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Search results for 'George A. Benedict' (try it on Scholar)

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  1. George A. Benedict (1987). Peirce. Journal of the History of Philosophy 25 (2):312-314.score: 870.0
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  2. George A. Benedict (1985). What Are Representamens? Transactions of the Charles S. Peirce Society 21 (2):241 - 270.score: 870.0
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  3. A. L. Benedict (1901). Has the Indian Been Misjudged?-A Study of Indian Character. International Journal of Ethics 12 (1):99-113.score: 420.0
  4. Susan Benedict & Jane M. Georges (2006). Nurses and the Sterilization Experiments of Auschwitz: A Postmodernist Perspective. Nursing Inquiry 13 (4):277-288.score: 370.0
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  5. Hannah Arendt & Hans Jürgen Benedict (2009). Revolution, Violence, and Power: A Correspondence. Constellations 16 (2):302-306.score: 240.0
  6. George Benedict (forthcoming). Charles Peirce/Mark Twain. Semiotics:83-92.score: 240.0
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  7. T. W. Adorno, T. J. J. Altizer, Reza A. Aresteh, Michael Argyle, Magda B. Arnold, Peter R. Bell, R. N. Bellah, Ruth F. Benedict, Peter Berger & I. Berlin (forthcoming). BIBLIOGRAPHY (Suggested in Part by the Authors of" Beyond Relativism"). Humanitas.score: 240.0
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  8. James O. Benedict, John L. Cofer & Michael W. Cole (1980). A Study of Zajonc's Theory of Social Facilitation Using a Wheel-Turn Sidman Avoidance Response in Rats. Bulletin of the Psychonomic Society 15 (4):236-238.score: 240.0
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  9. Jeff Mitchell (2012). On a Common Misconception of Ruth Benedict's Relativism. Teaching Philosophy 35 (1):29-40.score: 189.0
    In philosophy textbooks for undergraduates the cultural anthropologist Ruth Benedict is often cited as a proponent of moral relativism, and her writings are not infrequently excerpted to illustrate the view that the individual’s moral values are culturally determined. Because Benedict established that significant differences can exist in the underlying cultural patterns of different societies, her work is commonly construed as providing evidence for the arbitrary and non-rational basis of morals. The author of the present essay argues that this (...)
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  10. Helmut Renders (2013). O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã (The heart as hagiographic attribute of Saint Benedict of the Rosary...) - DOI: 10.5752/P.2175-5841.2013v11n29p109. [REVIEW] Horizonte 11 (29):109-132.score: 144.0
    O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã The heart as hagiographic attribute of Saint Benedict of the Rosary: hypothesis on its origin and its underpinned understanding of Christian life Neste artigo, investiga-se uma variação incomum dos atributos hagiográficos clássicos de São Benedito: o São Benedito do Rosário com coração. Procura-se explicar tanto a relativa raridade de figuras com esse atributo adicional como a sua existência. (...)
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  11. M. G. Benedict & W. Schleich (1993). On the Correspondence of Semiclassical and Quantum Phases in Cyclic Evolutions. Foundations of Physics 23 (3):389-397.score: 120.0
    Based on the exactly solvable case of a harmonic oscillator, we show that the direct correspondence between the Bohr-Sommerfeld phase of semiclassical quantum mechanics and the topological phase of Aharonov and Anandan is restricted to the case of a coherent state. For other Gaussian wave packets the geometric quantum phase strongly depends on the amount of squeezing.
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  12. Susan Benedict, Arthur Caplan & Traute Lafrenz Page (2007). Duty and 'Euthanasia': The Nurses of Meseritz-Obrawalde. Nursing Ethics 14 (6):781-794.score: 120.0
    This article examines the actions and testimonies of 14 nurses who killed psychiatric patients at the state hospital of Meseritz-Obrawalde in the Nazi 'euthanasia' program. The nurses provided various reasons for their decisions to participate in the killings. An ethical analysis of the testimonies demonstrates that a belief in the relief of suffering, the notion that the patients would 'benefit' from death, their selection by physicians for the 'treatment' of 'euthanasia', and a perceived duty to obey unquestioningly the orders of (...)
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  13. Rudy Albino Assunção (2012). O Papa precisa do marxismo? Bento XVI e a incompatibilidade entre a fé cristã e a fé marxista (Does Pope need of Marxism? Benedict XVI and the incompatibility between the Christian faith and the Marxist faith). Horizonte 10 (27):1042-1059.score: 108.0
    O marxismo aparece insistentemente na teologia e no magistério de Joseph Ratzinger-Bento XVI como um inimigo permanente ao qual o cristianismo deve se contrapor, sem possibilidades de conciliação entre ambos. Mas qual concepção subjaz essa rejeição tão peremptória, tão decidida? Para alcançarmos a resposta a tal questão, aprofundamos a visão de Joseph Ratzinger a partir de alguns de seus escritos teológicos (anteriores ao pontificado) e, em seguida, nas suas três encíclicas, o ponto alto de seu magistério papal ( Deus caritas (...)
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  14. Adam G. Cooper (2012). Hope, a Mode of Faith: Aquinas, Luther and Benedict XVI on Hebrews 11:1. Heythrop Journal 53 (2):182-190.score: 96.0
    In articulating a theological account of Christian hope faithful to its objective character, Pope Benedict XVI summons the authority of Thomas Aquinas, citing his comments on faith and hope as those terms occur in Hebrews 11:1. Benedict sets off Aquinas's understanding of hope-filled faith's objectivity by placing it in contrast with Luther's apparently more subjective interpretation of faith in Hebrews 11:1 as conviction. Closer analysis of both Aquinas and Luther, however, suggests a greater overlap in their exegetical conclusions, (...)
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  15. Paul J. Bagley (2008). Philosophy, Theology, and Politics: A Reading of Benedict Spinoza's Tractatus Theologico-Politicus. Brill.score: 96.0
    Examining the philosophical, theological, and political teachings of the Tractatus theologico-politicus, this book proposes that Benedict Spinoza fashions a ...
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  16. Joseph Lam (2013). Pope Benedict's Resignation: A Step Consistent with His Spiritual Theology? Australasian Catholic Record, The 90 (2):222.score: 96.0
    Lam, Joseph The resignation of Pope Benedict XVI caught the world by surprise, in spite the fact that he had earlier indicated this possibility. In a series of interviews that were published in 2011 as a book by the German journalist Peter Seewald, Benedict clearly stated: If a pope clearly realizes that he is no longer physically, psychologically and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an (...)
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  17. Michael E. Daniel (2012). Benedict XVI: A Guide for the Perplexed [Book Review]. Australasian Catholic Record, The 89 (1):123.score: 96.0
    Daniel, Michael E Review(s) of: Benedict XVI: A guide for the perplexed, by Tracey Rowland, London: T and T Clark International, 2010, pp.160, $29.95.
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  18. Daniel J. Stollenwerk (2011). Ephemeral Facts in a Random Universe: Pope Benedict XVI's Defense of Reason in 'Caritas in Veritate'. Australasian Catholic Record, The 88 (2):166.score: 96.0
    Stollenwerk, Daniel J In this essay on the social encyclical Caritas in Veritate, the author looks at Pope Benedict XVI's defense of reason in an age that has lost its faith in reason. Benedict insists we are faced with a choice between being closed within immanence - which leads to an irrational rejection of meaning and value - or open to reason that leads to the transcendent. Pope Benedict, the author concludes, is a contemporary apologist, claiming that (...)
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  19. Brian Duignan (ed.) (2010). The 100 Most Influential Philosophers of All Time. Britannica Educational Pub. In Association with Rosen Educational Services.score: 81.0
    Pythagoras -- Confucius -- Heracleitus -- Parmenides -- Zeno of Elea -- Socrates -- Democritus -- Plato -- Aristotle -- Mencius -- Zhuangzi -- Pyrrhon of Elis -- Epicurus -- Zeno of Citium -- Philo Judaeus -- Marcus Aurelius -- Nagarjuna -- Plotinus -- Sextus Empiricus -- Saint Augustine -- Hypatia -- Anicius Manlius Severinus Boethius -- Śaṅkara -- Yaqūb ibn Ishāq aṣ-Ṣabāḥ al-Kindī -- Al-Fārābī -- Avicenna -- Rāmānuja -- Ibn Gabirol -- Saint Anselm of Canterbury -- al-Ghazālī -- (...)
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  20. Wayne I. Boucher (1999). Spinoza: Eighteenth and Nineteenth-Century Discussions, 6 Vols. Thoemmes Press.score: 81.0
    "monumental work" - The North American Spinoza Society Newsletter , February 1999 "The sheer volume of this anthology makes it an indispensable asset to any serious scholar of Spinozism. Certainly no academic library can do without it. The quality of the material gathered here is extremely impressive. To the professional scholar of early modern philosophy many of the criticisms it contains may well look superficial and outworn, but even the best-informed experts will find much in it that will surprise and (...)
     
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  21. Robert J. Mulvaney (ed.) (2009). Classic Philosophical Questions. Pearson Prentice Hall.score: 81.0
    Plato and the trial of Socrates -- What is philosophy? -- Euthyphro : defining philosophical terms -- The apology, Phaedo, and Crito : the trial, immortality, and death of Socrates -- Philosophy of religion -- Can we prove that God exists? -- St. Anselm : the ontological argument -- St. Thomas Aquinas : the cosmological argument -- William Paley : the teleological argument -- Blaisepascal : it is better to believe in God's existence than to deny it -- William James (...)
     
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  22. Edmund B. Lambeth (1990). Waiting for a New St. Benedict: Alasdair Macintyre and the Theory and Practice of Journalism. Journal of Mass Media Ethics 5 (2):75 – 87.score: 78.0
    Alasdair Maclntyre, author of After Virtue, combined moral philosophy, sociology, and history in a way that could lead scholarship in journalism and mass communication along interesting new paths. His definition of a social practice may be especially helpful by providing a model of what can happen when journalists working in close knit professional communities strive to meet standards of excellence and his articulation of the creative connection between social practice past and present offers new possibilities for writing journalism history. After (...)
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  23. W. A. Smeaton (1978). The Chemical Work of Horace Bénédict de Saussure (1740–1799), with the Text of a Letter Written to Him by Madame Lavoisier. [REVIEW] Annals of Science 35 (1):1-16.score: 78.0
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  24. A. G. Wernham & H. F. Hallett (1963). Benedict de Spinoza--The Elements of His Philosophy.Creation, Emanation and Salvation--A Spinozistic Study. Philosophical Quarterly 13 (52):263.score: 78.0
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  25. F. W. Walbank (1942). A History of Narbo Coleman Hamilton Benedict: A History of Narbo. Pp. Vi+93. Princeton Dissertation (Printed by the Lancaster Press, Lancaster, Pa.), 1941. Paper, $ I. [REVIEW] The Classical Review 56 (02):88-89.score: 72.0
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  26. Edmund B. Lambeth (1990). Waiting for a New St. Benedict. Business and Professional Ethics Journal 9 (1-2):97-108.score: 72.0
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  27. R. W. Sharples (1992). CP Completed Benedict Einarson, George K. K. Link (Edd., Trs.): Theophrastus De Causis Plantarum, II (Books III–IV), III (Books V–VI). (Loeb Classical Library, 474, 475.) Pp. Vi + 361, Vii + 465. Cambridge, MA and London: Harvard University Press, 1990. £10.50 Each Vol. [REVIEW] The Classical Review 42 (01):31-32.score: 72.0
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  28. Norman Tanner (2011). Origins of Christianity in India: A Historiographical Study. By Benedict Vadakkekara. Heythrop Journal 52 (5):886-886.score: 72.0
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  29. Martin Barillas (2010). Cardinal Newman Society Statement Regarding Pope Benedict XVI's Approval of a Miracle. The Chesterton Review 36 (1-2):234-235.score: 72.0
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  30. Frederik Pio (2007). A Response to Cathy Benedict," Naming Our Reality: Negotiating and Creating Meaning in the Margin". Philosophy of Music Education Review 15 (1):69-71.score: 72.0
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  31. Blake Beattie (1995). A Book of the Schismatic Pope Benedict XIII († 1423)? Clues to the Ownership of a Collection of Coram Papa Sermons. Mediaeval Studies 57 (1):345-356.score: 72.0
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  32. Daniel Callam (2005). An Old-Fashioned Journalist Encounters a Modern Pope Benedict XVI and the New Yorker. The Chesterton Review 31 (1/2):143-150.score: 72.0
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  33. Manuela Canabal (2011). De la découverte scientifique à l'occultation du savoir : Isaac-Bénédict Prévost et la carie du blé (1798-1807). Revue d'Histoire des Sciences 2:501-527.score: 72.0
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  34. Elena Loizidou (2001). Jeffrey R. Benedict, Athletes and Acquaintance Rape; Peggy Reeves Sanday, A Woman Scorned: Acquaintance Rape on Trial. [REVIEW] Feminist Legal Studies 9 (1):85-88.score: 72.0
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  35. Aidan Nichols (2009/2011). The Conversation of Faith and Reason: Modern Catholic Thought From Hermes to Benedict Xvi. Hildenbrand Books.score: 64.0
    A Kantian beginning : Georg Hermes -- A Catholic Hegel? Anton Günther -- The response of fideism : Louis Bautain -- Magisterial interventions : Gregory XVI and Pius IX -- Return to the schoolmen : Joseph Kleutgen and Leo XIII -- Embodying the Leonine project : Etienne Gilson -- The philosophy of action : Maurice Blondel -- The dispute over apologetics : from Blondel to Balthasar -- A synthetic outcome? John Paul II's letter Fides et ratio -- From Cracow to (...)
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  36. Christopher C. A. Chan, Kenneth McBey & Brenda Scott-Ladd (2011). Ethical Leadership in Modern Employment Relationships: Lessons From St. Benedict. [REVIEW] Journal of Business Ethics 100 (2):221 - 228.score: 60.0
    Business ethics and leadership play an increasingly important role for contemporary organizations as employers and employees search for new ways to cope with ongoing changes in organizational environments. Research attention to date has focused upon how to improve process and structural configurations, while there has been scant attention devoted to an examination of the ethical and leadership perspective. This article breaks new ground by exploring the applicability of the Rule of St. Benedict (RSB) to modern employment relationships. A significant (...)
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  37. Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.score: 48.0
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  38. D. A. Woodard-Lehman (2008). On the Christological Transfiguration of Culture: Toward a Mendicant Ethic. Studies in Christian Ethics 21 (3):403-424.score: 48.0
    Read in isolation, H. Richard Niebuhr's Christ and Culture is seen to render a settled verdict against the sectarian anticultural type and in favour of the transformative type. But this ignores the interrelated dialectics of movement and institution, withdrawal and identification, accommodation and transformation characteristic of his critical project. It further occludes Niebuhr's variegated treatment and deployment of `the monastic' within his larger corpus, and especially in the lesser-known texts such as The Church Against the World. This essay reconsiders Christ (...)
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  39. S. Bauzon (2008). Catholic Reflections for an Updated Donum Vitae Instruction: A New Catholic Challenge in a Post-Christian Europe. Christian Bioethics 14 (1):42-57.score: 42.0
    On February 22, 1987, the Congregation for the Doctrine of the Faith published the Donum Vitae Instruction. Twenty years later, on February 22, 2007, Pope Benedict XVI asked for an update of this Instruction. According to the Donum Vitae Instruction of 1987, the principle of the holiness of life imposes respect for human persons from the very beginning of human life. In these past 20 years, new medical techniques have raised fresh ethical issues that are to be addressed by (...)
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  40. James F. Keenan (2010). A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. Continuum.score: 42.0
    Background -- The moral manualists -- Initiating reform : Odon Lottin -- Retrieving Scripture and charity : Fritz Tillman and Gérard Gilleman -- Synthesis : Bernard Häring -- The neo-manualists -- New foundations for moral reasoning, 1970-89 -- New foundations for a theological anthropology, 1980-2000 -- Toward a global discourse on suffering and solidarity -- Afterword: The encyclicals of Pope Benedict XVI.
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  41. Wolfgang Grassl & André Habisch (2011). Ethics and Economics: Towards a New Humanistic Synthesis for Business. [REVIEW] Journal of Business Ethics 99 (1):37 - 49.score: 42.0
    The Encyclical-Letter Caritas in Ventate by Pope Benedict XVI suggests to advance towards a new conceptualization of the tenuous relationship between economics and ethics, proposing a "new humanistic synthesis" Where social encyclicals have traditionally justified policy proposals by natural law and theological reasoning alone, Caritas in Ventate gives great relevance to economic arguments. The encyclical defines the framework for a new business ethics which appreciates allocative and distributive efficiency, and thus both markets and institutions as improving the human condition, (...)
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  42. Diane Veale Jones (2012). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):631-632.score: 42.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9326-2 Authors Diane Veale Jones, College of Saint Benedict/Saint John’s University Environmental Studies Department, 112 New Science Center, Saint John’s University, Collegeville, MN 56321, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  43. James Kalb (2006). The Search for a Moderate Liberalism. Telos 2006 (134):182-192.score: 42.0
    What is liberalism and is it good or bad? Its pervasiveness makes it difficult to gain the perspective needed to decide such issues. Many current writers treat it as relativistic, individualistic, and hubristic, and the man who is now Benedict XVI has gone so far as to describe the situation in the liberal West as a “dictatorship of relativism.”1 Christopher Insole, a lecturer in theology at Cambridge University, disagrees. His academic position has made him quite familiar with the complaints, (...)
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  44. Roger Scruton (2002). Spinoza: A Very Short Introduction. OUP Oxford.score: 42.0
    Benedict de Spinoza (1632-77) was at once the father of the Enlightenment and the last sad guardian of the medieval world. In his brilliant synthesis of geometrical method, religious sentiment, and secular science, he attempted to reconcile the conflicting moral and intellectual demands of his epoch, and to present a vision of humanity as simultaneously bound by necessity and eternally free. In this book Roger Scruton presents a clear and systematic analysis of Spinoza's thought, and shows its relevance to (...)
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  45. W. R. Bowen (2012). Ethics and the Engineer: Professional Codes and the Rule of St. Benedict. Studies in Christian Ethics 25 (3):277-294.score: 42.0
    Engineers make an enormous contribution to promoting the wellbeing of individuals and the communities in which they live, but engineering may also give rise to adverse consequences. Engineering therefore requires ethical awareness, and professional engineers often use ethical codes to guide their actions. The content of the Royal Academy of Engineering’s authoritative Statement of Ethical Principles is discussed and compared to the paradigmatic Rule of St Benedict. This leads to suggestions for the development of an enriched code for engineering (...)
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  46. Helen Hattab (2014). Hobbes's and Zabarella's Methods: A Missing Link. Journal of the History of Philosophy 52 (3):461-485.score: 42.0
    early modern philosophers commonly appeal to a mathematical method to demonstrate their philosophical claims. Since such claims are not always followed by what we would recognize as mathematical proofs, they are often dismissed as mere rhetoric. René Descartes, Thomas Hobbes, and Benedict de Spinoza are perhaps the most well-known early modern philosophers who fall into this category. It is a matter of dispute whether the ordo geometricus amounts to more than a method of presentation in Spinoza’s philosophy. Descartes and (...)
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  47. Paul K. Moser & Thomas L. Carson (eds.) (2001). Moral Relativism: A Reader. Oxford University Press.score: 42.0
    Are all moral truths relative or do certain moral truths hold for all cultures and people? In Moral Relativism: A Reader, this and related questions are addressed by twenty-one contemporary moral philosophers and thinkers. This engaging and nontechnical anthology, the only up-to-date collection devoted solely to the topic of moral relativism, is accessible to a wide range of readers including undergraduate students from various disciplines. The selections are organized under six main topics: (1) General Issues; (2) Relativism and Moral Diversity; (...)
     
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  48. Aidan O'Neill (2009). Roman Catholicism and the Temptation of Shari'a. Common Knowledge 15 (2):269-315.score: 42.0
    The question posed in this article is whether Catholics can fully, unreservedly, and conscientiously carry out their duties as citizens and as holders of their various public offices (legislative, judicial and executive) of the State, in accordance with the laws and constitution of the democratic and pluralist States in which they live. My concern—as a practicing Catholic and a practicing lawyer—is that the increasingly fierce Church criticism, which arose during the papacy of John Paul II and now of Benedict (...)
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  49. Benedict A. Paparella (1966). "An Historical Introduction to Philosophical Thinking," by Ch. Perelman, Trans. Kenneth A. Brown. The Modern Schoolman 43 (3):287-288.score: 42.0
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  50. Dariusz Sagan (2006). Kardynał Schönborn a stanowisko Kościoła katolickiego wobec sporu kreacjonizmu z ewolucjonizmem. Filozofia Nauki 1.score: 42.0
    I present a controversy surrounding the cardinal Christoph Schönborn's op-ed article in New York Times, titled "Finding Design in Nature". In his paper, Schön-born challenges the claim that pope John Paul II accepted neodarwinian evolution as a possible method of God's creation of life forms and, especially, human beings. Moreover, cardinal says that neodarwinism contradicts Christian doctrine of creation. In Schönborn's view, neodarwinism excludes the possibility that there is a real design in nature and this is contradictory to the Catholic (...)
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