Search results for 'Geo H. Mead' (try it on Scholar)

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  1. George Mead, Various G.H. Mead Texts.
    The shift in focus has changed the nature of the Project in a way which we hadn't expected and didn't really notice until this revision. Back in the late 1980s, we started the project as a "work around" for a situation that we found personally frustrating. We believed that widely-held beliefs about Mead's ideas were misinterpretations. But his published statements were often difficult to obtain. It was easier for scholars to rely from the secondary literature about Mead than (...)
     
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  2. George Herbert Mead (2011). G.H. Mead: A Reader. Routledge.
    Mead is an exceptional case amongst sociological classics in that, until now, there has been no comprehensive reader of his work. As the first one-volume, comprehensive edited collection of Mead’s published and unpublished writing, this book fills this gap. It is the first to critically assess all of Mead's writings and draw out the aspects that are central to his system of thought. The book is divided into three parts (social psychology, science and epistemology, and democratic politics), (...)
     
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  3.  9
    Geo H. Mead (1904). Image or Sensation. Journal of Philosophy, Psychology and Scientific Methods 1 (22):604-607.
  4.  5
    George Herbert Mead, H. Heath Bawden & Kevin S. Decker (2008). The Evolution of the Psychical Element, By George Herbert Mead (Dec. 1899–March 1900 or 1898–1899). Transactions of the Charles S. Peirce Society 44 (3):480-507.
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  5.  42
    Lawrence M. Mead (1997). Citizenship and Social Policy: T. H. Marshall and Poverty. Social Philosophy and Policy 14 (2):197.
    T. H. Marshall, a British sociologist, gave a series of lectures in 1949 under the title “Citizenship and Social Class.” To many American intellectuals, his analysis still offers a persuasive account of the origins of the welfare state in the West. But Marshall spoke in the early postwar era, when the case for expanded social benefits seemed unassailable. Today's politics are more conservative. In every Western country the welfare state is under review. Yet Marshall's conception can still help define the (...)
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  6. George Herbert Mead & Merritt Modden ed More (1962). Movements of Thought in the Nineteenth Century. Edited by Merritt H. Moore. University of Chicago Press.
     
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  7.  28
    George Herbert Mead (1981). Selected Writings. University of Chicago Press.
    The only collection of Mead's writings published during his lifetime, these essays have heretofore been virtually inaccessible. Reck has collected twenty-five essays representing the full range and depth of Mead's thought. This penetrating volume will be of interest to those in philosophy, sociology, and social psychology. "The editor's well-organized introduction supplies an excellent outline of this system in its development. In view of the scattered sources from which these writings are gathered, it is a great service that this (...)
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  8. G. H. Mead (forthcoming). Mind, Self and Society. Chicago, Il.
     
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  9.  1
    Günter H. Schmidt & Roger Mead (1990). Problems and Paradigms: On the Clonal Origin of Tumours – Lessons From Studies of Intestinal Epithelium. Bioessays 12 (1):37-40.
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  10.  3
    George H. Mead & Charles W. Morris (1935). Mind, Self, and Society From the Standpoint of a Social Behaviorist. Philosophical Review 44 (6):587-589.
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  11. George H. Mead (1913). The Social Self. Journal of Philosophy, Psychology and Scientific Methods 10 (14):374-380.
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  12. George H. Mead (1934). Mind, Self, and Society From the Standpoint of a Social Behaviorist. By J. R. Kantor. [REVIEW] Ethics 45:459.
     
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  13.  1
    George H. Mead & Charles W. Morris (1935). Mind, Self and Society. Revue de Métaphysique et de Morale 42 (3):9-10.
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  14. George H. Mead (1908). The Philosophical Basis of Ethics. International Journal of Ethics 18 (3):311-323.
  15.  33
    George H. Mead (1922). A Behavioristic Account of the Significant Symbol. Journal of Philosophy 19 (6):157-163.
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  16.  34
    George H. Mead (1912). The Mechanism of Social Consciousness. Journal of Philosophy, Psychology and Scientific Methods 9 (15):401-406.
  17.  53
    George H. Mead (1929). National-Mindedness and International-Mindedness. International Journal of Ethics 39 (4):385-407.
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  18. George H. Mead (1934). Mind, Self, and Society From the Standpoint of a Social Behaviorist. By Wilson D. Wallis. [REVIEW] Ethics 45:456.
     
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  19.  27
    George H. Mead (1926). The Nature of Aesthetic Experience. International Journal of Ethics 36 (4):382-393.
  20.  31
    George H. Mead (1915). Natural Rights and the Theory of the Political Institution. Journal of Philosophy, Psychology and Scientific Methods 12 (6):141-155.
  21.  5
    Laura P. Hartman, Jenny Mead, Patricia H. Werhane & Danielle Christmas (2011). 'Connecting the World Through Games': Creating Shared Value in the Case of Zynga's Corporate Social Strategy. Journal of Business Ethics Education 8 (1):199-230.
    When using cases to teach corporate strategy and ethical decision-making, the aim is to demonstrate to students that leadership decision-making is at its most effective when all affected stakeholders are considered, from shareholders and employees, to the local, national, and global societies in which the company operates. This paper challenges the obstructive perception of many Corporate Social Responsibility advocates that the interests of private organizations in the alleviation of social problems should not be vested, but instead should originate from charitable (...)
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  22.  13
    George H. Mead (1910). What Social Objects Must Psychology Presuppose? Journal of Philosophy, Psychology and Scientific Methods 7 (7):174-180.
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  23.  4
    G. H. Mead (1964). Relative Space-Time and Simultaneity. Review of Metaphysics 17 (4):514 - 535.
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  24.  11
    George H. Mead (1900). Suggestions Toward a Theory of the Philosophical Disciplines. Philosophical Review 9 (1):1-17.
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  25.  16
    George H. Mead (1923). Scientific Method and the Moral Sciences. International Journal of Ethics 33 (3):229-247.
  26.  13
    George H. Mead (1935). The Philosophy of John Dewey. International Journal of Ethics 46 (1):64-81.
  27.  4
    George H. Mead (1964). Metaphysics. Review of Metaphysics 17 (4):536-556.
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  28.  17
    George H. Mead (1929). Bishop Berkeley and His Message. Journal of Philosophy 26 (16):421-430.
  29.  4
    A. H. Mead (1986). G. K. Chesterton. The Chesterton Review 12 (1):25-28.
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  30.  10
    George H. Mead (1917). Josiah Royce: A Personal Impression. International Journal of Ethics 27 (2):168-170.
  31.  7
    G. H. Mead (1964). Metaphysics. Review of Metaphysics 17 (4):536 - 556.
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  32.  3
    Laura P. Hartman, Jenny Mead, Patricia H. Werhane & Danielle Christmas (2000). 10.5840/Jbee20118114. Journal of Business Ethics Education 1 (1):199-230.
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  33. G. H. Mead (1910). Social Psychology as Counterpart to Physiological Psychology. Philosophical Review 19:235.
     
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  34. George H. Mead & Charles W. Morris (1970). Geist, Identität und Gesellschaft. Zeitschrift für Philosophische Forschung 24 (4):619-625.
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  35. G. H. Mead (1911). Social Consciousness and the Consciousness of Meaning. Philosophical Review 20:466.
     
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  36. George H. Mead, J. Cazeneuve, E. Kaelin, G. Thibault & Georges Gurvitch (1963). L'Esprit, le Soi et la Société. Les Etudes Philosophiques 18 (3):368-369.
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  37. John Dewey, Addison W. Moore, Harold Chapman Brown, George H. Mead, Boyd H. Bode & Henry Waldgrave Stuart (1919). Creative Intelligence. Essays in the Pragmatic Attitude. Philosophical Review 28 (2):200-208.
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  38. John Dewey, A. Moore, G. Mead, J. Tufts, H. Brown & H. Stuart (1924). Creative Intelligence, Essays in pragmatic attitude. Revue Philosophique de la France Et de l'Etranger 97:461-464.
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  39. G. H. Mead (1908). Concerning Animal Perception. Philosophical Review 17:458.
     
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  40. George H. Mead (1917). Josiah Royce: A Personal Impression. Ethics 27 (2):168.
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  41. George H. Mead (1929). National-Mindedness and International-Mindedness. Ethics 39 (4):385.
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  42. G. H. Mead (2009). Selections From Part III of Mind, Self, and Society From the Standpoint of a Social Behaviorist. In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press
     
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  43. George H. Mead (1923). Scientific Method and the Moral Sciences. Ethics 33 (3):229.
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  44. George H. Mead (1926). The Nature of Aesthetic Experience. Ethics 36 (4):382.
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  45. George H. Mead (1908). The Philosophical Basis of Ethics. Ethics 18 (3):311.
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  46. George H. Mead (1935). The Philosophy of John Dewey. Ethics 46 (1):64.
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  47.  70
    Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. [REVIEW] Human Studies 31 (2):157 - 177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors (...)
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  48. George Herbert Mead & David L. Miller (1984). The Individual and the Social Self: Unpublished Works of George Herbert Mead. Transactions of the Charles S. Peirce Society 20 (1):72-75.
     
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  49. George Herbert Mead (1956). The Social Psychology of George Herbert Mead. [Chicago]University of Chicago Press.
     
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  50.  7
    Timothy J. Gallagher (2012). G.H. Mead's Understanding of the Nature of Speech in the Light of Contemporary Research. Journal for the Theory of Social Behaviour 42 (1):40-62.
    The following analysis demonstrates that G.H. Mead's understanding of human speech is remarkably consistent with today's interdisciplinary field that studies speech as a natural behavior with an evolutionary history. Mead seems to have captured major empirical and theoretical insights more than half a century before the contemporary field began to take shape. In that field the framework known as “Tinbergen's Four Questions,” developed in ecology to study naturally occurring behavior in nonhuman animals, has been an effective organizing framework (...)
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