Search results for 'Gentiles' (try it on Scholar)

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  1. John Perry (2010). Gentiles and Homosexuals: A Brief History of an Analogy. Journal of Religious Ethics 38 (2):321-347.score: 18.0
    This paper examines the argument that moral approval of homosexuality is analogous to the early church's inclusion of gentiles. The analogy has a long but often overlooked history, dating back to the start of the modern gay-rights movement. It has recently gained greater prominence because of its importance to the Episcopal Church's debate with the wider Anglican Communion. Beginning with the Episcopal Church argument, we see that there are five specific areas most in need of further clarification. In this (...)
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  2. Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.score: 12.0
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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  3. Norman Kretzmann (1999). The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles II. Clarendon Press.score: 12.0
    About Aquinas: St Thomas Aquinas lived from 1224/5 to 1274, mostly in his native Italy but for a time in France. He was the greatest of the medieval philosopher/theologians, and one of the most important of all Western thinkers. His most famous books are the two summaries of his teachings, the Summa contra gentiles and the Summa theologiae. -/- About this book: Norman Kretzmann expounds and criticizes Aquinas's natural theology of creation, which is `natural' (or philosophical) in virtue of (...)
     
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  4. Norman Kretzmann (2001). The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I. Clarendon Press.score: 12.0
    About Aquinas: St Thomas Aquinas lived from 1224/5 to 1274, mostly in his native Italy but for a time in France. He was the greatest of the medieval philosopher/theologians, and one of the most important of all Western thinkers. His most famous books are the two summaries of his teachings, the Summa contra gentiles and the Summa theologiae. -/- About the book: The Metaphysics of Theism presents an explanation and evaluation of Aquinas's natural theology, the paradigm of which is (...)
     
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  5. Thomas Aquinas, Summa Contra Gentiles.score: 9.0
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  6. Sean A. Otto (2009). Felix Culpa: The Doctrine of Original Sin as Doctrine of Hope in Aquinas'ssumma Contra Gentiles. Heythrop Journal 50 (5):781-792.score: 9.0
  7. Geoffrey Turner (2012). Among the Gentiles: Greco-Roman Religion and Christianity. By Luke Timothy Johnson. Pp. X, 461, The Anchor Yale Bible Reference Library, New Haven/London, Yale University Press, 2009, £25.00. [REVIEW] Heythrop Journal 53 (2):353-354.score: 9.0
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  8. Gerard J. Hughes (1998). Norman Kretzmann, the Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I. (Oxford, Clarendon Press, 1997.) Pp. VIII+302, £35.00. [REVIEW] Religious Studies 34 (1):103-114.score: 9.0
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  9. S. J. Thomas Murphy (1969). The Date and Purpose of the Contra Gentiles. Heythrop Journal 10 (4):405–415.score: 9.0
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  10. E. J. Ashworth (2000). The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles II (Review). Journal of the History of Philosophy 38 (3):434-435.score: 9.0
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  11. Janine Marie Idziak (1998). Norman Kretzmann, the Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I. [REVIEW] International Journal for Philosophy of Religion 44 (3):187-189.score: 9.0
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  12. Janine Marie Idziak (2001). Norman Kretzmann, the Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles. [REVIEW] International Journal for Philosophy of Religion 49 (2):121-123.score: 9.0
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  13. D. J. M. (1980). La Dialettica Della Partecipazione Nella "Summa Contra Gentiles" di S. Tommaso d'Aquino. Review of Metaphysics 33 (4):789-790.score: 9.0
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  14. Thomas C. Donohue (1939). St. Thomas and the Gentiles. The Modern Schoolman 16 (2):43-43.score: 9.0
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  15. Daniel McInerny (1997). Hibbs, Thomas S. Dialectic and Narrative in Aquinas: An Interpretation of the Summa Contra Gentiles. Review of Metaphysics 50 (4):899-901.score: 9.0
  16. Rudi A. Te Velde (1994). Natural Reason in the Summa Contra Gentiles. Medieval Philosophy and Theology 4:42-70.score: 9.0
  17. André Berten (1926). La Physique de Saint Thomas d'Après la Summa Contra Gentiles. Revue Néo-Scolastique de Philosophie 28 (12):389-409.score: 9.0
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  18. A. Berardini (1963). Saint Thomas D'Aquin, Contra Gentiles. Augustinianum 3 (1):217-217.score: 9.0
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  19. Oscar J. Brown (1981). St. Thomas, the Philosophers and Felicity. Some Reflections on « Summa Contra Gentiles » III, 63 (10). Laval Théologique Et Philosophique 37 (1):69-82.score: 9.0
  20. Norman Kretzmann (1997). Dialectic and Narrative in Aquinas: An Interpretation of the "Summa Contra Gentiles" (Review). Journal of the History of Philosophy 35 (2):300-301.score: 9.0
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  21. Thomas Murphy (1969). The Date and Purpose of the Contra Gentiles. Heythrop Journal 10 (4):405-415.score: 9.0
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  22. Fabio Zanatta (1991). La nozione di contingenza nella Summa contra Gentiles di Tommaso d¿ Aquino. Verifiche: Rivista Trimestrale di Scienze Umane 20 (1):53-82.score: 9.0
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  23. Guy-H. Allard (1974). Le « Contra Gentiles » et le modèle rhétorique. Laval Théologique Et Philosophique 30 (3):237.score: 9.0
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  24. Gabriel Martí Andrés (2001). Anima, Spiritus, Mens y Animus En la "Suma Contra Gentiles" de Tomás de Aquino. Revista Española de Filosofía Medieval 8:111-132.score: 9.0
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  25. Markus N. A. Bockmuehl (2000/2003). Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics. Baker Academic.score: 9.0
    Halakhah and ethics in the Jesus tradition -- Matthew's divorce texts in the light of pre-rabbinic Jewish law -- Let the dead bury their dead : Jesus and the law revisited -- James, Israel, and Antioch -- Natural law in Second Temple Judaism -- Natural law in the New Testament? -- The Noachide commandments and New Testament ethics -- The beginning of Christian public ethics : from Luke to Aristides and Diognetus -- Jewish and Christian public ethics in the early (...)
     
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  26. Gj Cambiasso (1997). El Deseo Natural de Ver a Dios En la Summa Contra Gentiles. Sapientia 52 (201):15-31.score: 9.0
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  27. A. Andrew Das (forthcoming). Book Review: Paul, Judaism, and the Gentiles: Beyond the New Perspective. [REVIEW] Interpretation 63 (2):200-202.score: 9.0
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  28. Vianney Décarie (1966). Les Rédactions Successives de la Secunda Via de « Contra Gentiles » I 13. Dialogue 5 (02):205-216.score: 9.0
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  29. Leo J. Elders (1992). El Amor Fundamento de la Participación Metafísica. Hermeneútica de la Summa Contra Gentiles. Review of Metaphysics 46 (2):411-412.score: 9.0
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  30. Sister Thomas Marguerite Flanigan (1958). Secondary Causality in the Summa Contra Gentiles. The Modern Schoolman 36 (1):31-39.score: 9.0
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  31. Sister Thomas Marguerite Flanigan (1957). The Use of Analogy in the Summa Contra Gentiles. The Modern Schoolman 35 (1):21-37.score: 9.0
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  32. Lloyd Gaston (1975). The Messiah of Israel As Teacher of the Gentiles The Setting of Matthew's Christology. Interpretation 29 (1):24-40.score: 9.0
    Simple decency, to say nothing of Matthew's law of love, demands that we allow our neighbors to define themselves rather than to impose a caricature on them ; and to speak today of the utter reprobation of the people of Israel is monstrous and obscene.
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  33. Harry T. Costello (1939). Book Review:Saint Thomas and the Gentiles. Mortimer J. Adler. [REVIEW] Ethics 49 (3):373-.score: 9.0
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  34. D. P. Henry (2000). Norman Kretzmann: The Metaphysics of Creation: Aquina's Natural Theology in Summa Contra Gentiles II; John Finnis: Aquinas' Moral, Political, and Social Thought. British Journal for the History of Philosophy 8 (3):553-554.score: 9.0
     
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  35. Thomas S. Hibbs (1998). Kretzmann's Theism Vs. Aquinas's Theism: Interpreting the Summa Contra Gentiles. The Thomist 62 (4):603-622.score: 9.0
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  36. Reinhard Hütter (2009). Aquinas on the Natural Desire for the Vision of God: A Relecture of Summa Contra Gentiles III, C. 25 Après Henri de Lubac. The Thomist 73 (4):523-591.score: 9.0
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  37. Arthur G. Hughes (1928). Jews and Gentiles: Their Intellectual and Temperamental Differences. The Eugenics Review 20 (2):89.score: 9.0
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  38. Mark D. Jordan (2002). Norman Kretzmann, The Metaphysics of Creation: Aquinas's Natural Theology in “Summa Contra Gentiles” II. Oxford: Clarendon Press; New York: Oxford University Press, 1999. Pp. Xiii, 483. [REVIEW] Speculum 77 (2):575-577.score: 9.0
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  39. John Turner Kilzer (2011). Responsibility as Emmanuel Lévinas's Mission to the Gentiles. Emeth Press.score: 9.0
    Introduction: ethical exigency -- Influence and escape -- Positioning -- Upon transcendence -- Ethical optics -- From stranger to neighbor -- This strange mission -- Waging peace -- Conclusion: the least of these.
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  40. J. F. X. Knasas (1995). Thomistic Existentialism and the Proofs Ex Motu at Contra Gentiles I, C. 13. The Thomist 59 (4):591-615.score: 9.0
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  41. L. K. (1930). The Summa Contra Gentiles of St. Thomas. Modern Schoolman 6 (4):77-77.score: 9.0
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  42. E. M. Macierowski (2004). Aquinas's Pursuit of Wisdom and His Method in the Summa Contra Gentiles. In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub..score: 9.0
     
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  43. Mendez Jr (1988). Emergencia y Sentido Del Hombre En la Reflexion Ética de la Suma Contra Gentiles in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol. II). [REVIEW] Sapientia 43 (167-168):51-58.score: 9.0
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  44. A. Motte (1938). Note Sur la Date du Contra Gentiles. Revue Thomiste 44:806-809.score: 9.0
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  45. Frances Muecke (2012). Gentiles Nostri: Roman Religion and Roman Identity in Biondo Flavio's Roma Triumphans. Journal of the Warburg and Courtauld Institutes 75 (2012):93-110.score: 9.0
     
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  46. Anton C. Pegis (1955). Creation And. Beatitude in the Summa Contra Gentiles of St. Thomas. Proceedings of the American Catholic Philosophical Association 29:54-64.score: 9.0
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  47. Anton C. Pegis (1963). St. Thomas and the Nicomachean Ethics: Some Reflections on" Summa Contra Gentiles" III, 44, § 5. Mediaeval Studies 25 (1):1-25.score: 9.0
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  48. Lawrence B. Porter (1994). Summa Contra Gentiles III, Chapters 131-135: A Rare Glimpse Into the Heart as Well as the Mind of Aquinas. The Thomist 58 (2):245-263.score: 9.0
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  49. J. Fm Smit (1985). Hoe Kun Je Heidenen Verplichten Als Joden Te Leven?' -'How Can You Force Gentiles to Live as Jews? Bijdragen 46 (2):118-140.score: 9.0
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  50. R. A. Te Velde (1998). Aquina's 'Summa Contra Gentiles': A Metaphysics of Theism? Recherches de Théologie Et Philosophie Médiévales 65 (1):176-187.score: 9.0
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