Search results for 'George A. Youngs' (try it on Scholar)

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  1.  7
    S. W. A. (1898). Middleton and Mills' Student's Companion to Latin Authors The Student's Companion to Latin Authors. By George Middleton, M.A. And Thomas R. Mills, M.A. London: Macmillan and Co., Limited. 8vo. 1896. Pp. Xii. 382. 6s. [REVIEW] The Classical Review 12 (08):422-423.
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  2.  8
    D. R. Cooley, Gary Goreham & George A. Youngs (2004). Practical Moral Codes in the Transgenic Organism Debate. Journal of Agricultural and Environmental Ethics 17 (6):517-544.
    In one study funded by the United States Department of Agriculture, people from North Dakota were interviewed to discover which moral principles they use in evaluating the morality of transgenic organisms and their introduction into markets. It was found that although the moral codes the human subjects employed were very similar, their views on transgenics were vastly different. In this paper, the codes that were used by the respondents are developed, compared to that of the academically composed Belmont Report, and (...)
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  3.  2
    George Howard, William Youngs & Ann Siatczynski (1989). A Research Strategy For Studying Telic Human Behavior. Journal of Mind and Behavior 10 (4):393-412.
    Numerous writers have recently called for reform in psychological theorizing and research methodology designed to appreciate the teleological, active agent capacities of humans. This paper presents three studies that probe individual's abilities to volitionally control their eating behavior. These investigations suggest one way that researchers might consider the operation of telic powers in human action. Rather than seeing teleological explanations as rivals to the more traditional causal explanations favored in psychological research, this paper elaborates a position that sees human volition (...)
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  4. Michael Burawoy, Joseph A. Blum, Sheba George, Zsuzsa Gille & Millie Thayer (2000). Global Ethnography: Forces, Connections, and Imaginations in a Postmodern World. University of California Press.
    In this follow-up to the highly successful _Ethnography Unbound,_ Michael Burawoy and nine colleagues break the bounds of conventional sociology, to explore the mutual shaping of local struggles and global forces. In contrast to the lofty debates between radical theorists, these nine studies excavate the dynamics and histories of globalization by extending out from the concrete, everyday world. The authors were participant observers in diverse struggles over extending citizenship, medicalizing breast cancer, dumping toxic waste, privatizing nursing homes, the degradation of (...)
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  5.  17
    A. George & Daniel J. Velleman (2000). Leveling the Playing Field Between Mind and Machine: A Reply to McCall. Journal of Philosophy 97 (8):456-452.
  6.  2
    D. Anderson-Ford & A. George (2010). Review of the Regulatory and Governance Environment for Medical Research in the UK with a Particular Focus on Clinical Trials. The Academy of Medical Sciences -- Call for Evidence; National Research Ethics Advisors' Panel/Association of Research Ethics Committees Joint Statement May 2010. [REVIEW] Research Ethics 6 (3):108-113.
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  7.  59
    Rolf A. George (1963). Acting Upon a Proposition. Analysis 23 (5):116 - 118.
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  8.  23
    George A. Miller & Gilbert Harman (eds.) (1993). Conceptions of the Human Mind: Essays in Honor of George A. Miller. L. Erlbaum Associates.
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist. A distinguished panel of speakers from various disciplines -- psychology, philosophy, neuroscience and artificial intelligence -- were challenged to respond to Dr. Miller's query: "What has happened to cognition? In other words, what has the past 30 years contributed to our understanding of the mind? Do we really know anything that wasn't already clear to William James?" Each participant (...)
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  9.  21
    George B. Kauffman (2013). George A. Olah, Alain Goeppert and G. K. Surya Prakash (Eds): Beyond Oil and Gas: The Methanol Economy, 2nd Updated and Enlarged Edition. [REVIEW] Foundations of Chemistry 15 (2):239-240.
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (eds): Beyond oil and gas: the methanol economy, 2nd updated and enlarged edition Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9141-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  10.  3
    A. T. Nuyen (1999). Confucianism and the Family: Walter H. Slote & George A. DeVos, 1998. Asian Philosophy 9 (2):147-150.
    Nuyen reviews "Confucianism and the Family" by Walter H. Slote and George A. DeVos.
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  11. William Thomas (2011). Riding the Waves: A Life in Sound, Science, and Industry;Manhattan Project to the Santa Fe Institute: The Memoirs of George A. Cowan. Isis: A Journal of the History of Science 102:581-582.
    Riding the Waves: A Life in Sound, Science, and IndustryManhattan Project to the Santa Fe Institute: The Memoirs of George A. Cowan by Leo Beranek; George A. Cowan.
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  12.  4
    Gilbert Harman (ed.) (1993). Conceptions of the Human Mind: Essays on Honor of George A. Miller. Lawrence Erlbaum.
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist.
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  13.  3
    Konrad Waloszczyk (2010). Religia jako poezja? O filozofii religii George\'a Santayany'. Filo-Sofija 10 (11 (2010/2)):93-106.
    Author: Waloszczyk Konrad Title: THE RELIGION AS THE POETRY. ABOUT PHILOSOPHY OF THE RELIGION OF GEORGE SANTAYANA (Religia jako poezja? O filozofi i religii George’a Santayany) Source: Filo-Sofija year: 2010, vol:.11, number: 2010/2, pages: 93-106 Keywords: RELIGIOUS DOGMA, METAPHOR, “COPERNICAN REVOLUTION” IN THE PHILOSOPHY OF RELIGION AND THEOLOGY Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:George Santayana (1863–1952) has contended that religion should be seen as a kind of poetry (...)
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  14.  15
    Christopher Moreman (2008). A Modern Meditation on Death: Identifying Buddhist Teachings in George A. Romero's Night of the Living Dead. Contemporary Buddhism 9 (2):151-165.
    A confluence of increasing interest in popular culture as a source for religious inspiration and the growing interest, both popular and scholarly, in zombie-fiction bring together several possibilities for scholarship in the context of religious studies. This paper will present one aspect of the zombie-craze in the light of Buddhist philosophy. The Buddha taught that the illusion of self-ish-ness, and resulting attachments, are the greatest hurdles to achieving nibbana. Through meditating on the decomposing corpse, Buddhists may come to realize the (...)
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  15. Christine Boyanoski, G. A. Reid & Art Gallery of Ontario (1986). Sympathetic Realism George A. Reid and the Academic Tradition.
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  16.  76
    Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. [REVIEW] Human Studies 31 (2):157 - 177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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  17.  11
    Roberto de Andrade Martins (2006). George John Romanes e a teoria da seleção fisiológica. Episteme 11 (24):197-208.
    This paper discusses George John Romanes’ (1848-1894) contributions to evolution theory. In his early evolutionary work, Romanes could be regarded as a mere disciple and collaborator of Darwin. Strictly speaking, a follower of Darwin would only attempt to develop and to diffuse Darwin’s ideas, to apply them to new cases, to obtain new evidence for this theory and to answer to problems and objections against Darwin’s theory. However, after working for some time under Darwin’s guidance (for instance, trying to (...)
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  18.  3
    Gary A. Cook (1993). George Herbert Mead: The Making of a Social Pragmatist. University of Illinois Press.
    Details the intellectual development of George Herbert Mead as a thinker of great originality and as a practitioner of social reform.
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  19.  10
    A. Rosin (2009). George Eliot's Middlemarch: A Contribution to Medical Professionalism. Medical Humanities 35 (1):43-46.
    The qualities of medical professionalism have been questioned in the last few years. George Eliot’s 19th century novel Middlemarch illustrates some of the truths that should underlie the physician-patient relationship, and depicts prophetically some of the developments that were to occur in reality in the medicine of the 20th and 21st century. Her insight into the problems facing a medical researcher and the fictional conflicts between vocation and marriage are real issues of medical professionalism even today.
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  20.  7
    MA Delia A. Candelario (2009). George Tyrrell and Karl Rahner: A Dialogue on Revelation. Heythrop Journal 50 (1):44-57.
    The reality of revelation was one of the fundamental questions that\noccupied George Tyrrell as a writer until he died on 15 July 1909. The\ncentenary of his death is an opportune time to engage this English\nModernist in a dialogue with Karl Rahner on the subject of revelation.\nTyrrell insists on the primacy of the interior experience of revelation.\nAn exaggerated emphasis on inner religious experience, however, led him\ninevitably to a separation of the interior dimension of revelation from\nits verbal expressions and doctrinal formulations.\nRahner (...)
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  21.  3
    Christopher Andrew, Richard J. Aldrich, Wesley K. Wark Secret Intelligence & A. Reader (2011). Kevin A. Aho. Heidegger's Neglect of the Body (Albany, NY: SUNY Press, 2009), Xv+ 176 Pp. $65.00 Cloth. Kathleen Ahrens, Ed. Politics, Gender and Conceptual Metaphors (Hampshire, UK: Palgrave Macmillan, 2009), Xii+ 275 Pp. Ł50. 00 Cloth. George A. Akerlof and Robert J. Shiller. Animal Spirits: How Human Psychology Drives. [REVIEW] The European Legacy 16 (2):295-297.
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  22.  2
    Tomasz Zarębski (2013). Epistemologiczny status danych zmysłowych i wiedzy bezpośredniej w filozofii George'a Edwarda Moore'a. Filozofia Nauki 2 (2 (82)):99-116.
    The paper explores two pivotal concepts of Moore’s philosophy: sense data and immediate knowledge, examining their mutual relations. While the concept of sense data is commonly known and has often been extensively discussed, that of immediate knowledge is usually not explicitly mentioned. Nevertheless, Moore, in his arguments for the philosophy of common sense (e.g. in A Defence of Common Sense or Proof of an External World ), often referred to examples of empirical knowledge that can be defined as immediate knowledge, (...)
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  23. A. K. White (1927). The Self and Its World. By George A. Wilson. Philosophy 2 (6):251.
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  24. A. T. Nuyen (1999). Walter H. Slote & George A. DeVos: Confucianism and the Family. Asian Philosophy 9:147-149.
     
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  25. A. Pollard (1983). Crabbe, George+ a Poet of Middle-Age. Proceedings of the British Academy 68:413-429.
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  26.  40
    Iker Garcia (2014). Review of George Pattison, Heidegger on Death: A Critical Theological Essay. [REVIEW] Sophia 53 (4):575-577.
    George Pattison’s Heidegger on Death aims at critically assessing Heidegger’s analysis of death included in his magnum opus Being and Time . Given the peculiar status of Heidegger’s analysis, tightly interwoven into a complex argumentative narrative touching on an array of foundational issues in philosophy, Pattison must first of all spell out for his reader Heidegger’s overall project in BT and show how Heidegger’s analysis of death fits in it. As the author makes clear, HD isn't meant to be (...)
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  27. Peter van Inwagen (2008). Was George Orwell a Metaphysical Realist? Philosophia Scientiae 12 (1):161-185.
    The core of George Orwell’s novel 1984 is the debate between Winston Smith and O’Brien in the cells of the Ministry of Love. It is natural to read this debate as a debate between a realist and an anti-realist. I offer a few representative passages from the book that demonstrate, I believe, that if this is not the only possible way to understand the debate, it is one very natural way.RésuméLe coeur de la nouvelle de George Orwell, 1984, (...)
     
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  28.  29
    John Russell Roberts (2007). A Metaphysics for the Mob: The Philosophy of George Berkeley. Oxford University Press.
    George Berkeley notoriously claimed that his immaterialist metaphysics was not only consistent with common sense but that it was also integral to its defense. Roberts argues that understanding the basic connection between Berkeley's philosophy and common sense requires that we develop a better understanding of the four principle components of Berkeley's positive metaphysics: The nature of being, the divine language thesis, the active/passive distinction, and the nature of spirits. Roberts begins by focusing on Berkeley's view of the nature of (...)
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  29. James Maclaurin (2003). The Good, the Bad and the Impossible: A Critical Notice of 'Theoretical Morphology: The Concept and its Applications' by George McGhee. Biology and Philosophy 18:463-476.
    Philosophers differ widely in the extent to which they condone the exploration of the realms of possibilia. Some are very enamoured of thought experiments in which human intuition is trained upon the products of human imagination. Others are much more sceptical of the fruits of such purely cognitive explorations. That said, it is clear that human beings cannot dispense with modal speculation altogether. Rationality rests upon the ability to make decisions and that in turn rests upon the ability to learn (...)
     
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  30.  53
    Bradley Lewis (2007). The Biopsychosocial Model and Philosophic Pragmatism: Is George Engel a Pragmatist? Philosophy, Psychiatry, and Psychology 14 (4):pp. 299-310.
    George Engel designed his biopsychosocial model to be a broad framework for medicine and psychiatry. Although the model met with great initial success, it now needs conceptual attention to make it relevant for future generations. Engel articulated the model as a version of biological systems theory, but his work is better interpreted as the beginnings of a richly nuanced philosophy of medicine. We can make this reinterpretation by connecting Engel’s work with the tradition of American pragmatism. Engel initiates inquiry (...)
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  31.  21
    Mitchell Aboulafia (1993). Was George Herbert Mead a Feminist? Hypatia 8 (2):145 - 158.
    George Herbert Mead was a dedicated progressive and internationalist who strove to realize his political convictions through participation in numerous civic organizations in Chicago. These convictions informed and were informed by his approach to philosophy. This article addresses the bonds between Mead's philosophy, social psychology, and his support of women's rights through an analysis of a letter he wrote to his daughter-in-law regarding her plans for a career.
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  32.  20
    P. Ene (2013). Descriptions as Distinctions. George Spencer Brown's Calculus of Indications as a Basis for Mitterer's Non-Dualistic Descriptions. Constructivist Foundations 8 (2):202-208.
    Context: Non-dualistic thinking is an alternative to realism and constructivism. Problem: In the absence of a distinct definition of the term “description,” the question comes up of what exactly can be included in non-dualistic descriptions, and in how far the definition of this term affects the relation between theory and empirical practice. Furthermore, this paper is concerned with the question of whether non-dualism and dualism differ in their implications. Method: I provide a wider semantic framework for the term “description” by (...)
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  33.  11
    Dominic Green & Marsha Keith Schuchard (2013). “Our Protestant Rabbin” a Dialogue on the Conversion/Apostasy of Lord George Gordon. Common Knowledge 19 (2):283-314.
    This article comprises a dialogue between two historians who have attempted, individually, to narrate the life of Lord George Gordon (1751 – 93), the Scottish prophet, revolutionary, and convert to Judaism. For modern cultural historians, Gordon's peregrinations between identities offer a kaleidoscopic view of Britain in the overlooked but crucial interstice between the upheavals of 1776 and 1789. Yet the partial nature of the evidence, the long omission of Gordon from the historiography of eighteenth-century Britain, and the complex, often (...)
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  34.  10
    Bertil Belfrage (2010). A Paradigm Shift in George Berkeley's Philosophy 1707-1709. Revue Philosophique de la France Et de l'Etranger 200 (1):71 - 82.
    In this paper, I argue that there is a paradigm shift in George Berkeley's philosophy between his early, unpublished manuscripts (1707-1708) and the Theory of Vision (1709). If so, the traditional method of mixing published and unpublished material will lead to a confused picture of both his early, unpublished view and the doctrine that he published. Cet article montre qu'il y a eu un changement de paradigme dans la philosophie de Berkeley entre ses premiers manuscrits, non publiés, de 1707-1708 (...)
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  35.  5
    H. F. Tozer (1887). Two Books on Pausanias Pausanias' Description of Greece, Translated Into English, with Notes and Index, by Arthur Richard Shilleto. Two Vols. George Bell and Sons. 1886. 10s. Pausanias der Perieget; Untersuchungen Über Seine Schriftstellerei Und Seine Quellen, von Dr. A. Kalkmann. Berlin, Reimer. 1886. 8 Mk. [REVIEW] The Classical Review 1 (04):101-103.
    Pausanias' Description of Greece, translated into English, with Notes and Index, by Arthur Richard Shilleto. Two Vols. George Bell and Sons. 1886. 10s.Pausanias der Perieget; Untersuchungen über seine Schriftstellerei und seine Quellen, von Dr. A. Kalkmann. Berlin, Reimer. 1886. 8 Mk.
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  36.  5
    Mark Gould (2009). Culture, Personality, and Emotion in George Herbert Mead: A Critique of Empiricism in Cultural Sociology. Sociological Theory 27 (4):435 - 448.
    Focusing on Mind, Self and Society, I contend that George Herbert Mead's theory is incapable of explaining the interactions in a song by Oscar Brown Jr., "The Snake," and that a satisfactory explanation of these actions, which illuminate everyday conduct familiar to us all, requires the conceptualization of personality systems grounded in affect and cultural systems understood as symbolic logics that make intelligible certain activities. My argument is important not primarily as a critique of Mead, but of rational-choice and (...)
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  37.  5
    Patrik Fridlund (2014). George Lindbeck as a Potential Religious Pluralist. Heythrop Journal 56 (6):n/a-n/a.
    Interreligious dialogue and conversion are two contentious foci for understanding how religion operates. An interpretation of George Lindbeck serves as a starting point for discussion in this paper. The dominant reading is that Lindbeck claims that traditions absorb the world. Religious traditions are isolated, and the one with a greater capacity to assimilate others’ concerns emerges the strongest – implying what is called exclusivism. My proposal is that a different reading of Lindbeck is possible; I am not so much (...)
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  38.  2
    John Monfasani (2012). A Note On George Amiroutzes And His Moral Argument Against The Transmigration Of Souls. Bulletin de Philosophie Medievale 54:125-135.
    In a recently discovered set of philosophical fragments, the late Byzantine Aristotelian George Amiroutze argues against the transmigration of souls because of necessity metempsychosis would be grounded in moral evil. If souls were of the same nature , then metempsychosis entails like exploiting and killing like. If one attempts to escape the moral dilemma through vegetarianism, then one falls into another moral dilemma, namely, the view that nature and the author of nature are evil since the order of nature (...)
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  39.  4
    John Riley (2003). A (Ukrainian) Life in Soviet Film, on George O. Liber Alexander Dovzhenko: A Life in Soviet Film. Film-Philosophy 7 (5).
    George O. Liber _Alexander Dovzhenko: A Life in Soviet Film_ London: British Film Institute, 2002 ISBN 0-85170-927-3 309 pp.
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  40.  3
    Costica Bradatan & Jaimir Conte (2010). George Berkeley e a tradição platônica. Princípios 16 (26):257-284.
    Existe já uma grande quantidade de literatura dedicada à presença na filosofia inicial de Berkeley de alguns assuntos tipicamente platônicos (arquétipos, o problema da mente de Deus, a relaçáo entre ideias e coisas, etc.). Baseados em alguns desses escritos, nas próprias palavras de Berkeley, assim como no exame de alguns elementos da tradiçáo platônica num amplo sentido, sugiro que, longe de serem apenas tópicos isolados, livremente espalhados nos primeiros escritos de Berkeley, eles formam uma perfeita rede de aspectos, atitudes e (...)
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  41.  1
    Emiliano Matías Gambarotta (2011). La Crítica y Sus Fundamentos a Partir de la Perspectiva de George Lukács. Cinta de Moebio 41:182-206.
    En este trabajo se aborda la perspectiva elaborada por George Lukács en Historia y consciencia de clase, con el fin de llevar a cabo una apropiación de aquellos elementos metódicos y conceptuales que contengan una potente actualidad para la formulación de una teoría crítica de la sociedad tardo-moderna. Con esta intención se indaga la función metódica y epistémica que la noción de totalidad tiene en la perspectiva dialéctica por él elaborada. Para lo cual se lleva adelante un trabajo de (...)
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  42.  2
    Emiliano Matías Gambarotta (2011). La Crítica y Sus Fundamentos a Partir de la Perspectiva de George Lukács. Cinta de Moebio 41:182-206.
    This paper analyses the George Lukácss perspective developed in his History and class conscience, with the main objective of doing an appropriation of those methodical and conceptual elements, which are particularly productive for a critical theory of the late-modern society. For that reason, this a..
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  43. George L. Abernethy & Thomas A. Langford (1962). Philosophy of Religion a Book of Readings. Edited by George L. Abernethy and Thomas A. Langford. --. Macmillan.
     
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  44. Sigmund Bonk (1997). George Berkeleys Theorie der Zeit: A total disaster? Studia Leibnitiana 29 (2):198-210.
    Even today the "immaterialist" philosophy of George Berkeley , the Irish bishop, has the power to fascinate: with its apparent idiosyncratic and uncompromisingly idealistic colouring. However, with respect to his radically subjectivist, possibly even solipsist understanding of the time issue, even sympathizers of the philosopher normally share George Pitcher's opinion, according to which this element of his theory constitutes "a total disaster". – The following article entails a résumé of Berkeley's theory of time. The obviously courageous attempt is (...)
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  45. Roberto de Andrade Martins (2006). George John Romanes e a teoria da seleção fisiológica. Episteme 24.
    Este artigo discute as contribuições de George John Romanes à teoria da evolução. Em seu trabalho evolucionista inicial, Romanes podiaser considerado como um mero discípulo e colaborador de Darwin. Falandoestritamente, um seguidor de Darwin apenas tentaria desenvolver e difundiras idéias darwinianas, aplicá-las a casos novos, obter novas evidências afavor dessa teoria e responder problemas e objeções contra essa teoria. Noentanto, depois de trabalhar alguns anos sob a direção de Darwin , Romanes adotou outra estratégia. Assim comovários outros dos que (...)
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  46.  7
    Michael Funk (2016). Patrick Lin, Keith Abney, and George A. Bekey : Robot Ethics: The Ethical and Social Implications of Robotics. Ethical Theory and Moral Practice 19 (2):547-548.
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  47.  18
    Michał Heller (1997). [Doktorat Honoris Causa] Laudacja George'a Coyne'a. Zagadnienia Filozoficzne W Nauce 21.
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  48.  2
    Hilaire Belloc (2015). George, a Poem. The Chesterton Review 41 (3):415-420.
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  49.  12
    I. I. Paweł (1990). Posłanie Jego Świątobliwości Ojca Świętego Jana Pawła II do O. George'a V. Coyne'a, Dyrektora Obserwatorium Watykańskiego. Zagadnienia Filozoficzne W Nauce 12.
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  50.  7
    James E. Person Jr (2001). Panichas, George A. Growing Wings to Overcome Gravity: Criticism as the Pursuit of Virtue. Review of Metaphysics 54 (4):934-936.
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