Search results for 'Georg Aichholzer' (try it on Scholar)

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  1.  6
    Georg Aichholzer (1991). 'Systemic Rationalization' in Austria: Social and Political Mediation in Technology Use and Work Organization. [REVIEW] AI and Society 5 (4):277-295.
    The paper analyses restructuring processes occuring with the introduction of information technologies into firms in Austria and assesses how far the evidence lends support to the thesis of a fundamental change in rationalization patterns as postulated by continental industrial sociologists claiming the emergence of a novel type of ‘systemic rationalization’. Based on a research perspective putting emphasis on several levels of social mediation of technological change the broad conclusion is the following: there are clear indications of a novel ‘systemic’ approach (...)
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  2.  10
    Georg Aichholzer & Stefan Strauß (2010). The Austrian Case: Multi-Card Concept and the Relationship Between Citizen ID and Social Security Cards. [REVIEW] Identity in the Information Society 3 (1):65-85.
    National electronic identity (e-ID) card schemes and electronic identity management systems (e-IDMS) in Europe are characterised by considerable diversity. This contribution analyses the creation of a national e-IDMS in Austria with the aim of improving our understanding of the reasons behind the genesis of particular designs of national e-IDMS. It seeks to explain how the system’s specific design evolved and which factors shaped its appearance. Being part of a comparative four country study, a common theoretical framework is employed to allow (...)
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  3. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.
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  4.  5
    Craig Hammond (2015). Monstrosity and the Not-Yet: Edward Scissorhands Via Ernst Bloch and Georg Simmel. Film-Philosophy 19:221-248.
    This article explores and discusses Tim Burton's film Edward Scissorhands by applying a Georg Simmel/Ernst Bloch analysis. Aside from each of the philosophical approaches serving as insightful analyses of the symbolism and narrative of the film, it is also theoretically useful to compare and unpack the similarities and differences in aspects of both Simmel's and Bloch's philosophical ideas and metaphors, influenced by their collaboratory experiences; Bloch became associated with Georg Simmel in 1908. The association and friendship with Simmel (...)
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  5. Hans Georg Gadamer, J. E. Malpas, Ulrich von Arnswald & Jens Kertscher (2002). Gadamer's Century Essays in Honor of Hans-Georg Gadamer. Monograph Collection (Matt - Pseudo).
     
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  6. Hans Georg Gadamer, Dieter Misgeld & Graeme Nicholson (1992). Hans-Georg Gadamer on Education, Poetry, and History Applied Hermeneutics. Monograph Collection (Matt - Pseudo).
     
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  7.  10
    Lorraine Code (ed.) (2003). Feminist Interpretations of Hans-Georg Gadamer. Pennsylvania State University Press.
    Fifteen essays examine the work of German philosopher Hans Georg Gadamer to provide feminist interpretations of his views on science, language, history, ...
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  8.  11
    Manfred Kienpointner (2007). Revolutionary Rhetoric: Georg Büchner's “Der Hessische Landbote” (1834) – A Case Study. [REVIEW] Argumentation 21 (2):129-149.
    In this paper, the political pamphlet “Der Hessische Landbote” by the eminent German author, Georg Büchner (1813–1837), will be positioned within the context of its political and historical background, analyzed as to its argumentative and stylistic structure, and critically evaluated. It will be argued that propaganda texts such as this should be evaluated by taking into account both rhetorical perspectives and standards of rational discussion. As far as argumentative structure is concerned, a modified version of the Toulmin scheme will (...)
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  9.  7
    Titus Stahl, Georg [György] Lukács. Stanford Encyclopedia of Philosophy.
    Georg (György) Lukács (1885–1971) was a literary theorist and philosopher who is widely viewed as one of the founders of “Western Marxism”. Lukács is best known for his pre-World War II writings in literary theory, aesthetic theory and Marxist philosophy. Today, his most widely read works are the Theory of the Novel of 1916 and History and Class Consciousness of 1923. In History and Class Consciousness, Lukács laid out a wide-ranging critique of the phenomenon of “reification” in capitalism and (...)
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  10.  2
    Robert J. Deltete (2012). Georg Helm's Chemical Energetics. Hyle 18 (1):23 - 44.
    This essay has three interrelated goals: first, to sketch the basic contours of Georg Helm's energetic theory; second, to describe his attempt in his Grundzüge der mathematischen Chemie. Energetik der chemischen Erscheinungen (1894) to apply that theory to the (then) burgeoning new field of physical chemistry. This is of some interest historically, since Helm's work is the most sophisticated attempt to develop the whole of physical chemistry mathematically from an energetic point of view. Nevertheless, it is seriously flawed technically. (...)
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  11. Karl Rosenkranz & Georg Wilhelm Friedrich Hegel (1844). Georg Wilhelm Friedrich Hegel's Leben. Duncker & Humblot.
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  12. Matthias Baumgartner & Georg Hertling (1913). Abhandlungen Aus Dem Gebiete der Philosophie Und Ihrer Geschichte Eine Festgabe Zum 70. Geburtstag Georg Freiherrn von Hertling. Herder.
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  13. István M. Fehér & Hans Georg Gadamer (2003). Kunst, Hermeneutik, Philosophie Das Denken Hans-Georg Gadamers Im Zusammenhang des 20. Jahrhunderts. Monograph Collection (Matt - Pseudo).
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  14. Johann Georg Hamann, Renate Knoll, Kulturstiftung der Deutschen Vertriebenen & Internationales Hamann-Colloquium (1988). Johann Georg Hamann 1730-1788 Quellen Und Forschungen. Monograph Collection (Matt - Pseudo).
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  15. Georg Wilhelm Friedrich Hegel & Georg Lasson (1930). Eigenhändige Randbemerkungen Zu Seiner Rechtsphilosophie Aus der Handschrift Herausgegeben von Georg Lasson. F. Meiner.
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  16.  10
    Antonio Nunziante (2011). G.W. Leibniz, Obiezioni contro la Teoria medica di Georg Ernst Stahl. Sui concetti di anima, vita, organismo. Quodlibet.
    Le Obiezioni contro la Teoria medica di G.E. Stahl, tradotte per la prima volta in italiano, rappresentano un documento di particolare interesse storico-filosofico. Da una parte Georg Ernst Stahl (1659-1734), medico, chimico, fisico, sostenitore di una fisiologia corporea a impronta “vitalista” e dall’altra Gottfried Wilhelm Leibniz (1646-1716), genio universale della matematica e della filosofia dell’età barocca. Il fulcro della polemica riguarda la possibilità di capire se e in che misura l’organizzazione meccanica di un corpo organico sia di per se (...)
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  17.  5
    Michela Malpangotto (2012). Les premiers manuscrits des Theoricae novae planetarum de Georg Peurbach : présentation, description, évolution d'un ouvrage. Revue d'Histoire des Sciences 2 (2):339-380.
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  18. Piergiorgio Odifreddi (ed.) (1996). Kreiseliana. About and Around Georg Kreisel. A K Peters.
     
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  19. Robert R. Sullivan (1990). Political Hermeneutics: The Early Thinking of Hans-Georg Gadamer. Penn State University Press.
    A distinct logic to Gadamer's early writings makes them more than mere precursors to the mature thought that appeared in _Truth and Method_. They contain their own, new and different, "philosophical hermeneutics" and are worth reading with a fresh eye. The young Gadamer began his publication career by arguing that Plato's ethical writings did not "express" doctrine but rather depended upon the "play" of language among speakers in an ethical discourse community. This was the key idea of _Plato's Dialectical Ethics_, (...)
     
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  20. Lewis Edwin Hahn (1998). The Philosophy of Hans-Georg Gadamer. Tijdschrift Voor Filosofie 60 (2):413-414.
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  21. Dieter Henrich (1960). Die Gegenwart der Griechen Im Neueren Denken Festschrift Fur Hans Georg Gadamer Zum 60. Geburtstag. Mohr.
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  22. Riccardo Pozzo (2000). Georg Friedrich Meiers "Vernunftlehre" Eine Historisch-Systematische Untersuchung. Monograph Collection (Matt - Pseudo).
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  23. François Renaud (1999). Die Resokratisierung Platons Die Platonische Hermeneutik Hans-Georg Gadamers.
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  24.  6
    Kathleen Wright (ed.) (1990). Festivals of Interpretation: Essays on Hans-Georg Gadamer's Work. State University of New York Press.
    Annotation copyrighted by Book News, Inc., Portland, OR.
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  25.  45
    Cody Franchetti (2013). Anticipations of Hans Georg Gadamer’s Epistemology of History in Benedetto Croce’s Philosophy of History. Open Journal of Philosophy 3 (2):273-277.
    In Truth and Method Hans Georg Gadamer revealed hermeneutics as one of the foundational epistemological elements of history, in contrast to scientific method, which, with empiricism, constitutes natural sciences’ epistemology. This important step solved a number of long-standing arguments over the ontology of history, which had become increasingly bitter in the twentieth century. But perhaps Gadamer’s most important contribution was that he annulled history’s supposed inferiority to the natural sciences by showing that the knowledge it offers, though different in (...)
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  26. Derek Michaud (2013). Personal Identity and Resurrection: How Do We Survive Our Death? Edited by Georg Gasser . Pp. Xvi, 277, Farnham, Ashgate, 2010, £55.00/$99.95. [REVIEW] Heythrop Journal 54 (2):330-331.
    Book review of Georg Gasser, ed. “Personal Identity: How do we Survive Our Death?” (Ashgate, 2010).
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  27.  44
    Gabriel Vacariu, Unbelievable Similarities Between Georg Northoff's Ideas (Canada, 2011-2014) and Gabriel Vacariu's Ideas (2005-2008).
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 (...)
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  28.  59
    Stanley L. Jaki (1978). Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801. Foundations of Physics 8 (11-12):927-950.
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  29.  41
    Gabriel Vacariu, Georg Northoff’s (University of Ottawa) Many Ideas Published After 2010 Are Quite Surprinsingly Similar to My Ideas Published in 2005 and 2008, but Are in a Wrong Context, the “Unicorn World” (the World).
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 (...)
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  30.  14
    Andrzej Wiercinski (2009). Hans-Georg Gadamer (1900-2002). Analecta Hermeneutica 1 (1):356-358.
    Hans-Georg Gadamer [Obituary]February 11, 1900–March 13, 2002With a profound sense of loss, we bid adieu to Professor Hans-Georg Gadamer, founding father of contemporary hermeneutics, interpreter par excellence, and honorary member of the International Institute for Hermeneutics.
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  31.  16
    Michael Crozier (1989). The Soul and Forms of Georg Lukács. Thesis Eleven 24 (1):90-111.
    The critic is one who glimpses destiny in forms: whose most profound experience is the soul-content which forms indi rectly and unconsciously conceal within themselves.1 Georg Lukács, 1910.
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  32.  7
    Achim Vesper (2015). Selbstdenken und Zeugnis anderer in Georg Friedrich Meiers Vernunftlehre. In Gideon Stiening & Frank Grunert (eds.), Georg Friedrich Meier : Philosophie Als. De Gruyter 145-162.
  33.  25
    Till Kinzel (2005). Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts. Cultura 2 (2):172-183.
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  34.  34
    Liliya Masgutova (2008). Philosophical-aesthetic Grounds for Overcoming Human Alienation in Georg Lukacs' Art. Proceedings of the Xxii World Congress of Philosophy 46:185-192.
    A well-known Hungarian philosopher, politician, literary and art theorist Georg Lukacs was a notable figure of philosophical thought in XX century. Although he was interested in many problems philosophical-aesthetical matter is the main one in all his works. The problem of human alienation from social forms is outlined in his numerous literary, philosophical, aesthetical works of pre- and post- Marxian periods. The concept of philosophical-aesthetical grounds for overcoming human alienation has been developed in his art from romantic feeling of (...)
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  35.  17
    Carlo Proietti (2008). Natural Numbers and Infinitesimals: A Discussion Between Benno Kerry and Georg Cantor. History and Philosophy of Logic 29 (4):343-359.
    During the first months of 1887, while completing the drafts of his Mitteilungen zur Lehre vom Transfiniten, Georg Cantor maintained a continuous correspondence with Benno Kerry. Their exchange essentially concerned two main topics in the philosophy of mathematics, namely, (a) the concept of natural number and (b) the infinitesimals. Cantor's and Kerry's positions turned out to be irreconcilable, mostly because of Kerry's irremediably psychologistic outlook, according to Cantor at least. In this study, I will examine and reconstruct the main (...)
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  36.  8
    H. L. Fouché (2002). Opmerkings Oor Hans-Georg Gadamer Se Begrip van Die “Wirkungsgeschichte” (Reflections on Hans-Georg Gadamer's “Wirkungsgeschichte”). South African Journal of Philosophy 21 (4):274-290.
    Hans-Georg Gadamer's contribution to hermeneutics can be summarized in a nut shell in his thesis that there is a “wirkungsgeschichtliche” dimension in all understanding. In this article I make four remarks on the meaning of this concept. Firstly: the universal claim of Gadamer does not claim to describe the totality of understanding, but only an essential and forgotten dimension. Secondly: there are three ascending perspectives on art, tradition and speaking that constitute together the Wirkungsgeschichte. Every one of them demonstrates (...)
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  37.  46
    Michael Thompson (ed.) (2011). Georg Lukacs Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics. Continuum Intl Pub Group.
    An international team of contributors explore contemporary insights into the work of Georg Lukacs in political theory, aesthetics, ethics and social and ...
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  38.  14
    Tobias Cheung (2007). Tonische Bewegung, Energie und ratio: Georg Ernst Stahls Agentenmodell des ,,Organismus" und die kategorielle Differenz zwischen Lebendigem und Unlebendigem. Early Science and Medicine 12 (4):337-375.
    This essay focuses on the structure of agency in Georg Ernst Stahl's model of organic order and the role that it plays for the difference between living and non-living beings in the discourses of medicine and natural history around 1700. Stahl calls the order of organic beings an "organism". He characterizes the "organism" through the notions of tonic movement, energy and ratio. The tonic movement is a mechanism of contraction and relaxation of organic units to direct fluids to certain (...)
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  39.  5
    Ferdinand Fellmann (2015). Das Ende der Kultur: Wie Georg Simmel den Begriff der Kultur soziologisch dekonstruiert. Zeitschrift für Kulturphilosophie 2015 (1-2):79-94.
    In this paper I claim that the metaphysical concept of culture has come to an end. Among the European authors Georg Simmel is the foremost who has deconstructed the myth of culture as a substantial totality beyond relations or prior to them. Two tenets of research have prepared the end of all-inclusive culture: First, Simmel's formal access that considers society as the modality of interactions and relations between individuals, thus overcoming the social evolutionism of Auguste Comte; second, his critical (...)
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  40.  5
    Günter Figal (2015). Zum Anfassen: Phänomenologische Überlegungen im Anschluss an Georg Simmel. Zeitschrift für Kulturphilosophie 2015 (1-2):11-22.
    Starting from the observation that there are two different kinds of experiencing a thing – grasping and using it or keeping distance and contemplating it – this essay inquires into the enablement of this difference in experience. Referring to Georg Simmel's essay »Der Henkel« the special character of the handle of a vessel is examined in order to clarify the nature of the difference between things to grasp and things to contemplate. The argument is that this difference in experiencing (...)
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  41. Gabriela Miranda Zabeu (2012). Fusão de Horizontes: Traços fundamentais da ontologia de Hans-Georg Gadamer. Revista Inquietude 3 (2):56-75.
    O espanto causado pelo “simples” existir guina agora rumo à compreensão e não mais ao conhecimento, conceito carregado pela tradição filosófica que parece não mais responder às questões de nossa época. A busca por este novo tipo de saber nada mais é do que a ânsia por lidarmos com nossas questões próprias no cotidiano, sendo no mundo com outros. Assim, a filosofia de Hans-Georg Gadamer se desenvolve em suas bases hermeneutas e fenomenológicas, buscando a compreensão de uma ontologia que (...)
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  42.  15
    Ku-Ming Chang (2002). Fermentation, Phlogiston and Matter Theory: Chemistry and Natural Philosophy in Georg Ernst Stahl's Zymotechnia Fundamentalis. Early Science and Medicine 7 (1):31-64.
    This paper examines Georg Ernst Stahl's first book, the Zymotechnia Fundamentalis, in the context of contemporary natural philosophy and the author's career. I argue that the Zymotechnia was a mechanical theory of fermentation written consciously against the influential "fermentational program" of Joan Baptista van Helmont and especially Thomas Willis. Stahl's theory of fermentation introduced his first conception of phlogiston, which was in part a corpuscular transformation of the Paracelsian sulphur principle. Meanwhile some assumptions underlying this theory, such as the (...)
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  43.  49
    Olli Pyyhtinen (2008). Ambiguous Individuality: Georg Simmel on the “Who” and the “What” of the Individual. [REVIEW] Human Studies 31 (3):279 - 298.
    The essay discusses the philosopher and sociologist Georg Simmel’s theorizing about the individual. Whereas it is typically within the context of the modern metropolis and the mature money economy that Simmel’s ideas have been discussed in the secondary literature, I render those ideas in another light by addressing the ontological and existential issues crucial to his conception of the individual. In Simmel, the individual is divided between the “what” and the “who,” between the qualities which make one something individual (...)
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  44.  1
    Steven Tester (2016). Georg Christoph Lichtenberg's Idealism. Journal of the History of Philosophy 54 (2):283-306.
    georg christoph lichtenberg is perhaps best known among English-speaking philosophers for his famous remark in which he suggests that on the basis of introspection we are warranted only in saying “it thinks,” or “thinking happens” instead of “I think.” In this and surrounding remarks, Lichtenberg criticizes rationalist metaphysics for positing a soul as a ground of our thoughts, perceptions, and representations and for claiming that personal identity consists in the persistence of this soul after the death of the body. (...)
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  45.  34
    Claire Ortiz Hill (1997). Did Georg Cantor Influence Edmund Husserl? Synthese 113 (1):145-170.
    Few have entertained the idea that Georg Cantor, the creator of set theory, might have influenced Edmund Husserl, the founder of the phenomenological movement. Yet an exchange of ideas took place between them when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which his ideas were particularly malleable and changed considerably and definitively. Here their writings are examined to show how Husserl's and Cantor's ideas overlapped and crisscrossed in (...)
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  46.  12
    E. Skidelsky (2003). From Epistemology to Cultural Criticism: Georg Simmel and Ernst Cassirer. History of European Ideas 29 (3):365-381.
    The sociologist Georg Simmel and the philosopher Ernst Cassirer developed strikingly similar theories of modernity. Both viewed the transition from a substantialist to a functionalist view of the world as the modern age's distinguishing characteristic. But they interpreted this transition from very different philosophical perspectives. Simmel subscribed to a phenomenalism derived from Mach, whereas Cassirer advocated an objectivism inspired by a particular interpretation of Kant. This epistemological disagreement helps account for the two thinkers’ divergent cultural attitudes. Whereas Simmel viewed (...)
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  47.  11
    Mathieu Deflem & Jurgen Habermas (1996). Georg Simmel on Philosophy and Culture: Postscript to a Collection of Essays. Critical Inquiry 22 (3):403.
    Georg Simmel on Philosophy and Culture : Postscript to a Collection of Essays ... Georg Simmel first published Philosophische Kultur in 191 1; the third and last edition appeared in 1923. The fact that this collection of essays has not been available for over sixty years and only ..
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  48.  48
    Flemming Lebech (2006). The Concept of the Subject in the Philosophical Hermeneutics of Hans-Georg Gadamer. International Journal of Philosophical Studies 14 (2):221 – 236.
    Certain critics, e.g. Manfred Frank and Hans-Herbert Kögler, claim that Hans-Georg Gadamer's philosophical hermeneutics reduces the individual subject to a mere instrument of history and tradition, the latter reproducing themselves through the subject. However, Gadamer also emphasizes the active role of the subject in shaping and creating history and tradition. In this article I argue that the critics mistakenly emphasize a one-sided conception of history. By incorporating both active and passive aspects of the subject, Gadamer's philosophical hermeneutics provides the (...)
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  49.  4
    Clemens Albrecht (2015). »Die Kunst Rembrandts, nicht die eines beliebigen Stümpers« Georg Simmel als Philosoph der repräsentativen Kultur. Zeitschrift für Kulturphilosophie 2015 (1-2):23-40.
    It seems misleading to regard Georg Simmel as one of the founders of modern cultural studies. Instead, it is argued that Simmel's cultural sociology remained oriented to 19th century's culture. In this sense the article reconstructs his theory of individual and collective cultivation as standing in contrast to currently dominating cultural concepts based on egalitarianism.
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  50.  4
    Barbara Schmelzer-Ziringer (2015). Der Grand Couturier kokettiert als Künstler: Zu Georg Simmels Modekritik im Kontext seiner Kunstphilosophie. Zeitschrift für Kulturphilosophie 2015 (1-2):207-221.
    Georg Simmel is regarded as a co-founder of fashion theory. In his treatises of vestmental culture of the fin de siècle developed in his main work on the philosophy of money, he emphasizes imitation as a social force of changes in fashion. The then active makers of clothes and couturiers such as Charles Frederick Worth were not given any attention, Simmel instead developed his basic theorems of art referring to the work of painters and sculptors including Rembrandt and Auguste (...)
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