Search results for 'Georg Kühlewind' (try it on Scholar)

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  1. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.score: 180.0
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  2. Manfred Kienpointner (2007). Revolutionary Rhetoric: Georg Büchner's “Der Hessische Landbote” (1834) – A Case Study. [REVIEW] Argumentation 21 (2):129-149.score: 24.0
    In this paper, the political pamphlet “Der Hessische Landbote” by the eminent German author, Georg Büchner (1813–1837), will be positioned within the context of its political and historical background, analyzed as to its argumentative and stylistic structure, and critically evaluated. It will be argued that propaganda texts such as this should be evaluated by taking into account both rhetorical perspectives and standards of rational discussion. As far as argumentative structure is concerned, a modified version of the Toulmin scheme will (...)
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  3. Antonio Nunziante (2011). G.W. Leibniz, Obiezioni contro la Teoria medica di Georg Ernst Stahl. Sui concetti di anima, vita, organismo. Quodlibet.score: 24.0
    Le Obiezioni contro la Teoria medica di G.E. Stahl, tradotte per la prima volta in italiano, rappresentano un documento di particolare interesse storico-filosofico. Da una parte Georg Ernst Stahl (1659-1734), medico, chimico, fisico, sostenitore di una fisiologia corporea a impronta “vitalista” e dall’altra Gottfried Wilhelm Leibniz (1646-1716), genio universale della matematica e della filosofia dell’età barocca. Il fulcro della polemica riguarda la possibilità di capire se e in che misura l’organizzazione meccanica di un corpo organico sia di per se (...)
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  4. Titus Stahl, Georg [György] Lukács. Stanford Encyclopedia of Philosophy.score: 24.0
    Georg (György) Lukács (1885–1971) was a literary theorist and philosopher who is widely viewed as one of the founders of “Western Marxism”. Lukács is best known for his pre-World War II writings in literary theory, aesthetic theory and Marxist philosophy. Today, his most widely read works are the Theory of the Novel of 1916 and History and Class Consciousness of 1923. In History and Class Consciousness, Lukács laid out a wide-ranging critique of the phenomenon of “reification” in capitalism and (...)
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  5. Robert J. Deltete (2012). Georg Helm's Chemical Energetics. Hyle 18 (1):23 - 44.score: 24.0
    This essay has three interrelated goals: first, to sketch the basic contours of Georg Helm's energetic theory; second, to describe his attempt in his Grundzüge der mathematischen Chemie. Energetik der chemischen Erscheinungen (1894) to apply that theory to the (then) burgeoning new field of physical chemistry. This is of some interest historically, since Helm's work is the most sophisticated attempt to develop the whole of physical chemistry mathematically from an energetic point of view. Nevertheless, it is seriously flawed technically. (...)
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  6. Michela Malpangotto (2012). Les premiers manuscrits des Theoricae novae planetarum de Georg Peurbach : présentation, description, évolution d'un ouvrage. Revue d'Histoire des Sciences 2:339-380.score: 21.0
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  7. Derek Michaud (2013). Personal Identity and Resurrection: How Do We Survive Our Death? Edited by Georg Gasser . Pp. Xvi, 277, Farnham, Ashgate, 2010, £55.00/$99.95. [REVIEW] Heythrop Journal 54 (2):330-331.score: 18.0
    Book review of Georg Gasser, ed. “Personal Identity: How do we Survive Our Death?” (Ashgate, 2010).
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  8. Flemming Lebech (2006). The Concept of the Subject in the Philosophical Hermeneutics of Hans-Georg Gadamer. International Journal of Philosophical Studies 14 (2):221 – 236.score: 18.0
    Certain critics, e.g. Manfred Frank and Hans-Herbert Kögler, claim that Hans-Georg Gadamer's philosophical hermeneutics reduces the individual subject to a mere instrument of history and tradition, the latter reproducing themselves through the subject. However, Gadamer also emphasizes the active role of the subject in shaping and creating history and tradition. In this article I argue that the critics mistakenly emphasize a one-sided conception of history. By incorporating both active and passive aspects of the subject, Gadamer's philosophical hermeneutics provides the (...)
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  9. Stanley L. Jaki (1978). Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801. Foundations of Physics 8 (11-12):927-950.score: 18.0
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  10. Olli Pyyhtinen (2008). Ambiguous Individuality: Georg Simmel on the “Who” and the “What” of the Individual. [REVIEW] Human Studies 31 (3):279 - 298.score: 18.0
    The essay discusses the philosopher and sociologist Georg Simmel’s theorizing about the individual. Whereas it is typically within the context of the modern metropolis and the mature money economy that Simmel’s ideas have been discussed in the secondary literature, I render those ideas in another light by addressing the ontological and existential issues crucial to his conception of the individual. In Simmel, the individual is divided between the “what” and the “who,” between the qualities which make one something individual (...)
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  11. Michael Thompson (ed.) (2011). Georg Lukacs Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics. Continuum Intl Pub Group.score: 18.0
    An international team of contributors explore contemporary insights into the work of Georg Lukacs in political theory, aesthetics, ethics and social and ...
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  12. Claire Ortiz Hill (2004). Abstraction and Idealization in Edmund Husserl and Georg Cantor Prior to 1895. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):217-244.score: 18.0
    Little is known of Edmund Husserl's direct encounter with Georg Cantor's ideas on Platonic idealism and the abstraction of number concepts during the late 19th century, when Husserl's philosophical orientation changed considerably and definitely. Closely analyzing and comparing the two men's writings during that important time in their intellectual careers, I describe the crucial shift in Husserl's views on psychologism and metaphysical idealism as it relates to Cantor's philosophy of arithmetic. I thus establish connections between their ideas which have (...)
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  13. Claire Ortiz Hill (1997). Did Georg Cantor Influence Edmund Husserl? Synthese 113 (1):145-170.score: 18.0
    Few have entertained the idea that Georg Cantor, the creator of set theory, might have influenced Edmund Husserl, the founder of the phenomenological movement. Yet an exchange of ideas took place between them when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which his ideas were particularly malleable and changed considerably and definitively. Here their writings are examined to show how Husserl's and Cantor's ideas overlapped and crisscrossed in (...)
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  14. Liliya Masgutova (2008). Philosophical-aesthetic Grounds for Overcoming Human Alienation in Georg Lukacs' Art. Proceedings of the Xxii World Congress of Philosophy 46:185-192.score: 18.0
    A well-known Hungarian philosopher, politician, literary and art theorist Georg Lukacs was a notable figure of philosophical thought in XX century. Although he was interested in many problems philosophical-aesthetical matter is the main one in all his works. The problem of human alienation from social forms is outlined in his numerous literary, philosophical, aesthetical works of pre- and post- Marxian periods. The concept of philosophical-aesthetical grounds for overcoming human alienation has been developed in his art from romantic feeling of (...)
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  15. James Robinson, Reification and Hegemony : The Politics of Culture in the Writings of Georg Lukács and Antonio Gramsci, 1918-1938.score: 18.0
    This study is a comparison of the development of the theories of reification and hegemony in the writings and political activities of Georg Lukacs and Antonio Gramsci during the years from 1918 to 1938. In demonstrating that reification and hegemony were formulated in response to the unsuccessful revolutionary movements in Hungary and Italy of 1919-1920, it becomes evident that the respective theories of Lukacs and Gramsci were meant to constitute critiques of bourgeois cultural domination. Thus, their problematic extends to (...)
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  16. Christian Papilloud (2004). Three Conditions of Human Relations: Marcel Mauss and Georg Simmel. Philosophy and Social Criticism 30 (4):431-444.score: 18.0
    Forms and Functions of Exchange in Archaic Societies , Marcel Mauss describes an archaic mode of human relations, the gift, whose analysis allows us to specify the reasons for our daily exchanges. Georg Simmel considers the same demands from the starting-point of Wechselwirkung (effects of reciprocity), which contains the properties of all human relations. Their research is based on the following question: Is society possible? The authors examine this question based on notions of sacrifice, reciprocity, and duration, which allow (...)
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  17. I. Grattan-Guinness (1980). Georg Cantor's Influence on Bertrand Russell. History and Philosophy of Logic 1 (1-2):61-93.score: 18.0
    This paper is concerned with the influence that the set theory of georg cantor (1845-1918) bore upon the mathematical logic of bertrand russell (1872-1970). In some respects the influence is positive, And stems directly from cantor's writings or through intermediary figures such as peano: but in various ways negative influence is evident, For russell adopted alternative views about the form and foundations of set theory. After an opening biographical section, Six sections compare and contrast their views on matters of (...)
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  18. Gabriel Vacariu, Georg Northoff’s (University of Ottawa) Many Ideas Published After 2010 Are Quite Surprinsingly Similar to My Ideas Published in 2005 and 2008, but Are in a Wrong Context, the “Unicorn World” (the World).score: 18.0
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 (...)
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  19. Carlo Proietti (2008). Natural Numbers and Infinitesimals: A Discussion Between Benno Kerry and Georg Cantor. History and Philosophy of Logic 29 (4):343-359.score: 18.0
    During the first months of 1887, while completing the drafts of his Mitteilungen zur Lehre vom Transfiniten, Georg Cantor maintained a continuous correspondence with Benno Kerry. Their exchange essentially concerned two main topics in the philosophy of mathematics, namely, (a) the concept of natural number and (b) the infinitesimals. Cantor's and Kerry's positions turned out to be irreconcilable, mostly because of Kerry's irremediably psychologistic outlook, according to Cantor at least. In this study, I will examine and reconstruct the main (...)
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  20. Lorraine Code (ed.) (2003). Feminist Interpretations of Hans-Georg Gadamer. Pennsylvania State University Press.score: 18.0
    Fifteen essays examine the work of German philosopher Hans Georg Gadamer to provide feminist interpretations of his views on science, language, history, ...
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  21. Mathieu Deflem & Jurgen Habermas (1996). Georg Simmel on Philosophy and Culture: Postscript to a Collection of Essays. Critical Inquiry 22 (3):403.score: 18.0
    Georg Simmel on Philosophy and Culture : Postscript to a Collection of Essays ... Georg Simmel first published Philosophische Kultur in 191 1; the third and last edition appeared in 1923. The fact that this collection of essays has not been available for over sixty years and only ..
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  22. Jürgen Habermas (forthcoming). Georg Simmel on Philosophy and Culture. Critical Inquiry 3:403-414.score: 18.0
    GEORG SIMMEL ON PHILOSOPHY AND CULTURE: Postscript to a Collection of Essays by JÜRGEN HABERMAS Translated by Mathieu Deflem NOTE ON THE WEB VERSION: This translation is not identical to the published version in Critical Inquiry. Please consult the hard-copy version for the publication.
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  23. Georg Wilhelm Friedrich Hegel (2007). Georg Wilhelm Friedrich Hegel: Lectures on the Philosophy of Spirit 1827-. Oxford University Press.score: 18.0
    Why these lectures? -- Hegel between the ancients and the moderns -- Divisions and topics in philosophy of subjective spirit -- Anthropology : slumbering spirit -- Animal magnetism and clairvoyance -- Dementia -- Phenomenology of spirit -- Reciprocal recognition, spirit, and the concept of right -- Recognition and self-actualization -- Psychology : theoretical spirit -- Spirit for itself : from the found to the posited -- Imagination, sign, memory -- Mechanical memory and transcendental deduction -- Psychology : practical spirit : (...)
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  24. Vittorio Lingiardi & Agnese Grieco (1999). Hermeneutics and the Philosophy of Medicine: Hans-Georg Gadamer'splatonic Metaphor. Theoretical Medicine and Bioethics 20 (5):413-422.score: 18.0
    Taking as our starting point Plato'smetaphor of the doctor as philosopher we reflect on some aspects of the epistemological status of medicine. The framework to this paper is the hermeneutics of Hans-Georg Gadamer which shows the paradoxical nature of Western medicine in choosing the body-object as its investigative starting point, while in actual fact dealing with subjects. Gadamer proposes a model of medicine as the art of understanding and dialogue, which is capable of bringing together its various constituent parts, (...)
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  25. Dany Rodier (2012). L’herméneutique théologique de Hans-Georg Gadamer : une dérogation à son herméneutique philosophique ? Laval Théologique et Philosophique 68 (3):639-669.score: 18.0
    Dany Rodier | : Cet article propose une analyse détaillée des considérations de Hans-Georg Gadamer sur l’herméneutique théologique proprement dite. Pensée dans et pour la foi chrétienne, la conception de l’herméneutique théologique qu’il met en avant se veut essentiellement une herméneutique du texte biblique. Les réflexions de Gadamer sur ce thème nous conduisent cependant tout droit dans sa théorie de la littérature. La question directrice devient celle de la nature du texte religieux (entendons : du texte biblique, reçu en (...)
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  26. Gabriela Miranda Zabeu (2012). Fusão de Horizontes: Traços fundamentais da ontologia de Hans-Georg Gadamer. Revista Inquietude 3 (2):56-75.score: 18.0
    O espanto causado pelo “simples” existir guina agora rumo à compreensão e não mais ao conhecimento, conceito carregado pela tradição filosófica que parece não mais responder às questões de nossa época. A busca por este novo tipo de saber nada mais é do que a ânsia por lidarmos com nossas questões próprias no cotidiano, sendo no mundo com outros. Assim, a filosofia de Hans-Georg Gadamer se desenvolve em suas bases hermeneutas e fenomenológicas, buscando a compreensão de uma ontologia que (...)
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  27. Francesco Paolo De Ceglia (2004). The Blood, the Worm, the Moon, the Witch: Epilepsy in Georg Ernst Stahl's Pathological Architecture. Perspectives on Science 12 (1):1-28.score: 18.0
    : The subject of this paper is Georg Ernst Stahl's (1659-1734) reflections on epilepsy. In the German physician's work, the concept of disease is stratified: it is the morbid idea which causes dysfunctions in the animal economy, as well as irregular motion, overabundance and ultimately an alteration of the corporeal humours. In particular, epilepsy is an affection deriving from an altered functioning of the bodily motions, caused by abnormal blood flow, intestinal worms, anatomical defects, foreign bodies, and the passions (...)
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  28. Rosaria Egidi (ed.) (1999). N Search of a New Humanism: The Philosophy of Georg Henrik von Wright. Kluwer.score: 18.0
    This collection of essays presents a systematic and up-to-date survey of the main aspects of Georg Henrik von Wright's philosophy, tracing the general ...
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  29. Carmen Segura Peraita (2007). Rehabilitación de la razón práctica (La contribución de Hans-Georg Gadamer a la filosofía actual). The Proceedings of the Twenty-First World Congress of Philosophy 11:79-83.score: 18.0
    Las criticas a la filosofia moderna, vertidas desde el pensamiento actual, son sobradamente conocidas. Algunas de ellas han querido hacer realidad un proyecto de destrucciön radical. Ahora bien, tal destrucciön solo resultarä verdaderamente eficaz si, como de hecho estä sucediendo, va seguida de propuestas alternativas que se atengan de manera mäs adecuada a la realidad humana y a la estricta tarea de la filosofia. En esta Hnea de contribucion positiva se encuentra, a mi juicio, la particular aportaciön de la hermeneutica (...)
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  30. Till Kinzel (2005). Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts. Cultura 2 (2):172-183.score: 18.0
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  31. Eduardo De La Fuente (2008). The Art of Social Forms and the Social Forms of Art: The Sociology‐Aesthetics Nexus in Georg Simmel's Thought. Sociological Theory 26 (4):344-362.score: 18.0
    This article examines the sociology-aesthetics nexus in Georg Simmel's thought. The article suggests that it is useful to divide Simmel's linking of sociology and aesthetics into three distinct types of propositions: (1) claims regarding the parallels between art and social form (the “art of social forms”); (2) statements regarding principles of sociological ordering in art and aesthetic objects (the “social forms of art”); and (3) analytical propositions where aesthetic and social factors are shown to work in combination. In the (...)
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  32. V. Monteagudo (2013). "Mundo de la vida" en la filosofía hermenéutica de Hans-Georg Gadamer. Areté. Revista de Filosofía 13 (1):37-57.score: 18.0
    This paper examines the presence of the Husserlian operative concept of the "lifeworld"in Hans-Georg Gadamer's hermeneutic philosophy. It is suggested that, regardless of Gadamer·s criticisms to the method and the foundational project of phenomenology, it is possible to highlight in his interpretation of Husserl's work relevant shared aspects for the clarification of his own position. These are concerned with the struggle against objectivism and its alienating effects against cultural and social praxis, as well as the rehabilitation of a pre-reflective (...)
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  33. Elisabeth Decultot (2011). Johann Georg Sulzers' System der schönen Künste'. In Frank Grunert & Gideon Stiening (eds.), Johann Georg Sulzer (1720-1779): Aufklärung Zwischen Christian Wolff Und David Hume. Akademie Verlag. 211--225.score: 18.0
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  34. Victor García (2012). Comprensión y belleza: Los paralelismos entre la experiencia hermenéutica y la experiencia estética, según Hans-Georg Gadamer. Apuntes Filosóficos 21 (40).score: 18.0
    La experiencia hermenéutica, para Gadamer, posee tres momentos fundamentales en los que se reúnen el componente empírico, histórico y el lingüístico. El objetivo general de este escrito es ver cómo se da este fenómeno en el caso de la experiencia estética. Para ello, en una primera parte, desarrollaremos el modelo del encuentro con otro que se comporta como un tú, es decir, que interpela e interroga, con lo que expondremos un aspecto esencial del carácter lingüístico de toda experiencia. En una (...)
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  35. Philipp Holzing (2013). Von Kant zu Schlegel. Georg Forsters Republikanismus. Archiv Fuer Rechts- Und Sozialphilosphie 99 (1):29-41.score: 18.0
    Against the background of the recent debate on the atlantic republican tradition initiated by John G. Pocock and Quentin Skinner the essay tries to reconstruct the republican discourse in the German Empire of the 1790s. It claims that we find there the innovation of a cosmopolitan republicanism which becomes radicalized on its way from Kant to Schlegel, and that Georg Forster is the decisive catalyst for this radicalization.
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  36. László Kontler (2012). Mankind and its Histories: William Robertson, Georg Forster, and a Late Eighteenth-Century German Debate. Intellectual History Review 23 (3):411-429.score: 18.0
    The Scottish historian William Robertson's works on European encounter with non-European civilizations (History of America, 1777; Historical Disquisition [?] of India, 1791) received a great deal of attention in contemporary Germany. Through correspondence with Robertson, as well as by reviewing and translating his texts, Johann Reinhold Forster and his son Georg took an active part in this process. The younger Forster also became simultaneously involved in a debate which was unfolding on the German intellectual scene concerning the different or (...)
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  37. Peter Schneck (2007). Die Editionsgeschichte der Wochenschrift Die Medicinische Reform (1848/49) Und der Briefwechsel Rudolf Virchows Mit Seinem Verleger Georg Reimer. [REVIEW] NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 15 (3):179-197.score: 18.0
    The medical journal Medicinische Reform. Eine Wochenschrift edited by Rudolf Virchow and Rudolf Leubuscher in Berlin from July 1848 to June 1849 was in spite of its short life-time one of the most important and influential periodicals during the time of German revolution and medical reforms in the middle of the 19th century. The paper gives a view of the history of edition of this ephemeral but outstanding journal as an essential source for our knowledge of the development of social (...)
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  38. Annette Disselkamp (2004). Georg Simmel, une interprétation critique de la notion kantienne du bonheur. Methodos 4.score: 18.0
    Dans un texte relativement peu connu, intitulé Kant, Georg Simmel développe des réflexions critiques à propos de la notion kantienne du bonheur. En comparant celles-ci avec son analyse de la société moderne, telle qu’il la propose dans la Philosophie de l’argent, on s’aperçoit qu’il existe, entre les concepts philosophiques qui y sont mis en œuvre, une relation de correspondance parfaite. La conclusion s’impose que, pour Simmel, la notion kantienne du bonheur trouve comme son incarnation historique dans la culture monétaire. (...)
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  39. Fernando Bayón Martín (2001). La Herencia de Hegel En la Hermenéutica de la Historia de Hans-Georg Gadamer. Utopía y Praxis Latinoamericana 6 (15):44-67.score: 18.0
    This article analises the philosophical principles of the interpretation made by Hans-Georg Gadamer about the phenomenon called “historic-comprehension”. In order to this objective,it is proposed a critical dialogue between the gadamerian hermeneutic and Hegel´s philosophy. First, the author ..
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  40. Fernando Costa Mattos (2012). Resenha: Sgarbi, Marco. La “kritik der reinen vernunft” Nel contesto Della tradizione logica aristotélica. Hildesheim, zürich, new York: Georg olms verlag, 2010, 282 P. [REVIEW] Trans/Form/Ação 35 (1).score: 18.0
    Seja nos manuais de história da filosofia, seja em estudos mais especializados sobre Kant, estamos habituados a pensar a construção de sua filosofia crítica a partir de duas grandes linhas de influência: de um lado, a tradição metafísica leibniz-wolffiana, em que o filósofo se teria formado, e, de outro, o empirismo britânico, sobretudo Hume, que, segundo a conhecida explicação do próprio Kant, o teria acordado de seu sono dogmático. O mais novo livro de Marco Sgarbi, La “Kritik der reinen Vernunft” (...)
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  41. Georg Sans Sj (2013). Georg Hermes und die Offenbarung - Eine Fallstudie zum Fortwirken Fichtes im katholischen Denken des 19. Jahrhunderts. Fichte-Studien 36:165-180.score: 18.0
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  42. Anton A. Van Niekerk (2002). Hermeneutics and Historical Consciousness: An Appraisal of the Contribution of Hans-Georg Gadamer. South African Journal of Philosophy 21 (4):228-241.score: 18.0
    In this introductory article to the volume of the South African Journal of Philosophy in tribute of Hans- Georg Gadamer, the author, first, makes a few remarks about the nature of hermeneutics and Gadamer's views on the universality of the hermeneutical experience. This universality is, in particular, explained from the perspective of the “linguistic turn” in Gadamer's thought. Secondly, there is a brief discussion of certain particular aspects of Gadamer's contribution. Aspects of that contribution that are emphasized are: Gadamer's (...)
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  43. Anton A. Van Niekerk (2002). Hans-Georg Gadamer 1900-2002: A Tribute From South Africa. South African Journal of Philosophy 21 (4):219-222.score: 18.0
    Three things occur in this introductory article to a volume of the South African Journal of Philosophy in tribute of Hans- Georg Gadamer who died on March 14, 2002, at the age of 102. First, some historical details of Gadamer's life are provided. Second, the nine articles in the volume are briefly introduced. The authors are Denis Schmidt (the only non- South African), Anton van Niekerk, Bert Olivier, Andrea Hurst, Leon Fouché, Danie Strauss, Pieter Duvenage, Nirmala Pillay and Gerald (...)
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  44. Georg Aerni (2011). Sites & Signs: Photographs by Georg Aerni. Scheidegger and Spiess.score: 18.0
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  45. Francis Crick (1996). Georg Kreisel: A Few Personal Recollections. In Piergiorgio Odifreddi (ed.), Kreiseliana. About and Around Georg Kreisel. A K Peters. 25.score: 18.0
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  46. Michael Crozier (1989). The Soul and Forms of Georg Lukács. Thesis Eleven 24 (1):90-111.score: 18.0
    The critic is one who glimpses destiny in forms: whose most profound experience is the soul-content which forms indi rectly and unconsciously conceal within themselves.1 Georg Lukács, 1910.
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  47. H. L. Fouché (2002). Opmerkings Oor Hans-Georg Gadamer Se Begrip van Die “Wirkungsgeschichte” (Reflections on Hans-Georg Gadamer's “Wirkungsgeschichte”). South African Journal of Philosophy 21 (4):274-290.score: 18.0
    Hans-Georg Gadamer's contribution to hermeneutics can be summarized in a nut shell in his thesis that there is a “wirkungsgeschichtliche” dimension in all understanding. In this article I make four remarks on the meaning of this concept. Firstly: the universal claim of Gadamer does not claim to describe the totality of understanding, but only an essential and forgotten dimension. Secondly: there are three ascending perspectives on art, tradition and speaking that constitute together the Wirkungsgeschichte. Every one of them demonstrates (...)
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  48. Cody Franchetti (2013). Anticipations of Hans Georg Gadamer's Epistemology of History in Benedetto Croce's Philosophy of History. Open Journal of Philosophy 3 (2):273-277.score: 18.0
    In Truth and Method Hans Georg Gadamer revealed hermeneutics as one of the foundational epistemological elements of history, in contrast to scientific method, which, with empiricism, constitutes natural sciences’ epistemology. This important step solved a number of long-standing arguments over the ontology of history, which had become increasingly bitter in the twentieth century. But perhaps Gadamer’s most important contribution was that he annulled history’s supposed inferiority to the natural sciences by showing that the knowledge it offers, though different in (...)
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  49. Hans-Georg Gadamer (1998). 14 The Hermeneutic Circle Hans Georg Gadamer. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 232.score: 18.0
     
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  50. Georg Wilhelm Friedrich Hegel (ed.) (1977). The Static & the Dynamic Philosophy of History & the Metaphysics of Reason: Georg Wilhelm Friedrich Hegel. American Classical College Press.score: 18.0
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