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  1. George di Giovanni (2013). A Note Regarding the Recent Translation of Hegel's. The Owl of Minerva 44 (1/2):143-143.
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  2. George di Giovanni (2013). Vorlesungen über die Bestimmungen des Gelehrten 1811, Rechtslehre 1812, Sittenlehere 1812. Journal of the History of Philosophy 51 (1):132-133.
    This volume is the third in a series of six which, when completed, will make available in less expensive and more practical pocket-book format Fichte’s 1810–1812 Berlin lecture notes, otherwise also available in the now completed Gesamtausgabe. The series was conceived, however, with more than just this practical aim in mind. Since the editors do not present it as a “critical edition,” they can afford to take liberties that were not permitted in the Gesamtausgabe, yet render the text much more (...)
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  3. George di Giovanni (2012). A Note Regarding the Recent Translation of Hegel's "Greater Logic". The Owl of Minerva 44 (1):143-143.
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  4. George di Giovanni (2012). On Chris L. Firestone and Nathan Jacobs's In Defense of Kant's Religion. Faith and Philosophy 29 (2):163-169.
    In this comment on Firestone and Jacobs’s book, In Defense of Kant’s Religion, I take issue with (1) the authors’ strategy in demonstrating that it is possibleto positively incorporate religion and theology into Kant’s critical corpus, and (2) their intention to focus on the coherence of Kant’s theory without necessarily recommending it for Christianity. Regarding (1), I argue that in pursuing their strategy the authors ignore the fact that Kant has transposed what appear to be traditional religious doctrines to a (...)
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  5. George di Giovanni (2011). Karin de Boer, On Hegel: The Sway of the Negative. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
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  6. George di Giovanni (2010). Briefe über die kantische philosophie (review). Journal of the History of Philosophy 48 (2):pp. 251-252.
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  7. George di Giovanni (ed.) (2010). Karl Leonhard Reinhold and the Enlightenment, Studies in German Idealism, Vol.
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  8. George di Giovanni (2009). Jewish and Post-Christian Interpretations of Hegel. The Owl of Minerva 40 (2):221-237.
    Despite the radically different interests that motivate Emil Fackenheim’s and Henry Harris’s respective interpretations of Hegel, the two have significant points of commonality. They in fact come the closest precisely at points where they seem to differ most. The need and the possibility of ‘reconciliation’ is the theme that animates both interpretations, and both also agree in their assessment of Hegel’s treatment of ‘evil.’ There are nevertheless crucial differences separating the two, which the essay details. The essay concludes wondering, on (...)
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  9. George di Giovanni (2009). We Are Concerned in This Essay with the Experience of Religion in the Phenomenology, or, More Precisely, with the Concept of Religion Which We (the Philosophers) Construct on the Basis of That Experience. Religion is the Theme of Chapter VII, and There the Transition is Made to the Concept of Absolute Knowledge Which is the Object of the Concluding Chapter VIII. But the Phenomenon of Religion has in Fact Been Present From the Beginning, and We Already Witness It in Full-Blown Form at the End of Chapter VI, in an Experience Which We Might Call 'Thanksgiving', Where 'Confession'and 'Forgiveness' Play a Central Role.'Confession'and 'Forgiveness' Entail a Special Social Compact. Just Why. [REVIEW] In Kenneth R. Westphal (ed.), The Blackwell Guide to Hegel's Phenomenology of Spirit. Wiley-Blackwell.
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  10. George di Giovanni, Friedrich Heinrich Jacobi. Stanford Encyclopedia of Philosophy.
  11. George di Giovanni (2007). Sacramentalizing the World. Fichte-Studien 31:219-233.
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  12. George di Giovanni (2006). Memories of H. S. Harris, Mentor and Friend. The Owl of Minerva 38 (1/2):5-6.
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  13. George Di Giovanni (2005). Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774-1800. Cambridge University Press.
    The theologians of the late German Enlightenment saw in Kant's Critique of Pure Reason a new rational defense of their Christian faith. In fact, Kant's critical theory of meaning and moral law totally subverted the spirit of that faith. This challenging new study examines the contribution made by the Critique of Pure Reason to this change of meaning. George di Giovanni stresses the revolutionary character of Kant's critical thought but also reveals how this thought was being held hostage to unwarranted (...)
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  14. George di Giovanni (2005). Hegel's Anti-Spinozism : The Transition to Subjective Logic and the End of Classical Metaphysics. In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave Macmillan.
     
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  15. George di Giovanni (2004). Rudiger Bubner, The Innovations of Idealism Reviewed By. Philosophy in Review 24 (3):168-170.
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  16. George Di Giovanni (2003). Faith Without Religion, Religion Without Faith: Kant and Hegel on Religion. Journal of the History of Philosophy 41 (3):365-383.
    : The World, understood as a system of meaningful relations, is for Hegel the exclusive product of the human mind. In this, Hegel stands together with Kant in direct opposition to the Christian metaphysical tradition, according to which reality reflects God's ideas. For both Kant and Hegel, faith and religion therefore acquire new meaning. Yet, that meaning is just as different for each with respect to the other as it is for both with respect to the Christian tradition. (...)
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  17. George di Giovanni (2003). Report. The Owl of Minerva 35 (1-2):109-109.
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  18. George di Giovanni (2002). Jacobi and Reinhold in the Spotlight. The Owl of Minerva 34 (1):127-131.
  19. George di Giovanni (2000). Factual Necessity. The Owl of Minerva 31 (2):131-153.
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  20. George di Giovanni (1998). Guida Al De Orbitis Planetarum di Hegel Ed Alle Sue Edizioni E Traduzioni; La Pars Destruens. The Owl of Minerva 29 (2):235-240.
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  21. George di Giovanni (1998). The Jacobi-Fichte-Reinhold Dialogue and Analytical Philosophy. Fichte-Studien 14:63-86.
  22. George di Giovanni (1997). Hegel. The Owl of Minerva 29 (1):91-95.
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  23. George di Giovanni (1997). Real Process. Review of Metaphysics 51 (2):410-411.
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  24. George di Giovanni (1997). The Early Fichte as Disciple of Jacobi. Fichte-Studien 9:257-273.
  25. George Di Giovanni (1996). Metaphysics and History in Hegel. Philosophy of the Social Sciences 26 (1):124-132.
  26. George di Giovanni (1995). Hegel's Phenomenology and the Critique of the Enlightenment. An Essay in Interpretation. Laval Théologique Et Philosophique 51 (2):251-270.
  27. George di Giovanni (1994). International Fichte Congress in Jena. The Owl of Minerva 26 (1):108-108.
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  28. George di Giovanni (1993). The Denver Meeting of the North American Fichte Society. The Owl of Minerva 24 (2):253-253.
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  29. George di Giovanni (1993). Hegel, Nature and the Rationalization of Experience: On Allen Wood's Hegel's Ethical Thought. Dialogue 32 (04):783-.
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  30. George Di Giovanni (1992). The First 20 Years of Critique. In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press.
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  31. George Di Giovanni (1992). The First Twenty Years of Critique: The Spinoza Connection. In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press.
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  32. George di Giovanni (ed.) (1990). Essays on Hegel's Logic. State University of New York Press.
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  33. George di Giovanni (1989). Andre Wylleman, Ed., Hegel on the Ethical Life, Religion, and Philosophy (1793-1807) Reviewed By. Philosophy in Review 9 (12):503-505.
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  34. George Di Giovanni (1989). From Jacobi's Philosophical Novel to Fichte's Idealism: Some Comments on the 1798-99 "Atheism Dispute". Journal of the History of Philosophy 27 (1):75-100.
  35. George Di Giovanni (1989). Review: Beiser, The Fate of Reason. German Philosophy From Kant to Fichte. [REVIEW] Journal of the History of Philosophy 27 (2):314-316.
  36. George di Giovanni (1988). The Tenth Biennial Meeting of the Hegel Society of America. The Owl of Minerva 20 (1):114-115.
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  37. George di Giovanni (1987). Die Philosophie Schleiermachers. Idealistic Studies 17 (2):184-184.
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  38. George di Giovanni (1987). Grazing in the Sunlight: On H. S. Harris's “The Cows in the Dark Night”. Dialogue 26 (04):653-.
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  39. George di Giovanni (1985). An Interpretation of the Logic of Hegel. The Owl of Minerva 16 (2):221-224.
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  40. George di Giovanni (1985). Werner Marx, The Philosophy of FWJ Schelling: History, System, and Freedom Reviewed By. Philosophy in Review 5 (10):462-463.
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  41. George di Giovanni & H. S. Harris (eds.) (1985). Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism. State University of New York Press.
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  42. George di Giovanni (1984). A Reply to Professor Burbidge. The Owl of Minerva 15 (2):240-240.
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  43. George di Giovanni (1984). The Young Hegelians; An Anthology. The Owl of Minerva 16 (1):80-83.
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  44. George di Giovanni (1982). On Hegel's Logic, Fragments of a Commentary. The Owl of Minerva 14 (1):1-6.
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  45. George di Giovanni (1981). Henrich Dieter, ed., Stuttgarter Hegel-Kongress 1975: 1st systematische Philosophie möglich? Hegel-Studien, Beiheft 17. [REVIEW] Dialogue 20 (01):178-179.
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  46. George di Giovanni (1980). Paragraphs 20 and 26 of the Transcendental Deduction (Second Edition of the Critique). Idealistic Studies 10 (2):131-145.
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  47. George di Giovanni (1979). Das Problem der Subjektivitat in Hegels Logik, Hegel-Studien. The Owl of Minerva 11 (1):1-6.
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  48. George Di Giovanni (1979). Kant's Metaphysics of Nature and Schelling's Ideas for a Philosophy of Nature. Journal of the History of Philosophy 17 (2):197-215.
  49. George di Giovanni (1977). Consciousness and Reality. The Owl of Minerva 9 (1):2-5.
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  50. George Di Giovanni (1973). Reflection and Contradiction: A Commentary on Some Passages of Hegel's Science of Logic'. Hegel-Studien 8:131-62.
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