Search results for 'George D. Cameron' (try it on Scholar)

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  1.  6
    George D. Cameron (2004). The Intersection of Law and Ethics – at 600 Grant Street, Pittsburgh, PA: Is It Ethical to Assert a Legal Technicality to Avoid Liability for a Debt Created by Fraud? Journal of Business Ethics 49 (2):107 - 113.
    A considerable literature exists regard-ing the moral obligation to keep one's promises. Several authors have focused on the exceptional circumstances which may or should excuse this moral duty. Less frequently discussed is the question of how this general moral obligation and its possible exceptions play out in the context of negotiable written promises to pay money, i.e., so-called "commercial paper."This paper focuses on the application of the legal rules governing commercial paper, and on the ethical implications involved in the application (...)
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  2.  6
    Dorit Stange, Levente Kriston, Claudia Langebrake, Lynda K. Cameron, John D. Wollacott, Michael Baehr & Dorothee C. Dartsch (2012). Development and Psychometric Evaluation of the German Version of the Medication Regimen Complexity Index (MRCI‐D). Journal of Evaluation in Clinical Practice 18 (3):515-522.
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  3. Philippe George (1995). Maledictio adversus ecclesiae Dei persequtores. À propos d'un ouvrage récent. Revue Belge de Philologie Et D’Histoire 73 (4):1011-1017.
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  4.  28
    J. R. Cameron (2005). Truth and Truthmakers by D. M. Armstrong. Cambridge: Cambridge University Press, 2004. Pp. XII+158. £40, £17.99. Philosophy 80 (2):285-289.
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  5.  5
    J. M. Cameron (1991). Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin". [REVIEW] The Chesterton Review 17 (3):465-468.
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  6.  15
    Averil Cameron (1978). Joseph D. Frendo: Agathias: The Histories, Translated with an Introduction and Short Explanatory Notes. (Corpus Fontium Historiae Byzantinae IIA: Series Berolinensis.) Pp. Xiii + 170. Berlin: De Gruyter, 1975. DM. 78. [REVIEW] The Classical Review 28 (01):153-154.
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  7.  6
    Michael Cameron (2012). An Encomium for Allan D. Fitzgerald, O.S.A., Editor of Augustinian Studies. Augustinian Studies 43 (1-2):3-4.
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  8.  2
    Averil Cameron & G. Tibiletti (1984). Le lettere private nei papiri greci del III e IV secolo d.C.: tra paganesimo e cristianesimo. Journal of Hellenic Studies 104:244.
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  9.  3
    J. M. Cameron (1963). The Philosophy of C. D. Broad. Philosophical Studies 12:248-249.
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  10. Louis de Brogue, André George & Albin Michel (1938). Matière et Lumière, Un vol, de la Collection « Sciences d'aujourd'hui ». Revue de Métaphysique et de Morale 45 (1):1-2.
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  11. F. H. George (1971). D. J. White, "Decision Theory" and William A. Chance, "Statistical Methods for Decision Making". [REVIEW] Theory and Decision 1 (3):322.
     
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  12. Wilma George (1985). Dimensions of Darwinism by M. Grene, and The Wider Domain of Evolutionary Thought by D. Oldroyd and I. Langham. History of Science 23:122-125.
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  13. Pascual Jordan, André Metz, Maurice Mereschal & André George (1960). La physique et le secret de la Vie organique traduit de l'allemand, d'après la 6 e édition. Revue de Métaphysique et de Morale 65 (2):214-215.
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  14.  1
    D. Tarrant & A. Cameron (1939). The Pythagorean Background of the Theory of Recollection. Journal of Hellenic Studies 59 (2):164.
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  15.  3
    D. R. George (2011). ""Making" Social" Safer: Are Facebook and Other Online Networks Becoming Less Hazardous for Health Professionals? Journal of Clinical Ethics 23 (4):348-352.
    Major concerns about privacy have limited health professionals’ usage of popular social networking sites such as Facebook. However, the landscape of social media is changing in favor of more sophisticated privacy controls that enable users to more carefully manage public and private information. This evolution in technology makes it potentially less hazardous for health professionals to consider accepting colleagues and patients into their online networks, and invites medicine to think constructively about how social media may add value to contemporary healthcare.
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  16.  3
    D. George, M. Baker & G. L. Kauffman Jr (2013). Case Study. Googling a Patient. Commentary. Hastings Center Report 43 (5):15.
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  17.  3
    Brendan D. Cameron, Ian M. Franks, J. Timothy Inglis & Romeo Chua (2012). The Adaptability of Self-Action Perception and Movement Control When the Limb is Passively Versus Actively Moved. Consciousness and Cognition 21 (1):4-17.
    Research suggests that perceptual experience of our movements adapts together with movement control when we are the agents of our actions. Is this agency critical for perceptual and motor adaptation? We had participants view cursor feedback during elbow extension–flexion movements when they actively moved their arm, or had their arm passively moved. We probed adaptation of movement perception by having participants report the reversal point of their unseen movement. We probed adaptation of movement control by having them aim to (...)
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  18. Theodore D. George (2006). Tragedies of Spirit: Tracing Finitude in Hegel's Phenomenology. State University of New York Press.
    Examines tragedy in Hegel’s Phenomenology of Spirit.
     
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  19.  13
    Theodore D. George (2006). The Worklessness of Literature: Blanchot, Hegel, and the Ambiguity of the Poetic Word. Philosophy Today 50 (Supplement):39-47.
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  20.  11
    Theodore D. George (2003). Specifications: Hegel, Heidegger, and the Comedy of the End of Art. Epoché: A Journal for the History of Philosophy 8 (1):27-41.
    In the “Postscript” to his Origin of the Work of Art, Heidegger suggests that one important aim of his investigation into the relation between truth and art is to subject to scrutiny Hegel’s famous thesis on the end of art. The purpose of my essay is to contribute to this project by reexamining aspects of Hegel’s discussion of art in the Phenomenology of Spirit that appear to subvert his own thesis. Hegel’s treatment of ancient Greek drama and, specifically, some of (...)
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  21.  5
    Theodore D. George (2003). Specifications: Heidegger, Hegel, and the Comedy of the End of Art. Epoché: A Journal for the History of Philosophy 8 (1):27-41.
    In the “Postscript” to his Origin of the Work of Art, Heidegger suggests that one important aim of his investigation into the relation between truth and art is to subject to scrutiny Hegel’s famous thesis on the end of art. The purpose of my essay is to contribute to this project by reexamining aspects of Hegel’s discussion of art in the Phenomenology of Spirit that appear to subvert his own thesis. Hegel’s treatment of ancient Greek drama and, specifically, some of (...)
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  22.  20
    Theodore D. George (2002). Nicolaus Cusanus and the Present. Epoché: A Journal for the History of Philosophy 7 (1):71-79.
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  23.  6
    R. M. D., George Hill & Richard Lion Heart (1942). A History of Cyprus. Vol. I: To the Conquest by Richard Lion Heart. Journal of Hellenic Studies 62:86.
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  24.  15
    Theodore D. George (2003). The Myth of the West Interrupted: Community and Cultural Difference in Nancy's 'Literary Communism'. International Studies in Philosophy 35 (1):49-63.
  25.  16
    Theodore D. George (1999). The Disruption of Health: Shaffer, Foucault and 'the Normal'. [REVIEW] Journal of Medical Humanities 20 (4):231-245.
  26.  5
    Theodore D. George (2011). Giorgio Agamben. Epoché: A Journal for the History of Philosophy 16:37-48.
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  27.  21
    Theodore D. George (2002). Community in the Idiom of Crisis: Hegel on Political Life, Tragedy, and the Dead. Research in Phenomenology 32 (1):123-138.
    One of the most pressing issues for contemporary continental philosophy turns on the determination of a concept of community that twists free from the dangerous tendency in the canon of Western thought to associate the perfection of political affiliation with complete unity, even totality and immanence. In this article the author suggests that in the Phenomenology of Spirit Hegel provides important resources for this project—not, of course, in his conception of that community indicated by the absolute spirit, itself a preeminent (...)
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  28.  11
    Theodore D. George (2011). Passive Resistance: Giorgio Agamben and the Bequest of German Idealism and Romanticism. Epoché: A Journal for the History of Philosophy 16 (1):37-48.
    The purpose of this essay is to examine Giorgio Agamben’s important but underappreciated debts to the early German Romantics and to Hegel. While maintaining critical distance from these figures, Agamben develops crucial aspects of his approach to radical passivity with reference to them. The focus of this essay is on Agamben’s consideration of the early German Romantics’ notions of criticism and irony, Hegel’s notion of language, and the implications of this view of language for his notion of community.
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  29.  2
    Theodore D. George (2011). Passive Resistance: Giorgio Agamben and the Bequest of Early German Romanticism and Hegel. Epoché: A Journal for the History of Philosophy 16 (1):37-48.
    The purpose of this essay is to examine Giorgio Agamben’s important but underappreciated debts to the early German Romantics and to Hegel. While maintaining critical distance from these figures, Agamben develops crucial aspects of his approach to radical passivity with reference to them. The focus of this essay is on Agamben’s consideration of the early German Romantics’ notions of criticism and irony, Hegel’s notion of language, and the implications of this view of language for his notion of community.
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  30.  10
    Brendan D. Cameron, Erin K. Cressman, Ian M. Franks & Romeo Chua (2009). Cognitive Constraint on the 'Automatic Pilot' for the Hand: Movement Intention Influences the Hand's Susceptibility to Involuntary Online Corrections. Consciousness and Cognition 18 (3):646-652.
    Research suggests that the reaching hand automatically deviates toward a target that changes location during the reach. In the current study, we investigated whether movement intention can influence the target jump’s impact on the hand. We compared the degree of trajectory deviation to a jumped target under three instruction conditions: GO, in which participants were told to go to the target if it jumped, STOP, in which participants were told to immediately stop their movement if the target jumped, and IGNORE, (...)
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  31.  9
    J. M. Cameron & T. D. Weldon (1955). Symposium: The Justification of Political Attitudes. Aristotelian Society Supplementary Volume 29:93 - 130.
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  32.  3
    A. Kumar, D. P. Khandelwal & Simon George (1987). Science Education in India. Science Education 71 (2):189-200.
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  33.  1
    D. Anderson-Ford & A. George (2010). Review of the Regulatory and Governance Environment for Medical Research in the UK with a Particular Focus on Clinical Trials. The Academy of Medical Sciences -- Call for Evidence; National Research Ethics Advisors' Panel/Association of Research Ethics Committees Joint Statement May 2010. [REVIEW] Research Ethics 6 (3):108-113.
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  34.  1
    Richard S. Calef, Earl McHewitt, Donald W. Murray, James R. Brogan, Richard D. Cameron & E. Scott Geller (1980). Negative Contrast as a Function of the Location of Small Reinforced Placements. Bulletin of the Psychonomic Society 15 (3):185-187.
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  35.  4
    Alan D. E. Cameron (1963). Priscus of Panium and John Malalas in 'Suidas'. The Classical Review 13 (03):264-.
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  36.  3
    Alan N. D. E. Cameron (1963). An Alleged Fragment of Eunapius. Classical Quarterly 13 (02):232-.
    A. F. Norman has recently suggested that a hitherto overlooked passage in Suidas is a fragment from the history of Eunapius of Sardis. He is clearly correct in referring the passage to an incident at the siege of Maiozamalcha during the Persian campaign of the emperor Julian, but I am not so sure that he is right in ascribing it to Eunapius, or in the conclusions he draws from this ascription. I give in parallel columns the accounts of Ammianus Marcellinus, (...)
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  37. D. Cameron (1978). Doing Better and Feeling Worse: Health in the United States. Journal of Medical Ethics 4 (2):101-101.
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  38. Brian D. Cameron (2002). Now You Own'em Now You Don't: E-Journals and the Academic Library. Nexus 14:1-2.
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  39. D. Cameron (1980). Rethinking Community Medicine: Towards a Renaissance in Public Health. Journal of Medical Ethics 6 (4):209-210.
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  40. J. M. Cameron & T. D. Weldon (1955). The Justification of Political Attitudes. Aristotelian Society Supplementary Volume 29:93-130.
     
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  41. Theodore D. George (ed.) (2010). Objectivity: The Hermeneutical and Philosophy. State University of New York Press.
    _Appearing for the first time in English, Günter Figal’s groundbreaking book in the tradition of philosophical hermeneutics offers original perspectives on perennial philosophical problems._.
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  42. Theodore D. George (ed.) (2011). Objectivity: The Hermeneutical and Philosophy. State University of New York Press.
    _Appearing for the first time in English, Günter Figal’s groundbreaking book in the tradition of philosophical hermeneutics offers original perspectives on perennial philosophical problems._.
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  43. Robert P. George & D. Jjx (forthcoming). Teaching Effectively the Christian Vision of Responsible Parenthood. Communicating the Catholic Vision of Life: Proceedings of the Twelfth Bishops' Workshop, Dallas, Texas.
     
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  44. Theodore D. George (2007). Tragedies of Spirit: Tracing Finitude in Hegel's Phenomenology. State University of New York Press.
    _Examines tragedy in Hegel’s Phenomenology of Spirit._.
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  45. C. A. Herzog, Cade Jr, A. Caliendo, J. S. Cameron, A. Cantone, G. Capasso, D. Carl, J. A. Castillo-Lugo, R. Cestaro & M. Chelamcharla (2005). Herrera-Acosta, J., 19. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 171.
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  46. Jane Wu, Susan Kurrle & Ian D. Cameron (2009). Restricted Weight Bearing After Hip Fracture Surgery in the Elderly: Economic Costs and Health Outcomes. Journal of Evaluation in Clinical Practice 15 (1):217-219.
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  47. George David Birkhoff (1933). Aesthetic Measure by George D. Birkhoff. Harvard University Press.
     
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  48.  1
    A. R. Turquette (1955). Review: George D. W. Berry, Symposium: On the Ontological Significance of the Lowenheim-Skolem Theorem. [REVIEW] Journal of Symbolic Logic 20 (1):63-63.
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  49.  12
    Roger Gibson (1984). George D. Romanos, Quine and Analytic Philosophy: The Language of Language. Metaphilosophy 15 (2):141–147.
  50.  8
    Herbert Burhenn (1977). Attributing Miracles to Agents: Reply to George D. Chryssides. Religious Studies 13 (4):485 - 489.
    IN HIS ESSAY IN VOLUME 11 OF "RELIGIOUS STUDIES", CHRYSSIDES MAINTAINS THAT OUR USUAL CONCEPT OF MIRACLE IS INCOHERENT BECAUSE AN EVENT CANNOT BOTH VIOLATE A SCIENTIFIC LAW AND BE ATTRIBUTED TO AN AGENT. AGAINST THIS VIEW IT IS ARGUED THAT WE DISTINGUISH A MIRACLE FROM A MERE CURIOSITY AND ALSO ATTRIBUTE THE MIRACLE TO AN AGENT NOT ON THE BASIS OF A CAUSAL ANALYSIS OF THE EVENT BUT RATHER BY ASKING WHAT PURPOSE THE EVENT MIGHT SERVE.
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