Search results for 'Geert Dumuijnck' (try it on Scholar)

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  1. Geert Lovink (forthcoming). Ups and Downs of Interpassivity: Email Dialogue Between Geert Lovink and Gijs van Oenen. Theory and Event 15 (2).score: 18.0
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  2. Manfred Kienpointner (2004). Geert-Lueke Lueken (Hg.) (2000). Formen der Argumentation. Argumentation 18 (2):271-277.score: 15.0
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  3. Pete Green (2004). On The Culmination of Capital: Essays on Volume III of Marx's 'Capital', Edited by Martha Campbell and Geert Reuten. Historical Materialism 12 (2):249-267.score: 15.0
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  4. Patrick Murray (2002). Reply to Geert Reuten. Historical Materialism 10 (1):155-176.score: 15.0
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  5. Myrto Hatzimichali (2010). Review of Geert Roskam, Plutarch's ""Maxime Cum Principibus Philosopho Esse Disserendum": An Interpretation with Commentary"". [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 15.0
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  6. Keith Busby (2003). Geert H. M. Claassens and David F. Johnson, Eds., King Arthur in the Medieval Low Countries. (Mediaevalia Lovaniensia, 1/28.) Leuven: Leuven University Press, 2000. Pp. Xiii, 274; Black-and-White Figures, Tables, and Diagrams. [REVIEW] Speculum 78 (2):482-483.score: 15.0
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  7. Sara Whiteley (2010). Geert Brône and Jeroen Vandaele (Eds), Cognitive Poetics: Goals, Gains, and Gaps. Pragmatics and Cognition 18 (1):211-218.score: 15.0
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  8. Armin Berger (forthcoming). Geert KEIL: Handeln und Verursachen. Frankfurt/M.: Klostermann 2000. Grazer Philosophische Studien.score: 15.0
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  9. Pamela Gordon (2010). Live Unnoticed (& (PartNot_inASCI);): On the Vicissitudes of an Epicurean Doctrine, by Geert Roskam. Ancient Philosophy 30 (1):198.score: 15.0
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  10. Grazer Philosophise he Studien (2001). How Do We Ever Get Up? On the Proximate Causation of Actions and Events Geert Keil Humboldt-Universitat Berlin. Grazer Philosophische Studien 61:43.score: 15.0
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  11. Hermina Joldersma (2005). David F. Johnson and Geert H. M. Claassens, Eds., with Katty de Bundel and Geert Pallemans, Dutch Romances, 3: Five Interpolated Romances From the “Lancelot Compilation.” With Facing-Page English Translations. (Arthurian Archives, 10.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Vi, 761. $110. [REVIEW] Speculum 80 (3):897-898.score: 15.0
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  12. Hermina Joldersma (2003). David F. Johnson and Geert H. M. Claassens, Eds., Dutch Romances, 1: Roman van Walewein. With Facing-Page English Translation. (Arthurian Archives, 6.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2000. Pp. Iv, 541; 1 Table. $90.David F. Johnson and Geert H. M. Claassens, Eds., Dutch Romances, 2: Ferguut. With Facing-Page English Translation. (Arthurian Archives, 7.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2000. Pp. Vi, 263. $75. [REVIEW] Speculum 78 (2):539-541.score: 15.0
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  13. P. Livingston (2006). Geert KEIL and Udo TIETZ (Eds.): Phanomenologie Und Sprachanalyse. Mentis: Paderborn, 2006. Grazer Philosophische Studien 73:244.score: 15.0
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  14. A. Fresh Look at Quine'S. Naturalistic (2003). " Science Itself Teaches". A Fresh Look at Quine's Naturalistic Metaphilosophy Geert Keil Humboldt-Universitat Berlin. Grazer Philosophische Studien 66:253-280.score: 15.0
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  15. Koen Vossen (2009). Hoe populistisch zijn Geert Wilders en Rita Verdonk? Res Publica 51:437-465.score: 15.0
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  16. Charles T. Wood (1985). Dictionary of the Middle Ages, 1: Aachen–Augustinism; 2: Augustinus Triumphus–Byzantine Literature; 3: Cabala–Crimea; 4: Croatia–Family Sagas, Icelandic; 5: Famine in the Icelandic World–Groote, Geert. Joseph R. Strayer, Editor-in-Chief. New York: Charles Scribner's Sons, for the American Council of Learned Societies, 1982–1985. Illustrated. 1: Pp. Xix, 661. 2: Pp. Xiv, 525. 3: Pp. Xiv, 680. 4: Pp. Xiv, 619. 5: Pp. Xiv, 681. $70 Per Volume.Joseph Dahmus, Dictionary of Medieval Civilization. New York: Macmillan; London: Collier Macmillan, 1984. Pp. Viii, 700. $60. [REVIEW] Speculum 60 (4):967-971.score: 15.0
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  17. Gerd Schienstock (2001). Towards a European Information Economy. Poiesis and Praxis 1 (1):47-65.score: 6.0
    The aim of the paper is to analyse whether and to what extent the network concept has become the Leitbild of an emerging new economy. The analysis is based on a company survey conducted in eight European territories. There is empirical evidence that only a minority of companies have applied the network concept as a dominant restructuring model, while various types of Fordism are still influencing companies' view on efficient techno-organisational forms. The regional analysis demonstrates that there is not only (...)
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  18. Geert Lovink & Stefan Heidenreich (2012). Debatte: Web 2.0. Zeitschrift für Medien- Und Kulturforschung 2012 (2):51-68.score: 6.0
    The current issue of the Zeitschrift für Medien- und Kulturforschung presents a discussion of social media's future. Geert Lovink and Stefan Heidenreich debate the sense and non-sense of network-critique in light of the internet's modified usage and perception, which is commonly labeled Web 2.0. Lovink is critical about the increasing tendency towards monopolization in Web 2.0. Users, he contends, become thrilled by walled gardens , which are presented to them by big companies. Independent of the question whether the need (...)
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  19. Geert Keil (2005). How the Ceteris Paribus Laws of Physics Lie. In Jan Faye, Paul Needham, Uwe Scheffler & Max Urchs (eds.), Nature’s Principles. Springer. 167--200.score: 3.0
    After a brief survey of the literature on ceteris paribus clauses and ceteris paribus laws (1), the problem of exceptions, which creates the need for cp laws, is discussed (2). It emerges that the so-called skeptical view of laws of nature does not apply to laws of any kind whatever. Only some laws of physics are plagued with exceptions, not the laws (3). Cp clauses promise a remedy, which has to be located among the further reactions to the skeptical view (...)
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  20. Geert Gooskens (2011). Beyond Good and Evil? Morality in Video Games. Philosophical Writings (1):37-44.score: 3.0
  21. Geert Gooskens (2010). Where Am I? The Problem of Bilocation in Virtual Environments. Postgraduate Journal of Aesthetics 7 (3):13-24.score: 3.0
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  22. Geert Jan M. Klerk (1979). Mechanism and Vitalism. A History of the Controversy. Acta Biotheoretica 28 (1).score: 3.0
    This is an attempt to interpret the history of mechanism vs. vitalism in relation to the changing framework of culture and to show the interrelation between both these views and experimental science. After the scientific revolution of the seventeenth century, causal mechanism of classical physics provided the framework for the study of nature. The teleological and holistic properties of life, however, which are incompatible with this theory yielded — as a result both of internal developments within biology and of a (...)
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  23. Geert Demuijnck (2009). Non-Discrimination in Human Resources Management as a Moral Obligation. Journal of Business Ethics 88 (1):83 - 101.score: 3.0
    In this paper, I will argue that it is a moral obligation for companies, firstly, to accept their moral responsibility with respect to non-discrimination, and secondly, to address the issue with a full-fledged programme, including but not limited to the countering of microsocial discrimination processes through specific policies. On the basis of a broad sketch of how some discrimination mechanisms are actually influencing decisions, that is, causing intended as well as unintended bias in Human Resources Management (HRM), I will argue (...)
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  24. Dennis Geert Bernardus Johan Dieks (ed.) (2006). The Ontology of Spacetime. Elsevier.score: 3.0
    This book contains selected papers from the First International Conference on the Ontology of Spacetime. Its fourteen chapters address two main questions: first, what is the current status of the substantivalism/relationalism debate, and second, what about the prospects of presentism and becoming within present-day physics and its philosophy? The overall tenor of the four chapters of the book’s first part is that the prospects of spacetime substantivalism are bleak, although different possible positions remain with respect to the ontological status of (...)
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  25. Geert Keil (2003). "Science Itself Teaches". A Fresh Look at Quine's Naturalistic Metaphilosophy. Grazer Philosophische Studien 66 (1):253-280.score: 3.0
    Quine famously holds that "philosophy is continuous with natural science". In order to find out what exactly the point of this claim is, I take up one of his preferred phrases and trace it through his writings, i.e., the phrase "Science itself teaches that …". Unlike Wittgenstein, Quine did not take much interest in determining what might be distinctive of philosophical investigations, or of the philosophical part of scientific investigations. I find this indifference regrettable, and I take a fresh look (...)
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  26. P. Maria Joseph Christie, Ik-Whan G. Kwon, Philipp A. Stoeberl & Raymond Baumhart (2003). A Cross-Cultural Comparison of Ethical Attitudes of Business Managers: India Korea and the United States. [REVIEW] Journal of Business Ethics 46 (3):263 - 287.score: 3.0
    Culture has been identified as a significant determinant of ethical attitudes of business managers. This research studies the impact of culture on the ethical attitudes of business managers in India, Korea and the United States using multivariate statistical analysis. Employing Geert Hofstede''s cultural typology, this study examines the relationship between his five cultural dimensions (individualism, power distance, uncertainty avoidance, masculinity, and long-term orientation) and business managers'' ethical attitudes. The study uses primary data collected from 345 business manager participants of (...)
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  27. Geert Keil (2007). Naturgesetze, Handlungsvermögen und Anderskönnen. Deutsche Zeitschrift für Philosophie 55 (6):929-948.score: 3.0
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  28. Geert Keil (2001). How Do We Ever Get Up? On the Proximate Causation of Actions and Events. Grazer Philosophische Studien 61 (1):43-62.score: 3.0
    Many candidates have been tried out as proximate causes of actions: belief-desire pairs, volitions, motives, intentions, and other kinds of pro-attitudes. None of these mental states or events, however, seems to be able to do the trick, that is, to get things going. Each of them may occur without an appropriate action ensuing. After reviewing several attempts at closing the alleged “causal gap”, it is argued that on a correct analysis, there is no missing link waiting to be discovered. On (...)
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  29. Geert Gooskens (2010). The Ethical Status of Virtual Actions. Ethical Perspectives 17 (1):59-78.score: 3.0
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  30. Gert J. J. Biesta & Geert Jan J. M. Stams (2001). Critical Thinking and the Question of Critique: Some Lessons From Deconstruction. Studies in Philosophy and Education 20 (1):57-74.score: 3.0
    This article provides somephilosophical ``groundwork'' for contemporary debatesabout the status of the idea(l) of critical thinking.The major part of the article consists of a discussionof three conceptions of ``criticality,'' viz., criticaldogmatism, transcendental critique (Karl-Otto Apel),and deconstruction (Jacques Derrida). It is shown thatthese conceptions not only differ in their answer tothe question what it is ``to be critical.'' They alsoprovide different justifications for critique andhence different answers to the question what giveseach of them the ``right'' to be critical. It is arguedthat (...)
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  31. Geert Munnichs (2004). Whom to Trust? Public Concerns, Late Modern Risks, and Expert Trustworthiness. Journal of Agricultural and Environmental Ethics 17 (2):113-130.score: 3.0
    This article discusses the conditions under which the use of expert knowledge may provide an adequate response to public concerns about high-tech, late modern risks. Scientific risk estimation has more than once led to expert controversies. When these controversies occur, the public at large – as a media audience – faces a paradoxical situation: on the one hand it must rely on the expertise of scientists as represented in the mass media, but on the other it is confused by competing (...)
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  32. Geert Keil (2013). Introduction: Vagueness and Ontology. [REVIEW] Metaphysica 14 (2):149-164.score: 3.0
    The article introduces a special issue of the journal Metaphysica on vagueness and ontology. The conventional view has it that all vagueness is semantic or representational. Russell, Dummett, Evans and Lewis, inter alia, have argued that the notion of “ontic” or “metaphysical” vagueness is not even intelligible. In recent years, a growing minority of philosophers have tried to make sense of the notion and have spelled it out in various ways. The article gives an overview and relates the idea of (...)
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  33. Geert van Calster (2008). Risk Regulation, EU Law and Emerging Technologies: Smother or Smooth? [REVIEW] NanoEthics 2 (1):61-71.score: 3.0
    Risk analysis as a regulatory driver has now become firmly entrenched in public health and environmental protection. Risk analysis at any level essentially has to accommodate two gut feelings of the constituency: whether society should be risk-prone or risk averse, and whether government and its institutions can be trusted to make the necessary decisions with a high or a low degree of discretion. The precautionary principle (or rejection thereof) arguably is the ultimate reflection of the promotion of risk to a (...)
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  34. Geert J. M. van Boxtel & Herman C. D. G. de Regt (2010). Cognitive-Neuroscience Approaches to Issues of Philosophy-of-Mind. Consciousness and Cognition 19 (1):460-461.score: 3.0
  35. Curtis Clements, John D. Neill & O. Scott Stovall (2009). The Impact of Cultural Differences on the Convergence of International Accounting Codes of Ethics. Journal of Business Ethics 90 (3):383 - 391.score: 3.0
    The International Federation of Accountants (IFAC) has issued a revised “Code of Ethics for Professional Accountants” (IFAC Code). The IFAC Code is intended to be a model code of ethics for national accounting organizations throughout the world. Prior research demonstrates that approximately 50% of IFAC member organizations have adopted the IFAC Code as their organizational code of conduct. There is therefore empirical evidence that international convergence of accounting ethical standards is occurring. We employ Hofstede’s ( 2008 , http://www.geert-hofstede.com/hofstede_dimensions.php ) (...)
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  36. Geert Demuijnck (2009). From an Implicit Christian Corporate Culture to a Structured Conception of Corporate Ethical Responsibility in a Retail Company: A Case-Study in Hermeneutic Ethics. [REVIEW] Journal of Business Ethics 84 (3):387-404.score: 3.0
    This article presents a qualitative research about the way in which business leaders of a retail company gradually clarify the ethical responsibilities of their company – in an ongoing discussion of particular cases. It is based on 12 years of experience as an external member of the ethics committee. The aim of the article is not so much as to evaluate the different single decisions that were made and implemented to make the company meet high ethical standards, but rather to (...)
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  37. Geert Demuijnck & Hubert Ngnodjom (2011). Public-Private Partnerships and Corruption in Developing Countries. Business and Professional Ethics Journal 30 (3-4):253-268.score: 3.0
    In this paper we evaluate the ethical aspects of a public-private partnership (PPP) for the production and distribution of electricity in a particular context, i.e.,in a developing country characterized by a high corruption rate. In general, multinational enterprises (MNE) are considered suspect in developing countries by their own populations and by others, especially in those countries perceived as corrupt. A second source of suspicion concerns the privatization of utilities: utilities such as electricity and clean water play an essential role in (...)
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  38. Esther Rutten, Gert Biesta, Maja Dekovic, Geert Jan Stams, Carlo Schuengel & Paul Verweel (2010). Using Forum Theatre in Organised Youth Soccer to Positively Influence Antisocial and Prosocial Behaviour: A Pilot Study. Journal of Moral Education 39 (1):65-78.score: 3.0
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  39. Geert Demuijnck (2010). Comment Comprendre L’Éthique D’Entreprise? Constructif 26:68-71.score: 3.0
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  40. Geert Demuijnck (2008). Is P2P Downloading of MP3 Files an Objectionable Form of Free-Riding? In A. Gosseries & A. Strowel (eds.), Intellectual Property and Theories of Justice. Basingstoke & N.Y.: Palgrave McMillan.score: 3.0
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  41. Geert Keil (2005). Wahrheiten, die niemand kennen kann. Zu Wolfgang Künnes Verteidigung des alethischen Realismus. Zeitschrift für Philosophische Forschung 59 (3):404 - 415.score: 3.0
    Der Beitrag referiert und diskutiert die in Wolfgang Künnes Buch Conceptions of Truth entwickelte Wahrheitstheorie. Es handelt sich um eine realistische, also nichtepistemische, deflationistisch gefärbte Theorie mit Propositionen als Wahrheitswertträgern. Erörtert wird insbesondere der alethische Realismus dieser Theorie, genauer: die Auffassung, dass es Wahrheiten gibt, die niemals ein Mensch gerechtfertigt für wahr halten kann. Den nichtrealistischen Theorien, die Wahrsein an gerechtfertigtes Fürwahrhalten binden, hält Künne sein „Argument aus den blinden Flecken im Feld der Rechtfertigung“ entgegen, welches nicht die Möglichkeit nichtentdeckbaren (...)
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  42. Geert Demuijnck & Christine Le Clainche (2007). What We Owe to Persons with a Disability: A Theoretical Puzzle Versus Stable Widely Shared Intuitions. Imprints. Egalitarian Theory and Practice 10:37-68.score: 3.0
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  43. Geert Keil (2003). Über den Homunkulus-Fehlschluß. Zeitschrift für Philosophische Forschung 57 (1):1 - 26.score: 3.0
    Ein Homunkulus im philosophischen Sprachgebrauch ist eine postulierte menschenähnliche Instanz, die ausdrücklich oder unausdrücklich zur Erklärung der Arbeitsweise des menschlichen Geistes herangezogen wird. Als Homunkulus-Fehlschluß wird die Praxis bezeichnet, Prädikate, die auf kognitive oder perzeptive Leistungen einer ganzen Person zutreffen, auch auf Teile von Personen oder auf subpersonale Vorgänge anzuwenden, was typischerweise zu einem Regreß führt. Der vorliegende Beitrag erörtert den Homunkulus-Fehlschluß zunächst in argumentationstheoretischer Hinsicht und stellt dabei ein Diagnoseschema auf. Dann werden zwei Anwendungsfelder erörtert: Instanzenmodelle der Psyche (Platon, (...)
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  44. Geert Van Cleemput (2006). Aristotle on Eudaimonia in Nicomachean Ethics. Oxford Studies in Ancient Philosophy 30:127-57.score: 3.0
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  45. Diana M. Bowman & Geert van Calster (2008). Flawless or Fallible? A Review of the Applicability of the European Union's Cosmetics Directive in Relation to Nano-Cosmetics. Studies in Ethics, Law, and Technology 2 (3).score: 3.0
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  46. Geert de Soete, Hubert Feger & Karl C. Klauer (eds.) (1989). New Developments in Psychological Choice Modeling. Distributors for the United States and Canada, Elsevier Science Pub..score: 3.0
    A selection of 15 papers on choice modeling are presented in this volume.
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  47. Geert Reuten & Michael Williams (1993). The Necessity of Welfare: The Systemic Conflicts of the Capitalist Mixed Economy. Science and Society 57 (4):420 - 440.score: 3.0
    Welfare expenditure is under attack, so that a grasp of the determinants of welfare policy is timely. Neither functionalist nor instrumentalist theory, whether of a Marxist or mainstream kind, has been successful here. This paper offers a systematic presentation of the bourgeois state and of its interdependence with the economy, of which welfare policy is a key aspect. Controversially, the systemic necessity of welfare policy grounds a right to existence not adequately sustained by the value-form determination of the economy, reproduced (...)
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  48. Geert Reuten (2000). The Interconnection of Systematic Dialectics and Historical Materialism. Historical Materialism 7 (1):137-165.score: 3.0
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  49. Geert Keil (2013). Substanzen als Ursachen? Zeitschrift für Philosophische Forschung 67 (1):143-148.score: 3.0
    In his book Understanding Human Agency (OUP 2011), Erasmus Mayr defends the idea of agent causation against various objections. The article, which is a commentary on a précis of Mayr’s book, argues that his defence is unsuccessful on a number of counts. Mayr claims that even inanimate substances possess and exert active causal powers, but he fails to give an acceptable criterion that demarcates active from passive powers. Secondly, his approach does not answer Broads datability objection, according to which causes (...)
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  50. Geert-Lueke Lueken (1996). Konstellationen-Zu eigentümlichen Verwandtschaften zwischen Wittgenstein und Adorno. Wittgenstein Studien 3 (1).score: 3.0
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