Search results for 'Georg Anderson' (try it on Scholar)

1000+ found
Sort by:
  1. L. V. Anderson (1984). Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict. Philosophy and Social Criticism 10 (3-4):67-79.score: 120.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Georg Anderson (1921). Die „Materie“ in Kants Tugendlehre und der Formalismus der kritischen Ethik. Kant-Studien 26 (1-2):289-311.score: 120.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. E. Bruce Flory & Anna May Anderson (1976). Ernest Paul Anderson 1947-1976. Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.score: 120.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. John Anderson, John Anderson Lecture Notes and Other Writings.score: 120.0
    No categories
     
    My bibliography  
     
    Export citation  
  5. John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]score: 120.0
    Six leading experts speak about the future of cognitive science.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Alan Ross Anderson (1953). Review: Georg H. V. Wright, An Essay in Modal Logic. [REVIEW] Journal of Symbolic Logic 18 (2):174-176.score: 120.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. G. Anderson (1999). 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery. Nursing Ethics 6 (3):254-256.score: 120.0
     
    My bibliography  
     
    Export citation  
  8. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.score: 120.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  9. Charles Pigden (2011). Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy. In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books. 169-195.score: 27.0
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. Alasdair Urquhart (2010). Anderson and Belnap's Invitation to Sin. Journal of Philosophical Logic 39 (4):453 - 472.score: 18.0
    Quine has argued that modal logic began with the sin of confusing use and mention. Anderson and Belnap, on the other hand, have offered us a way out through a strategy of nominahzation. This paper reviews the history of Lewis's early work in modal logic, and then proves some results about the system in which "A is necessary" is intepreted as "A is a classical tautology.".
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. Charles Taliaferro (2007). Transcendence and Feminism: Response to Anderson's “Feminist Challenges to Conceptions of God”. Philosophia 35 (3-4):371-373.score: 18.0
    An argument that Pamela Sue Anderson’s critique of Irigaray commits her to a version of the Ideal Observer Theory, a theory Anderson rejects. This paper was delivered in the APA Pacific 2007 Mini-Conference on Models of God.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Kim Kleinman (1999). His Own Synthesis: Corn, Edgar Anderson, and Evolutionary Theory in the 1940s. [REVIEW] Journal of the History of Biology 32 (2):293 - 320.score: 18.0
    Tracing the contributions of Edgar Anderson (1897-1969) of the Missouri Botanical Garden to the important discussions in evolutionary biology in the 1940s, this paper argues that Anderson turned to corn research rather than play a more prominent role in what is now known as the Evolutionary Synthesis. His biosystematic studies of Iris and Tradescantia in the 1930s reflected such Synthesis concerns as the species question and population thinking. He shared the 1941 Jesup Lectures with Ernst Mayr. But rather (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. Kim Kleinman (2013). Systematics and the Origin of Species From the Viewpoint of a Botanist: Edgar Anderson Prepares the 1941 Jesup Lectures with Ernst Mayr. [REVIEW] Journal of the History of Biology 46 (1):73-101.score: 18.0
    The correspondence between Edgar Anderson and Ernst Mayr leading into their 1941 Jesup Lectures on “Systematics and the Origin of Species” addressed population thinking, the nature of species, the relationship of microevolution to macroevolution, and the evolutionary dynamics of plants and animals, all central issues in what came to be known as the Evolutionary Synthesis. On some points, they found ready agreement; for others they forged only a short term consensus. They brought two different working styles to this project (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Sherah Bloor (2014). Claiming Kant for Feminism: A Discussion of Anderson's Re-Visioning Gender in Philosophy of Religion. Sophia 53 (2):299-303.score: 18.0
    I wish to expose the possibility of a Kantian feminism made actual by Pamela Sue Anderson’s recent book Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. In this paper I show how Kantian philosophy structures Anderson’s project, and I argue that in embodying the spirit of Kantian critique, this project may be used to turn that spirit against the letter of its expression in an act that would claim Kant for feminism.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Antonio Nunziante (2011). G.W. Leibniz, Obiezioni contro la Teoria medica di Georg Ernst Stahl. Sui concetti di anima, vita, organismo. Quodlibet.score: 18.0
    Le Obiezioni contro la Teoria medica di G.E. Stahl, tradotte per la prima volta in italiano, rappresentano un documento di particolare interesse storico-filosofico. Da una parte Georg Ernst Stahl (1659-1734), medico, chimico, fisico, sostenitore di una fisiologia corporea a impronta “vitalista” e dall’altra Gottfried Wilhelm Leibniz (1646-1716), genio universale della matematica e della filosofia dell’età barocca. Il fulcro della polemica riguarda la possibilità di capire se e in che misura l’organizzazione meccanica di un corpo organico sia di per se (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. Edward J. O'Boyle (2011). Anderson and Escher's The MBA Oath: Review Essay. [REVIEW] Journal of Business Ethics 101 (2):285 - 295.score: 18.0
    Max Anderson and Peter Escher's The MBA Oath addresses the need for a set of ethical standards to provide guidance to MBA graduates as they go about their everyday professional business. Their oath is relevant to the concerns of others in business but clearly was inspired by the special problems they encountered in the classroom as members of the Harvard MBA class of 2009. The oath and the book itself evolved from the financial meltdown of 2008 for which MBAs (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. Manfred Kienpointner (2007). Revolutionary Rhetoric: Georg Büchner's “Der Hessische Landbote” (1834) – A Case Study. [REVIEW] Argumentation 21 (2):129-149.score: 18.0
    In this paper, the political pamphlet “Der Hessische Landbote” by the eminent German author, Georg Büchner (1813–1837), will be positioned within the context of its political and historical background, analyzed as to its argumentative and stylistic structure, and critically evaluated. It will be argued that propaganda texts such as this should be evaluated by taking into account both rhetorical perspectives and standards of rational discussion. As far as argumentative structure is concerned, a modified version of the Toulmin scheme will (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  18. Robert J. Deltete (2012). Georg Helm's Chemical Energetics. Hyle 18 (1):23 - 44.score: 18.0
    This essay has three interrelated goals: first, to sketch the basic contours of Georg Helm's energetic theory; second, to describe his attempt in his Grundzüge der mathematischen Chemie. Energetik der chemischen Erscheinungen (1894) to apply that theory to the (then) burgeoning new field of physical chemistry. This is of some interest historically, since Helm's work is the most sophisticated attempt to develop the whole of physical chemistry mathematically from an energetic point of view. Nevertheless, it is seriously flawed technically. (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. John Adney Emerton (2006). George Wishart Anderson 1913-2002. Proceedings of the British Academy 138:39-48.score: 18.0
    No categories
     
    My bibliography  
     
    Export citation  
  20. Patrice Haynes (2014). Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy. Sophia 53 (2):199-213.score: 18.0
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. Gert-Jan C. Lokhorst (2008). Anderson's Relevant Deontic and Eubouliatic Systems. Notre Dame Journal of Formal Logic 49 (1):65-73.score: 18.0
    We present axiomatizations of the deontic fragment of Anderson's relevant deontic logic (the logic of obligation and related concepts) and the eubouliatic fragment of Anderson's eubouliatic logic (the logic of prudence, safety, risk, and related concepts).
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Michela Malpangotto (2012). Les premiers manuscrits des Theoricae novae planetarum de Georg Peurbach : présentation, description, évolution d'un ouvrage. Revue d'Histoire des Sciences 2:339-380.score: 15.0
    No categories
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23. Benjamin Noys (2009). Ends in Sight: Marx/Fukuyama/Hobsbawm/Anderson. Historical Materialism 17 (4):157-163.score: 15.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  24. Creagh Cole (2010). The Ethic of the Producers: Sorel, Anderson and Macintyre. History of Political Thought 31 (1):155-176.score: 15.0
    The unifying moral theme represented by the ethic of the producer has not always been prominent in studies of Georges Sorel's work. But this theme was critically important to the political and moral education of the generation of socialists that came to maturity in the era of cultural modernism 1910-30. The most interesting of these was John Anderson who left Scotland in 1926. He was the most important philosopher to have worked in Australia, and for more than thirty years (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Georg Wilhelm Friedrich Hegel (2008). Hegel on Hamann. Northwestern University Press.score: 15.0
    In 1828, G. W. F. Hegel published a critical review of Johann Georg Hamann, a retrospective of the life and works of one of Germany’s most enigmatic and challenging thinkers and writers. While Hegel’s review had enjoyed a central place in Hamann studies since its appearance, Hegel on Hamann is the first English translation of the important work. Philosophers, theologians, and literary critics welcome Anderson’s stunning translation since Hamann is gaining renewed attention, not only as a key figure (...)
     
    My bibliography  
     
    Export citation  
  26. John Danaher (2013). Skeptical Theism and Divine Permission - A Reply to Anderson. [REVIEW] International Journal for the Philosophy of Religion DOI 10.1007/S11153-013-9429-Y (2):1-18.score: 12.0
    Skeptical theism (ST) may undercut the key inference in the evidential argument from evil, but it does so at a cost. If ST is true, then we lose our ability to assess the all things considered (ATC) value of natural events and states of affairs. And if we lose that ability, a whole slew of undesirable consequences follow. So goes a common consequential critique of ST. In a recent article, Anderson has argued that this consequential critique is flawed. (...) claims that ST only has the consequence that we lack epistemic access to potentially God-justifying reasons for permitting a prima facie “bad” (or “evil”) event. But this is very different from lacking epistemic access to the ATC value of such events. God could have an (unknowable) reason for not intervening to prevent E and yet E could still be (knowably) ATC-bad. Ingenious though it is, this article argues that Anderson’s attempted defence of ST is flawed. This is for two reasons. First, and most importantly, the consequential critique does not rely on the questionable assumption he identifies. Indeed, the argument can be made quite easily by relying purely on Anderson’s distinction between God-justifying reasons for permitting E and the ATC value of E. And second, Anderson’s defence of his position, if correct, would serve to undermine the foundations of ST. (shrink)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  27. Derek Michaud (2013). Personal Identity and Resurrection: How Do We Survive Our Death? Edited by Georg Gasser . Pp. Xvi, 277, Farnham, Ashgate, 2010, £55.00/$99.95. [REVIEW] Heythrop Journal 54 (2):330-331.score: 12.0
    Book review of Georg Gasser, ed. “Personal Identity: How do we Survive Our Death?” (Ashgate, 2010).
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  28. Flemming Lebech (2006). The Concept of the Subject in the Philosophical Hermeneutics of Hans-Georg Gadamer. International Journal of Philosophical Studies 14 (2):221 – 236.score: 12.0
    Certain critics, e.g. Manfred Frank and Hans-Herbert Kögler, claim that Hans-Georg Gadamer's philosophical hermeneutics reduces the individual subject to a mere instrument of history and tradition, the latter reproducing themselves through the subject. However, Gadamer also emphasizes the active role of the subject in shaping and creating history and tradition. In this article I argue that the critics mistakenly emphasize a one-sided conception of history. By incorporating both active and passive aspects of the subject, Gadamer's philosophical hermeneutics provides the (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. Stanley L. Jaki (1978). Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801. Foundations of Physics 8 (11-12):927-950.score: 12.0
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  30. Olli Pyyhtinen (2008). Ambiguous Individuality: Georg Simmel on the “Who” and the “What” of the Individual. [REVIEW] Human Studies 31 (3):279 - 298.score: 12.0
    The essay discusses the philosopher and sociologist Georg Simmel’s theorizing about the individual. Whereas it is typically within the context of the modern metropolis and the mature money economy that Simmel’s ideas have been discussed in the secondary literature, I render those ideas in another light by addressing the ontological and existential issues crucial to his conception of the individual. In Simmel, the individual is divided between the “what” and the “who,” between the qualities which make one something individual (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Michael Thompson (ed.) (2011). Georg Lukacs Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics. Continuum Intl Pub Group.score: 12.0
    An international team of contributors explore contemporary insights into the work of Georg Lukacs in political theory, aesthetics, ethics and social and ...
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  32. Claire Ortiz Hill (2004). Abstraction and Idealization in Edmund Husserl and Georg Cantor Prior to 1895. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):217-244.score: 12.0
    Little is known of Edmund Husserl's direct encounter with Georg Cantor's ideas on Platonic idealism and the abstraction of number concepts during the late 19th century, when Husserl's philosophical orientation changed considerably and definitely. Closely analyzing and comparing the two men's writings during that important time in their intellectual careers, I describe the crucial shift in Husserl's views on psychologism and metaphysical idealism as it relates to Cantor's philosophy of arithmetic. I thus establish connections between their ideas which have (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Claire Ortiz Hill (1997). Did Georg Cantor Influence Edmund Husserl? Synthese 113 (1):145-170.score: 12.0
    Few have entertained the idea that Georg Cantor, the creator of set theory, might have influenced Edmund Husserl, the founder of the phenomenological movement. Yet an exchange of ideas took place between them when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which his ideas were particularly malleable and changed considerably and definitively. Here their writings are examined to show how Husserl's and Cantor's ideas overlapped and crisscrossed in (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  34. Liliya Masgutova (2008). Philosophical-aesthetic Grounds for Overcoming Human Alienation in Georg Lukacs' Art. Proceedings of the Xxii World Congress of Philosophy 46:185-192.score: 12.0
    A well-known Hungarian philosopher, politician, literary and art theorist Georg Lukacs was a notable figure of philosophical thought in XX century. Although he was interested in many problems philosophical-aesthetical matter is the main one in all his works. The problem of human alienation from social forms is outlined in his numerous literary, philosophical, aesthetical works of pre- and post- Marxian periods. The concept of philosophical-aesthetical grounds for overcoming human alienation has been developed in his art from romantic feeling of (...)
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  35. Luiz Rohden (2000). "Ser Que Pode Ser Compreendido É Linguagem": A Ontologia Hermenêutica de Hans-Georg Gadamer. Revista Portuguesa de Filosofia 56 (3/4):543 - 557.score: 12.0
    Este artigo constitui uma reflexão acerca desta central e controversa afirmação contida na terceira parte de Verdade e Método segundo a qual "ser que pode ser compreendido é linguagem". Depois de apresentar uma tríplice leitura dessa mesma afirmação, concretamente na sua dimensão platónica, kantiana, e hegeliana, o artigo procura sobretudo desenvolver uma leitura ontológica da mesma. É assim que, partindo dessa tríplice leitura, o presente trabalho intenta justificar e fundamentar a Ontologia hermenêutica de Gadamer, a qual considera ser, para além (...)
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. James Robinson, Reification and Hegemony : The Politics of Culture in the Writings of Georg Lukács and Antonio Gramsci, 1918-1938.score: 12.0
    This study is a comparison of the development of the theories of reification and hegemony in the writings and political activities of Georg Lukacs and Antonio Gramsci during the years from 1918 to 1938. In demonstrating that reification and hegemony were formulated in response to the unsuccessful revolutionary movements in Hungary and Italy of 1919-1920, it becomes evident that the respective theories of Lukacs and Gramsci were meant to constitute critiques of bourgeois cultural domination. Thus, their problematic extends to (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  37. Mirosław Szatkowski (2011). Partly Free Semantics for Some Anderson-Like Ontological Proofs. Journal of Logic, Language and Information 20 (4):475-512.score: 12.0
    Anderson-like ontological proofs, studied in this paper, employ contingent identity, free principles of quantification of the 1st order variables and classical principles of quantification of the 2nd order variables. All these theories are strongly complete wrt. classes of modal structures containing families of world-varying objectual domains of the 1st order and constant conceptual domains of the 2nd order. In such structures, terms of the 1st order receive only rigid extensions, which are elements of the union of all 1st order (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  38. I. Grattan-Guinness (1980). Georg Cantor's Influence on Bertrand Russell. History and Philosophy of Logic 1 (1-2):61-93.score: 12.0
    This paper is concerned with the influence that the set theory of georg cantor (1845-1918) bore upon the mathematical logic of bertrand russell (1872-1970). In some respects the influence is positive, And stems directly from cantor's writings or through intermediary figures such as peano: but in various ways negative influence is evident, For russell adopted alternative views about the form and foundations of set theory. After an opening biographical section, Six sections compare and contrast their views on matters of (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  39. Christian Papilloud (2004). Three Conditions of Human Relations: Marcel Mauss and Georg Simmel. Philosophy and Social Criticism 30 (4):431-444.score: 12.0
    Forms and Functions of Exchange in Archaic Societies , Marcel Mauss describes an archaic mode of human relations, the gift, whose analysis allows us to specify the reasons for our daily exchanges. Georg Simmel considers the same demands from the starting-point of Wechselwirkung (effects of reciprocity), which contains the properties of all human relations. Their research is based on the following question: Is society possible? The authors examine this question based on notions of sacrifice, reciprocity, and duration, which allow (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  40. L. S. (2003). Why Decoherence has Not Solved the Measurement Problem: A Response to P.W. Anderson. Studies in History and Philosophy of Science Part B 34 (1):135-142.score: 12.0
    We discuss why, contrary to claims recently made by P.W. Anderson, decoherence has not solved the quantum measurement problem.
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Carlo Proietti (2008). Natural Numbers and Infinitesimals: A Discussion Between Benno Kerry and Georg Cantor. History and Philosophy of Logic 29 (4):343-359.score: 12.0
    During the first months of 1887, while completing the drafts of his Mitteilungen zur Lehre vom Transfiniten, Georg Cantor maintained a continuous correspondence with Benno Kerry. Their exchange essentially concerned two main topics in the philosophy of mathematics, namely, (a) the concept of natural number and (b) the infinitesimals. Cantor's and Kerry's positions turned out to be irreconcilable, mostly because of Kerry's irremediably psychologistic outlook, according to Cantor at least. In this study, I will examine and reconstruct the main (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Miroslaw Szatkowski (2005). Semantic Analysis of Some Variants of Anderson-Like Ontological Proofs. Studia Logica 79 (3):317 - 355.score: 12.0
    The aim of this paper is to prove strong completeness theorems for several Anderson-like variants of Gödels theory wrt. classes of modal structures, in which: (i). 1st order terms order receive only rigid extensions in the constant objectual 1st order domain; (ii). 2nd order terms receive non-rigid extensions in preselected world-relative objectual domains of 2nd order and rigid intensions in the constant conceptual 2nd order domain.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  43. Gerard Casey (1995). Reply to Professor Anderson. Collection Development Bundle 69 (4):621-622.score: 12.0
    Before I come to Professor Anderson’s objections to the argument in question, I should like to clarify just a few points. The argument that I presented is taken immediately from Mortimer Adler’s presentation of it, so let us call it ‘Adler’s Argument,’ though in fact its origins go all the way back to Aristotle. My reading of Adler’s presentation of the argument was that he gave it in two different forms, one categorical, the other hypothetical. Both forms of the (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. Terrence P. Mc Eachern (2005). The Inducement of Meaningful Work: A Response to Anderson and Weijer. Theoretical Medicine and Bioethics 26 (5):427-430.score: 12.0
    James A. Anderson and Charles Weijer take the wage payment model proposed by Neil Dickert and Christine Grady and extend the analogy of research participation to unskilled wage labor to include just working conditions. Although noble in its intentions, this moral extension generates unsavory outcomes. Most notably, Anderson and Weijer distinguish between two types of research subjects: occasional and professional. The latter, in this case, receives benefits beyond the moral minima in the form of “the right to meaningful (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. A. J. Baker (1986). Australian Realism: The Systematic Philosophy of John Anderson. Cambridge University Press.score: 12.0
    This book outlines the realist and pluralist philosophy of John Anderson, Australia's most original thinker. His teaching at Sydney University and his arti6es have deeply influenced Australian intellectual life. Several main themes run through his work, but Anderson never gave an overall account of his views. This is remedied here: exhibiting the range of Anderson's thought from logic, epistemology and theory of mind, to language and social theory, this volume sketches realism as a systematic philosophical position, while (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. Nicholas Wolterstorff (2013). Reply to Kevin Carnahan and Erik A. Anderson. Philosophia 41 (2):429-435.score: 12.0
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  47. Lorraine Code (ed.) (2003). Feminist Interpretations of Hans-Georg Gadamer. Pennsylvania State University Press.score: 12.0
    Fifteen essays examine the work of German philosopher Hans Georg Gadamer to provide feminist interpretations of his views on science, language, history, ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Dany Rodier (2012). L’herméneutique théologique de Hans-Georg Gadamer : une dérogation à son herméneutique philosophique ? Laval Théologique Et Philosophique 68 (3):639-669.score: 12.0
    Dany Rodier | : Cet article propose une analyse détaillée des considérations de Hans-Georg Gadamer sur l’herméneutique théologique proprement dite. Pensée dans et pour la foi chrétienne, la conception de l’herméneutique théologique qu’il met en avant se veut essentiellement une herméneutique du texte biblique. Les réflexions de Gadamer sur ce thème nous conduisent cependant tout droit dans sa théorie de la littérature. La question directrice devient celle de la nature du texte religieux (entendons : du texte biblique, reçu en (...)
    No categories
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  49. Jürgen Habermas (forthcoming). Georg Simmel on Philosophy and Culture. Critical Inquiry 3:403-414.score: 12.0
    GEORG SIMMEL ON PHILOSOPHY AND CULTURE: Postscript to a Collection of Essays by JÜRGEN HABERMAS Translated by Mathieu Deflem NOTE ON THE WEB VERSION: This translation is not identical to the published version in Critical Inquiry. Please consult the hard-copy version for the publication.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  50. Georg Wilhelm Friedrich Hegel (2007). Georg Wilhelm Friedrich Hegel: Lectures on the Philosophy of Spirit 1827-. Oxford University Press.score: 12.0
    Why these lectures? -- Hegel between the ancients and the moderns -- Divisions and topics in philosophy of subjective spirit -- Anthropology : slumbering spirit -- Animal magnetism and clairvoyance -- Dementia -- Phenomenology of spirit -- Reciprocal recognition, spirit, and the concept of right -- Recognition and self-actualization -- Psychology : theoretical spirit -- Spirit for itself : from the found to the posited -- Imagination, sign, memory -- Mechanical memory and transcendental deduction -- Psychology : practical spirit : (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000