Search results for 'Gay Wilson Allen' (try it on Scholar)

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  1. Gay Wilson Allen (1970). William James. Minneapolis,University of Minnesota Press.score: 870.0
    University of Minnesota Pamphlets on American Writers ; No. 88.
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  2. Andrew J. Reck (1970). William James, a Biography. By Gay Wilson Allen. (Rupert Hart-Davis, 1967. Pp. Xx 556. Price 84s). Philosophy 45 (171):80-.score: 450.0
  3. H. T. Wilson (1976). Book Reviews : Emile Durkheim: His Life and Work. By Steven Lukes. Allen Lane. Pp. 676. Individualism. By Steven Lukes. Basil Blackwell, Pp. 172. [REVIEW] Philosophy of the Social Sciences 6 (3):273-274.score: 360.0
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  4. John Wilson (1973). Emotion, Religion and Education: A Reply to Richard Allen. Journal of Philosophy of Education 7 (2):195–203.score: 360.0
  5. N. G. Wilson (1974). C. Collard: Supplement to the Allen and Italie Concordance to Euripides. Pp. Xx+52. Groningen: Bouma, 1971. Cloth, Fl.30. [REVIEW] The Classical Review 24 (01):128-.score: 360.0
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  6. Jean C. Wilson (2005). Thomas Kren and Scot McKendrick, Illuminating the Renaissance: The Triumph of Flemish Manuscript Painting in Europe. With Contributions by Maryan W. Ainsworth, Mari-Tere Alvarez, Brigitte Dekeyzer, Richard Gay, Elizabeth Morrison, and Catherine Reynolds. Los Angeles: J. Paul Getty Museum, 2003. Pp. Xvi, 575; Color Frontispiece and Many Black-and-White and Color Figures. $125 (Cloth); $55 (Paper). [REVIEW] Speculum 80 (2):611-613.score: 360.0
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  7. Hannah Gay (1995). Empiricism and Darwin's Science Fred Wilson Dordrecht: Kluwer Academic Publishers, 1991, Xiv + 358 Pp., US$99.00. [REVIEW] Dialogue 34 (1):176-178.score: 360.0
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  8. N. G. Wilson (1990). Thomas William Allen, 1862–1950. Proceedings of the British Academy 76:311-19.score: 360.0
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  9. Warner Wilson, Larry Dennis & Allen P. Wadsworth (1976). “Authoritarianism” of the Left and the Right. Bulletin of the Psychonomic Society 7 (3):271-274.score: 240.0
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  10. Derek P. H. Allen (1984). Marx and Justice: The Radical Critique of Liberalism Allen Buchanan Totowa, NJ: Rowman and Littlefield, 1982. Pp. Vii, 206. $23.50. [REVIEW] Dialogue 23 (02):343-345.score: 180.0
  11. W. C. Gay (1984). William C. Gay -- Philosophy and the Nuclear Debate. Philosophy and Social Criticism 10 (3-4):1-8.score: 180.0
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  12. John Wilson (1972). A Comment on the Article ' Wilson on the Justification of Punishment' by Mark Fisher and Grenville Wall inJournal of Moral Education,Vol 1, No 3, P 203. [REVIEW] Journal of Moral Education 1 (3):245-246.score: 180.0
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  13. Catherine Wilson (1999). Margaret Dauler Wilson. The Leibniz Review 9:1-15.score: 180.0
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  14. Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.score: 180.0
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  15. Prudence Allen (1987). Response to “Commentaire Sur le Texte de Sr Prudence Allen Par Jocelyne St-Arnaud”. Dialogue 26 (02):277-.score: 180.0
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  16. P. S. Wilson (1973). Fisher, Wall and Wilson on 'Punishment': A Critique. Journal of Moral Education 2 (2):109-114.score: 180.0
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  17. Margaret Wilson (2004). Six Views of Embodied Cognition Http://Philosophy.Wisc.Edu/Shapiro/PHIL951/951articles/Wilson.Htm. Cognition 9 (4):1-19.score: 180.0
    The emerging viewpoint of embodied cognition holds that cognitive processes are deeply rooted in the body's interactions with the world. This position actually houses a number of distinct claims, some of which are more controversial than others. This paper distinguishes and evaluates the following six claims: (1) cognition is situated; (2) cognition is time-pressured; (3) we off-load cognitive work onto the environment; (4) the environment is part of the cognitive system; (5) cognition is for action; (6) off-line cognition is body (...)
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  18. Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).score: 180.0
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  19. A. N. Wilson (1992). Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman. The Chesterton Review 18 (4):612-615.score: 180.0
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  20. Derek Ph Allen (1982). Allen W. Wood, Karl Marx Reviewed By. Philosophy in Review 2 (5):252-254.score: 180.0
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  21. Sally Allen, Joanna Hubbs, Outrunning Atalanta, Feminine Destiny, Rita Arditti, Renate Dueli Klein & Shelley Minden (1987). Abel, Elizabeth, and Emily K. Abel, Eds., The Signs Reader: Women, Gender and Scholarship. Chicago: University of Chicago Press 1983. Allen, Jeffner, Lesbian Philosophy: Explorations. Palo Alto: Institute of Lesbi-an Studies 1986. [REVIEW] In Marsha Hanen & Kai Nielsen (eds.), Science, Morality and Feminist Theory. University of Calgary Press. 423.score: 180.0
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  22. Amy Allen (2009). Feminism and the Subject of Politics Amy Allen. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan. 1.score: 180.0
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  23. Alan Wilson, Scottish Executive & Pentland House (1989). Alan Wilson. In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble Books. 29.score: 180.0
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  24. Edward O. Wilson (1993). On Biodiversity: An Exclusive Interview with Edward O. Wilson. Free Inquiry 13:28-31.score: 180.0
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  25. Gabriel Dover (1991). Allen C. Wilson (1934-1991): Investigative Evolutionist, Per Excellence. Bioessays 13 (11):619-620.score: 120.0
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  26. Bette Moore (1984). Reviews : Richard Broome, Aboriginal Australians: Black Response to White Dominance, 1788-1980, George Allen & Unwin (Sydney, 1982) Paul Wilson, Black Death, White Hands, George Allen & Unwin (Sydney, 1982). [REVIEW] Thesis Eleven 8 (1):157-159.score: 120.0
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  27. Allen Brent (1973). Can Wilson's Moral Criteria Be Justified? Journal of Moral Education 2 (3):203-210.score: 36.0
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  28. Shane Phelan (ed.) (1997). Playing with Fire: Queer Politics, Queer Theories. Routledge.score: 36.0
    The last five years have witnessed the birth of a vibrant new group of young scholars who are writing about queer law, politics, and policy--topics which are no longer treated as of interest only to lesbians and gay men, but which now garner the attention of political theorists of all stripes. Playing With Fire --the first scholarly collection on queer politics by US political theorists--opens the intersection of lesbian and gay studies and political theory to a wide audience. It covers (...)
     
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  29. Raja Halwani, Gary Jaeger, James S. Stramel, Richard Nunan, William S. Wilkerson & Timothy F. Murphy (2008). What is Gay and Lesbian Philosophy? Metaphilosophy 39 (4-5):433-471.score: 24.0
    Abstract: This essay explores recent trends and major issues related to gay and lesbian philosophy in ethics (including issues concerning the morality of homosexuality, the natural function of sex, and outing and coming out); religion (covering past and present debates about the status of homosexuality and how biblical and qur'anic passages have been interpreted by both sides of the debate); the law (especially a discussion of the debates surrounding sodomy laws, same-sex marriage and its impact on transsexuals, and whether the (...)
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  30. Chris Cuomo (2007). Dignity and the Right to Be Lesbian or Gay. Philosophical Studies 132 (1):75 - 85.score: 24.0
    Richard Mohr emphasizes the importance of dispelling false beliefs about lesbians and gay men, and establishing legislation that protects the rights of sexual minorities. He argues that homophobic policies originate in the belief that gay men and lesbians are categorically less morally valuable than others, rather than deserving of unequal treatment because of their behaviors or actions. In response, I show that homophobic panic over lesbian or gay sex acts is actually quite influential, and argue that Mohr fails to take (...)
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  31. Georg Theiner (2013). Onwards and Upwards with the Extended Mind: From Individual to Collective Epistemic Action. In Linnda Caporael, James Griesemer & William Wimsatt (eds.), Developing Scaffolds. MIT Press. 191-208.score: 24.0
    In recent years, philosophical developments of the notion of distributed and/or scaffolded cognition have given rise to the “extended mind” thesis. Against the popular belief that the mind resides solely in the brain, advocates of the extended mind thesis defend the claim that a significant portion of human cognition literally extends beyond the brain into the body and a heterogeneous array of physical props, tools, and cultural techniques that are reliably present in the environment in which people grow, think, and (...)
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  32. Jane Maienschein (1991). From Presentation to Representation in E. B. Wilson's the Cell. Biology and Philosophy 6 (2):227-254.score: 24.0
    Diagrams make it possible to present scientific facts in more abstract and generalized form. While some detail is lost, simplified and accessible knowledge is gained. E. B. Wilson's work in cytology provides a case study of changing uses of diagrams and accompanying abstraction. In his early work, Wilson presented his data in photographs, which he saw as coming closest to “fact.” As he gained confidence in his interpretations, and as he sought to provide a generalized textbook account of (...)
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  33. Peter Carruthers (2005). Reply to Shriver and Allen. Philosophical Psychology 18 (1):113-122.score: 24.0
    Shriver and Allen (this volume, this journal; hereafter S&A) make three unconnected criticisms of my views concerning phenomenal consciousness and the question of animal consciousness. First, they claim that my dispositional higher-order thought theory of consciousness has much greater significance for ethics than I recognize. Second, they claim that, in the course of attempting to motivate that theory, I have presented inadequate criticisms of first-order theories (according to which phenomenal consciousness may well be rampant in the animal world). And (...)
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  34. Stephen M. Engel (2001). The Unfinished Revolution: Social Movement Theory and the Gay and Lesbian Movement. Cambridge University Press.score: 24.0
    The Unfinished Revolution compares the post-Second World War histories of the American and British gay and lesbian movements with an eye toward understanding how distinct political institutional environments affect the development, strategies, goals, and outcomes of a social movement. Stephen M. Engel utilizes an electic mix of source materials ranging from the theories of Mancur Olson and Michel Foucault to Supreme Court rulings and film and television dialogue. The two case study chapters function as brief historical sketches to elucidate further (...)
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  35. Mark Blasius & Shane Phelan (eds.) (1997). We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics. Routledge.score: 24.0
    An important and original new contribution to lesbian and gay studies, We Are Everywhere brings together the key primary sources relating to the politics of homosexuality. Presenting political, historical, legal, literary, and psychological documents which trace the evolution of the lesbian and gay movement, it includes documents as diverse as organization pamphlets, essays, polemics, speeches, newspaper and journal articles, and academic papers. We Are Everywhere includes writings from the beginnings of the gay and lesbian movement in the 19th century by (...)
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  36. Ryan Reed (2013). Are the Kids Alright? Rawls, Adoption, and Gay Parents. Ethical Theory and Moral Practice 16 (5):969-982.score: 24.0
    Scholars have extensively debated the family’s place within liberalism, generally, and specific attention and critique has been given to the family in Rawls’ work. What has received less focus are the requirements of parents in a Rawlsian polity and, further, what those requirements might imply for the one case where states explicitly regulate the process of becoming parents: adoption. This paper seeks to discover what might be required of parents, adoptive or otherwise, in a Rawlsian social contract state. Second, it (...)
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  37. Abraham H. Gibson (2013). Edward O. Wilson and the Organicist Tradition. Journal of the History of Biology 46 (4):599-630.score: 24.0
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not (...)
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  38. Gary Atkins (2012). Imagining Gay Paradise: Bali, Bangkok, and Cyber-Singapore. Eurospan [Distributor].score: 24.0
    Collectively, Atkins examines their pursuit of sexual justice, the ideologies of manhood they challenged, the different types of gay spaces they created (geographic, architectural, online), and political obstacles they have encountered.
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  39. Vernon A. Rosario (ed.) (1997). Science and Homosexualities. Routledge.score: 24.0
    Science and Homosexualities is the first anthology by historians of science to examine European and American scientific research on sexual orientation since the coining of the word "homosexual" almost 150 years ago. This collection is particularly timely given the enormous scientific and popular interest in biological studies of homosexuality, and the importance given such studies in current legal, legislative and cultural debates concerning gay civil rights. However, scientific and popular literature discussing the biology of sexual orientation have been short-sighted in (...)
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  40. Davina Cooper & Didi Herman (2013). Up Against the Property Logic of Equality Law: Conservative Christian Accommodation Claims and Gay Rights. [REVIEW] Feminist Legal Studies 21 (1):61-80.score: 24.0
    This paper explores conservative Christian demands that religious-based objections to providing services to lesbians and gay men should be accommodated by employers and public bodies. Focusing on a series of court judgments, alongside commentators’ critical accounts, the paper explores the dominant interpretation of the conflict as one involving two groups with deeply held, competing interests, and suggests this interpretation can be understood through a social property framework. The paper explores how religious beliefs and sexual orientation are attachments whose power has (...)
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  41. Otilia Herman (2010). Bryan Wilson, Religia din perspectiva sociologica/ Religion. A Sociological Perspective. Journal for the Study of Religions and Ideologies 3 (7):212-216.score: 24.0
    Bryan Wilson, Religia din perspectiva sociologica Editura Trei, Bucuresti, 2000.
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  42. Douglas Hedley & Sarah Hutton (eds.) (2008). Platonism and the Origins of Modernity: The Platonic Tradition and the Rise of Modern Philosophy. Springer.score: 24.0
    International Archives of the History of Ideas Archives internationales d'histoire des idées, Vol. 196. -/- Introduction, S. Hutton; Nicholas of Cusa (1401-64): Platonism at the Dawn of Modernity, D. Moran; At Variance: Marsilio Ficino Platonism And Heresy, M.J.B. Allen; Going Naked into the Shrine:Herbert, Plotinus and the Consructive Metaphor, S.R.L.Clark; Commenius, Light Metaphysics and Educational Reform, J. Rohls (Translated by A. Wörn and D. Leech); Robert Fludd’s Kabbalistic Cosmos, W. Schmidt-Biggeman; Reconciling Theory and Fact:The Problem of ‘Other Faiths’ in (...)
     
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  43. William Wilson Lambert & Allen L. Tan (1979). Expressive Styles and Strategies in the Aggressive Actions of Children of Six Cultures. Ethos 7 (1):19-36.score: 24.0
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  44. Stephen Maddison (2000). Fags, Hags, and Queer Sisters: Gender Dissent and Heterosocial Bonds in Gay Culture. St. Martin's Press.score: 24.0
    Fags, Hags and Queer Sisters is a provocative account of the importance of women and cross-gender identification in "gay" male culture. It offers a range of cultural readings from Tennessee William's classic A Streetcar Named Desire and Forster's 'gay' novel Maurice through Pulp Fiction , queer lifestyle magazines, Roseanne , slash fan fiction, and Jarman's Edward II to Almodovar's camp classic Women on the Verge of a Nervous Breakdown. Theoretically sophisticated, yet passionate, accessible and opinionated, Fags, Hags and Queer Sisters (...)
     
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  45. John-Henry Morgan (2010). Ethical Naturalism in the Thought of Edward O. Wilson A Critical Review of His Major Works. Journal for the Study of Religions and Ideologies 9 (27):175-202.score: 24.0
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} One of the most celebrated biologists of the past century, Edward O. Wilson has received virtually every scientific award and recognition for his provocative and innovative enquiry into the nature of the relationship between moral behavior and biology which the scientific community can offer. For over twenty-five (...)
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  46. Aleardo Zanghellini (2010). Lesbian and Gay Parents and Reproductive Technologies: The 2008 Australian and UK Reforms. [REVIEW] Feminist Legal Studies 18 (3):227-251.score: 24.0
    This article analyses the laws that govern the allocation of parental responsibility for children conceived through non-coital reproduction by lesbians and gay men in England/Wales and Australia. In 2008 both jurisdictions introduced important reforms affecting this area of law, providing new options for the legal recognition of parent–child relationships in lesbian and gay households. However, the practical usefulness or effectiveness of the reforms may be limited by the excessive complexity or obscurity of the system of parental responsibility thus introduced. Furthermore, (...)
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  47. Michael Kremer (2000). Wilson on Kripke's Wittgenstein. Philosophy and Phenomenological Research 60 (3):571-584.score: 21.0
  48. Allen W. Wood (1998). Kant on Duties Regarding Nonrational Nature: Allen W. Wood. Aristotelian Society Supplementary Volume 72 (1):189–210.score: 21.0
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy (...)
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  49. Allen G. Debus, Paul Harold Theerman & Karen Hunger Parshall (eds.) (1997). Experiencing Nature: Proceedings of a Conference in Honor of Allen G. Debus. Kluwer Academic Publishers.score: 21.0
    This volume, honoring the renowned historian of science, Allen G Debus, explores ideas of science - `experiences of nature' - from within a historiographical tradition that Debus has done much to define. As his work shows, the sciences do not develop exclusively as a result of a progressive and inexorable logic of discovery. A wide variety of extra-scientific factors, deriving from changing intellectual contexts and differing social millieus, play crucial roles in the overall development of scientific thought. These essays (...)
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  50. Ausonio Marras (1976). Sellars' Behaviourism: A Reply to Fred Wilson. Philosophical Studies 30 (December):413-418.score: 21.0
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