Search results for 'George E. Gordon Gatlin' (try it on Scholar)

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  1. R. E. Gordon George (1923). A Significant Event in a World in Peril: Reopening of the Vatican Council in 1925. Hibbert Journal 22:550.
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  2. R. E. Gordon George (1924). The Holy Year of 1925. Hibbert Journal 23:499.
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  3.  2
    W. D. Burnham (1964). Systematic Politics. By George E. Gordon Catlin. University of Toronto Press, 1962. Pp. XVIII, 434. $7.50. American Journal of Jurisprudence 9 (1):155-163.
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  4.  9
    N. E. (1947). Studies and Essays in the History of Science and Learning Offered in Homage to George Sarton on the Occasion of His Sixtieth Birthday. [REVIEW] Journal of Philosophy 44 (24):666-668.
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  5.  3
    Michele George (2006). Herrmann-Otto (E.) (ed.) Unfreie Arbeits- und Lebensverhältnisse von der Antike bis in die Gegenwart. Eine Einführung. (Sklaverei, Knechtschaft, Zwangsarbeit 1.) Pp. xviii + 417. Hildesheim, Zurich and New York: Georg Olms, 2005. Paper, €48. ISBN: 3-487-12912-. [REVIEW] The Classical Review 56 (02):390-.
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  6.  1
    A. R. E. (1968). Three Modernists: Alfred Loisy, George Tyrrell, William L. Sullivan. [REVIEW] Review of Metaphysics 22 (1):153-153.
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  7.  5
    Graham George (1964). Sacred and Profane Beauty: The Holy in Art. By Gerardus van der Leeuw; Preface by Mircea Eliade; Translated by David E. Green. New York and Toronto, Holt, Rinehart and Winston. Pp. Xx, 357. $7.50. [REVIEW] Dialogue 2 (4):483-485.
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  8.  4
    Rolf A. George (1977). Concordance to Wittgenstein'S Philosophische Untersuchungen. By Hans Kaal and Alastair McKinnon. Leiden: E.J. Brill. 1975. [REVIEW] Dialogue 16 (3):545-546.
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  9. S. A. E. (1931). George Herbert Mead (1863-1931). The Monist 41 (3).
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  10. Marie George & Warren Murray (1994). A New Look At The Anthropic Principle: A Critical Study of Errol E. Harris's Cosmos and Anthropos: A Philosophical Interpretation of the Anthropic Cosmological Principle. [REVIEW] Reason Papers 19:132-145.
     
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  11. Pascual Jordan, André Metz, Maurice Mereschal & André George (1960). La physique et le secret de la Vie organique traduit de l'allemand, d'après la 6 e édition. Revue de Métaphysique et de Morale 65 (2):214-215.
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  12.  24
    L. E. E. George (2011). Reconsidering Constructivism in Qualitative Research. Educational Philosophy and Theory 44 (4):403-412.
    This article examines constructivism, a paradigm in qualitative research that has been propagated by Egon Guba, Yvonna Lincoln, and Norman Denzin. A distinction is made between whether the basic presuppositions of constructivism are credible compared to those of a competing paradigm and whether constructivism's beliefs are internally consistent. The latter approach, i.e. whether constructivism is internally consistent, is the focus of this article. The issues singled out for discussion are concerned with the constructivist ontology and epistemology. This article shows that (...)
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  13.  4
    E. Newman George, V. Blok Sergey & J. Rips Lance (2006). Beliefs in Afterlife as a by-Product of Persistence Judgments. Behavioral and Brain Sciences 29 (5):481.
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  14. C. Matheeussen, C. Fantazzi & E. George (1987). Early Writings. In Juan Luis Vives (ed.), Revue Philosophique de la France Et de l'Etranger. E.J. Brill 372-373.
     
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  15.  75
    L. E. E. Patrick & Robert P. George (2008). The Nature and Basis of Human Dignity. Ratio Juris 21 (2):173-193.
    Abstract. We argue that all human beings have a special type of dignity which is the basis for (1) the obligation all of us have not to kill them, (2) the obligation to take their well-being into account when we act, and (3) even the obligation to treat them as we would have them treat us, and indeed, that all human beings are equal in fundamental dignity. We give reasons to oppose the position that only some human beings, because of (...)
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  16.  11
    Francis E. George (1973). Dewey and Dialectic. Tulane Studies in Philosophy 22:22-37.
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  17.  4
    M. Isenberg, Richard T. George, Gordon Welty & John Somerville (1969). Book Reviews. [REVIEW] Journal of Value Inquiry 3 (4):312-323.
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  18.  10
    Dominic M. Dwyer, Michael E. Le Pelley, David N. George, Mark Haselgrove & Robert C. Honey (2009). Straw-Men and Selective Citation Are Needed to Argue That Associative-Link Formation Makes No Contribution to Human Learning. Behavioral and Brain Sciences 32 (2):206-207.
    Mitchell et al. contend that there is no need to posit a contribution based on the formation of associative links to human learning. In order to sustain this argument, they have ignored evidence which is difficult to explain with propositional accounts; and they have mischaracterised the evidence they do cite by neglecting features of these experiments that contradict a propositional account.
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  19.  1
    George E. Gordon Gatlin (1962). Nations and Empires: Recurring Patterns in the Political Order. By Reinhold Neibuhr. (Faber, Pp. 306. Price 25s.)We Hold These Things. By John Courtney Murray, S.J. (Sheed and Ward. Price $5.). [REVIEW] Philosophy 37 (142):362-.
  20. George E. Gordon Gatlin (1962). Nations and Empires: Recurring Patterns in the Political Order. By Reinhold Neibuhr. (Faber, Pp. 306. Price 25s.)We Hold These Things. By John Courtney Murray, S.J. (Sheed and Ward. Price $5.). [REVIEW] Philosophy 37 (142):362-.
  21.  16
    George Annas, Armand H. Matheny Antommaria, John D. Arras, Mary Ann Baily, Françoise Baylis, Leah Belsky, Henry S. Richardson, Michael Bérubé, Alistair Campbell & Arthur Caplan (2004). Following is the Comprehensive Index for Volume 34 of the Hastings Center Report Covering All Feature Material From 2004. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 34 (2004) and May Be Purchased for $16.00 Each, Plus Shipping. Please Contact the Membership Department, The Hastings Center, 21 Malcolm Gordon Road, Garrison, NY 10524-5555; Tel.:(845) 424-4040; Fax:(845) 424-4545; E-Mail: Publications@ Thehastingscenter. Org. [REVIEW] Hastings Center Report 34.
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  22. Eyjólfur Emilsson (2006). George E. Karamanolis, Plato and Aristotle in Agreement: Platonists on Aristotle From Antiochus to Porphyry, Clarendon Press, Oxford, 2006. Rhizai. A Journal for Ancient Philosophy and Science 2:345-348.
    A review of George E. Karamanolis, Plato and Aristotle in Agreement: Platonists on Aristotle from Antiochus to Porphyry, Clarendon Press, Oxford, 2006.
     
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  23.  11
    Dominic Green & Marsha Keith Schuchard (2013). “Our Protestant Rabbin” a Dialogue on the Conversion/Apostasy of Lord George Gordon. Common Knowledge 19 (2):283-314.
    This article comprises a dialogue between two historians who have attempted, individually, to narrate the life of Lord George Gordon (1751 – 93), the Scottish prophet, revolutionary, and convert to Judaism. For modern cultural historians, Gordon's peregrinations between identities offer a kaleidoscopic view of Britain in the overlooked but crucial interstice between the upheavals of 1776 and 1789. Yet the partial nature of the evidence, the long omission of Gordon from the historiography of eighteenth-century Britain, and (...)
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  24.  3
    Costica Bradatan & Jaimir Conte (2010). George Berkeley e a tradição platônica. Princípios 16 (26):257-284.
    Existe já uma grande quantidade de literatura dedicada à presença na filosofia inicial de Berkeley de alguns assuntos tipicamente platônicos (arquétipos, o problema da mente de Deus, a relaçáo entre ideias e coisas, etc.). Baseados em alguns desses escritos, nas próprias palavras de Berkeley, assim como no exame de alguns elementos da tradiçáo platônica num amplo sentido, sugiro que, longe de serem apenas tópicos isolados, livremente espalhados nos primeiros escritos de Berkeley, eles formam uma perfeita rede de aspectos, atitudes e (...)
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  25. Roberto de Andrade Martins (2006). George John Romanes e a teoria da seleção fisiológica. Episteme 24.
    Este artigo discute as contribuições de George John Romanes à teoria da evolução. Em seu trabalho evolucionista inicial, Romanes podiaser considerado como um mero discípulo e colaborador de Darwin. Falandoestritamente, um seguidor de Darwin apenas tentaria desenvolver e difundiras idéias darwinianas, aplicá-las a casos novos, obter novas evidências afavor dessa teoria e responder problemas e objeções contra essa teoria. Noentanto, depois de trabalhar alguns anos sob a direção de Darwin , Romanes adotou outra estratégia. Assim comovários outros dos que (...)
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  26.  9
    E. J. Kenney (1971). Nvmeri Innvmeri George E. Duckworth: Vergil and Classical Hexameter Poetry: A Study in Metrical Variety. Pp. Ix+167. Ann Arbor: University of Michigan Press, 1969. Cloth, $7·50. [REVIEW] The Classical Review 21 (02):200-203.
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  27.  7
    N. R. E. Fisher (1994). George E. McCarthy: Marx and the Ancients: Classical Ethics, Social Justice and Nineteenth-Century Political Economy. Pp. Xii+342. Savage, MD: Rowman and Littlefield, 1990. Cased, $46.50. [REVIEW] The Classical Review 44 (01):219-220.
  28.  2
    Charles E. Merriam (1931). Book Review:A Study of the Principles of Politics: Being an Essay Toward Political Rationalization. George E. G. Catlin. [REVIEW] Ethics 41 (3):375-.
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  29. P. J. E. Kail (2003). I. Bernard Cohen and George E. Smith (Eds): The Cambridge Companion to Newton. British Journal for the History of Philosophy 11 (3):540-541.
     
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  30.  9
    Roberto de Andrade Martins (2006). George John Romanes e a teoria da seleção fisiológica. Episteme 11 (24):197-208.
    This paper discusses George John Romanes’ (1848-1894) contributions to evolution theory. In his early evolutionary work, Romanes could be regarded as a mere disciple and collaborator of Darwin. Strictly speaking, a follower of Darwin would only attempt to develop and to diffuse Darwin’s ideas, to apply them to new cases, to obtain new evidence for this theory and to answer to problems and objections against Darwin’s theory. However, after working for some time under Darwin’s guidance (for instance, trying (...)
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  31.  12
    Harold Mattingly (1945). A. E. Gordon: A Mysterious Latin Inscription in California. (University of California Publications in Classical Archaeology, Vol. I, No. 13.) Pp. 313–356; 2 Plates. Berkeley, Cal.: University of California Press, 1944. Paper, 50 C. [REVIEW] The Classical Review 59 (02):81-.
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  32.  46
    Hans Sluga (2011). Review of Peter E. Gordon, Continental Divide: Heidegger, Cassirer, Davos. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).
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  33. Américo da Costa Ramalho (1964). Recensão A: George E. Duckworth-Structural Patterns and Proportions in Vergil's Aeneid. A Study in Mathematical Composition. Humanitas 15.
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  34. F. L. A. Marmoy & F. L. A. Thornton (2006). The Anatomical and Physiological Bibliography of George E. Day (1815–1872). Annals of Science 28 (3):285-291.
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  35.  4
    Leslie F. Smith (1936). A.E. Gordon : Epigraphica, I. On the First Appearance of the Cognomen in Latin Inscriptions of Freedmen. Pp. 8. Berkeley, California: University of California Press (Cambridge: University Press), 1935. Paper, 2; Cents. [REVIEW] The Classical Review 50 (05):203-204.
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  36.  10
    Thomas McCarthy (1992). Doing the Right Thing in Cross-Cultural Representation:The Predicament of Culture. James Clifford; Writing Culture. James Clifford, George E. Marcus; Works and Lives. Clifford Geertz; Anthropology as Cultural Critique. George E. Marcus, Michael M. J. Fischer. [REVIEW] Ethics 102 (3):635-.
  37.  24
    Patrick Madigan (2011). Continental Divide: Heidegger, Cassirer, Davos. By Peter E. Gordon. Heythrop Journal 52 (1):162-163.
  38.  7
    M. L. Clarke (1964). Virgil and the Golden Section George E. Duckworth: Structural Patterns and Proportions in Vergil's Aeneid. Pp. X+268. Ann Arbor: University of Michigan Press, 1962. Cloth, $7.50. [REVIEW] The Classical Review 14 (01):43-45.
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  39.  25
    Lloyd P. Gerson (2006). Review of George E. Karamanolis, Plato and Aristotle in Agreement? Platonists on Aristotle From Antiochus to Porphyry. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).
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  40.  15
    W. K. C. Guthrie (1963). The Eleusinian Mysteries George E. Mylonas: Eleusis and the Eleusinian Mysteries. Pp. Xx+346; 88 Figs. Princeton: University Press (London: Routledge), 1962. Cloth, 6Os. Net. [REVIEW] The Classical Review 13 (01):93-95.
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  41.  5
    F. H. Stubbings (1958). Mycenae George E. Mylonas: Ancient Mycenae. Pp. X+202; 87 Illus. London: Routledge, 1957. Cloth, 45s. Net. The Classical Review 8 (02):148-149.
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  42.  11
    J. M. Reynolds (1960). Latin Inscriptions (1) Arthur E. Gordon and Joyce S. Gordon: Album of Dated Latin Inscriptions. Part I: Rome and the Neighbourhood, Augustus to Nerva. Text: Pp. 160. Plates: 67 in Separate Portfolio. Berkeley: University of California Press (London: Cambridge University Press), 1958. Cloth, £5. 12s. 6d. (2) Contributions to the Paleography of Latin Inscriptions. Pp. Xiii + 178; 8 Plates, 36 Figs. (Publ. In Classical Philology, Vol. 3, No. 3.) Berkeley: University of California Press, 1957. Paper, $4.50. [REVIEW] The Classical Review 10 (1):64-66.
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  43.  14
    Joyce Reynolds (1977). A. E. Gordon: The Letter Names of the Latin Alphabet. Pp. Iii + 70. Berkeley: University of California Press, 1973. Paper. [REVIEW] The Classical Review 27 (01):131-.
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  44.  17
    P. Zachar (2003). Review of “Worlds of Experience: Interweaving Philosophical and Clinical Dimensions in Psychoanalysis” by Robert D. Stolorow, George E. Atwood, and Donna M. Orange. [REVIEW] Consciousness and Emotion 4 (2):333-340.
  45.  6
    John Boardman (1967). Mycenae Revisited George E. Mylonas: Mycenae and the Mycenaean Age. Pp. Xvi+252; 27 Figs., 153 Figs, on Pls. Princeton: University Press (London: Oxford University Press), 1966. Cloth, £7. 8s. Net. [REVIEW] The Classical Review 17 (03):362-363.
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  46.  9
    A. Wace (1930). Excavations at Olynthus Excavations at Olynthus. Part I.: The Neolithic Settlement. By George E. Mylonas, PH.D. Pp: Xviii+108; Two Coloured Figures, 94 Figures in Text. Baltimore : Johns Hopkins Press ; London: Milford, 1929. 34s. Net. [REVIEW] The Classical Review 44 (02):70-71.
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  47.  11
    R. B. Rutherford (1991). Homer's Man of Pain George E. Dimock: The Unity of the Odyssey. Pp. Xii + 343. Amherst: University of Massachusetts Press, 1989. $30. [REVIEW] The Classical Review 41 (01):9-10.
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  48.  12
    David Ridgway (1977). The Fibula Praenestina Arthur E. Gordon: The Inscribed Fibula Praenestina: Problems of Authenticity. (University of California Publications: Classical Studies, Vol. 16.) Pp. Xii + 84; 1 Illustration. Berkeley/Los Angeles/London: University of California Press, 1976. Limp, $3. [REVIEW] The Classical Review 27 (02):223-224.
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  49. Claude Savary (1987). George E. Marcus and Michael MJ Fischer, Anthropology as Cultural Critique Reviewed By. Philosophy in Review 7 (6):246-249.
     
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  50.  4
    Greg Johnson & Keith Cooper (2003). George E. Arbaugh, 1933-2002. Proceedings and Addresses of the American Philosophical Association 76 (5):157 - 158.
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