Search results for 'George C. S. Benson' (try it on Scholar)

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  1.  12
    W. C. C. (1948). George Berkeley's Philosophy Re-Examined. [REVIEW] Journal of Philosophy 45 (10):271-272.
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  2.  7
    Iain T. Benson (1991). The Influence of the Writings of G. K. Chesterton on C. S. Lewis. The Chesterton Review 17 (3/4):357-367.
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  3.  34
    George C. S. Benson (1989). Codes of Ethics. Journal of Business Ethics 8 (5):305 - 319.
    Partly as a result of much recent evidence of business and government crime, a large proportion of major corporations have adopted codes of ethics; government service is also making more use of them. The electrical manufacturing anti-trust conspiracy and 1973–1976 investigation of foreign and domestic bribery were immediate prods. There are also government codes of which the ASPA code is most widely distributed. Corporate codes discuss relations to employees, interemployee relationships, whistle blowing, effect on environment, commercial bribery, insider information, other (...)
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  4.  4
    George C. S. Benson (1935). Book Review:Better Government Personnel The Commission of Inquiry on Public Service Personnel. [REVIEW] Ethics 45 (4):484-.
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  5. C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  6. Commission Of Inquiry On Public Service Personnel Commission Of Inquiry On Public Service Personnel (1934). Better Government Personnel. By George C. S. Benson. [REVIEW] Ethics 45:484.
     
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  7. Max Commission Of Inquiry On Public Service Personnel (1934). Better Government Personnel. By George C. S. Benson. Ethics 45:484.
     
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  8.  9
    J. F. Thomson (1959). George Berkeley. Lectures Delivered Before the Philosophical Union of the University of California. University of California Publications, Volume 29. Edited by S. C. Pepper, Karl Aschenbrenner and Benson Mates. (University of California Press, Berkeley and Los Angeles: Cambridge University Press, London, England. Pp. Viii + 206. Price $4.). [REVIEW] Philosophy 34 (128):75-.
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  9. R. G. Durrant (1958). George Berkeley. Edited by S. C. Karl Aschenbrenner and Benson Mates. [REVIEW] Mind 67:564.
     
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  10.  1
    Timothy L. S. Sprigge (1969). ""Santayana: New Books , "George Santayana's America. Essays on Literature and Culture", Douglas L. Wilson , "The Genteel Tradition. Nine Essays by George Santayana, John Lachs , "Animal Faith and Spiritual Life", Norman Henfrey , "Selected Critical Writings of George Santayana", R. C. Lyon , "Santayana on America. Essays, Notes, and Letters on American Life, Literature and Philosophy", Daniel Cory , George Santayana: "The Birth of Reason and Other Essays"). [REVIEW] Inquiry 12:362.
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  11.  10
    Daniel Strait (2001). C. S. Lewis on George MacDonald. The Chesterton Review 27 (1/2):213-217.
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  12.  12
    Daniel H. Strait (1999). Christian Mythmakers: C. S. Lewis, Madeleine L 'Engle, J. R. R. Tolkien, George Macdonald, and G. K. Chesterton and Others, by Rolland Hein. [REVIEW] The Chesterton Review 25 (4):528-533.
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  13.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  14.  5
    J. M. Cameron (1991). Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin". [REVIEW] The Chesterton Review 17 (3):465-468.
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  15.  1
    Richard Firth Green (1989). C. David Benson, Chaucer's Drama of Style: Poetic Variety and Contrast in the Canterbury Tales. Chapel Hill and London: University of North Carolina Press, 1986. Pp. Viii, 183. $22 (Cloth); $9.95 (Paper). [REVIEW] Speculum 64 (3):658-660.
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  16.  11
    Paul Brazier (2010). The Lord of the Rings: Scholarship in Honor of Richard E. Blackwelder. Edited by Wayne G. Hammond and Christina Scull, Shadows and Chivalry: Pain, Suffering, Evil and Goodness in the Works of George MacDonald and C.S. Lewis (Studies in Christian History & Thought). By Jeff McInnis and Inklings of Heaven: C. S. Lewis and Eschatology. By Sean Connolly. [REVIEW] Heythrop Journal 51 (1):161-164.
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  17.  1
    Paul Brazier (2015). Deep Magic, Dragons and Talking Mice: How Reading C.S. Lewis Can Change Your Life. By Alister McGrath . Pp. Xvi, 208. London, Hodder & Stoughton, 2014, £8.99, $13.99, €9.58. Storied Revelations: Parables, Imagination, and George MacDonald's Christian Fiction. By Gisela H. Kreglinger . Pp. Xiv,236. Cambridge, Lutterworth Press, 2014, £16.72, $36, €21. J.R.R. Tolkien: The Forest and the City. Edited by Helen Conrad‐O'Briain , Gerard Hynes . Pp. 198. Dublin/Portland, Four Courts Press, 2013. £46.08, $65.70, €48.64. [REVIEW] Heythrop Journal 56 (2):354-355.
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  18.  2
    Hoyt N. Duggan (2002). C. David Benson and Lynne S. Blanchfield, The Manuscripts of “Piers Plowman”: The B-Version. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 1997. Pp. Ix, 339; 18 Black-and-White Facsimiles, Tables, and Charts. $108. [REVIEW] Speculum 77 (3):870-872.
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  19.  1
    A. B. Ramsay (1927). Some Translations 1. Clarendon Translations.—Euripides: Hecuba, by J. T. Sheppard; Medea, by F. L. Lucas; Alcestis, by H. Kynaston. Sophocles: Antigone, by R. Whitelaw. Oxford: Clarendon Press. Paper, Is. Net Each. 2. The Odyssey. Translated by Sir William Marris. Pp. 438. Oxford University Press. 8s. 6d. Net. 3. Aeschylus; Eumenides. Translated Into Rhyming Verse, with Introduction and Notes, by Gilbert Murray. Pp. Xiii + 63. London: George Allen and Unwin. Cloth, 2s. Net. 4. Choric Songs From Aeschylus, Selected From 'The Persians,' 'The Seven Against Thebes,' and 'Prometheus Bound,' with a Translation in English Rhythm. By E. S. Hoernle, I.C.S. Pp. 27 + 60. Oxford: Blackwell. Boards, 5s. Net. 5. Catullus LXIV. Translated Into English Verse by C. P. L. Dennis. Pp. 18. London: Burns Oates and Washbourne. Paper, Is. 3d. 6. Catullus in English Poetry. By Eleanor Shipley Duckett. Pp. Vii + 101. Smith College Classical Studies. Northampton, Massachusetts. Paper, 75 Cents. 7. Catullus—The. [REVIEW] The Classical Review 41 (2):62-64.
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  20.  1
    A. B. Ramsay (1927). Some Translations 1. Clarendon Translations.—Euripides: Hecuba, by J. T. Sheppard; Medea, by F. L. Lucas; Alcestis, by H. Kynaston. Sophocles: Antigone, by R. Whitelaw. Oxford: Clarendon Press. Paper, Is. Net Each. 2. The Odyssey. Translated by Sir William Marris. Pp. 438. Oxford University Press. 8s. 6d. Net. 3. Aeschylus; Eumenides. Translated Into Rhyming Verse, with Introduction and Notes, by Gilbert Murray. Pp. Xiii + 63. London: George Allen and Unwin. Cloth, 2s. Net. 4. Choric Songs From Aeschylus, Selected From 'The Persians,' 'The Seven Against Thebes,' and 'Prometheus Bound,' with a Translation in English Rhythm. By E. S. Hoernle, I.C.S. Pp. 27 + 60. Oxford: Blackwell. Boards, 5s. Net. 5. Catullus LXIV. Translated Into English Verse by C. P. L. Dennis. Pp. 18. London: Burns Oates and Washbourne. Paper, Is. 3d. 6. Catullus in English Poetry. By Eleanor Shipley Duckett. Pp. Vii + 101. Smith College Classical Studies. Northampton, Massachusetts. Paper, 75 Cents. 7. Catullus—The. [REVIEW] The Classical Review 41 (02):62-64.
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  21. H. Nettleship (1892). Warr's Translation of Schwabe's Edition of Teuffel's History of Roman Literature Teuffel's History of Roman Literature. Revised and Enlarged by Ludwig Schwabe. Authorized Translation From the Fifth German Edition, by George C. W. Ware, M.A. London: Bell, 1891. 2 Vols. 30s. [REVIEW] The Classical Review 6 (1-2):62-63.
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  22. A. B. Ramsay (1927). Some Translations 1. Clarendon Translations.—Euripides: Hecuba, by J. T. Sheppard; Medea, by F. L. Lucas; Alcestis, by H. Kynaston. Sophocles: Antigone, by R. Whitelaw. Oxford: Clarendon Press. Paper, Is. Net Each. 2. The Odyssey. Translated by Sir William Marris. Pp. 438. Oxford University Press. 8s. 6d. Net. 3. Aeschylus; Eumenides. Translated Into Rhyming Verse, with Introduction and Notes, by Gilbert Murray. Pp. Xiii + 63. London: George Allen and Unwin. Cloth, 2s. Net. 4. Choric Songs From Aeschylus, Selected From 'The Persians,' 'The Seven Against Thebes,' and 'Prometheus Bound,' with a Translation in English Rhythm. By E. S. Hoernle, I.C.S. Pp. 27 + 60. Oxford: Blackwell. Boards, 5s. Net. 5. Catullus LXIV. Translated Into English Verse by C. P. L. Dennis. Pp. 18. London: Burns Oates and Washbourne. Paper, Is. 3d. 6. Catullus in English Poetry. By Eleanor Shipley Duckett. Pp. Vii + 101. Smith College Classical Studies. Northampton, Massachusetts. Paper, 75 Cents. 7. Catullus—The. [REVIEW] The Classical Review 41 (2):62-64.
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  23. A. B. Ramsay (1927). Some Translations 1. Clarendon Translations.—Euripides: Hecuba, by J. T. Sheppard; Medea, by F. L. Lucas; Alcestis, by H. Kynaston. Sophocles: Antigone, by R. Whitelaw. Oxford: Clarendon Press. Paper, Is. Net Each. 2. The Odyssey. Translated by Sir William Marris. Pp. 438. Oxford University Press. 8s. 6d. Net. 3. Aeschylus; Eumenides. Translated Into Rhyming Verse, with Introduction and Notes, by Gilbert Murray. Pp. Xiii + 63. London: George Allen and Unwin. Cloth, 2s. Net. 4. Choric Songs From Aeschylus, Selected From 'The Persians,' 'The Seven Against Thebes,' and 'Prometheus Bound,' with a Translation in English Rhythm. By E. S. Hoernle, I.C.S. Pp. 27 + 60. Oxford: Blackwell. Boards, 5s. Net. 5. Catullus LXIV. Translated Into English Verse by C. P. L. Dennis. Pp. 18. London: Burns Oates and Washbourne. Paper, Is. 3d. 6. Catullus in English Poetry. By Eleanor Shipley Duckett. Pp. Vii + 101. Smith College Classical Studies. Northampton, Massachusetts. Paper, 75 Cents. 7. Catullus—The. [REVIEW] The Classical Review 41 (2):62-64.
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  24.  9
    J. S. Mackenzie (1929). Hegel's Science of Logic. Translated by W. H. Johnston B.A., and L. G. Struthers M.A. With an Introductory Preface by Viscount Haldane of Cloan, K.T., P.C., O.M., F.R.S. (London: George Allen and Unwin Ltd. 1929. Vol. I, Pp. 404; Vol. II, Pp. 486. Price 32s. 2 Vols.)Hegel's Logic of World and Idea. Being a Translation of the Second and Third Parts of the Subjective Logic; with an Introduction on Idealism, Limited and Absolute. By Henry S. Macran, Fellow of Trinity College and Professor of Moral Philosophy in the University of Dublin. (Oxford: At the Clarendon Press, 1929. Pp. 215. Price 12s. 6d.). [REVIEW] Philosophy 4 (16):561-.
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  25.  4
    C. K. Grant (1958). The Social Dynamics of George H. Mead. By Maurice Natanson. (Public Affairs Press, Washington, D.C., U.S.A. 1956. Pp. Vii + 102. Price $2.50.). [REVIEW] Philosophy 33 (124):72-.
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  26.  1
    Søren Willert & Christian Hjortkær (2013). Hjortkær, C. & Willert, S.(2013) The Self as a Center of Ethical Gravity: Kierkegaard Studies Yearbook. Volume 2013, Issue 1, Pages: A Constructive Dialogue Between Søren Kierkegaard and George Herbert Mead. [REVIEW] Kierkegaard Studies Yearbook 2013 (1).
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  27. George Newlands (1985). George W. Stroup. The Promise ofNarrative Theology. Pp. 288. (London: S.C.M., 1984.) £7.95. [REVIEW] Religious Studies 21 (3):416-417.
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  28. Joseph S. Wittig (2000). William Langland, William Langland's “Piers Plowman”: The C Version, Trans. George Economou.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1996. Pp. Xxxiv, 262. $46.50 (Cloth); $17.95 (Paper). [REVIEW] Speculum 75 (4):955-956.
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  29.  97
    A. W. Macdonald (1955). Book Reviews : A History of Chinese Philosophy, Vol. II by Fung Yu-Lan, Translated by Derk Bodde (Princeton, Nj.: Princeton University Press, 1953.) Pp. XXV+783. China's Gentry, Essays in Rural-Urban Relations by Hsiao-Tung Fei (Chicago: University of Chicago Press, 1953.) Pp. 287. A Documentary History of Chinese Communism by C. Brandt, B. Schwartz and J. K. Fairbank (London: George Allen & Unwin, 1952.) Pp. 552. [REVIEW] Diogenes 3 (9):114-117.
  30.  13
    Richard Zach (2003). Boolos George S., Burgess John P., and Jeffrey Richard C.. Computability and Logic, Cambridge University Press, Cambridge, 2002. Xi+ 356 Pp. [REVIEW] Bulletin of Symbolic Logic 9 (4):520-521.
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  31.  3
    Luc Foisneau, John Brooke, Katherine Morris, Desmond Clarke & John Stephens (1995). Review of Raison Et Déraison d'État. Théoriciens Et Theories de la Raison d'État aux XVIe Et XVIIe Siécles Sous la Direction de Yves Charles Zarka Paris, Presses Universitaires de France, 1994 Pp. 436, 248 FF. ISBN 9-782130-461616; Beverly C. Southgate: 'Covetous of Truth': The Life and Work of Thomas White, 1593-1676 Dordrecht: Kluwer Academic Publishers, 1993. 189 Pp. £60.00 ISBN 0-7923-1926-5; George Dicker: Descartes: An Analytical and Historical Introduction Oxford University Press, 1993 £14.95 Pbk. ISBN 0-19-507590-0; Theo Verbeek: Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650. Carbondale and Edwardsville, Southern Illinois University Press, 1992, X + 168 Pp. $30.00 ISBN 0-8093-1617-X; David Berman: George Berkeley: Idealism and the Man Oxford University Press, 1994. £27.50 ISBN 0-19-826746-0; Joseph Mali: The Rehabilitation of Myth: Vico's New Science Cambridge: Cambridge University Press, 1992. Pp. Xv + 275. £35.00 ISBN 0-521-41952-2; R. C. Solomon. [REVIEW] British Journal for the History of Philosophy 3 (2):441-472.
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  32.  6
    Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.
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  33.  2
    Robert Adams (1999). William Langland, Piers Plowman: The C Version. Will's Vision of Piers Plowman, Do-Well, Do-Better and Do-Best, Ed. George Russell and George Kane. An Edition in the Form of Huntington Library MS HM 143, Corrected and Restored From the Known Evidence, with Variant Readings.(Piers Plowman: The Three Versions.) London: Athlone Press; Berkeley: University of California Press, 1997. Pp. Xi, 700. $145. [REVIEW] Speculum 74 (4):1082-1085.
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  34.  3
    H. Richards (1898). Bradley and Benson's Philosophical Lectures and Remains of R. L. Nettleship Philosophical Lectures and Remains of R. L. Nettleship. Edited by A. C. Bradley and G. R. Benson. London (Macmillan), 1897. [REVIEW] The Classical Review 12 (07):365-367.
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  35.  1
    E. H. Blakeney (1906). Conybeare's and Stock's Selections From the LXX Selections From the Septuagint. By F. C. Conybeare, M.A., and St. George Stock, M.A. Boston: Ginnett and Co. 1906. Pp. V + 313. Price 7s. 6d. [REVIEW] The Classical Review 20 (08):404-405.
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  36. Crispin Sartwell (1992). George B. Connell and C. Stephen Evans, Eds., Foundations of Kierkegaard's Vision of Community: Religion, Ethics, and Politics in Kierkegaard Reviewed By. [REVIEW] Philosophy in Review 12 (2):89-91.
     
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  37. Marcin Tkaczyk (2007). George S. Boolos, John P. Burgess, Richard C. Jeffrey, Computability and Logic. Roczniki Filozoficzne:271-276.
     
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  38.  14
    P. H. Brazier (2007). C. S. Lewis & Christological Prefigurement. Heythrop Journal 48 (5):742–775.
    This paper is an examination of the Christology and Pneumatology that C. S. Lewis read from the apparent prefiguring of elements of the Incarnation‐Resurrection narrative in religious myths, and also his assertion that the incarnation‐resurrection narrative operates on us both as fact and myth. After an initial examination of the term myth and mythopoeia, Lewis' writings on the myth that became reality are discussed along with examples of prefigurement. Through his understanding of natural theology and his cautious respect for human (...)
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  39. Jaime Nubiola (2008). C. S. Peirce and G. M. Searle: The Hoax of Infallibilism. Cognitio 9 (1):73-84.
    George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America, (...)
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  40. Robert Meynell (2011). Canadian Idealism and the Philosophy of Freedom: C.B. Macpherson, George Grant, and Charles Taylor. Mcgill-Queen's University Press.
    Twentieth-century Canada fostered a range of great minds, but the country's diversity and wide range of academic fields have led to their ideas being portrayed as the work of isolated thinkers. Canadian Idealism and the Philosophy of Freedom contests this assumption by linking the works of C.B. Macpherson, George Grant, and Charles Taylor to demonstrate the presence of a Canadian intellectual tradition.
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  41. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  42.  22
    David A. Dilworth (2008). Santayana's Place in World Philosophy. [REVIEW] Teorema: International Journal of Philosophy 28:159-173.
    Review of Flamm and Skowronski (2007) Under Any Sky: Contemporary Readings of George Santayana.
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  43. Thomas Kirsch & George Hogenson (eds.) (2013). The Red Book: Reflections on C.G. Jung's Liber Novus. Routledge.
    In 2009, WW Norton published ‘The Red Book’, a book written by Jung in 1913-1914 but not previously published. Snippets of information about the likely contents of the Red Book had been in circulation for years, and there was much debate and eager anticipation of its publication within the Jungian field and the larger reading public. In 2010, a conference was held at the San Francisco Jungian Institute which brought together an international group of distinguished scholars in analytical psychology to (...)
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  44. C. E. Clifford & D. E. Cooper (1991). Angus, IH George Grant's Platonic Rejoinder to Heidegger.(Lewiston, Edwin Mellen Press, 1987). Arendt, H. Philosophy and Politics, Social Research 57, 1990. Ballard, EG Heidegger's View and Evaluation of Nature and Natural Science in J. Sallis (Ed.), Heidegger and the Path of Thinking (Pittsburgh, Duquesne University. [REVIEW] Heythrop Journal 32 (3):323-340.
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  45. Joshua Seachris & Linda Zagzebski (2007). Weighing Evils: The C. S. Lewis Approach. International Journal for Philosophy of Religion 62 (2):81 - 88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  46.  4
    Fernando Andacht (2008). Self y Creatividad En El Pragmatismo de C.S. Peirce: "La Incidencia Del Instante Presente En la Conducta". Utopía y Praxis Latinoamericana 13 (40):39-65.
    The article discusses the theoretical and analytical relevance of spontaneity, the basis of creativity, considered as a central aspect of the semiotic model of C. S. Peirce, through the study of its incidence on human identity, on the self. To do so, I work with a series of technical concepts ..
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  47.  4
    Rodica Albu (2010). C. S. Lewis, The Abolition of Man. Journal for the Study of Religions and Ideologies 5 (15):110-116.
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
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  48. Owen Barfield, C. S. Lewis & G. B. Tennyson (1989). Owen Barfield on C.S. Lewis.
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  49.  12
    George P. Klubertanz (1965). Manuale Theologiae Dogmaticae, Vol. 2 : De Deo Uno Et Trino—De Deo Creante Et Elevante—De Verbo Incarnato—De Beata Virgine—De Sanctis," by J.-M. Herve, Praelat. S.S., Ed. C. Larnicol, C.S.Sp". [REVIEW] Modern Schoolman 42 (4):427-427.
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  50.  6
    George P. Klubertanz (1971). "Psychotherapy and Religion," by Josef Rudin, Trans. Elisabeth Reinecke and Paul C. Bailey, C.S.C. Modern Schoolman 48 (3):320-320.
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