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  1. Georges Dreyfus & Evan Thompson, Asian Perspectives: Indian Theories.
    This chapter examines Indian views of the mind and consciousness, with particular focus on the Indian Buddhist tradition. To contextualize Buddhist views of the mind, we first provide a brief presentation of some of the most important Hindu views, particularly those of the S¯am . khya school. Whereas..
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  2. Georges Dreyfus (2011). Can a Madhyamaka Be a Skeptic? The Case of Patsab Nyimadrak. In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press. 89--113.
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  3. Georges Dreyfus (2011). Is Mindfulness Present-Centred and Non-Judgmental? A Discussion of the Cognitive Dimensions of Mindfulness. Contemporary Buddhism 12 (1):41--54.
  4. Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.) (2011). Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press.
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  5. Georges Dreyfus & Jay L. Garfield (2011). Madhyamaka and Classical Greek Skepticism. In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press. 115--130.
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  6. Jan Westerhoff, Jay Garfield, Tom Tillemans, Graham Priest, Georges Dreyfus, Sonam Thakchoe, Guy Newland, Mark Siderits, Brownwyn Finnigan & Koji Tanaka (2011). Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press.
    The doctrine of the two truths - a conventional truth and an ultimate truth - is central to Buddhist metaphysics and epistemology. The two truths (or two realities), the distinction between them, and the relation between them is understood variously in different Buddhist schools; it is of special importance to the Madhyamaka school. One theory is articulated with particular force by Nagarjuna (2nd ct CE) who famously claims that the two truths are identical to one another and yet distinct. One (...)
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  7. Georges Dreyfus (2010). Self and Subjectivity: A Middle Way Approach. In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oup Oxford.
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  8. Georges B. Dreyfus (2008). What is Debate For? The Rationality of Tibetan Debates and the Role of Humor. Argumentation 22 (1):43-58.
    In this essay, I examine the mode of operation and aim of debates in the Tibetan Buddhist traditions. I contrast the probative form of argument that was privileged by the Indian tradition to the more agonic practice favored by Tibetan scholastics. I also examine the rules that preside over this dialectical practice, which is seen by the Tibetan tradition as essential to a proper scholastic education. I argue, however, that the practice of debates cannot be reduced to this dialectical model, (...)
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  9. George Dreyfus & Evan Thompson (2007). Philosophical Theories of Consciousness: Asian Perspectives. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge.
     
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  10. Georges Dreyfus & Evan Thompson (2007). Asian Perspectives: Indian Theories of Mind. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge University Press. 89--114.
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  11. Georges Dreyfus & Evan Thompson (2007). Indian Theories of Mind. In P.D. Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge.
  12. Georges B. J. Dreyfus, Stephen J. Grabill, Timothy M. Shaughnessy & Kevin E. Schmiesing (2004). Raziel Abelson and Marie-Louise Friquegnon, Ethics for Modern Life. Boston: Bedford./St. Martin's, 2003, 560 Pp.(Indexed). ISBN 0-312-15761-4 (Pb). Deane-Peter Baker and Patrick Maxwell, Eds., Explorations in Contemporary Continental Philosophy of Religion. Amsterdam: Rodopi, 2003, 219 Pp. [REVIEW] Journal of Value Inquiry 38:125-126.
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  13. Georges Dreyfus (2002). Is Compassion an Emotion? A Cross-Cultural Exploration of Mental Typologies. In Richard J. Davidson & Anne Harrington (eds.), Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature. Oup Usa.
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  14. George Dreyfus (1996). Can the Fool Lead the Blind? Perception and the Given in Dharmakīrti's Thought. Journal of Indian Philosophy 24 (3):209-229.
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  15. Georges Dreyfus (1991). A Study of Svatantrika. By Donald S. Lopez. Philosophy East and West 41 (3):431-437.
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