Search results for 'Gavin Phillipson' (try it on Scholar)

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  1.  24
    Aaron Baker & Gavin Phillipson (2011). Policing, Profiling and Discrimination Law: US and European Approaches Compared. Journal of Global Ethics 7 (1):105 - 124.
    Counter-terrorism officials in the USA and the UK responded to the events of 11 September 2001 and 7 July 2005 with an increasing resort to the use of ?intelligence-led policing? methods such as racial and religious profiling. Reliance on intelligence, to the effect that most people who commit a certain crime have a certain ethnicity, can lead to less favourable treatment of an individual with that ethnicity because of his membership in that group, not because of any act he is (...)
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  2.  2
    William Gavin, Stefan Neubert & Kersten Reich (2010). Language and Its Discontents: William James, Richard Rorty, and Interactive Constructivism. Contemporary Pragmatism 7 (2):105-130.
    The discussion in this essay is the result of a dialogue between William Gavin and the Cologne program of interactive constructiveism. First, we give an introduction to language in James and Rorty combined with constructivist reflections. Second, we provide an extended and deepened exploration of the relation of language and experience. Here we expand the discussion and also include perspectives from Dewey. Third, we draw conclusions to the important philosophical issues of relativism and arbitrariness as questions to which pragmatism (...)
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  3. William J. Gavin (2013). William James in Focus: Willing to Believe. Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  4. William J. Gavin (2013). William James in Focus: Willing to Believe. Indiana University Press.
    William James is a canonical figure of American pragmatism. Trained as a medical doctor, James was more engaged by psychology and philosophy and wrote a foundational text, Pragmatism, for this characteristically American way of thinking. Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work. For students who may be approaching James for the first time and for specialists (...)
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  5. William J. Gavin (2013). William James in Focus: Willing to Believe. Indiana University Press.
    William James is a canonical figure of American pragmatism. Trained as a medical doctor, James was more engaged by psychology and philosophy and wrote a foundational text, Pragmatism, for this characteristically American way of thinking. Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work. For students who may be approaching James for the first time and for specialists (...)
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  6. Nicholas Phillipson (2012). David Hume: The Philosopher as Historian. Yale University Press.
    A giant of the eighteenth-century Enlightenment, David Hume was one of the most important philosophers ever to write in English. He was also a brilliant historian. In this book—a new and revised edition of his 1989 classic—Nicholas Phillipson shows how Hume freed history from religion and politics. As a philosopher, Hume sought a way of seeing the world and pursuing happiness independently of a belief in God. His groundbreaking approach applied the same outlook to Britain's history, showing how the (...)
     
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  7.  4
    William Gavin (2016). For Whom the Bell Tolls: Jamesian and Deweyian Reflections on Death and Dying. The Pluralist 11 (1):19-38.
    In this paper, I describe some current developments in death and dying literature—certainty vs. context; death as process vs. death as event; acceptance vs. denial; and the present moment vs. the long run. I then show how the work of James and Dewey can be beneficially applied to these topics. In this way, I hope to be true to the spirit of James and Dewey, following in their “wake,” while extending their insights to a new topic, namely death.Benjamin Franklin once (...)
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  8.  5
    Ken Sloan & Joanne H. Gavin (2010). Human Resource Management: Meeting the Ethical Obligations of the Function. Business and Society Review 115 (1):57-74.
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  9. William J. Gavin (1976). William James and the Importance of 'the Vague'. Philosophy and Social Criticism 3 (3):245-265.
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  10.  13
    William J. Gavin (2001). William James's “Springs of Delight”. Newsletter of the Society for the Advancement of American Philosophy 29 (89):57-59.
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  11.  11
    Eileen A. Gavin (1972). Determinism. Philosophical Studies 21:299-301.
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  12.  11
    William Gavin (2007). A Natural History of Pragmatism. Newsletter of the Society for the Advancement of American Philosophy 35 (106):26-28.
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  13.  20
    William J. Gavin (1981). William James, God, and Actual Possibility. Proceedings of the American Catholic Philosophical Association 55:239-239.
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  14.  9
    Eileen A. Gavin (1974). Human and Nonhuman Activity. Philosophical Studies 23:198-209.
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  15.  8
    Eileen A. Gavin (1980). Co-Operation Between the Sexes. Philosophical Studies 27:423-425.
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  16.  18
    Shelley L. Gavin & Harold A. Herzog (1992). The Ethical Judgment of Animal Research. Ethics and Behavior 2 (4):263 – 286.
    One hundred sixty subjects acted as members of a hypothetical Institutional Animal Care and Use Committee and evaluated five proposals in which animals were to be used for research or educational purposes. They were asked to approve or reject the proposals and to indicate what factors were important in reaching their ethical decisions. Gender and differences in personal moral philosophy were related to approval decisions. The reasons given for the decisions fell into three main categories: metacognitive statements, factors related to (...)
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  17.  2
    Margaret L. Gagne, Joanne H. Gavin & Gregory J. Tully (2005). Assessing the Costs and Benefits of Ethics: Exploring a Framework. Business and Society Review 110 (2):181-190.
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  18.  15
    William Gavin (1999). In Love with Life. Newsletter of the Society for the Advancement of American Philosophy 27 (83):65-66.
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  19.  35
    William J. Gavin (1971). Irony and Galileo's Relativity Principle. Thought: A Journal of Philosophy 46 (2):262-270.
    Ironically, in adopting Neo-Platonism over Aristotelianism, Galileo made significant advances concerning the general problem of motion but in doing so bracketed the crucial issue of gravity.
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  20.  7
    William J. Gavin (2004). On James. Newsletter of the Society for the Advancement of American Philosophy 32 (98):70-73.
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  21.  13
    William Gavin (1993). Frontiers of Consciousness. Newsletter of the Society for the Advancement of American Philosophy 21 (65):47-48.
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  22.  12
    William Gavin (1997). Heaven's Champion. Newsletter of the Society for the Advancement of American Philosophy 25 (77):33-35.
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  23. William J. Gavin (2002). Liezl Van Zyl, Death and Compassion: A Virtue-Based Approach to Euthanasia Reviewed By. Philosophy in Review 22 (5):374-376.
     
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  24.  2
    William J. Gavin (1987). Heroes and Deconstruction: Lermontov'sA Hero of Our Time. Studies in Soviet Thought 34 (4):255-266.
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  25.  2
    William J. Gavin (1974). Herzen and James: Freedom as Radical. Studies in Soviet Thought 14 (3-4):213-229.
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  26.  2
    William J. Gavin (1975). Royce and Khomyakov on Community as Process. Studies in Soviet Thought 15 (2):119-128.
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  27.  6
    William J. Gavin (1979). Pragmatism and the Classical Definition of Truth. International Philosophical Quarterly 19 (4):473-483.
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  28.  12
    Traci Phillipson (2013). The Will in Averroes and Aquinas. Proceedings of the American Catholic Philosophical Association 87:231-247.
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  29.  10
    William J. Gavin (1971). The Philosophical Life of the Senses. International Philosophical Quarterly 11 (2):277-279.
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  30.  10
    Eileen A. Gavin (1972). The Freedom of the Will. Philosophical Studies 21:298-299.
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  31.  9
    William J. Gavin (1980). Peirce And. The Monist 63 (3):342-350.
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  32.  8
    W. J. Gavin (1992). William James and the Reinstatement of the Vague. Temple University Press.
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  33.  6
    Bryan Roche, Anthony O'Reilly, Amanda Gavin, Maria R. Ruiz & Gabriela Arancibia (2012). Using Behavior-Analytic Implicit Tests to Assess Sexual Interests Among Normal and Sex-Offender Populations. Socioaffective Neuroscience and Psychology 2.
    Background: The development of implicit tests for measuring biases and behavioral predispositions is a recent development within psychology. While such tests are usually researched within a social-cognitive paradigm, behavioral researchers have also begun to view these tests as potential tests of conditioning histories, including in the sexual domain. Objective: The objective of this paper is to illustrate the utility of a behavioral approach to implicit testing and means by which implicit tests can be built to the standards of behavioral psychologists. (...)
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  34.  8
    Ethel Gavin (1905). The Teaching of Latin. By W. H. S. Jones, Glasgow and Dublin: Blackie and Son. 1905. 80 Pages. Price 1s. [REVIEW] The Classical Review 19 (05):278-279.
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  35.  18
    James P. Scanlan, William J. Gavin, Irving H. Anellis, Fred Seddon & Thomas Nemeth (1986). Reviews. [REVIEW] Studies in East European Thought 31 (3):93-95.
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  36.  7
    William Gavin (1998). The Necessity of Experience. Newsletter of the Society for the Advancement of American Philosophy 26 (80):38-39.
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  37.  7
    William J. Gavin (1980). Peirce and "The Will to Believe". The Monist 63 (3):342-350.
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  38.  16
    William J. Gavin (1978). William James' Philosophy of Science. New Scholasticism 52 (3):413-420.
    Although william james wrote no complete philosophy of science, nonetheless there exist in his writings several references to scientific procedure. furthermore, these are anti-positivistic in tone. these references include: 1) a rejection of the old baconian model for science; 2) an assertion that competing conceptual models of experience exist, each one of which can account for the empirical data in question; 3) nonetheless, a refusal either to reduce different conceptual theories to one conceptual outlook, or to reduce conceptual models as (...)
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  39.  22
    James Gavin (1996). Personal Trainers' Perceptions of Role Responsibilities, Conflicts, and Boundaries. Ethics and Behavior 6 (1):55 – 69.
    Two hundred twenty eight experienced personal trainers responded to a survey of perceived role responsibilities, conflicts and boundary issues in this emerging profession. Data from a 53-item questionnaire were analyzed by sex, age, and trainers' levels of experience. Findings provide information about why clients are believed to hire personal trainers, degrees of responsibility trainers feel for different aspects of the relationship, common conflicts experienced in this profession, and relationship behaviors considered acceptable or unacceptable. From a number of perspectives, the results (...)
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  40.  23
    William J. Gavin (2009). The Dynamic Individualism of William James (Review). Journal of Speculative Philosophy 23 (1):pp. 69-70.
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  41.  6
    Bill Gavin (2009). 2008 Herbert Schneider Award Citation for Charlene Haddock Seigfried. Newsletter of the Society for the Advancement of American Philosophy 37 (108):6-6.
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  42.  6
    Eileen A. Gavin (1973). Exploring Emotion. Philosophical Studies 22:146-147.
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  43.  6
    Eileen Gavin (1981). Emotion. Philosophical Studies 28:401-403.
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  44.  8
    Eileen A. Gavin (1975). Albert Michotte and Memory. Philosophical Studies 24:196-205.
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  45.  14
    William J. Gavin (1976). William James on Language. International Philosophical Quarterly 16 (1):81-86.
    William james is often thought of as a philosopher who rejected language as incapable of dealing with the unfinished character of the universe. Actually, There are two different complementary uses of language in james' texts. Sometimes he does reject language as inadequate; but at other times he presents a surprisingly "modern" view of language. Specifically, James recognized that meanings vary from context to context; that some words have an "intentional" aspect, And that language cannot be viewed as consisting of substantive (...)
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  46.  3
    William J. Gavin (2013). Richardson, Robert, Ed. The Heart of William James. Review of Metaphysics 66 (3):596-597.
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  47.  20
    William J. Gavin (1989). Text Vs.Context: Irony and 'the Communist Manifesto'. Studies in East European Thought 37 (4):275-285.
  48.  14
    William J. Gavin (1997). Review: The Social Self in Zen and American Pragmatism. [REVIEW] International Philosophical Quarterly 37 (3):368-370.
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  49.  19
    William Gavin (1984). Dewey, Marx, and James' 'Will to Believe'. Studies in East European Thought 28 (1):15-29.
  50.  10
    William J. Gavin (1976). William James and the Indeterminacy of Language and “The Really Real”. Proceedings of the American Catholic Philosophical Association 50:208-218.
    The american philosopher william james has been accused of being both a positivist and a romantic intuitionist. in the present paper, i wish to defend james from both charges. first, an analysis of the james texts will indicate that: 1) he refuses to distinguish clearly sensation, percept and concept; 2) he recognizes the ontological status of concepts; and, 3) he uses the word "perceptual" in two different ways. this two-fold use of the word has been the source of much difficulty (...)
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