Search results for 'Georg Jaeger' (try it on Scholar)

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  1. Georg Jaeger (1904). XXIII. Locke, eine kritische Untersuchung der Ideen des Liberalismus und des Ursprungs nationalökonomischer Anschauungsformen. Archiv für Geschichte der Philosophie 17 (4):534-560.score: 80.0
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  2. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.score: 60.0
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  3. Richard E. Palmer (2002). A Response to Richard Wolin on Gadamer and the Nazis. International Journal of Philosophical Studies 10 (4):467 – 482.score: 8.0
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  4. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 8.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  5. Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. [REVIEW] Human Studies 31 (2):157 - 177.score: 8.0
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their existence, (...)
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  6. Kevin S. Decker (2008). The Evolution of the Psychical Element: George Herbert Mead at the University of Chicago: Lecture Notes by H. Heath Bawden 1899–1900: Introduction. [REVIEW] Transactions of the Charles S. Peirce Society 44 (3):pp. 469-479.score: 8.0
    George Herbert Mead's early lectures at the University of Chicago are more important to understanding the genesis of his views in social psychology than some commentators, such as Hans Joas, have emphasized. Mead's lecture series "The Evolution of the Psychical Element," preserved through the notes of student H. Heath Bawden, demonstrate his devotion to Hegelianism as a method of thinking and how this influenced his non-reductionistic approach to functional psychology. In addition, Mead's breadth of historical knowledge as well as his (...)
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  7. Andrew Chignell (2007). Review of Georges Dicker, Kant's Theory of Knowledge. [REVIEW] Philosophical Review 116 (2):307-309.score: 8.0
  8. Sharon Ford (2012). Objects, Discreteness, and Pure Power Theories: George Molnar’s Critique of Sydney Shoemaker’s Causal Theory of Properties. [REVIEW] Metaphysica 13 (2):195-215.score: 8.0
    Sydney Shoemaker’s causal theory of properties is an important starting place for some contemporary metaphysical perspectives concerning the nature of properties. In this paper, I discuss the causal and intrinsic criteria that Shoemaker stipulates for the identity of genuine properties and relations, and address George Molnar’s criticism that holding both criteria presents an unbridgeable hypothesis in the causal theory of properties. The causal criterion requires that properties and relations contribute to the causal powers of objects if they are to be (...)
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  9. Oren Harman (2011). Helical Biography and the Historical Craft: The Case of Altruism and George Price. [REVIEW] Journal of the History of Biology 44 (4):671 - 691.score: 8.0
    The life of George Price (1922-1975), the eccentric polymath genius and father of the Price equation, is used as a prism and counterpoint through which to consider an age-old evolutionary conundrum: the origins of altruism. This biographical project, and biography and history more generally, are considered in terms of the possibility of using form to convey content in particular ways. Closer to an art form than a science, this approach to scholarship presents both a unique challenge and promise.
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  10. Thomas N. Munson (1962/1983). The Essential Wisdom of George Santayana. Greenwood Press.score: 8.0
    Selections from the writings of George Santayana.
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  11. Herman Saatkamp, George Santayana. Stanford Encyclopedia of Philosophy.score: 8.0
    Philosopher, poet, literary and cultural critic, George Santayana is a principal figure in Classical American Philosophy. His naturalism and emphasis on creative imagination were harbingers of important intellectual turns on both sides of the Atlantic. He was a naturalist before naturalism grew popular; he appreciated multiple perfections before multiculturalism became an issue; he thought of philosophy as literature before it became a theme in American and European scholarly circles; and he managed to naturalize Platonism, update Aristotle, fight off idealisms, and (...)
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  12. Stephen S. Bush (2012). Georges Bataille's Mystical Cruelty. Journal of Religious Ethics 40 (3):551-555.score: 8.0
    In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, I explore two primary questions: whether instrumentalization is inherently violent and non-instrumentalization is inherently non-violent, and whether there is a way to intervene in the world that avoids both “apathetic disengagement” and domination. I endorse the view that instrumentalization can be good as well as bad, and I suggest that it is possible to strive to intervene in the world without striving to (...)
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  13. Manfred Kienpointner (2007). Revolutionary Rhetoric: Georg Büchner's “Der Hessische Landbote” (1834) – A Case Study. [REVIEW] Argumentation 21 (2):129-149.score: 8.0
    In this paper, the political pamphlet “Der Hessische Landbote” by the eminent German author, Georg Büchner (1813–1837), will be positioned within the context of its political and historical background, analyzed as to its argumentative and stylistic structure, and critically evaluated. It will be argued that propaganda texts such as this should be evaluated by taking into account both rhetorical perspectives and standards of rational discussion. As far as argumentative structure is concerned, a modified version of the Toulmin scheme will (...)
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  14. James Tabery (2004). The "Evolutionary Synthesis" of George Udny Yule. Journal of the History of Biology 37 (1):73 - 101.score: 8.0
    This article discusses the work of George Udny Yule in relation to the evolutionary synthesis and the biometric-Mendelian debate. It has generally been claimed that (i.) in 1902, Yule put forth the first account showing that the competing biometric and Mendelian programs could be synthesized. Furthermore, (ii.) the scientific figures who should have been most interested in this thesis (the biometricians W. F. Raphael Weldon and Karl Pearson, and the Mendelian William Bateson) were too blinded by personal animosity towards each (...)
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  15. Eva-Maria Engelen (2007). Georges Canguilhem – Philosoph und Wissenschaftshistoriker der Lebenswissenschaften. Deutsche Zeitschrift für Philosophie 55 (3):480-481.score: 8.0
    Review of "Maß und Eigensinn. Studien im Anschluß an Georges Canguilhem“, ed. by Cornelius Borck, Volker Hess and Henning Schmidgen, München (Fink Verlag) 2005.".
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  16. Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.score: 8.0
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  17. Antonio Nunziante (2011). G.W. Leibniz, Obiezioni contro la Teoria medica di Georg Ernst Stahl. Sui concetti di anima, vita, organismo. Quodlibet.score: 8.0
    Le Obiezioni contro la Teoria medica di G.E. Stahl, tradotte per la prima volta in italiano, rappresentano un documento di particolare interesse storico-filosofico. Da una parte Georg Ernst Stahl (1659-1734), medico, chimico, fisico, sostenitore di una fisiologia corporea a impronta “vitalista” e dall’altra Gottfried Wilhelm Leibniz (1646-1716), genio universale della matematica e della filosofia dell’età barocca. Il fulcro della polemica riguarda la possibilità di capire se e in che misura l’organizzazione meccanica di un corpo organico sia di per se (...)
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  18. George Washburne Howgate (1938/1971). George Santayana. New York,Russell & Russell.score: 8.0
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  19. Titus Stahl, Georg [György] Lukács. Stanford Encyclopedia of Philosophy.score: 8.0
    Georg (György) Lukács (1885–1971) was a literary theorist and philosopher who is widely viewed as one of the founders of “Western Marxism”. Lukács is best known for his pre-World War II writings in literary theory, aesthetic theory and Marxist philosophy. Today, his most widely read works are the Theory of the Novel of 1916 and History and Class Consciousness of 1923. In History and Class Consciousness, Lukács laid out a wide-ranging critique of the phenomenon of “reification” in capitalism and (...)
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  20. Robert J. Deltete (2012). Georg Helm's Chemical Energetics. Hyle 18 (1):23 - 44.score: 8.0
    This essay has three interrelated goals: first, to sketch the basic contours of Georg Helm's energetic theory; second, to describe his attempt in his Grundzüge der mathematischen Chemie. Energetik der chemischen Erscheinungen (1894) to apply that theory to the (then) burgeoning new field of physical chemistry. This is of some interest historically, since Helm's work is the most sophisticated attempt to develop the whole of physical chemistry mathematically from an energetic point of view. Nevertheless, it is seriously flawed technically. (...)
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  21. David S. Trigger (2003). Language, Culture and Science: Reflections on the Work of George Seddon. Thesis Eleven 74 (1):89-104.score: 8.0
    This article discusses the work of George Seddon as a significant Australian intellectual whose writing on postcolonial settler-descendant relations with land and nature is a major contribution to academic and public life. Seddon’s originality lies partly in his bridging knowledge and expertise in both the humanities and sciences. However, while there is a reliance upon factual data drawn from geology, botany and zoology, Seddon’s analyses of language and culture can appear idiosyncratic and unsystematic in terms of social science methods. Based (...)
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  22. John Dewey (1931). George Herbert Mead. Journal of Philosophy 28 (12):309-314.score: 7.0
    This article contains John Dewey's remarks given at the funeral of G.H. Mead in Chicago in 1931.
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  23. Jennifer M. Rampling (2012). Transmission and Transmutation: George Ripley and the Place of English Alchemy in Early Modern Europe. Early Science and Medicine 17 (5):477-499.score: 7.0
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  24. Daniel E. Flage, George Berkeley. Internet Encyclopedia of Philosophy.score: 7.0
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  25. Nicholas Pastore (1977). Reply to George: Thomas Reid and the Constancy Hypothesis. Philosophy of Science 44 (June):297-302.score: 7.0
  26. George B. Kauffman (2013). George A. Olah, Alain Goeppert and G. K. Surya Prakash (Eds): Beyond Oil and Gas: The Methanol Economy, 2nd Updated and Enlarged Edition. [REVIEW] Foundations of Chemistry 15 (2):239-240.score: 7.0
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (eds): Beyond oil and gas: the methanol economy, 2nd updated and enlarged edition Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9141-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  27. George A. Miller & Gilbert Harman (eds.) (1993). Conceptions of the Human Mind: Essays in Honor of George A. Miller. L. Erlbaum Associates.score: 7.0
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist. A distinguished panel of speakers from various disciplines -- psychology, philosophy, neuroscience and artificial intelligence -- were challenged to respond to Dr. Miller's query: "What has happened to cognition? In other words, what has the past 30 years contributed to our understanding of the mind? Do we really know anything that wasn't already clear to William James?" Each participant tried (...)
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  28. G. E. Moore (1907). Book Review:The Life of Reason, or the Phases of Human Progress. George Santayana. [REVIEW] Ethics 17 (2):248-.score: 7.0
  29. Michela Malpangotto (2012). Les premiers manuscrits des Theoricae novae planetarum de Georg Peurbach : présentation, description, évolution d'un ouvrage. Revue d'Histoire des Sciences 2:339-380.score: 7.0
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  30. George Parkin Grant (1995). George Grant in Conversation. Anansi.score: 7.0
    "Historian Ramsay Cook called George Grant one of Canadas two most important political thinkers in the twentieth century.
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  31. Mary Cyril Edwin Kinney (1942). A Critique of the Philosophy of George Santayana in the Light of Thomistic Principles. Washington, D.C.,The Catholic University of America Press.score: 7.0
  32. Cyril Clemens (1937). George Santayana: An American Philosopher in Exile. Webster Groves, Mo.,International Mark Twain Society.score: 7.0
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  33. Michael William Pellino (1968). George Santayana and the Endless Comedy. New York, Carlton Press.score: 7.0
  34. Carol K. Winkler (2008). Encroachments on State Sovereignty: The Argumentation Strategies of the George W. Bush Administration. [REVIEW] Argumentation 22 (4):473-488.score: 7.0
    As the world has increasingly embraced globalization, temptations to encroach on traditional boundaries of state sovereignty for reasons of self-interest mount. Argumentation studies provide an important lens for examining the public discourse used to justify such moves. This essay examines the Bush administration’s strategic use of the definitional processes of association and dissociation to build its public case for regime change in Afghanistan. After exploring how the Bush administration’s early rhetoric after 9/11 failed to actually provide the Taliban a choice (...)
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  35. Mikhaïl Antonov & Étienne Berthold (2006). Sources russes de la pensée de Georges Gurvitch : écrits de jeunesse dans les annales contemporaines (1924-1931). Cahiers Internationaux de Sociologie 2 (2):197-226.score: 7.0
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  36. Marta Rizo García (2006). George Simmel, Sociabilidad E Interacción. Aportes a la Ciencia de la Comunicación. Cinta de Moebio 27:43-60.score: 7.0
    Within the proposal of the Group towards a Possible Communicology (GUCOM), the interaction is considered like the communicologycal dimension that recovers in greater measurement the original sense of the term communication. On the other hand, Phenomenological Sociology -with Schütz, Berger and Luckm..
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  37. Corliss Lamont (1959). Dialogue on George Santayana. New York, Horizon Press.score: 7.0
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  38. Dilip Kumar Roy (1975). The Philosophy of George Santayana. Progressive Publishers.score: 7.0
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  39. Mitchell Aboulafia (ed.) (1991). Philosophy, Social Theory, and the Thought of George Herbert Mead. SUNY Press.score: 7.0
  40. Georges Bataille (1998). Georges Bataille: Essential Writings. Sage Publications.score: 7.0
    Georges Bataille's work is an essential reference in any discussion of modernity and postmodernity. An important influence on Foucault, Derrida and post-structuralism, Bataille is a thinker of key significance. This volume makes a selection from the entire body of his academic work, showing how his thinking on sacrifice, eroticism, taboo and transgression, and the nature of identity inform his social theory. Bataille - Essential Writings contains much previously untranslated material, including the complete texts of seven essays, and long extracts from (...)
     
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  41. María G. Navarro (forthcoming). George Campbell and Richard Whately: Two Examples of Rhetoric Rationality in the Enlightenment. In Brunhilde Wehinger (ed.), Forschungszentrum Europäische Aufklärung. Wehrhahn Verlag.score: 7.0
    So wohl Campbell als auch Whately sind sehr besorgt um die verschiedenen argumentations Formen zu analisieren, aber nicht in seiner abstrecten Vielfalt, sondern den verschiedenen Ableihungen des gebrauches oder der gegenwärtigen argumentations absicht im Entwurf jedes Arguments. In seiner Analyse haben sie beobachtet, dass die etische Begründung bemerkensmert verschieden als die Wissenschafliche. Beide Verfasser sind damit einverstanden dass es einen grossen Unterschied gibt zwischen: der existenten Prämisse in der Wissenchaftlichen Probe, und zweitens, die Form in der die Prämissen im induktiven (...)
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  42. Georgios Steiris (2012). Science at the Service of Philosophical Dispute: George of Trebizond on Nature. Philotheos 12 (1):103-119.score: 6.0
    Georgius Trapezuntius Cretensis (or George of Trebizond) (1396-1472), an eminent humanist scholar who immigrated to Italy from Crete, is well appreciated for his translations, commentaries and treatises on philosophy, rhetoric and science. While there is a good deal of scholarship on Byzantine scholars in the Italian Renaissance, the topic of their contribution to mathematics and science in general has not to date been thoroughly addressed. This paper purports to fill this lacuna. On the basis of major evidence, I will attempt (...)
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  43. Peter van Inwagen, Was George Orwell a Metaphysical Realist?score: 6.0
    The core of George Orwell’s novel 1984 is a debate—if the verbal and intellectual component of an extended episode of brainwashing can properly be said to constitute a debate—, the debate between Winston Smith and O’Brien in the cells of the Ministry of Love. It is natural to read this debate as a debate between a realist (as regards the nature of truth) and an anti-realist. I offer a few representative passages from the book that demonstrate, I believe, that if (...)
     
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  44. Mitchell Aboulafia, George Herbert Mead. Stanford Encyclopedia of Philosophy.score: 6.0
    George Herbert Mead (1863-1931), American philosopher and social theorist, is often classed with William James, Charles Sanders Peirce, and John Dewey as one of the most significant figures in classical American pragmatism. Dewey referred to Mead as “a seminal mind of the very first order” (Dewey, 1932, xl). Yet by the middle of the twentieth-century, Mead's prestige was greatest outside of professional philosophical circles. He is considered by many to be the father of the school of Symbolic Interactionism in sociology (...)
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  45. Angela M. Smith (2008). Character, Blameworthiness, and Blame: Comments on George Sher's in Praise of Blame. [REVIEW] Philosophical Studies 137 (1):31 - 39.score: 6.0
    In his recent book, In Praise of Blame, George Sher argues (among other things) that a bad act can reflect negatively on a person if that act results in an appropriate way from that person's "character," and defends a novel "two-tiered" account of what it is to blame someone. In these brief comments, I raise some questions and doubts about each of these aspects of his rich and thought-provoking account.
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  46. Derek Michaud (2013). Personal Identity and Resurrection: How Do We Survive Our Death? Edited by Georg Gasser . Pp. Xvi, 277, Farnham, Ashgate, 2010, £55.00/$99.95. [REVIEW] Heythrop Journal 54 (2):330-331.score: 6.0
    Book review of Georg Gasser, ed. “Personal Identity: How do we Survive Our Death?” (Ashgate, 2010).
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  47. Neil Levy (2008). Restoring Control: Comments on George Sher. [REVIEW] Philosophia 36 (2):213-221.score: 6.0
    In a recent article, George Sher argues that a realistic conception of human agency, which recognizes the limited extent to which we are conscious of what we do, makes the task of specifying a conception of the kind of control that underwrites ascriptions of moral responsibility much more difficult than is commonly appreciated. Sher suggests that an adequate account of control will not require that agents be conscious of their actions; we are responsible for what we do, in the absence (...)
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  48. Moira Gatens (2009). The Art and Philosophy of George Eliot. Philosophy and Literature 33 (1):pp. 73-90.score: 6.0
    This volume of specially-commissioned essays provides accessible introductions to all aspects of George Eliot's writing by some of the most distinguished new and established scholars and critics of Victorian literature. The essays are comprehensive, scholarly and lucidly written, and at the same time offer original insights into the work of one of the most important Victorian novelists, and into her complex and often scandalous career. Discussions of her life, the social, political, and intellectual grounding of her work, and her relation (...)
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  49. Georgios Steiris (2010). George of Trebizond’s Contribution in the Development of Cosmology During the Renaissance. In Michael Andrianakes (ed.), Acta of the IX International Cretological Congress, (Chanea, 1-8 Octomber 2006), v.B1, Byzantine and Postbyzantine Period. Philological Society Chrysostomus.score: 6.0
    In this article, the cosmological positions of George of Trebizond are regrouped and an attempt to evaluate his offer to the philosophy of nature in the Renaissance is presented. George of Trepizond dedicated a huge part of his work to the philosophical and scientific study of the world; he also renewed the way the Greek letters are studied and used.
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  50. Flemming Lebech (2006). The Concept of the Subject in the Philosophical Hermeneutics of Hans-Georg Gadamer. International Journal of Philosophical Studies 14 (2):221 – 236.score: 6.0
    Certain critics, e.g. Manfred Frank and Hans-Herbert Kögler, claim that Hans-Georg Gadamer's philosophical hermeneutics reduces the individual subject to a mere instrument of history and tradition, the latter reproducing themselves through the subject. However, Gadamer also emphasizes the active role of the subject in shaping and creating history and tradition. In this article I argue that the critics mistakenly emphasize a one-sided conception of history. By incorporating both active and passive aspects of the subject, Gadamer's philosophical hermeneutics provides the (...)
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