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George Connell [9]George B. Connell [1]
  1. George Connell (2010). Why Kierkegaard Still Matters. In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard Matters: A Festschrift in Honor of Robert L. Perkins. Mercer University Press.
     
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  2. George B. Connell (2009). Kierkegaard and Confucius: The Religious Dimensions of Ethical Selfhood. Dao: A Journal of Comparative Philosophy 8 (2):133-149.
    To date, there have been few attempts to compare the thought of Confucius and Kierkegaard, and these few attempts have focused on the contrast between Kierkegaard’s stress on the individual and Confucius’s emphasis on the social aspect of human existence. In this article, I point instead to substantial agreement between the analyses of ethical existence offered by Confucius and two of Kierkegaard’s pseudonymous figures, Judge William of Either/Or and Johannes Climacus of The Concluding Unscientific Postscript . I seek to use (...)
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  3. George Connell (2005). Kierkegaard's Relations to Hegel Reconsidered. [REVIEW] International Philosophical Quarterly 45 (1):122-124.
  4. George Connell (2004). Soren Kierkegaard and the Word(S): Essays on Hermeneutics and Communication (Review). Journal of the History of Philosophy 42 (4):502-503.
  5. Doug Anderson, James Campbell, Ellen Kappy Suckiel, Eugene Taylor, James O. Pawelski, Cynthia D. Coe, George Connell & Laura Hengehold (2003). New Series, Volume 17, Number 1, 2003. Journal of Speculative Philosophy 17 (4):333.
     
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  6. George Connell (2003). Kierkegaard: A Biography (Review). Journal of Speculative Philosophy 17 (1):70-72.
  7. George Connell (1998). Deconstructing Caputo's Demythologizing Heidegger. Faith and Philosophy 15 (1):28-40.
    John Caputo’s Demythologizing Heidegger represents an important, distinctive, and intriguing attempt to make sense of Heidegger’s notorious involvement with Nazism. Where others have tended to emphasize biographical and sociological factors in understanding Heidegger’s involvement with Nazism, Caputo traces that involvement to fateful turns in Heidegger’s development as a thinker. While I am sympathetic with such an undertaking, I find Caputo’s account highly questionable and even self-opposed, especially as regards hisapparent valorization of Kierkegaard and of biblical faith as influences that could (...)
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  8. George Connell (1996). Kierkegaard in Post-Modernity. International Philosophical Quarterly 36 (3):374-375.
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  9. George Connell (1993). Pierre Klossowski's Sade My Neighbor and the Hermeneutics of Suspicion. Faith and Philosophy 10 (4):553-566.
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