Search results for 'Gentiles' (try it on Scholar)

  1.  49
    John Perry (2010). Gentiles and Homosexuals: A Brief History of an Analogy. Journal of Religious Ethics 38 (2):321-347.
    This paper examines the argument that moral approval of homosexuality is analogous to the early church's inclusion of gentiles. The analogy has a long but often overlooked history, dating back to the start of the modern gay-rights movement. It has recently gained greater prominence because of its importance to the Episcopal Church's debate with the wider Anglican Communion. Beginning with the Episcopal Church argument, we see that there are five specific areas most in need of further clarification. In this (...)
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  2. Gabriel Martí Andrés (2001). Anima, spiritus, mens y animus en la "suma contra gentiles" de Tomás de Aquino. Revista Española de Filosofía Medieval 8:111-132.
    La diversificación moderna de los saberes sobre el ser humano ha llevado a una visión diversificada de la antropología tomista. Se impone una vuelta revitalizadora a esta antropología que muestre la unidad estructural que para Santo Tomás tienen el alma y el hombre. El trabajo se centrará en las tres tesis que articulan la teoría tomista del espíritu y, en concreto, la exposición que nuestro autor hace en la Summa contra gentiles, obra capital en la producción del Angélico que, (...)
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  3.  4
    Jules Janssens (2014). A Survey of Thomas’s Explicit Quotations of Avicenna in the Summa Contra Gentiles. American Catholic Philosophical Quarterly 88 (2):289-308.
    Thomas Aquinas, in his Summa contra Gentiles, cites by name and quotes Avicenna seventeen times explicitly. A detailed examination of all these passages reveals that Thomas sometimes, although rarely—in fact, only with regard to the discussion of the divine attributes of truth and liberality—makes a positive assessment of Avicenna’s ideas. Much more often, Thomas is highly critical of the latter’s doctrines. It comes as no surprise that Thomas strongly opposes Avicenna’s theories of emanation and of knowledge acquisition by an (...)
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  4. Brian Davies (2016). Thomas Aquinas's Summa Contra Gentiles: A Guide and Commentary. Oxford University Press Usa.
    The Summa Contra Gentiles, one of Aquinas's best known works after the Summa Theologiae, is a philosophical and theological synthesis that examines what can be known of God both by reason and by divine revelation. A detailed expository account of and commentary on this famous work, Davies's book aims to help readers think about the value of the Summa Contra Gentiles for themselves, relating the contents and teachings found in the SCG to those of other works and other (...)
     
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  5. Norman Kretzmann (1999). The Metaphysics of Creation: Aquina's Natural Theology in Summa Contra Gentiles Ii. Oxford University Press Uk.
    About Aquinas: St Thomas Aquinas lived from 1224/5 to 1274, mostly in his native Italy but for a time in France. He was the greatest of the medieval philosopher/theologians, and one of the most important of all Western thinkers. His most famous books are the two summaries of his teachings, the Summa contra gentiles and the Summa theologiae.About this book: Norman Kretzmann expounds and criticizes Aquinas's natural theology of creation, which is 'natural' in virtue of Aquinas's having developed it (...)
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  6.  42
    Thomas Aquinas, Summa Contra Gentiles.
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  7. A. Andrew Das (forthcoming). Book Review: Paul, Judaism, and the Gentiles: Beyond the New Perspective. [REVIEW] Interpretation 63 (2):200-202.
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  8. Norman Kretzmann (1999). The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles Ii. Clarendon Press.
    Norman Kretzmann expounds and criticizes Aquinas's theology of creation, which is `natural' in that Aquinas developed it without depending on the data of Scripture. Because of the special importance of intellective creatures like us, Aquinas's account of the divine origin and organization of the universe includes essential ingredients of his philosophy of mind. The Metaphysics of Creation is a continuation of the project Kretzmann began in The Metaphysics of Theism; as before, he not only explains Aquinas's natural theology, but advocates (...)
     
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  9.  13
    Norman Kretzmann (2001). The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I. Clarendon Press.
    The Metaphysics of Theism is the definitive study of the natural theology of Thomas Aquinas, the greatest of medieval philosophers, written by one of the world's most eminent scholars of medieval thought. Natural theology is the investigation by analysis and rational argument of fundamental questions about reality, considered in relation to God. Professor Kretzmann shows the continuing value of Aquinas's doctrines to the philosophical enterprise today; he argues that natural theology offers the only route by which philosophers can, as philosophers, (...)
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  10. Joseph Wawrykow (1994). The Summa Contra Gentiles Reconsidered: On the Contribution of the de Trinitate of Hilary of Poitiers. The Thomist 58 (4):617-634.
     
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  11.  8
    Peter Van Nuffelen (2013). Among the Gentiles: Greco-Roman Religion and Christianity. Common Knowledge 19 (2):389-390.
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  12.  6
    James V. Mullaney (1951). Of God and His Creatures: An Annotated Translation of the Summa Contra Gentiles of St. Thomas Aquinas. [REVIEW] Thought: A Journal of Philosophy 26 (4):617-618.
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  13.  25
    Sean A. Otto (2009). Felix Culpa: The Doctrine of Original Sin as Doctrine of Hope in Aquinas'ssumma Contra Gentiles. Heythrop Journal 50 (5):781-792.
  14. Thomas S. Hibbs (1998). Kretzmann's Theism Vs. Aquinas's Theism: Interpreting the Summa Contra Gentiles. The Thomist 62 (4):603-622.
     
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  15.  6
    Leo J. Elders (1992). El Amor Fundamento de la Participación Metafísica. Hermeneútica de la Summa Contra Gentiles. Review of Metaphysics 46 (2):411-412.
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  16.  6
    John F. Wippel (1999). The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I (Review). Journal of the History of Philosophy 37 (3):528-530.
  17.  9
    Anton C. Pegis (1963). ""St. Thomas and the Nicomachean Ethics: Some Reflections on" Summa Contra Gentiles" III, 44, § 5. Mediaeval Studies 25 (1):1-25.
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  18.  8
    Guy-H. Allard (1974). Le « Contra Gentiles » et le modèle rhétorique. Laval Théologique et Philosophique 30 (3):237.
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  19.  6
    Sister Thomas Marguerite Flanigan (1958). Secondary Causality in the Summa Contra Gentiles. Modern Schoolman 36 (1):31-39.
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  20.  22
    Janine Marie Idziak (1998). Norman Kretzmann, the Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I. [REVIEW] International Journal for Philosophy of Religion 44 (3):187-189.
  21.  8
    Fabio Zanatta (1991). La nozione di contingenza nella Summa contra Gentiles di Tommaso d¿ Aquino. Verifiche: Rivista Trimestrale di Scienze Umane 20 (1):53-82.
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  22.  13
    D. J. M. (1980). La Dialettica Della Partecipazione Nella "Summa Contra Gentiles" di S. Tommaso d'Aquino. Review of Metaphysics 33 (4):789-790.
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  23.  13
    Rudi A. Te Velde (1994). Natural Reason in the Summa Contra Gentiles. Medieval Philosophy & Theology 4:42-70.
  24.  13
    Daniel McInerny (1997). Hibbs, Thomas S. Dialectic and Narrative in Aquinas: An Interpretation of the Summa Contra Gentiles. Review of Metaphysics 50 (4):899-901.
  25.  7
    Lloyd Gaston (1975). The Messiah of Israel As Teacher of the Gentiles The Setting of Matthew's Christology. Interpretation 29 (1):24-40.
    Simple decency, to say nothing of Matthew's law of love, demands that we allow our neighbors to define themselves rather than to impose a caricature on them ; and to speak today of the utter reprobation of the people of Israel is monstrous and obscene.
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  26.  5
    Sister Thomas Marguerite Flanigan (1957). The Use of Analogy in the Summa Contra Gentiles. Modern Schoolman 35 (1):21-37.
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  27.  4
    John Yardan (1961). Aristotelianism, Pegis, and the Summa Contra Gentiles, II, 56. New Scholasticism 35 (3):369-372.
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  28.  4
    Mortimer J. Adler (1939). Saint Thomas and the Gentiles. Philosophical Review 48:342.
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  29.  3
    Rudi A. Te Velde (1994). Natural Reason in the Summa Contra Gentiles. Medieval Philosophy and Theology 4:42-70.
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  30.  17
    Janine Marie Idziak (2001). Norman Kretzmann, the Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles. [REVIEW] International Journal for Philosophy of Religion 49 (2):121-123.
  31.  9
    Norman Kretzmann (1997). Dialectic and Narrative in Aquinas: An Interpretation of the "Summa Contra Gentiles". Journal of the History of Philosophy 35 (2):300-301.
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  32.  6
    Anton C. Pegis (1955). Creation And. Beatitude in the Summa Contra Gentiles of St. Thomas. Proceedings of the American Catholic Philosophical Association 29:54-64.
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  33.  16
    Gerard J. Hughes (1998). Norman Kretzmann, the Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I. (Oxford, Clarendon Press, 1997.) Pp. VIII+302, £35.00. [REVIEW] Religious Studies 34 (1):103-114.
  34.  8
    A. Berardini (1963). Saint Thomas D'Aquin, Contra Gentiles. Augustinianum 3 (1):217-217.
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  35.  10
    Geoffrey Turner (2012). Among the Gentiles: Greco-Roman Religion and Christianity. By Luke Timothy Johnson. Pp. X, 461, The Anchor Yale Bible Reference Library, New Haven/London, Yale University Press, 2009, £25.00. [REVIEW] Heythrop Journal 53 (2):353-354.
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  36.  3
    R. A. Te Velde (1998). Aquina's 'Summa Contra Gentiles': A Metaphysics of Theism? Recherches de Theologie Et Philosophie Medievales 65 (1):176-187.
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  37.  8
    E. J. Ashworth (2000). The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles II (Review). Journal of the History of Philosophy 38 (3):434-435.
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  38.  3
    L. K. (1930). The Summa Contra Gentiles of St. Thomas. Modern Schoolman 6 (4):77-77.
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  39. S. Thomas (1955). Summa contra gentiles. [REVIEW] Sapientia 10 (35):61.
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  40.  2
    Barry Miller (1998). The Metaphysics of Theism: Aquinas’s Natural Theology in Summa Contra Gentiles I. [REVIEW] International Philosophical Quarterly 38 (4):462-463.
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  41.  3
    Oscar J. Brown (1981). St. Thomas, the Philosophers and Felicity. Some Reflections on « Summa Contra Gentiles » III, 63 (10). Laval Théologique et Philosophique 37 (1):69-82.
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  42.  1
    Predrag Milidrag (2015). The Esse-Essentia Distinction in the Summa Contra Gentiles, II 52-54. Filozofija I Društvo 26 (2):414-435.
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  43.  5
    Thomas Murphy (1969). The Date and Purpose of the Contra Gentiles. Heythrop Journal 10 (4):405-415.
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  44.  5
    S. J. Thomas Murphy (1969). The Date and Purpose of the Contra Gentiles. Heythrop Journal 10 (4):405–415.
  45.  2
    J. Fm Smit (1985). 'Hoe Kun Je Heidenen Verplichten Als Joden Te Leven?' -'How Can You Force Gentiles to Live as Jews?'. Bijdragen 46 (2):118-140.
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  46.  2
    Geoffrey Turner (2013). Jews, Gentiles and the Opponents of Paul: Apostasy in the New Testament Communities, Volume 2 The Pauline Letters. By B. J. Oropeza. Pp.Xviii, 405, Eugene, Oregon, Cascade Books, 2012, $47.00. [REVIEW] Heythrop Journal 54 (1):127-128.
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  47.  1
    J. W. B. (1929). St. Thomas: The Summa Contra Gentiles of St. Thomas Aquinas, Book III, Part I, a Literal Translation by the English Dominican Fathers. [REVIEW] Modern Schoolman 5 (2):12-12.
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  48.  1
    Vianney Décarie (1966). Les Rédactions Successives de la Secunda Via de « Contra Gentiles » I 13. Dialogue 5 (2):205-216.
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  49.  1
    D. P. Henry (2000). Norman Kretzmann: The Metaphysics of Creation: Aquina's Natural Theology in Summa Contra Gentiles II; John Finnis: Aquinas' Moral, Political, and Social Thought. British Journal for the History of Philosophy 8 (3):553-554.
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  50. Mark D. Jordan (2002). Norman Kretzmann, The Metaphysics of Creation: Aquinas's Natural Theology in “Summa Contra Gentiles” II. Oxford: Clarendon Press; New York: Oxford University Press, 1999. Pp. Xiii, 483. [REVIEW] Speculum 77 (2):575-577.
     
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