Search results for 'Geert Dumuijnck' (try it on Scholar)

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  1.  6 DLs
    Geert Lovink (forthcoming). Ups and Downs of Interpassivity: Email Dialogue Between Geert Lovink and Gijs van Oenen. Theory and Event 15 (2).score: 18.0
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  2.  39 DLs
    Koen Vossen (2009). Hoe populistisch zijn Geert Wilders en Rita Verdonk? Res Publica 51:437-465.score: 15.1
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  3.  11 DLs
    Pamela Gordon (2010). Live Unnoticed (Λάθε Βιώσας): On the Vicissitudes of an Epicurean Doctrine. [REVIEW] Ancient Philosophy 30 (1):198-203.score: 15.0
  4.  9 DLs
    Patrick Murray (2002). Reply to Geert Reuten. Historical Materialism 10 (1):155-176.score: 15.0
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  5.  8 DLs
    Manfred Kienpointner (2004). Geert-Lueke Lueken (Hg.) (2000). Formen der Argumentation. Argumentation 18 (2):271-277.score: 15.0
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  6.  7 DLs
    Pete Green (2004). On The Culmination of Capital: Essays on Volume III of Marx's 'Capital', Edited by Martha Campbell and Geert Reuten. Historical Materialism 12 (2):249-267.score: 15.0
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  7.  6 DLs
    Myrto Hatzimichali (2010). Review of Geert Roskam, Plutarch's ""Maxime Cum Principibus Philosopho Esse Disserendum": An Interpretation with Commentary"". [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 15.0
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  8.  3 DLs
    Charles T. Wood (1985). Dictionary of the Middle Ages, 1: Aachen–Augustinism; 2: Augustinus Triumphus–Byzantine Literature; 3: Cabala–Crimea; 4: Croatia–Family Sagas, Icelandic; 5: Famine in the Icelandic World–Groote, Geert. Joseph R. Strayer, Editor-in-Chief. New York: Charles Scribner's Sons, for the American Council of Learned Societies, 1982–1985. Illustrated. 1: Pp. Xix, 661. 2: Pp. Xiv, 525. 3: Pp. Xiv, 680. 4: Pp. Xiv, 619. 5: Pp. Xiv, 681. $70 Per Volume.Joseph Dahmus, Dictionary of Medieval Civilization. New York: Macmillan; London: Collier Macmillan, 1984. Pp. Viii, 700. $60. [REVIEW] Speculum 60 (4):967-971.score: 15.0
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  9.  2 DLs
    Jean-René Duchesneau (2013). Geert Van Oyen, Lire l’évangile de Marc comme un roman. Traduit du néerlandais par Michel Perquy. Bruxelles, Éditions Lessius , 2011, 175 p.Geert Van Oyen, Lire l’évangile de Marc comme un roman. Traduit du néerlandais par Michel Perquy. Bruxelles, Éditions Lessius , 2011, 175 p. [REVIEW] Laval Théologique et Philosophique 69 (3):654-656.score: 15.0
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  10.  2 DLs
    Sara Whiteley (2010). Geert Brône and Jeroen Vandaele (Eds), Cognitive Poetics: Goals, Gains, and Gaps. Pragmatics and Cognition 18 (1):211-218.score: 15.0
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  11.  1 DLs
    Keith Busby (2003). Geert H. M. Claassens and David F. Johnson, Eds., King Arthur in the Medieval Low Countries. (Mediaevalia Lovaniensia, 1/28.) Leuven: Leuven University Press, 2000. Pp. Xiii, 274; Black-and-White Figures, Tables, and Diagrams. [REVIEW] Speculum 78 (2):482-483.score: 15.0
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  12.  1 DLs
    P. Livingston (2006). Geert KEIL and Udo TIETZ (Eds.): Phanomenologie Und Sprachanalyse. Mentis: Paderborn, 2006. Grazer Philosophische Studien 73:244.score: 15.0
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  13.  0 DLs
    Armin Berger (forthcoming). Geert KEIL: Handeln und Verursachen. Frankfurt/M.: Klostermann 2000. Grazer Philosophische Studien.score: 15.0
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  14.  0 DLs
    Grazer Philosophise he Studien (2001). How Do We Ever Get Up? On the Proximate Causation of Actions and Events. Grazer Philosophische Studien 61:43.score: 15.0
    Many candidates have been tried out as proximate causes of actions: belief-desire pairs, volitions, motives, intentions, and other kinds of pro-attitudes. None of these mental states or events, however, seems to be able to do the trick, that is, to get things going. Each of them may occur without an appropriate action ensuing. After reviewing several attempts at closing the alleged “causal gap”, it is argued that on a correct analysis, there is no missing link waiting to be discovered. On (...)
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  15.  0 DLs
    Hermina Joldersma (2005). David F. Johnson and Geert H. M. Claassens, Eds., with Katty de Bundel and Geert Pallemans, Dutch Romances, 3: Five Interpolated Romances From the “Lancelot Compilation.” With Facing-Page English Translations. (Arthurian Archives, 10.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Vi, 761. $110. [REVIEW] Speculum 80 (3):897-898.score: 15.0
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  16.  0 DLs
    Hermina Joldersma (2003). David F. Johnson and Geert H. M. Claassens, Eds., Dutch Romances, 1: Roman van Walewein. With Facing-Page English Translation. (Arthurian Archives, 6.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2000. Pp. Iv, 541; 1 Table. $90.David F. Johnson and Geert H. M. Claassens, Eds., Dutch Romances, 2: Ferguut. With Facing-Page English Translation. (Arthurian Archives, 7.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2000. Pp. Vi, 263. $75. [REVIEW] Speculum 78 (2):539-541.score: 15.0
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  17.  0 DLs
    A. Fresh Look at Quine'S. Naturalistic (2003). " Science Itself Teaches". A Fresh Look at Quine's Naturalistic Metaphilosophy Geert Keil Humboldt-Universitat Berlin. Grazer Philosophische Studien 66:253-280.score: 15.0
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  18.  11 DLs
    Gerd Schienstock (2001). Towards a European Information Economy. Poiesis and Praxis 1 (1):47-65.score: 6.0
    The aim of the paper is to analyse whether and to what extent the network concept has become the Leitbild of an emerging new economy. The analysis is based on a company survey conducted in eight European territories. There is empirical evidence that only a minority of companies have applied the network concept as a dominant restructuring model, while various types of Fordism are still influencing companies' view on efficient techno-organisational forms. The regional analysis demonstrates that there is not only (...)
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  19.  2 DLs
    Geert Lovink & Stefan Heidenreich (2012). Debatte: Web 2.0. Zeitschrift für Medien- Und Kulturforschung 2012 (2):51-68.score: 6.0
    The current issue of the Zeitschrift für Medien- und Kulturforschung presents a discussion of social media's future. Geert Lovink and Stefan Heidenreich debate the sense and non-sense of network-critique in light of the internet's modified usage and perception, which is commonly labeled Web 2.0. Lovink is critical about the increasing tendency towards monopolization in Web 2.0. Users, he contends, become thrilled by walled gardens , which are presented to them by big companies. Independent of the question whether the need (...)
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  20.  281 DLs
    Geert Keil (2005). How the Ceteris Paribus Laws of Physics Lie. In Jan Faye, Paul Needham, Uwe Scheffler & Max Urchs (eds.), Nature's Principles. Springer 167--200.score: 3.1
    After a brief survey of the literature on ceteris paribus clauses and ceteris paribus laws (1), the problem of exceptions, which creates the need for cp laws, is discussed (2). It emerges that the so-called skeptical view of laws of nature does not apply to laws of any kind whatever. Only some laws of physics are plagued with exceptions, not THE laws (3). Cp clauses promise a remedy, which has to be located among the further reactions to the skeptical view (...)
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  21.  155 DLs
    Geert Gooskens (2011). Beyond Good and Evil? Morality in Video Games. Philosophical Writings (1):37-44.score: 3.0
  22.  97 DLs
    Esther Rutten, Gert Biesta, Maja Dekovic, Geert Jan Stams, Carlo Schuengel & Paul Verweel (2010). Using Forum Theatre in Organised Youth Soccer to Positively Influence Antisocial and Prosocial Behaviour: A Pilot Study. Journal of Moral Education 39 (1):65-78.score: 3.0
    The aim of this pilot study was to examine the possible effects of a forum theatre intervention on moral team atmosphere, moral reasoning, fair play attitude and on- and off-field antisocial and prosocial behaviour in male adolescent soccer players from 10 to 18 years of age . From pre-test to post-test, small but positive changes were found in moral atmosphere, but not in moral reasoning or fair play attitude. Changes were also found in on-field antisocial behaviour, which showed a significant (...)
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  23.  92 DLs
    Geert Gooskens (2010). Where Am I? The Problem of Bilocation in Virtual Environments. Postgraduate Journal of Aesthetics 7 (3):13-24.score: 3.0
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  24.  69 DLs
    John van der Kamp & Geert J. P. Savelsbergh (2001). On the Development of the Two Visual Systems. Behavioral and Brain Sciences 25 (1):120-120.score: 3.0
    Norman's reconciliation of the two theories of perception is challenged because it directly leads to the nature-nurture dichotomy in the development of the two visual systems. In contrast, the proposition of a separate development of the two visual systems may be better understood as involving different types of information that follow a distinct temporal sequence.
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  25.  68 DLs
    Dennis Geert Bernardus Johan Dieks (ed.) (2006). The Ontology of Spacetime. Elsevier.score: 3.0
    This book contains selected papers from the First International Conference on the Ontology of Spacetime. Its fourteen chapters address two main questions: first, what is the current status of the substantivalism/relationalism debate, and second, what about the prospects of presentism and becoming within present-day physics and its philosophy? The overall tenor of the four chapters of the book’s first part is that the prospects of spacetime substantivalism are bleak, although different possible positions remain with respect to the ontological status of (...)
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  26.  67 DLs
    Geert Jan M. Klerk (1979). Mechanism and Vitalism. A History of the Controversy. Acta Biotheoretica 28 (1).score: 3.0
    This is an attempt to interpret the history of mechanism vs. vitalism in relation to the changing framework of culture and to show the interrelation between both these views and experimental science. After the scientific revolution of the seventeenth century, causal mechanism of classical physics provided the framework for the study of nature. The teleological and holistic properties of life, however, which are incompatible with this theory yielded — as a result both of internal developments within biology and of a (...)
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  27.  66 DLs
    Geert Demuijnck (2009). Non-Discrimination in Human Resources Management as a Moral Obligation. Journal of Business Ethics 88 (1):83 - 101.score: 3.0
    In this paper, I will argue that it is a moral obligation for companies, firstly, to accept their moral responsibility with respect to non-discrimination, and secondly, to address the issue with a full-fledged programme, including but not limited to the countering of microsocial discrimination processes through specific policies. On the basis of a broad sketch of how some discrimination mechanisms are actually influencing decisions, that is, causing intended as well as unintended bias in Human Resources Management (HRM), I will argue (...)
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  28.  63 DLs
    Geert Keil (2003). 'Science Itself Teaches'. A Fresh Look at Quine's Naturalistic Metaphilosophy. Grazer Philosophische Studien 66 (1):253-280.score: 3.0
    Quine famously holds that "philosophy is continuous with natural science". In order to find out what exactly the point of this claim is, I take up one of his preferred phrases and trace it through his writings, i.e., the phrase "Science itself teaches that …". Unlike Wittgenstein, Quine did not take much interest in determining what might be distinctive of philosophical investigations, or of the philosophical part of scientific investigations. I find this indifference regrettable, and I take a fresh look (...)
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  29.  58 DLs
    Geert Keil (2007). What Do Deviant Causal Chains Deviate From? In Christoph Lumer & Sandro Nannini (eds.), Intention, Deliberation and Autonomy. Ashgatescore: 3.0
    The problem of deviant causal chains is endemic to any theory of action that makes definitional or explanatory use of a causal connection between an agent’s beliefs and pro-attitudes and his bodily movements. Other causal theories of intentional phenomena are similarly plagued. The aim of this chapter is twofold. First, to defend Davidson’s defeatism. In his treatment of deviant causal chains, Davidson makes use of the clause “in the right way” to rule out causal waywardness, but he regards any attempt (...)
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  30.  57 DLs
    Geert Keil (2001). How Do We Ever Get Up? On the Proximate Causation of Actions and Events. Grazer Philosophische Studien 61 (1):43-62.score: 3.0
    Many candidates have been tried out as proximate causes of actions: belief-desire pairs, volitions, motives, intentions, and other kinds of pro-attitudes. None of these mental states or events, however, seems to be able to do the trick, that is, to get things going. Each of them may occur without an appropriate action ensuing. After reviewing several attempts at closing the alleged “causal gap”, it is argued that on a correct analysis, there is no missing link waiting to be discovered. On (...)
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  31.  49 DLs
    P. Maria Joseph Christie, Ik-Whan G. Kwon, Philipp A. Stoeberl & Raymond Baumhart (2003). A Cross-Cultural Comparison of Ethical Attitudes of Business Managers: India Korea and the United States. [REVIEW] Journal of Business Ethics 46 (3):263 - 287.score: 3.0
    Culture has been identified as a significant determinant of ethical attitudes of business managers. This research studies the impact of culture on the ethical attitudes of business managers in India, Korea and the United States using multivariate statistical analysis. Employing Geert Hofstede''s cultural typology, this study examines the relationship between his five cultural dimensions (individualism, power distance, uncertainty avoidance, masculinity, and long-term orientation) and business managers'' ethical attitudes. The study uses primary data collected from 345 business manager participants of (...)
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  32.  43 DLs
    Geert Keil (2007). Naturgesetze, Handlungsvermögen und Anderskönnen. Deutsche Zeitschrift für Philosophie 55 (6):929-948.score: 3.0
    In der jüngeren Freiheitsdebatte wird häufig angenommen, dass die libertarische Freiheit, also das So-oder-Anderskönnen unter gegebenen Bedingungen, in einer naturgesetzlich geordneten Welt nicht möglich sei. Im Beitrag wird mit wissenschaftstheoretischen Argumenten die Auffassung verteidigt, dass die libertarische Freiheit allein mit dem Determinismus unvereinbar ist – also nur mit einer philosophischen Doktrin, nicht mit den Naturgesetzen. Letztere fasst man am besten als Restriktionen auf, die einige Möglichkeiten verschließen, andere hingegen offen lassen. -- In recent debates on free will and determinism it (...)
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  33.  42 DLs
    Annabelle Lever (2012). New Frontiers in the Philosophy of Intellectual Property. Cambridge University Press.score: 3.0
    The new frontiers in the philosophy of intellectual property lie squarely in territories belonging to moral and political philosophy, as well as legal philosophy and philosophy of economics – or so this collection suggests. Those who wish to understand the nature and justification of intellectual property may now find themselves immersed in philosophical debates on the structure and relative merits of consequentialist and deontological moral theories, or disputes about the nature and value of privacy, or the relationship between national and (...)
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  34.  40 DLs
    Kjell Bleys (2013). Kierkegaard subjectief voor een breder publiek. de Uil Van Minerva 26 (2):163-169.score: 3.0
    Recensie van: Geert Jan Blanken, Kierkegaard. Een inleiding in zijn leven en werk (Amsterdam: Ambo, 2012).
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  35.  35 DLs
    Geert Keil (2013). Introduction: Vagueness and Ontology. [REVIEW] Metaphysica 14 (2):149-164.score: 3.0
    The article introduces a special issue of the journal _Metaphysica_ on vagueness and ontology. The conventional view has it that all vagueness is semantic or representational. Russell, Dummett, Evans and Lewis, inter alia, have argued that the notion of “ontic” or “metaphysical” vagueness is not even intelligible. In recent years, a growing minority of philosophers have tried to make sense of the notion and have spelled it out in various ways. The article gives an overview and relates the idea of (...)
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  36.  30 DLs
    Geert Munnichs (2004). Whom to Trust? Public Concerns, Late Modern Risks, and Expert Trustworthiness. Journal of Agricultural and Environmental Ethics 17 (2):113-130.score: 3.0
    This article discusses the conditions under which the use of expert knowledge may provide an adequate response to public concerns about high-tech, late modern risks. Scientific risk estimation has more than once led to expert controversies. When these controversies occur, the public at large – as a media audience – faces a paradoxical situation: on the one hand it must rely on the expertise of scientists as represented in the mass media, but on the other it is confused by competing (...)
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  37.  29 DLs
    Geert Gooskens (2010). The Ethical Status of Virtual Actions. Ethical Perspectives 17 (1):59-78.score: 3.0
    One of the most interesting features of the computer is its ability to create virtual environments. These environments allow us to interact with objects that are simulated by the computer and are not real. They thus allow us to realize actions that have no repercussions whatsoever on the non-virtual world. This seems to qualify virtual environments as an ideal playground to do all kinds of things that would be labelled ethically wrong if realized in the real world. Nevertheless, we have (...)
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  38.  29 DLs
    Geert Keil (2013). Making Causal Counterfactuals More Singular, and More Appropriate for Use in Law. In Benedikt Kahmen Markus Stepanians (ed.), Causation and Responsibility: Critical Essays. De Gruyter 157-189.score: 3.0
    Unlike any other monograph on legal liability, Michael S. Moore’s book CAUSATION AND RESPONSIBILITY contains a well-informed and in-depth discussion of the metaphysics of causation. Moore does not share the widespread view that legal scholars should not enter into metaphysical debates about causation. He shows respect for the subtleties of philosophical debates on causal relata, identity conditions for events, the ontological distinctions between events, states of affairs, facts and tropes, and the counterfactual analysis of event causation, and he considers all (...)
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  39.  28 DLs
    Gert J. J. Biesta & Geert Jan J. M. Stams (2001). Critical Thinking and the Question of Critique: Some Lessons From Deconstruction. Studies in Philosophy and Education 20 (1):57-74.score: 3.0
    This article provides somephilosophical ``groundwork'' for contemporary debatesabout the status of the idea(l) of critical thinking.The major part of the article consists of a discussionof three conceptions of ``criticality,'' viz., criticaldogmatism, transcendental critique (Karl-Otto Apel),and deconstruction (Jacques Derrida). It is shown thatthese conceptions not only differ in their answer tothe question what it is ``to be critical.'' They alsoprovide different justifications for critique andhence different answers to the question what giveseach of them the ``right'' to be critical. It is arguedthat (...)
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  40.  28 DLs
    Geert Keil (2013). Substanzen als Ursachen? Zeitschrift für Philosophische Forschung 67 (1):143-148.score: 3.0
    In his book UNDERSTANDING HUMAN AGENCY (OUP 2011), Erasmus Mayr defends the idea of agent causation against various objections. The article, which is a commentary on a précis of Mayr’s book, argues that his defence is unsuccessful on a number of counts. Mayr claims that even inanimate substances possess and exert active causal powers, but he fails to give an acceptable criterion that demarcates active from passive powers. Secondly, his approach does not answer Broads datability objection, according to which causes (...)
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  41.  27 DLs
    Geert Van Cleemput (2006). Aristotle on Eudaimonia in Nicomachean Ethics. Oxford Studies in Ancient Philosophy 30:127-57.score: 3.0
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  42.  27 DLs
    Geert van Calster (2008). Risk Regulation, EU Law and Emerging Technologies: Smother or Smooth? [REVIEW] NanoEthics 2 (1):61-71.score: 3.0
    Risk analysis as a regulatory driver has now become firmly entrenched in public health and environmental protection. Risk analysis at any level essentially has to accommodate two gut feelings of the constituency: whether society should be risk-prone or risk averse, and whether government and its institutions can be trusted to make the necessary decisions with a high or a low degree of discretion. The precautionary principle (or rejection thereof) arguably is the ultimate reflection of the promotion of risk to a (...)
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  43.  26 DLs
    Geert J. M. van Boxtel & Herman C. D. G. de Regt (2010). Cognitive-Neuroscience Approaches to Issues of Philosophy-of-Mind. Consciousness and Cognition 19 (1):460-461.score: 3.0
  44.  24 DLs
    Geert Keil (2003). Über den Homunkulus-Fehlschluß. Zeitschrift für Philosophische Forschung 57 (1):1 - 26.score: 3.0
    Ein Homunkulus im philosophischen Sprachgebrauch ist eine postulierte menschenähnliche Instanz, die ausdrücklich oder unausdrücklich zur Erklärung der Arbeitsweise des menschlichen Geistes herangezogen wird. Als Homunkulus-Fehlschluß wird die Praxis bezeichnet, Prädikate, die auf kognitive oder perzeptive Leistungen einer ganzen Person zutreffen, auch auf Teile von Personen oder auf subpersonale Vorgänge anzuwenden, was typischerweise zu einem Regreß führt. Der vorliegende Beitrag erörtert den Homunkulus-Fehlschluß zunächst in argumentationstheoretischer Hinsicht und stellt dabei ein Diagnoseschema auf. Dann werden zwei Anwendungsfelder erörtert: Instanzenmodelle der Psyche (Platon, (...)
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  45.  21 DLs
    Curtis Clements, John D. Neill & O. Scott Stovall (2009). The Impact of Cultural Differences on the Convergence of International Accounting Codes of Ethics. Journal of Business Ethics 90 (3):383 - 391.score: 3.0
    The International Federation of Accountants (IFAC) has issued a revised “Code of Ethics for Professional Accountants” (IFAC Code). The IFAC Code is intended to be a model code of ethics for national accounting organizations throughout the world. Prior research demonstrates that approximately 50% of IFAC member organizations have adopted the IFAC Code as their organizational code of conduct. There is therefore empirical evidence that international convergence of accounting ethical standards is occurring. We employ Hofstede’s ( 2008 , http://www.geert-hofstede.com/hofstede_dimensions.php ) (...)
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  46.  19 DLs
    Geert Demuijnck (2009). From an Implicit Christian Corporate Culture to a Structured Conception of Corporate Ethical Responsibility in a Retail Company: A Case-Study in Hermeneutic Ethics. [REVIEW] Journal of Business Ethics 84 (3):387-404.score: 3.0
    This article presents a qualitative research about the way in which business leaders of a retail company gradually clarify the ethical responsibilities of their company – in an ongoing discussion of particular cases. It is based on 12 years of experience as an external member of the ethics committee. The aim of the article is not so much as to evaluate the different single decisions that were made and implemented to make the company meet high ethical standards, but rather to (...)
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  47.  19 DLs
    Geert Keil (2011). Quine. Reclam.score: 3.0
    Den Spuren des amerikanischen Philosophen Willard Van Orman Quine (1908-2000) begegnet man in der theoretischen Philosophie der Gegenwart auf Schritt und Tritt. Dies zeigt schon die lange Liste der Thesen und Stichworte, die mit seinem Namen verbunden sind: Kritik der Analytisch-synthetisch-Unterscheidung, Duhem-Quine-These des wissenschaftstheoretischen Holismus, die Dogmen des Empirismus, radikale Übersetzung, Unbestimmtheit der Übersetzung, ontologische Relativität, Flucht vor den Intensionen, Naturalisierung der Erkenntnistheorie. -/- Quine verstand die Philosophie als ein wissenschaftliches oder wissenschaftsbegleitendes Unternehmen. Sein Werk lässt sich den Disziplinen Erkenntnistheorie, (...)
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  48.  17 DLs
    Geert Keil (2005). Eine fulminante Lehnstuhlkritik der Neurowissenschaften. Deutsche Zeitschrift für Philosophie 53 (6/2005):951-955.score: 3.0
    Review of Max Bennett's and Peter Hacker's book PHILOSOPHICAL FOUNDATIONS OF NEUROSCIENCE, Oxford University Press 2003.
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  49.  17 DLs
    Geert Keil & Max Kistler (2006). La cause d'un événement éléments d'une métaphysique descriptive de la causalité entre événements. Philosophie 89 (1):21.score: 3.0
    La philosophie contemporaine connaît une demi-douzaine de théories de la causalité. À l'époque de Kant et de Hume leur nombre a été moindre, à l'avenir on peut s'attendre à ce que leur nombre continue d'augmenter. Parmi les affirmations faites par ces théories sur la nature de la causalité, certaines sont compatibles entre elles, mais beaucoup ne le sont pas. Par conséquent, ou bien quelques-unes de ces théories sont fausses, ou bien elles ne portent pas sur le même objet. Dans ce (...)
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  50.  14 DLs
    Geert Keil (2012). Kann man nichtzeitliche Verursachung verstehen? : kausalitätstheoretische Anmerkungen zu Kants Freiheitsantinomie. In Mario Brandhorst, Andree Hahmann & Bernd Ludwig (eds.), Sind Wir Bürger Zweier Welten?: Freiheit Und Moralische Verantwortung Im Transzendentalen Idealismus. Meinerscore: 3.0
    Die von Kant vorgeschlagene Auflösung der Freiheitsantinomie gehört zu denjenigen Theoriestücken, die auch für den transzendentalen Idealismus aufgeschlossene Philosophen schwer zu verteidigen finden. Dies gilt insbesondere für die Lehre von der nichtzeitlichen Verursachung. Nach dieser Doktrin hebt die »Causalität der Vernunft im intelligibelen Charakter […] nicht zu einer gewissen Zeit an, um eine Wirkung hervorzubringen« (B 579/A 551). In diesem Beitrag wird nicht Kants Auflösung der Freiheitsantinomie im Mittelpunkt stehen, sondern die Frage, wie das Junktim zwischen Freiheitsrettung und transzendentalem Idealismus (...)
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