Search results for 'Gavin Brent Sullivan' (try it on Scholar)

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Profile: Gavin Brent Sullivan (Monash University)
  1.  24
    Gavin Brent Sullivan (2007). Wittgenstein and the Grammar of Pride: The Relevance of Philosophy to Studies of Self-Evaluative Emotions. New Ideas in Psychology 25 (3):233-252.
    In this paper, Wittgenstein's philosophical approach and remarks are used to highlight features of pride that are not represented in contemporary psychological theories. Wittgenstein's scattered philosophical and autobiographical remarks on pride are arranged in order to engage with aspects of pride (e.g., as a self-conscious emotion) that can appear to have only empirical answers. Important themes to emerge in the resulting surview include the temptation to talk of pride as having or being a structure, the role of personal context in (...)
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  2.  5
    Gavin Brent Sullivan (2013). Daniel Whiting (Ed.): The Later Wittgenstein on Language. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):247-252.
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  3.  3
    John Sullivan (2007). Theology in the Public Square. By Gavin D'Costa. Heythrop Journal 48 (2):321–323.
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  4.  23
    Gavin B. Sullivan & Kenneth T. Strongman (2003). Vacillating and Mixed Emotions: A Conceptual-Discursive Perspective on Contemporary Emotion and Cognitive Appraisal Theories Through Examples of Pride. Journal for the Theory of Social Behaviour 33 (2):203–226.
    Vacillating and mixed emotional experiences are often difficult to explore and understand because they confront the limits of our language's ability to capture private experiences in extreme or abnormal circumstances. In this paper, we build upon remarks by Wittgenstein (1953) to present a conceptual-discursive perspective based on naturalistic examples of individuals vacillating between pride and other emotions. This perspective is used to show how relevant emotion theories contain conceptual errors of the sort identified by Wittgenstein. The “assembled reminders” of shifts (...)
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  5.  36
    Allison Barnes, Cara Spencer, Gavin B. Sullivan & Sam Coleman (2007). Preamble. Philosophical Psychology 20 (6):815 – 833.
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  6.  1
    Gavin Sullivan, Wittgenstein and the Conversational Model.
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  7.  4
    Peter Sullivan (2003). II—Peter Sullivan. Aristotelian Society Supplementary Volume 77 (1):195-223.
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  8.  15
    Peter Sullivan, 32 Peter M. Sullivan.
    Define ‘het’ as a predicate that truly applies to itself if and only if it does not truly apply to itself and which also truly applies to any predicate that does not truly apply to its own name. We know that the attempted definition of ‘hes’ is a failure, and so a fortiori is that of ‘het’. Similarly, there is no Qussell class which contains itself as a member if and only if it does not contain itself as a member, (...)
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  9. Harold Kincaid & Jacqueline Anne Sullivan (2014). Classifying Psychopathology: Mental Kinds and Natural Kinds. In Harold Kincaid & Jacqueline Anne Sullivan (eds.), Classifying Psychopathology: Mental Kinds and Natural Kinds. MIT 1-10.
    In this volume, leading philosophers of psychiatry examine psychiatric classification systems, including the Diagnostic and Statistical Manual of Mental Disorders, asking whether current systems are sufficient for effective diagnosis, treatment, and research. Doing so, they take up the question of whether mental disorders are natural kinds, grounded in something in the outside world. Psychiatric categories based on natural kinds should group phenomena in such a way that they are subject to the same type of causal explanations and respond similarly to (...)
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  10.  7
    Shannon Sullivan (2001). Living Across and Through Skins: Transactional Bodies, Pragmatism, and Feminism. Indiana University Press.
    According to Shannon Sullivan, thinking about the body as being in transaction with its social, political, cultural, and physical surroundings is not a new idea.
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  11.  9
    Shannon Sullivan (2006). Revealing Whiteness: The Unconscious Habits of Racial Privilege. Indiana University Press.
    "[A] lucid discussion of race that does not sell out the black experience." —Tommy Lott, author of The Invention of Race Revealing Whiteness explores how white privilege operates as an unseen, invisible, and unquestioned norm in society today. In this personal and selfsearching book, Shannon Sullivan interrogates her own whiteness and how being white has affected her. By looking closely at the subtleties of white domination, she issues a call for other white people to own up to their unspoken (...)
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  12.  6
    Joseph Brent (1993). Charles Sanders Peirce: A Life. History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He is (...)
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  13.  18
    Stefan Sullivan (2002). Marx for a Postcommunist Era: On Poverty, Corruption, and Banality. Routledge.
    Was Marxism a variety of German Idealist self-actualization in economic form? A deeply flawed blueprint for social engineering? A catechism for post-colonial insurgencies? the intellectual foundations of modern social democracy? In this wide ranging summation, Sullivan tackles the multi-tentacled reach of Marx's legacy, and explores both the limits and the lasting significance of his ideas. Structured around three obstacles to freedom - poverty, corruption and banality - the work engages both Marx and his critics in addressing unresolved issues of (...)
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  14.  29
    William M. Sullivan & Will Kymlicka (eds.) (2007). The Globalization of Ethics. Cambridge University Press.
    Sullivan and Kymlicka seek to provide an alternative to post-9/11 pessimism about the ability of serious ethical dialogue to resolve disagreements and conflict across national, religious, and cultural differences. It begins by acknowledging the gravity of the problem: on our tightly interconnected planet, entire populations look for moral guidance to a variety of religious and cultural traditions, and these often stiffen, rather than soften, opposing moral perceptions. How, then, to set minimal standards for the treatment of persons while developing (...)
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  15. William M. Sullivan & Will Kymlicka (eds.) (2007). The Globalization of Ethics: Religious and Secular Perspectives. Cambridge University Press.
    Sullivan and Kymlicka seek to provide an alternative to post-9/11 pessimism about the ability of serious ethical dialogue to resolve disagreements and conflict across national, religious, and cultural differences. It begins by acknowledging the gravity of the problem: on our tightly interconnected planet, entire populations look for moral guidance to a variety of religious and cultural traditions, and these often stiffen, rather than soften, opposing moral perceptions. How, then, to set minimal standards for the treatment of persons while developing (...)
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  16.  4
    Shannon Sullivan (2006). Revealing Whiteness: The Unconscious Habits of Racial Privilege. Indiana University Press.
    "[A] lucid discussion of race that does not sell out the black experience." —Tommy Lott, author of The Invention of Race Revealing Whiteness explores how white privilege operates as an unseen, invisible, and unquestioned norm in society today. In this personal and selfsearching book, Shannon Sullivan interrogates her own whiteness and how being white has affected her. By looking closely at the subtleties of white domination, she issues a call for other white people to own up to their unspoken (...)
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  17.  84
    Peter Sullivan (2003). Ineffability and Nonsense. Aristotelian Society Supplementary Volume 77 (1):195–223.
    [A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes (non-trivially) serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, rather (...)
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  18. Shannon Sullivan (2000). Feminism and Phenomenology: A Reply to Silvia Stoller. Hypatia 15 (1):183-188.
    : Responding to Silvia Stoller's comments on "Domination and Dialogue in Merleau-Ponty's Phenomenology of Perception" (Sullivan 1997), I argue that while phenomenology has much to offer feminism, feminists should be wary of Merleau-Ponty's notion of projective intentionality because of the ethical solipsism that it tends to involve. I also take the opportunity to clarify the concept of hypothetical construction introduced in the earlier paper, in particular the transformative relationship that it has to pre-reflective experience.
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  19. Nikki Sullivan (2003). A Critical Introduction to Queer Theory. New York University Press.
    "This book is a succinct, pedagogically designed introduction. As classroom text, Sullivan's work is heady with vibrant debate and slim heuristics; her intellectual clarity is stunning." - Choice A Critical Introduction to Queer Theory explores the ways in which sexuality, subjectivity and sociality have been discursively produced in various historical and cultural contexts. The book begins by putting gay and lesbian sexuality and politics in historical context and demonstrates how and why queer theory emerged in the West in the (...)
     
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  20.  19
    Stefan Sullivan (1997). Philosophical Perspectives on Multiculturalism. In Michael Burayidi (ed.), Multiculturalism in a Cross-National Perspective. University Press of America
    Sullivan surveys the philosophical problem-areas surrounding multiculturalism as an ideology of group-identity. While endorsing the claims of underrepresented minorities for recognition, the article sides with traditionalists in prioritizing the autonomy of the self-fashioning individual over ethnic or cultural affiliations. The multicultural challenge to Western logocentrism, its assertion of the implicit power structures embedded in truth claims, and the excesses of postmodern relativism are all subjected to measured criticism. Finally, the essay examines Habermas' role in postwar Germany's embrace of multiculturalism (...)
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  21.  1
    Michael Sullivan (2007). Legal Pragmatism: Community, Rights, and Democracy. Indiana University Press.
    In Legal Pragmatism, Michael Sullivan looks closely at the place of the individual and community in democratic society. After mapping out a brief history of American legal thinking regarding rights, from communitarianism to liberalism, Sullivan gives a rich and nuanced account of how pragmatism worked to resolve conflicts of self-interest and community well-being. Sullivan’s view of pragmatism provides a comprehensive framework for understanding democracy, as well as issues such as health care, education, gay marriage, and illegal immigration (...)
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  22.  20
    Meghan Sullivan (2012). Teaching & Learning Guide For: Problems with Temporary Existence in Tense Logic. Philosophy Compass 7 (4):290-292.
    This guide accompanies the following article: Meghan Sullivan, ‘Problems with Temporary Existence in Tense Logic’. Philosophy Compass 7/1 : 43–57. doi: 10.1111/j.1747‐9991.2011.00457.xAuthor’s IntroductionOver the past century, there has been considerable debate over whether and how anything changes with respect to existence. Most A‐theorists of time think things come to exist or cease to exist. B‐theorists of time think objects do not change with respect to existence. In my Compass article, I outline a serious difficulty that A‐theorists face in trying (...)
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  23.  15
    Woodruff Sullivan (2012). Nineteenth-Century Catalogues of Nebulae and Star Clusters. Metascience 21 (2):493-495.
    Nineteenth-century catalogues of nebulae and star clusters Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-011-9593-6 Authors Woodruff T. Sullivan, Department of Astronomy, University of Washington, Box 351580, Seattle, WA 98195, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  24.  11
    Shannon Sullivan (2002). Pragmatist Feminism as Ecological Ontology: Reflections On. Hypatia 17 (4):201-217.
    : In my response to the comments of Vincent Colapietro, Charlene Seigfried, and Gail Weiss on Living Across and Through Skins (Sullivan 2001), I explain pragmatist feminism as an ecological ontology that understands bodies and environments as dynamically co-constitutive. I then discuss the relationship of pragmatist feminism to phenomenology, psychoanalysis, Nietzschean genealogy, and Darwinian evolutionary theory. Some of the specific concepts I examine include the anonymous body, the bodying organism, truth as transactional flourishing, and the preservation of racial and (...)
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  25.  2
    William Gavin, Stefan Neubert & Kersten Reich (2010). Language and Its Discontents: William James, Richard Rorty, and Interactive Constructivism. Contemporary Pragmatism 7 (2):105-130.
    The discussion in this essay is the result of a dialogue between William Gavin and the Cologne program of interactive constructiveism. First, we give an introduction to language in James and Rorty combined with constructivist reflections. Second, we provide an extended and deepened exploration of the relation of language and experience. Here we expand the discussion and also include perspectives from Dewey. Third, we draw conclusions to the important philosophical issues of relativism and arbitrariness as questions to which pragmatism (...)
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  26.  2
    Joseph Brent (1998). Charles Sanders Peirce , Revised and Enlarged Edition: A Life. Indiana University Press.
    "[Brent] has produced a thoughtful, sometimes moving, and entirely accessible intellectual biography which is also, under the circumstances, indispensable." —The New York Review of Books "... a fine biography."—The New York Times Book Review "... an extraordinary, inspiring portrait of the largely forgotten Peirce, a progenitor of modern thought who devised a realist metaphysics and attempted to achieve direct knowledge of God by applying the logic of science." —Publishers Weekly In this expanded paperback edition of the critically acclaimed biography (...)
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  27.  1
    William J. Gavin (2013). William James in Focus: Willing to Believe. Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  28. William J. Gavin (2013). William James in Focus: Willing to Believe. Indiana University Press.
    William James is a canonical figure of American pragmatism. Trained as a medical doctor, James was more engaged by psychology and philosophy and wrote a foundational text, Pragmatism, for this characteristically American way of thinking. Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work. For students who may be approaching James for the first time and for specialists (...)
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  29. William J. Gavin (2013). William James in Focus: Willing to Believe. Indiana University Press.
    William James is a canonical figure of American pragmatism. Trained as a medical doctor, James was more engaged by psychology and philosophy and wrote a foundational text, Pragmatism, for this characteristically American way of thinking. Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work. For students who may be approaching James for the first time and for specialists (...)
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  30. Ken Knisely & Patrick Sullivan (2001). Computer Ethics: Encryption: Dvd. Milk Bottle Productions.
    Should all digital communication be accessible to government inspection? Is robust cryptography in the hands of the public a threat to our national security? With Dorothy Denning and Patrick Sullivan.
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  31. Ken Knisely, Dorothy Denning & Patrick Sullivan (forthcoming). Computer Ethics: Encryption: No Dogs or Philosophers Allowed. DVD.
    Should all digital communication be accessible to government inspection? Is robust cryptography in the hands of the public a threat to our national security? With Dorothy Denning and Patrick Sullivan.
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  32. Ken Knisely, Patrick Sullivan & John Loughney (2001). Disabled Rights: Dvd. Milk Bottle Productions.
    Can the rights of the disabled be justified by John Locke's theory of natural rights? Does an "ethics of caring" offer a better framework for considering these rights? When can we end a human life? With Anita Silvers, Patrick Sullivan, and John Loughney.
     
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  33. Ken Knisely, Anita Silvers, Patrick Sullivan & John Loughney (forthcoming). Disabled Rights: No Dogs or Philosophers Allowed. DVD.
    Can the rights of the disabled be justified by John Locke's theory of natural rights? Does an "ethics of caring" offer a better framework for considering these rights? When can we end a human life? With Anita Silvers, Patrick Sullivan, and John Loughney.
     
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  34. Ken Knisely, John Loughney & Patrick Sullivan (2001). Euthanasia: Dvd. Milk Bottle Productions.
    Does each of us have the right to terminate our own existence if we so decide? Can we delegate this task to others? With what methods can we decide these questions? With Michele Carter, John Loughney, and Patrick Sullivan.
     
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  35. Ken Knisely, Michele Carter, John Loughney & Patrick Sullivan (forthcoming). Euthanasia: No Dogs or Philosophers Allowed. DVD.
    Does each of us have the right to terminate our own existence if we so decide? Can we delegate this task to others? With what methods can we decide these questions? With Michele Carter, John Loughney, and Patrick Sullivan.
     
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  36. Ken Knisely, Helen John & Patrick Sullivan (2001). Right to Health Care: Dvd. Milk Bottle Productions.
    To what extent can individuals make a claim on their community to provide for upkeep and healing of their bodies? Can the philosophy of natural rights that animates the American political tradition be applied usefully to the health care debate? With Michael Boylan, Helen John, and Patrick Sullivan.
     
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  37. Ken Knisely, Michael Boylan, Helen John & Patrick Sullivan (forthcoming). Right to Health Care: No Dogs or Philosophers Allowed. DVD.
    To what extent can individuals make a claim on their community to provide for upkeep and healing of their bodies? Can the philosophy of natural rights that animates the American political tradition be applied usefully to the health care debate? With Michael Boylan, Helen John, and Patrick Sullivan.
     
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  38.  11
    Celestine J. Sullivan (1958). Critical and Historical Reflections on Spinoza's "Ethics.". Berkeley, University of California Press.
    CRITICAL AND HISTORICAL REFLECTIONS ON SPINOZA'S "ETHICS" BY CELESTINE J. SULLIVAN, JB, Benedict Spinoza wrote very little. If the urgency of certain ...
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  39. Daniel Sullivan (2016). Cultural-Existential Psychology: The Role of Culture in Suffering and Threat. Cambridge University Press.
    Cultural psychology and experimental existential psychology are two of the fastest-growing movements in social psychology. In this book, Daniel Sullivan combines both perspectives to present a groundbreaking analysis of culture's role in shaping the psychology of threat experience. The first part of the book presents a new theoretical framework guided by three central principles: that humans are in a unique existential situation because we possess symbolic consciousness and culture; that culture provides psychological protection against threatening experiences, but also helps (...)
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  40. F. Russell Sullivan (2010). Faith and Reason in Kierkegaard. University Press of America.
    In this work, Sullivan analyzes the relationship between faith and reason in Kierkegaard's philosophy. Kierkegaard is widely considered to be an irrationalist. Sullivan argues that he views faith as reasonable in a distinct way that must be uncovered. In some of his pseudonymous works, Kierkegaard speaks of the movement of faith as paradoxical and absurd. There is evidence from his non-pseudonymous works that Kierkgaard does not consider faith irrational.
     
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  41. Roger J. Sullivan (2012). Immanuel Kant's Moral Theory. Cambridge University Press.
    This book, sure to become a standard reference work, is a comprehensive, lucid, and systematic commentary on Kant's practical philosophy. Kant is arguably the most important moral philosopher of the modern period. Using as nontechnical a language as possible, Professor Sullivan offers a detailed, authoritative account of Kant's moral philosophy - including his ethical theory, his philosophy of history, his political philosophy, his philosophy of religion, and his philosophy of education - and demonstrates the historical, Kantian origins of such (...)
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  42.  1
    Michael Sullivan (2007). Legal Pragmatism: Community, Rights, and Democracy. Indiana University Press.
    In Legal Pragmatism, Michael Sullivan looks closely at the place of the individual and community in democratic society. After mapping out a brief history of American legal thinking regarding rights, from communitarianism to liberalism, Sullivan gives a rich and nuanced account of how pragmatism worked to resolve conflicts of self-interest and community well-being. Sullivan’s view of pragmatism provides a comprehensive framework for understanding democracy, as well as issues such as health care, education, gay marriage, and illegal immigration (...)
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  43. Stefan Sullivan (2002). Marx for a Post-Communist Era: On Poverty, Corruption and Banality. Routledge.
    Was Marxism a variety of German Idealist self-actualization in economic form? A deeply flawed blueprint for social engineering? A catechism for post-colonial insurgencies? the intellectual foundations of modern social democracy? In this wide ranging summation, Sullivan tackles the multi-tentacled reach of Marx's legacy, and explores both the limits and the lasting significance of his ideas. Structured around three obstacles to freedom - poverty, corruption and banality - the work engages both Marx and his critics in addressing unresolved issues of (...)
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  44.  10
    E. Thomas Sullivan (2009). Proportionality Principles in American Law: Controlling Excessive Government Actions. Oxford University Press.
    Across a wide range of legal contexts, E. Thomas Sullivan and Richard S. Frase identify three basic ways that government measures and private remedies have been ...
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  45. William M. Sullivan & Will Kymlicka (eds.) (2007). The Globalization of Ethics: Religious and Secular Perspectives. Cambridge University Press.
    Sullivan and Kymlicka seek to provide an alternative to post-9/11 pessimism about the ability of serious ethical dialogue to resolve disagreements and conflict across national, religious, and cultural differences. It begins by acknowledging the gravity of the problem: on our tightly interconnected planet, entire populations look for moral guidance to a variety of religious and cultural traditions, and these often stiffen, rather than soften, opposing moral perceptions. How, then, to set minimal standards for the treatment of persons while developing (...)
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  46.  1
    Shannon Sullivan (2015). The Physiology of Sexist and Racist Oppression. Oxford University Press Usa.
    While gender and race often are considered socially constructed, this book argues that they are physiologically constituted through the biopsychosocial effects of sexism and racism. This means that to be fully successful, critical philosophy of race and feminist philosophy need to examine not only the financial, legal, political and other forms of racist and sexism oppression, but also their physiological operations. Examining a complex tangle of affects, emotions, knowledge, and privilege, The Physiology of Sexist and Racist Oppression develops an understanding (...)
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  47. Shannon Sullivan (2015). The Physiology of Sexist and Racist Oppression. Oxford University Press Usa.
    While gender and race often are considered socially constructed, this book argues that they are physiologically constituted through the biopsychosocial effects of sexism and racism. This means that to be fully successful, critical philosophy of race and feminist philosophy need to examine not only the financial, legal, political and other forms of racist and sexism oppression, but also their physiological operations. Examining a complex tangle of affects, emotions, knowledge, and privilege, The Physiology of Sexist and Racist Oppression develops an understanding (...)
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  48. Jacqueline Anne Sullivan (2009). The Multiplicity of Experimental Protocols: A Challenge to Reductionist and Non-Reductionist Models of the Unity of Neuroscience. Synthese 167 (3):511-539.
    Descriptive accounts of the nature of explanation in neuroscience and the global goals of such explanation have recently proliferated in the philosophy of neuroscience and with them new understandings of the experimental practices of neuroscientists have emerged. In this paper, I consider two models of such practices; one that takes them to be reductive; another that takes them to be integrative. I investigate those areas of the neuroscience of learning and memory from which the examples used to substantiate these models (...)
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  49.  41
    Shannon Sullivan & Nancy Tuana (eds.) (2007). Race and Epistemologies of Ignorance. State Univ of New York Pr.
    Leading scholars explore how different forms of ignorance are produced and sustained, and the role they play in knowledge practices.
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  50.  21
    Robert L. Brent, Frank A. Chervenak, Laurence B. McCullough & Benjamin Hippen (2010). A Case Study in Unethical Transgressive Bioethics: “Letter of Concern From Bioethicists” About the Prenatal Administration of Dexamethasone. American Journal of Bioethics 10 (9):35-45.
    On February 3, 2010, a “Letter of Concern from Bioethicists,” organized by fetaldex.org, was sent to report suspected violations of the ethics of human subjects research in the off-label use of dexamethasone during pregnancy by Dr. Maria New. Copies of this letter were submitted to the FDA Office of Pediatric Therapeutics, the Department of Health and Human Services (DHHS) Office for Human Research Protections, and three universities where Dr. New has held or holds appointments. We provide a critical appraisal of (...)
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