Search results for 'Geoffrey Dargan' (try it on Scholar)

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  1.  21
    Geoffrey Dargan (2014). Telos and the 'Incommensurable Gap': Ethical Suspensions in Kierkegaard and Žižek. Heythrop Journal 55 (5):960-969.
  2.  34
    Hellman Geoffrey (1996). Structuralism Without Structures. Philosophia Mathematica 4 (2):100-123.
    Recent technical developments in the logic of nominalism make it possible to improve and extend significantly the approach to mathematics developed in Mathematics without Numbers. After reviewing the intuitive ideas behind structuralism in general, the modal-structuralist approach as potentially class-free is contrasted broadly with other leading approaches. The machinery of nominalistic ordered pairing (Burgess-Hazen-Lewis) and plural quantification (Boolos) can then be utilized to extend the core systems of modal-structural arithmetic and analysis respectively to full, classical, polyadic third- and fourthorder number (...)
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  3.  12
    Tweedale Geoffrey & Warren Richard (2004). Chapter 11 and Asbestos: Encouraging Private Enterprise or Conspiring to Avoid Liability? [REVIEW] Journal of Business Ethics 55 (1):31-42.
    This paper explores the American bankruptcy system -- especially the Chapter 11 code -- which since 1978 has allowed insolvent companies the opportunity to restructure and reorganise with the benefit of court protection from creditors. Particular attention is focused on asbestos companies, such as Johns--Manville, which have been among the most consistent and controversial filers for bankruptcy under Chapter 11. The history of asbestos and Chapter 11 is explored, against the backdrop of the burgeoning asbestos crisis, caused by increasing mortality (...)
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  4.  5
    Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) (2014). Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito. Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
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  5. Michael Smith, Robert Goodin & Geoffrey Geoffrey (eds.) (2007). Common Minds. Oxford.
  6. J. F. Lloyd (1993). Geoffrey Hill and British Poetry, 1956-1986 an Analysis of Poetic Language and Poetic Voice.
     
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  7. Mary Edith Thomas (1971). Medieval Skepticism and Chaucer an Evaluation of the Skepticism of the 13th and 14th Centuries of Geoffrey Chaucer and His Immediate Predecessors--An Era That Looked Back on an Age of Faith and Forward to an Age of Reason. [REVIEW]
     
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  8.  40
    M. de Gaynesford (2013). Geoffrey Hill and Performative Utterance. British Journal of Aesthetics 53 (3):359-364.
    Utterance of a sentence in poetry can be performative, and explicitly so. The best-known of Geoffrey Hill’s critical essays denies this, but his own poetry demonstrates it. I clarify these claims and explain why they matter. What Hill denies illuminates anxieties about responsibility and commitment that poets and critics share with philosophers. What Hill demonstrates affords opportunities for mutual benefit between philosophy and criticism.
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  9.  6
    Catherine Eagleton & Matthew Spencer (2006). Copying and Conflation in Geoffrey Chaucer's Treatise on the Astrolabe: A Stemmatic Analysis Using Phylogenetic Software. Studies in History and Philosophy of Science Part A 37 (2):237-268.
    Chaucer’s Treatise on the astrolabe is one of the earliest English-language works on an astronomical instrument. It draws on earlier sources, including a work on the astrolabe attributed in the Middle Ages to Messahalla, but reorders and reworks these sources to produce a description of the parts of, and the use of, the planispheric astrolabe. In their turn, fifteenth-century scribes sometimes drew on more than one source when producing a new copy of Chaucer’s text. Conflation of this kind means that (...)
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  10.  4
    Christopher Cannon (1993). Raptus in the Chaumpaigne Release and a Newly Discovered Document Concerning the Life of Geoffrey Chaucer. Speculum 68 (1):74-94.
    On May 4, 1380, Cecily Chaumpaigne brought a deed of release into the Chancery of Richard II and had it enrolled on the close rolls . In this deed Chaumpaigne released the poet Geoffrey Chaucer from “all manner of actions such as they relate to my rape or any other thing or cause” . The deed had been witnessed three days earlier by several prominent members of the court of Richard II.
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  11.  7
    Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. International Journal of Hindu Studies 15 (3):303-357.
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  12.  28
    Garrath Williams (2005). Geoffrey Vickers: Philosopher of Responsibility. Systems Research and Behavioral Science 22 (4):291-8.
    In this article I discuss Geoffrey Vickers’ ideas from the perspective of moral and political philosophy. His thought is presented through three key terms, which I suggest can encapsulate his philosophy: (i) our human capacity to respond aptly to our situation; (ii) the analysis of modern society in terms of institutions; and (iii) the moral importance of responsibility to the maintenance of human culture and cooperation.
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  13.  28
    Rebecca L. Volpe (2010). The English Surgeon . 2008. Produced and Directed by Geoffrey Smith. Eyeline Films and Bungalow Town Productions. English and Ukrainian, with English Subtitles. 1 Hour 33 Minutes. Http://Www.theEnglishsurgeon.Com. [REVIEW] Journal of Bioethical Inquiry 7 (2):261-262.
    The English Surgeon . 2008. Produced and directed by Geoffrey Smith. Eyeline Films and Bungalow Town Productions. English and Ukrainian, with English subtitles. 1 hour 33 minutes. http://www.theenglishsurgeon.com Content Type Journal Article DOI 10.1007/s11673-010-9225-7 Authors Rebecca L. Volpe, California Pacific Medical Center Clinical Ethics Fellow, Program in Medicine & Human Values 2395 Sacramento Street, 3rd floor San Francisco CA 94115 USA Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 7 Journal Issue Volume 7, (...)
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  14.  1
    Geoffrey Madell (1997). I–Geoffrey Madell. Aristotelian Society Supplementary Volume 71 (1):147-162.
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  15.  8
    J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. [REVIEW] International Journal of Hindu Studies 15 (3):303-357.
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  16.  7
    Paul Stevens (2012). Archipelagic Criticism and Its Limits: Milton, Geoffrey of Monmouth, and the Matter of England. The European Legacy 17 (2):151 - 164.
    Geoffrey of Monmouth's Historia Regum Britanniae (c.1136) had an enormous impact on the young Milton, so much so that in his Latin poem Mansus he imagined re-writing it as an English national epic. The fact that he could identify with the Britons against the Saxons in this imagined poem has been taken by many to prove the instability or alterity of his Early Modern national identity. In demonstrating how early in its reception Geoffrey's history had become ?Englished,? that (...)
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  17.  4
    Geoffrey Bennington (2005). Geoffrey Bennington. Rue Descartes 48:51-53.
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  18.  2
    Bridget Vincent (2013). 'Not an Idle Spectator': Geoffrey Hill as Model Reviewer. Diogenes 60 (1):86-96.
    Geoffrey Hill’s prose has prompted longstanding critical controversy, much of which turns on the perceived difficulty, intransigence and anachronism of his oeuvre as a whole. This paper proposes that new ways to navigate this controversy can be found in Hill’s preoccupation with the exemplary dimensions of writing – that is, in his interest in the poet’s capacity to offer examples (positive and negative) to a community of readers. The discussion pays particular attention to the connections Hill’s reviews establish between (...)
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  19.  1
    Wallace Martin (1977). Literary Critics and Their Discontents: A Response to Geoffrey Hartman. Critical Inquiry 4 (2):397-406.
    In view of Hartman's article, the canny critic might with some justice claim that the dispute is actually one between Anglo-American and Continental traditions and arm himself with all the historical and philosophical resources that the former can provide. Occam's razor and the armed vision might in the end prove equal to Nietzsche's hammer and the broken hammer that haunts the pages of Heidegger. However, the canny critic will realize that no matter how armed, he would still lose the argument (...)
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  20. Matthew Arnold, Peter Smith & Geoffrey Summerfield (1969). Matthew Arnold and the Education of the New Order a Selection of Arnold's Writings on Education; [Edited] with an Introduction and Notes by Peter Smith and Geoffrey Summerfield. Cambridge University Press.
     
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  21. Geoffrey Ashe (1981). "A Certain Very Ancient Book": Traces of an Arthurian Source in Geoffrey of Monmouth's History. Speculum 56 (2):301-323.
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  22. G. Douglas Atkins (1990). Geoffrey Hartman: Criticism as Answerable Style. Routledge.
    `The critic explicitly acknowledges his dependence on prior words that make his word a kind of answer. He calls to other texts "that they might answer him."' Geoffrey Hartman is the first book devoted to an exploration of the `intellectual poetry' of the critic who, whether or not he `represents the future of the profession', is a unique and major voice in twentieth-century criticism. Professor Atkins explains clearly Hartman's key ideas and places his work in the contexts of Romanticism (...)
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  23. G. Douglas Atkins (2014). Geoffrey Hartman: Criticism as Answerable Style. Routledge.
    `The critic explicitly acknowledges his dependence on prior words that make his word a kind of answer. He calls to other texts "that they might answer him."' _Geoffrey Hartman_ is the first book devoted to an exploration of the `intellectual poetry' of the critic who, whether or not he `represents the future of the profession', is a unique and major voice in twentieth-century criticism. Professor Atkins explains clearly Hartman's key ideas and places his work in the contexts of Romanticism and (...)
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  24. G. Douglas Atkins (2006). Geoffrey Hartman: Criticism as Answerable Style. Routledge.
    `The critic explicitly acknowledges his dependence on prior words that make his word a kind of answer. He calls to other texts "that they might answer him."' _Geoffrey Hartman_ is the first book devoted to an exploration of the `intellectual poetry' of the critic who, whether or not he `represents the future of the profession', is a unique and major voice in twentieth-century criticism. Professor Atkins explains clearly Hartman's key ideas and places his work in the contexts of Romanticism and (...)
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  25. Maximilian De Gaynesford, Geoffrey Hill and Performative Utterance.
    Utterance of a sentence in poetry can be performative, and explicitly so. The best-known of Geoffrey Hill’s critical essays denies this, but his own poetry demonstrates it. I clarify these claims and explain why they matter. What Hill denies illuminates anxieties about responsibility and commitment that poets and critics share with philosophers. What Hill demonstrates affords opportunities for mutual benefit between philosophy and criticism.
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  26. Geoffrey Elton (2001). Geoffrey Roberts. In Geoffrey Roberts (ed.), The History and Narrative Reader. Routledge 130.
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  27. Geoffrey Hodgson (2010). Making Economics More Relevant: An Interview with Geoffrey Hodgson. Erasmus Journal for Philosophy and Economics 3 (2):72-94.
     
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  28. Geoffrey Wainwright (1991). The Henge Monuments Ceremony and Society in Prehistoric Britain Geoffrey Wainwright. Minerva 2:37.
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  29. David-Antoine Williams (2010). Defending Poetry: Art and Ethics in Joseph Brodsky, Seamus Heaney, and Geoffrey Hill. OUP Oxford.
    Through close readings of the poems and prose essays of Joseph Brodsky, Seamus Heaney, and Geoffrey Hill, Defending Poetry makes a timely intervention in current debates about literature's ethics, arguing that any ethics of literature ought to take into account not only poetry, but also the writings of poets on the value of poetry.
     
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  30.  70
    Stella Vf Butler (2005). Academic Medicine in Manchester: The Careers of Geoffrey Jefferson, Harry Platt and John Stopford, 1914-39. Bulletin of the John Rylands Library 87 (1):133-154.
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  31. Roy Boyne (1989). Reviews : Geoffrey Bennington, Lyotard: Writing the Event, New York: Columbia University Press, 1988, $27.50, Ix + 189 Pp. Jean-François Lyotard, Peregrinations: Law, Form, Event, New York: Columbia University Press, 1988, $20.00, 112 Pp. [REVIEW] History of the Human Sciences 2 (3):389-392.
  32.  82
    Robert Clifford (1999). 'A Man of Gret Auctorite': The Search for Truth in Textual Authority in Geoffrey Chaucer's The House of Fame. Bulletin of the John Rylands Library 81 (1):155-165.
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  33.  88
    M. Northcott (1996). Book Reviews : Passion for the Earth: The Christian Vocation to Promote Justice, Peace and the Integrity of Creation by Sean McDonagh, London, Geoffrey Chapman, 1994, Viii + 164 Pp. 9.95. Environmental Ethics Edited by Robert Elliot, Oxford, Oxford University Press, 1995, Vi + 255 Pp. 11.95. [REVIEW] Studies in Christian Ethics 9 (1):98-103.
  34.  86
    Oliver P. Rafferty (2012). Geoffrey Fisher: Archbishop of Canterbury. By David Hein. Pp. Xvii, 122, Cambridge, Clarke and Co., 2008, $15.58. [REVIEW] Heythrop Journal 53 (6):1055-1056.
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  35. Thomas Osborne (2008). Power, Ethics, Truth: Bernard Williams on Political Argument Bernard Williams, In the Beginning Was the Deed: Realism and Moralism in Political Argument, Selected, Edited and with an Introduction by Geoffrey Hawthorn. Princeton, NJ and Oxford: Princeton University Press, 2005. ISBN 130691124308. 174 Pp. [REVIEW] History of the Human Sciences 21 (1):127-134.
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  36.  76
    Hugo Meynell (2013). Defending Poetry: Art and Ethics in Joseph Brodsky, Seamus Heany, and Geoffrey Hill. By David Antoine Williams. Pp. Xi, 240, Oxford University Press, 2010, $87.75. [REVIEW] Heythrop Journal 54 (6):1082-1083.
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  37.  44
    Y. Levy (2015). Explaining Norms, by Geoffrey Brennan, Lina Eriksson, Robert E. Goodin, and Nicholas Southwood. Mind 124 (494):612-616.
  38. Donald Gordon (1940). "Veritas Filia Temporis": Hadrianus Junius and Geoffrey Whitney. Journal of the Warburg and Courtauld Institutes 3 (3/4):228-240.
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  39. I. C. M. Fairweather (1993). Book Review : New Directions in Moral Theology: The Challenge of Being Human, by Kevin T. Kelly. London & New York, Geoffrey Chapman, 1992. Ix + 164pp. 9.99. [REVIEW] Studies in Christian Ethics 6 (2):95-98.
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  40. O. O'Donovan (1995). Book Review : Letters From Lake Como: Explorations in Technology and the Human Race, by Romano Guardini, Translated by Geoffrey W. Bromiley with an Introduction by Louis Dupre. Edinburgh: T&T Clark, 1994.136pp. Pb. 7.95. [REVIEW] Studies in Christian Ethics 8 (2):104-105.
  41. S. Williams (1995). Book Review : Received Wisdom? Reviewing the Role of Tradition in Christian Ethics, by Bernard Hoose. London, Geoffrey Chapman, 1994. 186pp. Pb. 12.99. [REVIEW] Studies in Christian Ethics 8 (2):106-108.
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  42. Willem B. Drees (2010). Science and Religion: New Historical Perspectives. Edited by Thomas Dixon, Geoffrey Cantor, and Stephen Pumfrey. Zygon 45 (3):774-775.
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  43.  19
    Nicola da Cusa (2013). Acampora, Christa Davis. Contesting Nietzsche. Chicago-London: University of Chicago Press, 2013. Pp. Xvi+ 259. Cloth, $35.00. Berg, Geoffrey. Philosophy for Aliens: Philosophy From an Alien Viewpoint. Discovering the Philosophical Black Hole. Manchester, NH: Intellect Publishing, 2013. Pp. 95. Paper, $14.99. Bogdan, Radu J. Mindvaults: Sociocultural Grounds for Pretending and Imagining. Cambridge, MA–London. [REVIEW] Journal of the History of Philosophy 51 (4):687-689.
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  44.  31
    Grover Cronin Jr (1946). Geoffrey Chaucer of England. Thought: A Journal of Philosophy 21 (3):548-551.
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  45.  28
    Jacob Hammer (1947). Geoffrey of Monmouth and the Late Latin Chroniclers 1300-1500. Thought: A Journal of Philosophy 22 (1):151-155.
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  46.  12
    Bruce Aune (1983). The Identity of the Self, by Geoffrey Madel. [REVIEW] Review of Metaphysics 36 (3):724-726.
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  47.  16
    Francis Ingledew (1994). The Book of Troy and the Genealogical Construction of History: The Case of Geoffrey of Monmouth's Historia Regum Britanniae. Speculum 69 (3):665-704.
    Sometime in 1355 the Northumbrian knight Sir Thomas Gray, meditating an ambition to write a history of England during his imprisonment by the Scots in Edinburgh, dreamed a dream. In it a Sibyl appears, to tutor him in his historical project. She takes him to a ladder leaning against a high wall in an orchard. As he climbs each of four rungs, he sees, through an opening in the wall, Walter, archdeacon of Exeter; Bede; the author of the Polychronicon ; (...)
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  48.  54
    L. Bretherton (2000). New Directions in Sexual Ethics: Moral Theology and the Challerage of AIDS, by Kevin T. Kelly. London: Geoffrey Chapman (Dublin: Columba), 1998. 192 Pp. Pb. 12.99. ISBN 0-225-66793-. [REVIEW] Studies in Christian Ethics 13 (2):129-130.
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  49.  60
    R. Cooper (2009). Review: Geoffrey Lloyd: Cognitive Variations: Reflections on the Unity and Diversity of the Human Mind. [REVIEW] Mind 118 (470):497-500.
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  50.  46
    S. Cornwall (2012). Book Review: Geoffrey Rees, The Romance of Innocent Sexuality. [REVIEW] Studies in Christian Ethics 25 (1):110-113.
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