Search results for 'Georg Anderson' (try it on Scholar)

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  1. Georg Anderson (1921). Die „Materie“ in Kants Tugendlehre und der Formalismus der kritischen Ethik. Kant-Studien 26 (1-2):289-311.score: 240.0
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  2. Alan Ross Anderson (1953). Review: Georg H. V. Wright, An Essay in Modal Logic. [REVIEW] Journal of Symbolic Logic 18 (2):174-176.score: 240.0
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  3. L. V. Anderson (1984). Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict. Philosophy and Social Criticism 10 (3-4):67-79.score: 120.0
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  4. E. Bruce Flory & Anna May Anderson (1976). Ernest Paul Anderson 1947-1976. Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.score: 120.0
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  5. John Anderson, John Anderson Lecture Notes and Other Writings.score: 120.0
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  6. John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]score: 120.0
    Six leading experts speak about the future of cognitive science.
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  7. G. Anderson (1999). 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery. Nursing Ethics 6 (3):254-256.score: 120.0
     
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  8. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.score: 120.0
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  9. J. B. Schneewind, Paul Humphreys, Leonard Katz, Celia Wolf-Devine, George Graham, Daniel P. Anderson, Mary Ellen Waithe, Tibor R. Machan & Jonathan E. Adler (1996). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 69 (5):141 - 150.score: 100.0
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  10. George Psathas & Timothy Anderson (1990). The 'Practices' of Transcription in Conversation Analysis. Semiotica 78 (1-2):75-100.score: 100.0
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  11. George Agich, Priscilla Anderson, Alice Asby, Dominic Beer, Rebecca Bennett, Alec Bodkin, Stephen Braude, Dan Brock, Gideon Calder & Emma Cave (2002). Many Thanks to Bioethics Reviewers. In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Bioethics. Cambridge University Press. 2002.score: 100.0
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  12. George Mandler & Rita E. Anderson (1971). Temporal and Spatial Cues in Seriation. Journal of Experimental Psychology 90 (1):128.score: 100.0
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  13. David J. Anderson & Edward N. Zalta (2004). Frege, Boolos, and Logical Objects. Journal of Philosophical Logic 33 (1):1-26.score: 80.0
    In this paper, the authors discuss Frege's theory of "logical objects" (extensions, numbers, truth-values) and the recent attempts to rehabilitate it. We show that the 'eta' relation George Boolos deployed on Frege's behalf is similar, if not identical, to the encoding mode of predication that underlies the theory of abstract objects. Whereas Boolos accepted unrestricted Comprehension for Properties and used the 'eta' relation to assert the existence of logical objects under certain highly restricted conditions, the theory of abstract objects uses (...)
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  14. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 80.0
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  15. Mary Katherine Tillman, Barbara C. Anderson & Laurence Lampert (1974). George Herbert Mead: Self, Language, and the World. [REVIEW] Man and World 7 (3):293-317.score: 80.0
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  16. Thomas C. Anderson (1989). To Be One Thing: Personal Unity in Kierkegaard's Thought. By George Connell. The Modern Schoolman 67 (1):86-87.score: 80.0
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  17. Lisa Marie Anderson, Nataša Bakić-Mirić, Gloria B. Clark, Stephen Coleman, Donald J. Dietrich, Christian R. Donath, John P. Frayne, Hall Gardner, Omer Gersten, Grant Havers, Thomas William Heyck, Peter M. Hill, Christa Jansohn, Justin T. Jones, Eleni Karasavvidou, Hugh Lindsay, Jean-Philippe Mathy, Edwin R. Mccullough, Markus Meckl, Ljubica Miočević, Brayton Polka, Michele Pridmore-Brown, George Robb, Kenneth Robbins, Arlene W. Saxonhouse, Frank Schalow, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Matthew Stanley, John E. Weakland, Alison Webster, Gabriele Weinberger & Eva-Sabine Zehelein (2009). Null. The European Legacy 14 (4):473-507.score: 80.0
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  18. George C. Anderson (forthcoming). Book Review: A Guide to Preaching and Leading Worship. [REVIEW] Interpretation 63 (2):214-215.score: 80.0
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  19. Douglas R. Anderson (1992). George Berkeley. Idealistic Studies 22 (3):218-219.score: 80.0
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  20. Britt Anderson, Anjan Chatterjee & George Graham (1995). Neural Transplants Are Grey Matters. Behavioral and Brain Sciences 18 (1):46-47.score: 80.0
    The lesion and transplantation data cited by Sinden et al., when considered in tandem, seem to harbor an internal inconsistency, raising questions of false localization of function. The extrapolation of such data to cognitive impairment and potential treatment strategies in Alzheimer's disease is problematic. Patients with focal basal forebrain lesions (e.g., anterior communicating artery aneurysm rupture) might be a more appropriate target population.
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  21. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.score: 80.0
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  22. W. B. Anderson (1928). An Index to Lucan Index to the 'Pharsalia' of Lucan. By George W. Mooney. (Hermathena, No. XLIV., First Supplemental Volume.) Pp. 310. Dublin: Hodges, Figgis and Co.; London : Longmans, Green and Co., 1927. 12s. [REVIEW] The Classical Review 42 (02):84-85.score: 80.0
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  23. George C. Anderson (forthcoming). Book Review: Sundays Down South. [REVIEW] Interpretation 55 (1):106-106.score: 80.0
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  24. D. R. Anderson (1998). Collingwood, Robin George. In Michael Kelly (ed.), Encyclopedia of Aesthetics. Oxford University Press. 1--393.score: 80.0
     
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  25. Doug Anderson, James Campbell, Ellen Kappy Suckiel, Eugene Taylor, James O. Pawelski, Cynthia D. Coe, George Connell & Laura Hengehold (2003). New Series, Volume 17, Number 1, 2003. Journal of Speculative Philosophy 17 (4):333.score: 80.0
     
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  26. J. G. C. Anderson (1932). Roman Britain Roman Britain 1914–1928. (British Academy Supplemental Papers, No. VI.) By Sir George Macdonald. Pp. 114. London: Milford, 1931. Paper, 7s. 6d. Net. [REVIEW] The Classical Review 46 (03):132-133.score: 80.0
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  27. White Plague, George J. Annas, Susan Schneider, John Leslie & Susan Leigh Anderson (2009). Ethical and Political Issues. In Susan Schneider (ed.), Science Fiction and Philosophy: From Time Travel to Superintelligence. Wiley-Blackwell.score: 80.0
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  28. Douglas Anderson (2009). Santayana's Provocative Conception of the Philosophical Life. Transactions of the Charles S. Peirce Society 45 (4):pp. 579-595.score: 60.0
    I assess some of the ways in which Santayana takes philosophy to be a personal, poetic endeavor. In doing so, I also suggest that in some ways his work in the realm of spirit is more of a philosophy of the personal than much of the work of the American pragmatists.
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  29. Charles Pigden (2011). Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy. In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books. 169-195.score: 42.0
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  30. John Adney Emerton (2006). George Wishart Anderson 1913-2002. Proceedings of the British Academy 138:39-48.score: 30.0
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  31. Georg Wilhelm Friedrich Hegel (2008). Hegel on Hamann. Northwestern University Press.score: 30.0
    In 1828, G. W. F. Hegel published a critical review of Johann Georg Hamann, a retrospective of the life and works of one of Germany’s most enigmatic and challenging thinkers and writers. While Hegel’s review had enjoyed a central place in Hamann studies since its appearance, Hegel on Hamann is the first English translation of the important work. Philosophers, theologians, and literary critics welcome Anderson’s stunning translation since Hamann is gaining renewed attention, not only as a key figure (...)
     
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  32. Johann S. Ach, Susanne Ackerman, F. Terrence, Allan Adelman & Howard See Adelman (2003). Agich, George J., and Bethan J. Spielman. Ethics Expert Testimony: Against the Skeptics 22, 381. Agich, George J., and Royce P. Jones. The Logical Status of Brain Death Criteria 10, 387. Allison, David, and Mark D. Roberts. On Constructing the Disorder of Hysteria 19, 239. Anderson, W. French. Human Gene Therapy: Scientific and Ethical Considerations 10, 275. [REVIEW] Journal of Medicine and Philosophy 360:5310.score: 24.0
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  33. Georg Cavallar, Chantal Mouffe, Seyla Benhabib & Sharon Anderson-Gold (2005). Kosmopolitismus. Deutsche Zeitschrift für Philosophie 53 (1).score: 24.0
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  34. Creagh Cole (2010). The Ethic of the Producers: Sorel, Anderson and Macintyre. History of Political Thought 31 (1):155-176.score: 22.0
    The unifying moral theme represented by the ethic of the producer has not always been prominent in studies of Georges Sorel's work. But this theme was critically important to the political and moral education of the generation of socialists that came to maturity in the era of cultural modernism 1910-30. The most interesting of these was John Anderson who left Scotland in 1926. He was the most important philosopher to have worked in Australia, and for more than thirty years (...)
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  35. Alasdair Urquhart (2010). Anderson and Belnap's Invitation to Sin. Journal of Philosophical Logic 39 (4):453 - 472.score: 18.0
    Quine has argued that modal logic began with the sin of confusing use and mention. Anderson and Belnap, on the other hand, have offered us a way out through a strategy of nominahzation. This paper reviews the history of Lewis's early work in modal logic, and then proves some results about the system in which "A is necessary" is intepreted as "A is a classical tautology.".
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  36. Charles Taliaferro (2007). Transcendence and Feminism: Response to Anderson's “Feminist Challenges to Conceptions of God”. Philosophia 35 (3-4):371-373.score: 18.0
    An argument that Pamela Sue Anderson’s critique of Irigaray commits her to a version of the Ideal Observer Theory, a theory Anderson rejects. This paper was delivered in the APA Pacific 2007 Mini-Conference on Models of God.
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  37. Kim Kleinman (1999). His Own Synthesis: Corn, Edgar Anderson, and Evolutionary Theory in the 1940s. [REVIEW] Journal of the History of Biology 32 (2):293 - 320.score: 18.0
    Tracing the contributions of Edgar Anderson (1897-1969) of the Missouri Botanical Garden to the important discussions in evolutionary biology in the 1940s, this paper argues that Anderson turned to corn research rather than play a more prominent role in what is now known as the Evolutionary Synthesis. His biosystematic studies of Iris and Tradescantia in the 1930s reflected such Synthesis concerns as the species question and population thinking. He shared the 1941 Jesup Lectures with Ernst Mayr. But rather (...)
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  38. Kim Kleinman (2013). Systematics and the Origin of Species From the Viewpoint of a Botanist: Edgar Anderson Prepares the 1941 Jesup Lectures with Ernst Mayr. [REVIEW] Journal of the History of Biology 46 (1):73-101.score: 18.0
    The correspondence between Edgar Anderson and Ernst Mayr leading into their 1941 Jesup Lectures on “Systematics and the Origin of Species” addressed population thinking, the nature of species, the relationship of microevolution to macroevolution, and the evolutionary dynamics of plants and animals, all central issues in what came to be known as the Evolutionary Synthesis. On some points, they found ready agreement; for others they forged only a short term consensus. They brought two different working styles to this project (...)
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  39. Sherah Bloor (2014). Claiming Kant for Feminism: A Discussion of Anderson's Re-Visioning Gender in Philosophy of Religion. Sophia 53 (2):299-303.score: 18.0
    I wish to expose the possibility of a Kantian feminism made actual by Pamela Sue Anderson’s recent book Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. In this paper I show how Kantian philosophy structures Anderson’s project, and I argue that in embodying the spirit of Kantian critique, this project may be used to turn that spirit against the letter of its expression in an act that would claim Kant for feminism.
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  40. Antonio Nunziante (2011). G.W. Leibniz, Obiezioni contro la Teoria medica di Georg Ernst Stahl. Sui concetti di anima, vita, organismo. Quodlibet.score: 18.0
    Le Obiezioni contro la Teoria medica di G.E. Stahl, tradotte per la prima volta in italiano, rappresentano un documento di particolare interesse storico-filosofico. Da una parte Georg Ernst Stahl (1659-1734), medico, chimico, fisico, sostenitore di una fisiologia corporea a impronta “vitalista” e dall’altra Gottfried Wilhelm Leibniz (1646-1716), genio universale della matematica e della filosofia dell’età barocca. Il fulcro della polemica riguarda la possibilità di capire se e in che misura l’organizzazione meccanica di un corpo organico sia di per se (...)
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  41. Edward J. O'Boyle (2011). Anderson and Escher's The MBA Oath: Review Essay. [REVIEW] Journal of Business Ethics 101 (2):285 - 295.score: 18.0
    Max Anderson and Peter Escher's The MBA Oath addresses the need for a set of ethical standards to provide guidance to MBA graduates as they go about their everyday professional business. Their oath is relevant to the concerns of others in business but clearly was inspired by the special problems they encountered in the classroom as members of the Harvard MBA class of 2009. The oath and the book itself evolved from the financial meltdown of 2008 for which MBAs (...)
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  42. Manfred Kienpointner (2007). Revolutionary Rhetoric: Georg Büchner's “Der Hessische Landbote” (1834) – A Case Study. [REVIEW] Argumentation 21 (2):129-149.score: 18.0
    In this paper, the political pamphlet “Der Hessische Landbote” by the eminent German author, Georg Büchner (1813–1837), will be positioned within the context of its political and historical background, analyzed as to its argumentative and stylistic structure, and critically evaluated. It will be argued that propaganda texts such as this should be evaluated by taking into account both rhetorical perspectives and standards of rational discussion. As far as argumentative structure is concerned, a modified version of the Toulmin scheme will (...)
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  43. Gert-Jan C. Lokhorst (2008). Anderson's Relevant Deontic and Eubouliatic Systems. Notre Dame Journal of Formal Logic 49 (1):65-73.score: 18.0
    We present axiomatizations of the deontic fragment of Anderson's relevant deontic logic (the logic of obligation and related concepts) and the eubouliatic fragment of Anderson's eubouliatic logic (the logic of prudence, safety, risk, and related concepts).
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  44. Robert J. Deltete (2012). Georg Helm's Chemical Energetics. Hyle 18 (1):23 - 44.score: 18.0
    This essay has three interrelated goals: first, to sketch the basic contours of Georg Helm's energetic theory; second, to describe his attempt in his Grundzüge der mathematischen Chemie. Energetik der chemischen Erscheinungen (1894) to apply that theory to the (then) burgeoning new field of physical chemistry. This is of some interest historically, since Helm's work is the most sophisticated attempt to develop the whole of physical chemistry mathematically from an energetic point of view. Nevertheless, it is seriously flawed technically. (...)
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  45. Patrice Haynes (2014). Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy. Sophia 53 (2):199-213.score: 18.0
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a (...)
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  46. Michela Malpangotto (2012). Les premiers manuscrits des Theoricae novae planetarum de Georg Peurbach : présentation, description, évolution d'un ouvrage. Revue d'Histoire des Sciences 2:339-380.score: 15.0
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  47. Benjamin Noys (2009). Ends in Sight: Marx/Fukuyama/Hobsbawm/Anderson. Historical Materialism 17 (4):157-163.score: 15.0
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  48. George Drury (1962). Francis Bacon: His Career and His Thought. By Fulton H. Anderson. The University of Southern California Press, 1962, Pp. 367. $7.50. [REVIEW] Dialogue 1 (03):328-329.score: 14.0
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  49. George Bosworth Burch, Richard Robinson & Joseph Owens (1952). Comments on Mr. Anderson's Theses. Review of Metaphysics 5 (3):465 - 469.score: 14.0
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  50. George J. Stack (1967). "Discourse on Thinking," by Martin Heidegger, Trans. John M. Anderson and E. Hans Freund. The Modern Schoolman 44 (4):397-399.score: 14.0
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