Search results for 'Geert Dumuijnck' (try it on Scholar)

238 found
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  1.  8
    Geert Lovink (forthcoming). Ups and Downs of Interpassivity: Email Dialogue Between Geert Lovink and Gijs van Oenen. Theory and Event 15 (2).
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  2. Koen Vossen (2009). Hoe populistisch zijn Geert Wilders en Rita Verdonk? Res Publica 51:437-465.
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  3.  7
    Pete Green (2004). On The Culmination of Capital: Essays on Volume III of Marx's 'Capital', Edited by Martha Campbell and Geert Reuten. Historical Materialism 12 (2):249-267.
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  4. P. Livingston (2006). Geert KEIL and Udo TIETZ (Eds.): Phanomenologie Und Sprachanalyse. Mentis: Paderborn, 2006. Grazer Philosophische Studien 73:244.
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  5.  2
    Jean-René Duchesneau (2013). Geert Van Oyen, Lire l’évangile de Marc comme un roman. Traduit du néerlandais par Michel Perquy. Bruxelles, Éditions Lessius , 2011, 175 p.Geert Van Oyen, Lire l’évangile de Marc comme un roman. Traduit du néerlandais par Michel Perquy. Bruxelles, Éditions Lessius , 2011, 175 p. [REVIEW] Laval Théologique et Philosophique 69 (3):654-656.
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  6.  3
    Charles T. Wood (1985). Dictionary of the Middle Ages, 1: Aachen–Augustinism; 2: Augustinus Triumphus–Byzantine Literature; 3: Cabala–Crimea; 4: Croatia–Family Sagas, Icelandic; 5: Famine in the Icelandic World–Groote, Geert. Joseph R. Strayer, Editor-in-Chief. New York: Charles Scribner's Sons, for the American Council of Learned Societies, 1982–1985. Illustrated. 1: Pp. Xix, 661. 2: Pp. Xiv, 525. 3: Pp. Xiv, 680. 4: Pp. Xiv, 619. 5: Pp. Xiv, 681. $70 Per Volume.Joseph Dahmus, Dictionary of Medieval Civilization. New York: Macmillan; London: Collier Macmillan, 1984. Pp. Viii, 700. $60. [REVIEW] Speculum 60 (4):967-971.
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  7.  9
    Patrick Murray (2002). Reply to Geert Reuten. Historical Materialism 10 (1):155-176.
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  8.  8
    Manfred Kienpointner (2004). Geert-Lueke Lueken (Hg.) (2000). Formen der Argumentation. Argumentation 18 (2):271-277.
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  9.  6
    Myrto Hatzimichali (2010). Review of Geert Roskam, Plutarch's ""Maxime Cum Principibus Philosopho Esse Disserendum": An Interpretation with Commentary"". [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  10.  2
    Sara Whiteley (2010). Geert Brône and Jeroen Vandaele ,Cognitive Poetics: Goals, Gains, and Gaps. Pragmatics and Cognitionpragmatics and Cognition 18 (1):211-218.
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  11.  1
    Keith Busby (2003). Geert H. M. Claassens and David F. Johnson, Eds., King Arthur in the Medieval Low Countries. Leuven: Leuven University Press, 2000. Pp. Xiii, 274; Black-and-White Figures, Tables, and Diagrams. [REVIEW] Speculum 78 (2):482-483.
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  12. C. Arthur (1991). Howard Williams’s Hegel, Heraclitus And Marx's Dialectic , Geert Reuten & Michael Williams’s Value, Form And The State , Tony Smith’s The Logic Of Marx's Capital: Reply To Hegelian Criticisms. [REVIEW] Bulletin of the Hegel Society of Great Britain 23:79-90.
     
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  13. Armin Berger (forthcoming). Geert KEIL: Handeln und Verursachen. Frankfurt/M.: Klostermann 2000. Grazer Philosophische Studien.
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  14. Thomas Grundmann (1993). Geert-lueke Lueken: Inkommensurabilität AlS problem rationalen argumentierens. [REVIEW] Philosophische Rundschau 40 (4):325.
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  15. Hermina Joldersma (2005). David F. Johnson and Geert H. M. Claassens, Eds., with Katty de Bundel and Geert Pallemans, Dutch Romances, 3: Five Interpolated Romances From the “Lancelot Compilation.” With Facing-Page English Translations. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Vi, 761. $110. [REVIEW] Speculum 80 (3):897-898.
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  16. Hermina Joldersma (2003). David F. Johnson and Geert H. M. Claassens, Eds., Dutch Romances, 1: Roman van Walewein. With Facing-Page English Translation. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2000. Pp. Iv, 541; 1 Table. $90.David F. Johnson and Geert H. M. Claassens, Eds., Dutch Romances, 2: Ferguut. With Facing-Page English Translation. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2000. Pp. Vi, 263. $75. [REVIEW] Speculum 78 (2):539-541.
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  17.  42
    Geert Keil (2001). Rorty und der Eliminative Materialismus – eine Mesalliance? In Thomas Schäfer, Udo Tietz & Rüdiger Zill (eds.), Hinter den Spiegeln. Beiträge zur Philosophie Richard Rortys. Suhrkamp 56-72.
    Im Beitrag von Geert Keil geht es um das Verhältnis zwischen Philosophie und Naturwissenschaft. Der Beitrag geht der Frage nach, inwiefern Rortys frühes Eintreten für den Eliminativen Materialismus mit seinen entspannten Auffassungen zum Status der Wissenschaften vereinbar ist. Allgemein sieht Rorty die Wissenschaften als eine Reihe etablierter sozialer Praktiken an, als Werkzeuge, mit bestimmten Teilen der Welt zurechtzukommen. Dieses pragmatistisch-instrumentalistische Wissenschaftsverständnis steht in auffallendem Kontrast zu der Rolle, die den Naturwissenschaften im Rahmen des Eliminativen Materialismus zufallen soll. Dieser Lösungsvorschlag (...)
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  18.  16
    Hans-Johann Glock, Kathrin Glüer & Geert Keil (2003). Introduction. Grazer Philosophische Studien 66:1-5.
    Introduction to a collection of essays that celebrate the fiftieth anniversary of Quine's paper "Two Dogmas of Empiricism". Contributor: Herbert Schnädelbach, Paul A. Boghossian, Kathrin Glüer, Verena Mayer, Christian Nimtz, Åsa Maria Wikforss, Hans-Johann Glock, Peter Pagin, Tyler Burge, Geert Keil und Donald Davidson.
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  19.  17
    Geert Keil & Herbert Schnädelbach (eds.) (2000). Naturalismus. Suhrkamp.
    Mit Beiträgen von Gerhard Vollmer, Dirk Koppelberg, Stephen Stich, W. v. O. Quine, Ansgar Beckermann, Dirk Hartmann und Rainer Lange, Mircea Flonta, Geert Keil, Peter Simons, Andreas Kemmerling, Lynne R. Baker, Holm Tetens und Peter Janich.
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  20.  14
    Gerd Schienstock (2001). Towards a European Information Economy. Poiesis and Praxis 1 (1):47-65.
    The aim of the paper is to analyse whether and to what extent the network concept has become the Leitbild of an emerging new economy. The analysis is based on a company survey conducted in eight European territories. There is empirical evidence that only a minority of companies have applied the network concept as a dominant restructuring model, while various types of Fordism are still influencing companies' view on efficient techno-organisational forms. The regional analysis demonstrates that there is not only (...)
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  21.  2
    Geert Lovink & Stefan Heidenreich (2012). Debatte: Web 2.0. Zeitschrift für Medien- Und Kulturforschung 2012 (2):51-68.
    The current issue of the Zeitschrift für Medien- und Kulturforschung presents a discussion of social media's future. Geert Lovink and Stefan Heidenreich debate the sense and non-sense of network-critique in light of the internet's modified usage and perception, which is commonly labeled Web 2.0. Lovink is critical about the increasing tendency towards monopolization in Web 2.0. Users, he contends, become thrilled by walled gardens , which are presented to them by big companies. Independent of the question whether the need (...)
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  22. Geert Booij (1999). Phonology of Dutch. Oxford University Press Uk.
    In this, the first comprehensive survey of the phonological system of Dutch, Geert Booij lays particular stress on the relation between morphology, syntax, and prosodic structure at both word- and sentence-level. His primary aim is to provide an overview of the system as a whole, based in part on a number of more detailed studies of particular aspects of Dutch phonology. As a reference work, the book directs the reader to the available literature. The book is not primarily intended (...)
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  23.  14
    Herbert Schnädelbach, Heiner Hastedt & Geert Keil (eds.) (2009). Was Können Wir Wissen, Was Sollen Wir Tun?: Zwölf Philosophische Antworten. Rowohlt Taschenbuch Verlag.
    Der akademischen Philosophie wird manchmal nachgesagt, sie suche Antworten auf Fragen, die außer Philosophen niemanden umtreiben. In diesem Band sind »zwölf philosophische Antworten« auf Fragen versammelt, die sich jeder irgendwann einmal stellt und über die professionelle Philosophen lediglich etwas schärfer und gründlicher nachdenken. Die Autoren dieses Bandes greifen pointiert, allgemeinverständlich und mit philosophischem Vertiefungsanspruch aktuelle Kontroversen auf. Sie erheben dabei den Anspruch, philosophisch argumentativ sowohl dem Zeitgeistrelativismus als auch der Dominanz empirischer Wissenschaften entgegenzutreten. Es ist keineswegs „alles bloß Ansichtssache“; denn (...)
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  24.  50
    P. Maria Joseph Christie, Ik-Whan G. Kwon, Philipp A. Stoeberl & Raymond Baumhart (2003). A Cross-Cultural Comparison of Ethical Attitudes of Business Managers: India Korea and the United States. [REVIEW] Journal of Business Ethics 46 (3):263 - 287.
    Culture has been identified as a significant determinant of ethical attitudes of business managers. This research studies the impact of culture on the ethical attitudes of business managers in India, Korea and the United States using multivariate statistical analysis. Employing Geert Hofstede''s cultural typology, this study examines the relationship between his five cultural dimensions (individualism, power distance, uncertainty avoidance, masculinity, and long-term orientation) and business managers'' ethical attitudes. The study uses primary data collected from 345 business manager participants of (...)
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  25.  78
    Geert Keil (2010). Über den Homunkulus-Fehlschluss. E-Journal Philosophie der Psychologie 14.
    Ein Homunkulus im philosophischen Sprachgebrauch ist eine postulierte menschenähnliche Instanz, die ausdrücklich oder unausdrücklich zur Erklärung der Arbeitsweise des menschlichen Geistes herangezogen wird. Als Homunkulus-Fehlschluß wird die Praxis bezeichnet, Prädikate, die auf kognitive oder perzeptive Leistungen einer ganzen Person zutreffen, auch auf Teile von Personen oder auf subpersonale Vorgänge anzuwenden, was typischerweise zu einem Regreß führt. Der vorliegende Beitrag erörtert den Homunkulus-Fehlschluß zunächst in argumentationstheoretischer Hinsicht und stellt dabei ein Diagnoseschema auf. Dann werden zwei Anwendungsfelder erörtert: Instanzenmodelle der Psyche (Platon, (...)
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  26.  44
    Geert Keil (2003). Über den Einwand einer anderen möglichen Vernunft. In Dietrich Böhler, Matthias Kettner & Gunnar Skirbekk (eds.), Reflexion und Verantwortung. Auseinandersetzungen mit Karl-Otto Apel. Suhrkamp 65-82.
  27.  1
    P. Maria Joseph Christie, Ik-Whan G. Kwon, Philipp A. Stoeberl & Raymond Baumhart (2003). A Cross-Cultural Comparison of Ethical Attitudes of Business Managers: India Korea and the United States. Journal of Business Ethics 46 (3):263-287.
    Culture has been identified as a significant determinant of ethical attitudes of business managers. This research studies the impact of culture on the ethical attitudes of business managers in India, Korea and the United States using multivariate statistical analysis. Employing Geert Hofstede's cultural typology, this study examines the relationship between his five cultural dimensions and business managers' ethical attitudes. The study uses primary data collected from 345 business manager participants of Executive MBA programs in selected business schools in India, (...)
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  28. Geert Keil (2005). How the Ceteris Paribus Laws of Physics Lie. In Jan Faye, Paul Needham, Uwe Scheffler & Max Urchs (eds.), Nature's Principles. Springer 167-200.
    After a brief survey of the literature on ceteris paribus clauses and ceteris paribus laws (1), the problem of exceptions, which creates the need for cp laws, is discussed (2). It emerges that the so-called skeptical view of laws of nature does not apply to laws of any kind whatever. Only some laws of physics are plagued with exceptions, not THE laws (3). Cp clauses promise a remedy, which has to be located among the further reactions (...)
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  29. Geert Keil (2007). What Do Deviant Causal Chains Deviate From? In Christoph Lumer & Sandro Nannini (eds.), Intention, Deliberation and Autonomy. Ashgate
    The problem of deviant causal chains is endemic to any theory of action that makes definitional or explanatory use of a causal connection between an agent’s beliefs and pro-attitudes and his bodily movements. Other causal theories of intentional phenomena are similarly plagued. The aim of this chapter is twofold. First, to defend Davidson’s defeatism. In his treatment of deviant causal chains, Davidson makes use of the clause “in the right way” to rule out causal waywardness, but he regards any attempt (...)
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  30.  27
    Geert Keil (2014). Wie fängt (man) eine Handlung an? In Anne-Sophie Spann & Daniel Wehinger (eds.), Vermögen und Handung. Mentis 135-157.
    Das Verb „anfangen“ lässt sich sowohl mit einem Akteur an Subjektstelle als auch subjektlos verwenden. Sogenannte subjektlose Sätze wie „Es fängt zu regnen an“ haben freilich ein grammatisches Subjekt, aber auf die Rückfrage „Wer oder was fängt zu regnen an?“ ist die einzig mögliche Antwort „Es“ unbefriedigend. Das grammatische Subjekt fungiert in solchen Sätzen lediglich als synkategorematischer Ausdruck. Menschliche Akteure können in gehaltvollerem Sinn etwas anfangen, zum Beispiel Streit, oder, wie es bei Kant heißt, „eine Reihe von Begebenheiten“. Mit dem (...)
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  31.  10
    Björn Fasterling & Geert Demuijnck (2013). Human Rights in the Void? Due Diligence in the UN Guiding Principles on Business and Human Rights. Journal of Business Ethics 116 (4):799-814.
    The ‘Guiding Principles on Business and Human Rights’ (Principles) that provide guidance for the implementation of the United Nations’ ‘Protect, Respect and Remedy’ framework (Framework) will probably succeed in making human rights matters more customary in corporate management procedures. They are likely to contribute to higher levels of accountability and awareness within corporations in respect of the negative impact of business activities on human rights. However, we identify tensions between the idea that the respect of human rights is a perfect (...)
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  32.  32
    Geert Keil (2000). Indexikalität und Infallibilität. In Audun Ofsti, Peter Ulrich & Truls Wyller (eds.), Indexicality and Idealism: The Self in Philosophical Perspective. Mentis
    Some, if not all statements containing the word 'I' seem to be 'immune to error through misidentification relative to the first-person pronoun' (Shoemaker). This immunity, however, is due to the fact that the pronoun 'I' plays no identifying role in the first place. Since no identification takes place here, the alleged immunity to misidentification should come as no surprise. But there is a second immunity thesis, which captures the peculiarity of 'I' better: The first-person pronoun is immune to reference-failure. Some (...)
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  33.  69
    Geert Demuijnck (2009). Non-Discrimination in Human Resources Management as a Moral Obligation. Journal of Business Ethics 88 (1):83 - 101.
    In this paper, I will argue that it is a moral obligation for companies, firstly, to accept their moral responsibility with respect to non-discrimination, and secondly, to address the issue with a full-fledged programme, including but not limited to the countering of microsocial discrimination processes through specific policies. On the basis of a broad sketch of how some discrimination mechanisms are actually influencing decisions, that is, causing intended as well as unintended bias in Human Resources Management (HRM), I will (...)
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  34. Esther Rutten, Gert Biesta, Maja Dekovic, Geert Jan Stams, Carlo Schuengel & Paul Verweel (2010). Using Forum Theatre in Organised Youth Soccer to Positively Influence Antisocial and Prosocial Behaviour: A Pilot Study. Journal of Moral Education 39 (1):65-78.
    The aim of this pilot study was to examine the possible effects of a forum theatre intervention on moral team atmosphere, moral reasoning, fair play attitude and on- and off-field antisocial and prosocial behaviour in male adolescent soccer players from 10 to 18 years of age . From pre-test to post-test, small but positive changes were found in moral atmosphere, but not in moral reasoning or fair play attitude. Changes were also found in on-field antisocial behaviour, which showed a significant (...)
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  35.  28
    Geert Keil (2007). Making Something Happen. Where Causation and Agency Meet. In Francesca Castellani & Josef Quitterer (eds.), Agency and Causation in the Human Sciences. Mentis 19-35.
    1. Introduction: a look back at the reasons vs. causes debate. 2. The interventionist account of causation. 3. Four objections to interventionism. 4. The counterfactual analysis of event causation. 5. The role of free agency. 6. Causality in the human sciences. -- The reasons vs. causes debate reached its peak about 40 years ago. Hempel and Dray had debated the nature of historical explanation and the broader issue of whether explanations that cite an agent’s reasons are causal or not. Melden, (...)
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  36.  1
    Geert Demuijnck & Hubert Ngnodjom (2013). Responsibility and Informal CSR in Formal Cameroonian SMEs. Journal of Business Ethics 112 (4):-653-665.
    In this article, we explore the implicit conceptions of business ethics and social responsibility of owners−managers of small and medium enterprises (SME) in Cameroon. While using a hermeneutical approach, our main objective is to clarify how Sub-Saharan African business people themselves understand and define corporate responsibility in their particular economic and political environment. Our aim is not to deliver an empirical study of business practices and management behavior in SMEs. We wish to discuss which responsibilities they themselves judge to be (...)
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  37.  31
    Gert J. J. Biesta & Geert Jan J. M. Stams (2001). Critical Thinking and the Question of Critique: Some Lessons From Deconstruction. Studies in Philosophy and Education 20 (1):57-74.
    This article provides somephilosophical ``groundwork'' for contemporary debatesabout the status of the idea(l) of critical thinking.The major part of the article consists of a discussionof three conceptions of ``criticality,'' viz., criticaldogmatism, transcendental critique (Karl-Otto Apel),and deconstruction (Jacques Derrida). It is shown thatthese conceptions not only differ in their answer tothe question what it is ``to be critical.'' They alsoprovide different justifications for critique andhence different answers to the question what giveseach of them the ``right'' to be critical. It is arguedthat (...)
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  38.  26
    Geert Keil (2000). Naturalismus und Intentionalität. In Geert Keil & Herbert Schnädelbach (eds.), Naturalismus. Suhrkamp 187-204.
    Naturalism in theoretical philosophy comes in three kinds: metaphysical, scientific and semantical. Metaphysical naturalism holds that only natural things exist, scientific (or methodological) naturalism holds that the methods of natural science provide the only avenue to truth, semantic (or analytic) naturalism tries to provide sufficient nonintentional conditions for intentional phenomena. The paper argues that analytic naturalism does not render metaphysical or scientific naturalism obsolete, but can be understood as a further step in elaborating upon these programmes. The intentional idiom of (...)
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  39.  22
    Geert Keil (2002). Der Nullpunkt der Orientierung. In Audun Øfsti, Peter Ulrich & Truls Wyller (eds.), Indexicality and Idealism: The Self in Philosophical Perspective. Mentis 9-29.
    The indexical sentence “I am here now” can be used any time and anywhere by anyone to say something true. Rather than yielding a special kind of infallible knowledge, this fact indicates that every speaker or thinker has a zero of an egocentric coordinate system at his disposal. Many idealist philosophers assume that this egocentric zero can be further reduced. The ability to make a de se-reference with the first person pronoun, they claim, need not involve spatiotemporal self-localization. The paper (...)
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  40.  25
    Geert Keil & Herbert Schnädelbach (2000). Naturalismus. In Geert Keil & Herbert Schnädelbach (eds.), Naturalismus. Suhrkamp 7-45.
    Survey article which introduces a collection of essays on philosophical naturalism, mainly dealing with the question what “naturalism” means in contemporary philosophy. Structure of the article: 1. History of Ideas/History of the Problems, 2. Man as a Part of Nature, 3. The Explanatory Primacy of the Natural Sciences, 4. Naturalism and Unity of Science, 5. The Consideration of Empirical Knowledge, 6. Naturalism, Science and Common Sense.
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  41. Geert Gooskens (2011). Beyond Good and Evil? Morality in Video Games. Philosophical Writings (1):37-44.
  42.  1
    Simone R. Caljouw, John van der Kamp, Moniek Lijster & Geert J. P. Savelsbergh (2011). Differential Effects of a Visual Illusion on Online Visual Guidance in a Stable Environment and Online Adjustments to Perturbations. Consciousness and Cognition 20 (4):1135-1143.
    In the reported, experiment participants hit a ball to aim at the vertex of a Müller–Lyer configuration. This configuration either remained stable, changed its shaft length or the orientation of the tails during movement execution. A significant illusion bias was observed in all perturbation conditions, but not in the stationary condition. The illusion bias emerged for perturbations shortly after movement onset and for perturbations during execution, the latter of which allowed only a minimum of time for making adjustments . These (...)
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  43.  20
    Geert Keil (2011). Ich bin jetzt hier - aber wo ist das? In Siri Granum Carson, Jonathan Knowles & Bjørn K. Myskja (eds.), Kant: Here, Now, and How. Mentis 15-34.
    Menschen verfügen über ein komplexes Vermögen der Selbstlokalisierung in Raum und Zeit. Seine eigene Position festzustellen kann in verschiedenen Kontexten Verschiedenes bedeuten. Nicht jedes unsere raumzeitliche Lokalisierung und Orientierung betreffende Problem ist philosophischer Natur. Fragen wie »Wo ist Norden?«, »Wie weit ist es nach Hause?« oder »In welcher Richtung liegt das Ziel?« sind lebensweltliche und gegebenenfalls navigatorische Fragen. Die kognitiven Mechanismen und Fähigkeiten zu untersuchen, die unseren Lokalisierungs- und Orientierungsleistungen zugrunde liegen, ist eine Aufgabe für die Kognitionswissenschaften. Die Untersuchung der (...)
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  44. John van der Kamp & Geert J. P. Savelsbergh (2001). On the Development of the Two Visual Systems. Behavioral and Brain Sciences 25 (1):120-120.
    Norman's reconciliation of the two theories of perception is challenged because it directly leads to the nature-nurture dichotomy in the development of the two visual systems. In contrast, the proposition of a separate development of the two visual systems may be better understood as involving different types of information that follow a distinct temporal sequence.
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  45.  72
    Dennis Geert Bernardus Johan Dieks (ed.) (2006). The Ontology of Spacetime. Elsevier.
    This book contains selected papers from the First International Conference on the Ontology of Spacetime. Its fourteen chapters address two main questions: first, what is the current status of the substantivalism/relationalism debate, and second, what about the prospects of presentism and becoming within present-day physics and its philosophy? The overall tenor of the four chapters of the book’s first part is that the prospects of spacetime substantivalism are bleak, although different possible positions remain with respect to the ontological status of (...)
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  46.  1
    Jan De Houwer, Geert Crombez, Frank Baeyens & Dirk Hermans (2001). On the Generality of the Affective Simon Effect. Cognition and Emotion 15 (2):189-206.
  47.  31
    Geert Gooskens (2010). The Ethical Status of Virtual Actions. Ethical Perspectives 17 (1):59-78.
    One of the most interesting features of the computer is its ability to create virtual environments. These environments allow us to interact with objects that are simulated by the computer and are not real. They thus allow us to realize actions that have no repercussions whatsoever on the non-virtual world. This seems to qualify virtual environments as an ideal playground to do all kinds of things that would be labelled ethically wrong if realized in the real world. Nevertheless, we have (...)
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  48.  4
    Geert Demuijnck (2015). Universal Values and Virtues in Management Versus Cross-Cultural Moral Relativism: An Educational Strategy to Clear the Ground for Business Ethics. Journal of Business Ethics 128 (4):817-835.
    Despite the fact that business people and business students often cast doubt on the relevance of universal moral principles in business, the rejection of relativism is a precondition for business ethics to get off the ground. This paper proposes an educational strategy to overcome the philosophical confusions about relativism in which business people and students are often trapped. First, the paper provides some conceptual distinctions and clarifications related to moral relativism, particularism, and virtue ethics. More particularly, it (...)
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  49.  20
    Geert Demuijnck (2009). From an Implicit Christian Corporate Culture to a Structured Conception of Corporate Ethical Responsibility in a Retail Company: A Case-Study in Hermeneutic Ethics. [REVIEW] Journal of Business Ethics 84 (3):387-404.
    This article presents a qualitative research about the way in which business leaders of a retail company gradually clarify the ethical responsibilities of their company – in an ongoing discussion of particular cases. It is based on 12 years of experience as an external member of the ethics committee. The aim of the article is not so much as to evaluate the different single decisions that were made and implemented to make the company meet high ethical standards, but rather to (...)
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    Geert Keil (2001). How Do We Ever Get Up? On the Proximate Causation of Actions and Events. Grazer Philosophische Studien 61 (1):43-62.
    Many candidates have been tried out as proximate causes of actions: belief-desire pairs, volitions, motives, intentions, and other kinds of pro-attitudes. None of these mental states or events, however, seems to be able to do the trick, that is, to get things going. Each of them may occur without an appropriate action ensuing. After reviewing several attempts at closing the alleged “causal gap”, it is argued that on a correct analysis, there is no missing link waiting to be discovered. On (...)
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