Search results for 'George A. Morgan' (try it on Scholar)

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  1. C. D. Broad, W. Brown, B. Bosanquet, A. E. Taylor, C. Lloyd Morgan, Herbert W. Blunt, H. A., C. W. Valentine, L. T., Arthur Robinson, C. Dessoulavy & Henry J. Watt (1913). New Books. [REVIEW] Mind 22 (1):580-600.score: 2400.0
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  2. Natasha Morgan (2009). 'The Mission of Poetry is to Make Us Alive'-Natasha Morgan Plans a Poetic Revolution. Philosophy Now 74:33.score: 1260.0
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  3. George A. Morgan, Problems With Null Hypothesis Significance Testing (NHST): What Do the Textbooks Say?score: 960.0
    The first of 3 objectives in this study was to address the major problem with Null Hypothesis Significance Testing (NHST) and 2 common misconceptions related to NHST that cause confusion for students and researchers. The misconcep- tions are (a) a smaller p indicates a stronger relationship and (b) statistical signifi- cance indicates practical importance. The second objective was to determine how this problem and the misconceptions were treated in 12 recent textbooks used in edu- cation research methods and statistics classes. (...)
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  4. George A. Morgan (1933). Wilhelm Dilthey. Philosophical Review 42 (4):351-380.score: 870.0
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  5. Mervyn Hartwig & Jamie Morgan (eds.) (2012). Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan. Routledge.score: 600.0
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East (...)
     
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  6. Beth A. Conklin & Lynn M. Morgan (1996). Babies, Bodies, and the Production of Personhood in North America and a Native Amazonian Society. Ethos 24 (4):657-694.score: 580.0
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  7. Delos D. Wickens, Henry A. Cross & Robert M. Morgan (1959). CS Termination and the Response Strength Acquired by Elements of a Stimulus Complex. Journal of Experimental Psychology 58 (5):363.score: 580.0
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  8. David W. Jardine & G. A. V. Morgan (1987). Analogy as a Model for the Development of Representational Abilities in Children. Educational Theory 37 (3):209-217.score: 540.0
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  9. Sara A. Immerwahr, Thera & L. Morgan (1990). The Miniature Wall Paintings From Thera: A Study in Aegean Culture and Iconography. Journal of Hellenic Studies 110:261.score: 540.0
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  10. Kathryn A. Morgan (2006). Michelini (A.N.) (Ed.) Plato as Author. The Rhetoric of Philosophy. (Cincinnati Classical Studies NS 8.) Pp. Viii + 359. Leiden and Boston: Brill, 2003. Cased, €40, US$47. ISBN: 90-04-12878-. [REVIEW] The Classical Review 56 (02):296-.score: 540.0
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  11. Seiriol Morgan (2009). Can There Be a Kantian Consequentialism? Ratio 22 (1):19-40.score: 420.0
    In On What Matters Derek Parfit argues that we need to make a significant reassessment of the relationship between some central positions in moral philosophy, because, contrary to received opinion, Kantians, contractualists and consequentialists are all 'climbing the same mountain on different sides'. In Parfit's view Kant's own attempt to outline an account of moral obligation fails, but when it is modified in ways entirely congenial to his thinking, a defensible Kantian contractualism can be produced, which survives the objections which (...)
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  12. Gregory J. Morgan (2010). Laws of Biological Design: A Reply to John Beatty. Biology and Philosophy 25 (3):379-389.score: 420.0
    In this paper, I argue against John Beatty’s position in his paper “The Evolutionary Contingency Thesis” by counterexample. Beatty argues that there are no distinctly biological laws because the outcomes of the evolutionary processes are contingent. I argue that the heart of the Caspar–Klug theory of virus structure—that spherical virus capsids consist of 60T subunits (where T = k 2 + hk + h 2 and h and k are integers)—is a distinctly biological law even if the existence of spherical (...)
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  13. Mary S. Morgan & Marcel J. Boumans, Secrets Hidden by Two-Dimensionality: The Economy as a Hydraulic Machine.score: 420.0
    A long-standing tradition presents economic activity in terms of the flow of fluids. This metaphor lies behind a small but influential practice of hydraulic modelling in economics. Yet turning the metaphor into a three-dimensional hydraulic model of the economic system entails making numerous and detailed commitments about the analogy between hydraulics and the economy. The most famous 3-D model in economics is probably the Phillips machine, the central object of this paper.
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  14. Barak Morgan (2010). Getting Scientific with Religion: A Darwinian Solution... Or Not? Journal of Consciousness Studies 17 (3-4):3 - 4.score: 420.0
    Introducing non-Darwinian mind as a nonaptation (raw materials of evolution) I argue that
    Darwinian mind evolved from non-Darwinian mind through the evolution of desire and
    aversion. The subject position within Darwinian mind is Darwinian self and is inherently selfish.
    However the cathexis whereby the subject prioritises motivations of desire and aversion is not
    an inherent property of mind. Instead it is proposed to be an adaptation, a predisposition to
    respond to pleasant/unpleasant sensations with desire/aversion. This explains why self-sacrifice
    and disengagement from desire/aversion are the sine qua (...)
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  15. Caitlin Janzen, Susan Strega, Leslie Brown, Jeannie Morgan & Jeannine Carrière (2013). “Nothing Short of a Horror Show”: Triggering Abjection of Street Workers in Western Canadian Newspapers. Hypatia 28 (1):142-162.score: 420.0
    Over the past decade, Canadian media coverage of street sex work has steadily increased. The majority of this interest pertains to graphic violence against street sex workers, most notably from Vancouver, British Columbia. In this article, the authors analyze newspaper coverage that appeared in western Canadian publications between 2006 and 2009. In theorizing the violence both depicted and perpetrated by newspapers, the authors propose an analytic framework capable of attending to the process of othering in all of its complexity. To (...)
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  16. Diane Morgan & Gary Banham (eds.) (2007). Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.score: 420.0
    In 1795 Immanuel Kant proclaimed that the peoples of the earth have entered into a "universal community". Since Kant wrote this the processes of inter-connection between the peoples of the earth has grown even more pronounced and the notion of "cosmopolitics" has thus come to seem a defining one for the contemporary age. As such this volume makes a timely contribution to contemporary debates about international law, global ecology and economy and transnational synergies. The volume is inter-disciplinary and is intended (...)
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  17. Diane Morgan (2014). The "Floating Asylum," the Armée du Salut, and Le Corbusier: A Modernist Heterotopian/Utopian Project. Utopian Studies 25 (1):87-124.score: 420.0
    A boat is a floating piece of space, a place without place, which lives by itself, which is closed in on itself and that is at the same time exposed to the infinity of the sea. Nowadays one cannot conceive a utopia that does not address itself to nomads, peoples and individuals, to the homeless, to the excluded. After World War I a concrete barge made its way up and down the Seine between Rouen and Paris.1 It was called the (...)
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  18. Alexandre Guilherme, W. J. Morgan & Ida Freire (2012). Interculturalism and Non-Formal Education in Brazil: A Buberian Perspective. Educational Philosophy and Theory 44 (9):1024-1039.score: 420.0
    Gilberto Freyre, the great Brazilian historian and sociologist, described Brazil as a ‘racial paradise’, a place where different races and nationalities have come to live together in a sort of ‘racial democracy’. The literature on this topic has become extensive as anthropologists, social scientists and historians felt the need to either prove or disprove such a claim. The argument that Brazil is a racial paradise or democracy is certainly romantic, even utopian; but it is true that Brazil has not experienced (...)
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  19. April L. Morgan (2010). Multidimensional Thinking About Force Ethics: A Matter of Method and Content. Journal of Religious Ethics 38 (3):545-578.score: 420.0
    Analyses of religious and cultural perspectives on the use of force continue to receive criticism for questionable motives, for insufficient holism, and for exaggerating uniqueness. Claims of recurrent problems educe consideration of interdisciplinary proposals designed to resolve related challenges. Thought together, some suggest that a transversal research program into ethical orientations toward war can facilitate fair and rigorous exploration of crosscultural similarities and differences. Tentative findings emphasizing textual precepts indicate some resonance amid diversity across eleven ethical frameworks including Western just (...)
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  20. J. Koffman, M. Morgan, P. Edmonds, P. Speck & I. J. Higginson (2009). Vulnerability in Palliative Care Research: Findings From a Qualitative Study of Black Caribbean and White British Patients with Advanced Cancer. Journal of Medical Ethics 35 (7):440-444.score: 420.0
    Introduction: Vulnerability is a poorly understood concept in research ethics, often aligned to autonomy and consent. A recent addition to the literature represents a taxonomy of vulnerability developed by Kipnis, but this refers to the conduct of clinical trials rather than qualitative research, which may raise different issues. Aim: To examine issues of vulnerability in cancer and palliative care research obtained through qualitative interviews. Method: Secondary analysis of qualitative data from 26 black Caribbean and 19 white British patients with advanced (...)
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  21. Barbara Morgan, Franklyn Morgan, Victoria Foster & Jered Kolbert (2000). Promoting the Moral and Conceptual Development of Law Enforcement Trainees: A Deliberate Psychological Educational Approach. Journal of Moral Education 29 (2):203-218.score: 420.0
    The history of ethical problems and corruption in American law enforcement is well documented. Current law enforcement training lacks a significant focus on ethics training and is in need of modifications which would include a greater emphasis on ethics education. This study drew on cognitive development theory, applied specifically to the domains of moral and conceptual development, to create and implement an educational programme for police officer trainees and college students studying criminal justice. The Deliberate Psychological Education model provided the (...)
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  22. Roger E. Backhouse & Mary S. Morgan (2000). Introduction: Is Data Mining a Methodological Problem? Journal of Economic Methodology 7 (2):171-181.score: 420.0
    This survey of the symposium papers argues that the problem of data mining should be of interest to both practicing econometricians and specialists in economic methodology. After summarizing some of the main points to arise in the symposium, it draws on recent work in the philosophy of science to point to parallels between data mining and practices engaged in routinely by experimental scientists. These suggest that data mining might be seen in a more positive light than conventional doubts about it (...)
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  23. J. Mark Morgan (1996). Resources, Recreationists, and Revenues: A Policy Dilemma for Today's State Park Systems. Environmental Ethics 18 (3):279-290.score: 420.0
    Many state park systems across the U.S. are facing a controversial policy issue over the three R’s: resources, recreationists, and revenues. It is becoming increasingly difficult for state parks to protect the resources and allow for public enjoyment, mainly because of political demands for increased revenue. As a result, many state park systems have built elaborate facilities for visitors. Are these park improvement projects motivated by a sincere desire to satisfy diverse user groups or simply another way of generating revenue (...)
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  24. Charles Morgan, A Couple of Gentle Stretching Exercises.score: 420.0
    Let µ be a regular cardinal. In this paper I prove two (forcing) existence results concerning structures governed by two parameters, the cardinal µ and an ordinal ρ less than µ+++. The results improve on theorems from [M*2] where the second parameter was always the cardinal µ++.
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  25. William J. Morgan (1985). Chance, Skill, and Sport: A Critical Comment. Journal of the Philosophy of Sport 12 (1):62-63.score: 420.0
    (1985). Chance, Skill, and Sport: A Critical Comment. Journal of the Philosophy of Sport: Vol. 12, No. 1, pp. 62-63. doi: 10.1080/00948705.1985.9714429.
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  26. Gregory J. Morgan (2006). Why There Was a Useful Plausible Analogy Between Geodesic Domes and Spherical Viruses. History and Philosophy of the Life Sciences 28 (2):215 - 235.score: 420.0
    In 1962, Donald Caspar and Aaron Klug published their classic theory of virus structure. They developed their theory with an explicit analogy between spherical viruses and Buckminster Fuller's geodesic domes. In this paper, I use the spherical virus-geodesic dome case to develop an account of analogy and deductive analogical inference based on the notion of an isomorphism. I also consider under what conditions there is a good reason to claim an experimentally untested analogy is plausible.
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  27. H. Morgan (1987). Confidentiality and Young People: A General Practitioner's Response. Ethics and Medicine: A Christian Perspective on Issues in Bioethics 4 (2):24-25.score: 420.0
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  28. Anne Morgan (2009). Simone de Beauvoir's Ethics, the Master/Slave Dialectic, and Eichmann as a Sub-Man. Hypatia 24 (2):39 - 53.score: 420.0
    Simone de Beauvoir incorporates a significantly altered form of the Hegelian master/slave dialectic into "The Ethics of Ambiguity." Her ethical theory explains and denounces extreme wrongdoing, such as the mass murder of millions of Jews at the hands of the Nazis. This essay demonstrates that, in the Beauvoirean dialectic, the Nazi value system (and Hitler) was the master, Adolf Eichmann was a slave, and Jews were denied human status. The analysis counters Robin May Schott's claims that "Beauvoir portrays the attitudes (...)
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  29. John H. Morgan (2012). The Free Quakers Reaffirming the Legacy of Conscience and Liberty (The Spiritual Journey of a Solitary People). Journal for the Study of Religions and Ideologies 11 (32):288-305.score: 420.0
    The following exploration of the fundamentals of the Religious Society of Friends called Quakers will focus upon a lesser known tradition of the Quakers, namely that of the "Free Friends of Philadelphia" and their modern progeny, the Free Quakers of Indiana These Free Quakers, as they are called, are those who chose to exercise their free right to follow their conscience in all things, a tradition reaching back to the 18 th century in Philadelphia when a contingent of Friends chose (...)
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  30. Gertie Pretorius, Julia Halstead-Cleak & Brandon Morgan (2011). The Lived Experience of Losing a Sibling Through Murder. Indo-Pacific Journal of Phenomenology 10 (1).score: 420.0
    This study explores the grief experiences of young adults in the aftermath of the murder of a sibling. Three young adults were recruited to participate in interviews in which they described their lived experience of loss. Data collection and the subsequent analyses were guided by a phenomenological research design and resulted in the identification of seven major themes, namely (1) shock and disbelief, (2) recollection, guilt and self-blame, (3) rupture and fragmentation, (4) support, (5) justice and revenge, (6) reformulation, and (...)
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  31. John-Henry Morgan (2010). Ethical Naturalism in the Thought of Edward O. Wilson A Critical Review of His Major Works. Journal for the Study of Religions and Ideologies 9 (27):175-202.score: 420.0
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} One of the most celebrated biologists of the past century, Edward O. Wilson has received virtually every scientific award and recognition for his provocative and innovative enquiry into the nature of the relationship between moral behavior and biology which the scientific community can offer. For over twenty-five years, (...)
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  32. Diane Morgan (2007). Goethe's 'Enhanced Praxis' and the Emergence of a Cosmopolitical Future. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.score: 420.0
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  33. Myra Dickman Orth (2001). Roger S. Wieck, The Prayer Book of Anne de Bretagne: MS M. 50, the Pierpont Morgan Library, New York. With a Contribution by K. Michelle Hearne. Lucerne: Faksimile Verlag Luzern, 1999. Pp. 216; Black-and-White Frontispiece, 16 Black-and-White Figures, and Diagrams. Roger S. Wieck, William M. Voelkle, and K. Michelle Hearne, The Hours of Henry VIII: A Renaissance Masterpiece by Jean Poyet. New York: George Braziller, in Association with the Pierpont Morgan Library, 2000. Pp. X, 194; Color Frontispiece, 45 Blackand-White Figures, Color Facsimiles, and 1 Diagram. $60. [REVIEW] Speculum 76 (4):1124-1126.score: 405.0
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  34. Douglas N. Morgan (1953). Creativity Today: A Constructive Analytic Review of Certain Philosophical and Psychological Work. Journal of Aesthetics and Art Criticism 12 (1):1-24.score: 360.0
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  35. Vance G. Morgan (1993). Kant and Dogmatic Idealism: A Defense of Kant's Refutation of Berkeley. Southern Journal of Philosophy 31 (2):217-237.score: 360.0
  36. Jack van Honk, Barak E. Morgan & Dennis J. L. G. Schutter (2007). Raw Feeling: A Model for Affective Consciousness. Behavioral and Brain Sciences 30 (1):107-108.score: 360.0
    Seeking to unlock the secrets of consciousness, neuroscientists have been studying neural correlates of sensory awareness, such as meaningless randomly moving dots. But in the natural world of species' survival, “raw feelings” mediate conscious adaptive responses. Merker connects the brainstem with vigilance, orientating, and emotional consciousness. However, depending on the brain's phylogenetic level, raw feeling takes particular forms. (Published Online May 1 2007).
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  37. Douglas N. Morgan (1950). Psychology and Art Today: A Summary and Critique. Journal of Aesthetics and Art Criticism 9 (2):81-96.score: 360.0
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  38. C. Lloyd Morgan (1931). A Psychological Approach to Space-Time. Mind 40 (160):409-423.score: 360.0
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  39. Wendy Olsen & Jamie Morgan (2005). A Critical Epistemology of Analytical Statistics: Addressing the Sceptical Realist. Journal for the Theory of Social Behaviour 35 (3):255–284.score: 360.0
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  40. Jeffrey Morgan (1996). A Defence of Autonomy as an Educational Ideal. Journal of Philosophy of Education 30 (2):239–252.score: 360.0
  41. Jamie Morgan & Wendy Olsen (2007). Defining Objectivity in Realist Terms: Objectivity as a Second-Order 'Bridging' Concept. Part One: Valuing Objectivity. Journal of Critical Realism 6 (2):250-266.score: 360.0
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  42. Michael L. Morgan (2008). Review of Charles Taylor, A Secular Age. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).score: 360.0
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  43. Douglas N. Morgan (1963). Picasso's People: A Lesson in Making Sense. Journal of Aesthetics and Art Criticism 22 (2):167-171.score: 360.0
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  44. Charles Morgan, Alexander Hertel & Philipp Hertel (2007). A Sound and Complete Proof Theory for Propositional Logical Contingencies. Notre Dame Journal of Formal Logic 48 (4):521-530.score: 360.0
    There are simple, purely syntactic axiomatic proof systems for both the logical truths and the logical falsehoods of propositional logic. However, to date no such system has been developed for the logical contingencies, that is, formulas that are both satisfiable and falsifiable. This paper formalizes the purely syntactic axiomatic proof systems for the logical contingencies and proves its soundness as well as completeness.
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  45. C. Lloyd Morgan (1928). The World as an Organic Whole. ByProfessor N. O. Lossky . Translated From the Russian by Natalie A. Duddington M.A., (London: Oxford University Press, Humphrey Milford. 1928. Pp. Viii + 200. Price 10s.). [REVIEW] Philosophy 3 (12):530-.score: 360.0
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  46. Michael L. Morgan (1994). Book Review:Ideals as Interests in Hobbes's "Leviathan": The Power of Mind Over Matter. S. A. Lloyd. [REVIEW] Ethics 105 (1):204-.score: 360.0
  47. Jamie Morgan (2004). The Nature of a Transcendental Argument: Toward a Critique of Dialectic: The Pulse of Freedom. Journal of Critical Realism 3 (2):305-340.score: 360.0
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  48. Charles G. Morgan (1974). Book Review:Likelihood: An Account of the Statistical Concept of Likelihood and Its Application to Scientific Inference A. W. F. Edwards. [REVIEW] Philosophy of Science 41 (4):427-.score: 360.0
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  49. William J. Morgan (1997). Sports and the Making of National Identities: A Moral View. Journal of the Philosophy of Sport 24 (1):1-20.score: 360.0
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  50. Douglas N. Morgan (1951). Philosophers in Spite of Themselves:Logic and Language. A. G. N. Flew. Ethics 62 (1):55-.score: 360.0
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