Search results for 'George E. Padgett' (try it on Scholar)

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  1.  9
    George E. Padgett (1985). Codes Should Address Exploitation of Grief by Photographers. Journal of Mass Media Ethics 1 (1):50 – 56.
    News photographers are increasingly involved in selling the news at anyone's expense, exploiting grief for a profit Camera crews are becoming increasingly brazen, entering not only the funeral home, but the casket as well, crashing through the walls of privacy that have traditionally and morally protected the right of all individuals to grieve in the privacy of their own emotions. Depictions of tragedy per se are contentious, but depictions of grieving survivors are even more so. A limited but increasing amount (...)
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  2. Alan G. Padgett (1991). Can History Measure Eternity? A Reply to William Craig: ALAN G. PADGETT. Religious Studies 27 (3):333-335.
    I am grateful to Dr William L. Craig for his reply to an earlier article of mine in this journal, on the relationship between God and time. Craig and I agree on most points with respect to the relationship between God and time. What then is there for us to disagree about? The point Craig argues for is, eternity is ‘coincident’ with our history, i.e. the duration of our space–time is simultaneous with some duration of eternity. But I already agree (...)
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  3.  2
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362. £40.00.James George Frazer. The Golden Bough . Pp. Xlix + 858. £10.99 Pb.H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104. 380.-BEF.Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv + 127. $12.95.Marian F. Sia & Santiago Sia. From Suffering to God: Exploring Our Images of God in the Light of Suffering. Pp. Xii + 207. £40.00.John E. Thiel. Nonfoundationalism. Pp. Xii + 123. [REVIEW] Religious Studies 31 (2):281.
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  4.  2
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW] Religious Studies 31 (2):281-284.
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  5.  9
    N. E. (1947). Studies and Essays in the History of Science and Learning Offered in Homage to George Sarton on the Occasion of His Sixtieth Birthday. [REVIEW] Journal of Philosophy 44 (24):666-668.
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  6.  5
    Graham George (1964). Sacred and Profane Beauty: The Holy in Art. By Gerardus van der Leeuw; Preface by Mircea Eliade; Translated by David E. Green. New York and Toronto, Holt, Rinehart and Winston. Pp. Xx, 357. $7.50. [REVIEW] Dialogue 2 (4):483-485.
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  7.  4
    Rolf A. George (1977). Concordance to Wittgenstein'S Philosophische Untersuchungen. By Hans Kaal and Alastair McKinnon. Leiden: E.J. Brill. 1975. [REVIEW] Dialogue 16 (3):545-546.
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  8.  1
    Michele George (2006). Herrmann-Otto (E.) (ed.) Unfreie Arbeits- und Lebensverhältnisse von der Antike bis in die Gegenwart. Eine Einführung. (Sklaverei, Knechtschaft, Zwangsarbeit 1.) Pp. xviii + 417. Hildesheim, Zurich and New York: Georg Olms, 2005. Paper, €48. ISBN: 3-487-12912-. [REVIEW] The Classical Review 56 (02):390-.
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  9.  1
    Alan G. Padgett (2000). Keith E. Yandell Philosophy of Religion: A Contemporary Introduction. (London: Routledge, 1999). Pp. XVIII+406. £12.99 Pbk. [REVIEW] Religious Studies 36 (1):107-121.
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  10. S. A. E. (1931). George Herbert Mead (1863-1931). The Monist 41 (3).
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  11. A. R. E. (1968). Three Modernists: Alfred Loisy, George Tyrrell, William L. Sullivan. [REVIEW] Review of Metaphysics 22 (1):153-153.
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  12. Marie George & Warren Murray (1994). A New Look At The Anthropic Principle: A Critical Study of Errol E. Harris's Cosmos and Anthropos: A Philosophical Interpretation of the Anthropic Cosmological Principle. [REVIEW] Reason Papers 19:132-145.
     
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  13. Pascual Jordan, André Metz, Maurice Mereschal & André George (1960). La physique et le secret de la Vie organique traduit de l'allemand, d'après la 6 e édition. Revue de Métaphysique et de Morale 65 (2):214-215.
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  14.  22
    L. E. E. George (2011). Reconsidering Constructivism in Qualitative Research. Educational Philosophy and Theory 44 (4):403-412.
    This article examines constructivism, a paradigm in qualitative research that has been propagated by Egon Guba, Yvonna Lincoln, and Norman Denzin. A distinction is made between whether the basic presuppositions of constructivism are credible compared to those of a competing paradigm and whether constructivism's beliefs are internally consistent. The latter approach, i.e. whether constructivism is internally consistent, is the focus of this article. The issues singled out for discussion are concerned with the constructivist ontology and epistemology. This article shows that (...)
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  15.  3
    E. Newman George, V. Blok Sergey & J. Rips Lance (2006). Beliefs in Afterlife as a by-Product of Persistence Judgments. Behavioral and Brain Sciences 29 (5):481.
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  16. C. Matheeussen, C. Fantazzi & E. George (1987). Early Writings. In Juan Luis Vives (ed.), Revue Philosophique de la France Et de l'Etranger. E.J. Brill 372-373.
     
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  17.  75
    L. E. E. Patrick & Robert P. George (2008). The Nature and Basis of Human Dignity. Ratio Juris 21 (2):173-193.
    Abstract. We argue that all human beings have a special type of dignity which is the basis for (1) the obligation all of us have not to kill them, (2) the obligation to take their well-being into account when we act, and (3) even the obligation to treat them as we would have them treat us, and indeed, that all human beings are equal in fundamental dignity. We give reasons to oppose the position that only some human beings, because of (...)
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  18.  11
    J. Michael Padgett, Valentina Arena Libertas, Maria E. Aubet, Sergio Audano, Giuseppina Azzarello, M. C. Bishop & South York Barnsley (2013). Danielle S. Allen. Why Plato Wrote. Blackwell-Bristol Lectures on Greece, Rome and the Classical Tradition. Malden, Mass.: Wiley-Blackwell, 2013. Pp. Xii, 232. $34.95 (Pb.). ISBN 978-1-1184-5439-8. The 2010 Hb is Still in Print: $69.95. ISBN 978-1-4443-3448-7. [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (3):545-551.
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  19.  9
    Francis E. George (1992). Being Through Others in Christ. Proceedings of the American Catholic Philosophical Association 66:29-44.
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  20.  7
    Francis E. George (1971). "The One and the Many: Teilhard de Chardin's Vision of Unity," by Donald P. Gray. Modern Schoolman 49 (1):69-70.
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  21.  8
    L. E. E. George (2013). Systemic Colonization of the Educational Lifeworld: An Example in Literacy Education. Educational Philosophy and Theory 46 (1):1-13.
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  22.  3
    Francis E. George (1973). Dewey and Dialectic. Tulane Studies in Philosophy 22:22-37.
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  23.  6
    Dominic M. Dwyer, Michael E. Le Pelley, David N. George, Mark Haselgrove & Robert C. Honey (2009). Straw-Men and Selective Citation Are Needed to Argue That Associative-Link Formation Makes No Contribution to Human Learning. Behavioral and Brain Sciences 32 (2):206-207.
    Mitchell et al. contend that there is no need to posit a contribution based on the formation of associative links to human learning. In order to sustain this argument, they have ignored evidence which is difficult to explain with propositional accounts; and they have mischaracterised the evidence they do cite by neglecting features of these experiments that contradict a propositional account.
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  24. Eyjólfur Emilsson (2006). George E. Karamanolis, Plato and Aristotle in Agreement: Platonists on Aristotle From Antiochus to Porphyry, Clarendon Press, Oxford, 2006. Rhizai. A Journal for Ancient Philosophy and Science 2:345-348.
    A review of George E. Karamanolis, Plato and Aristotle in Agreement: Platonists on Aristotle from Antiochus to Porphyry, Clarendon Press, Oxford, 2006.
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  25.  2
    Charles E. Merriam (1931). Book Review:A Study of the Principles of Politics: Being an Essay Toward Political Rationalization. George E. G. Catlin. [REVIEW] Ethics 41 (3):375-.
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  26.  5
    E. J. Kenney (1971). Nvmeri Innvmeri George E. Duckworth: Vergil and Classical Hexameter Poetry: A Study in Metrical Variety. Pp. Ix+167. Ann Arbor: University of Michigan Press, 1969. Cloth, $7·50. [REVIEW] The Classical Review 21 (02):200-203.
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  27.  3
    N. R. E. Fisher (1994). George E. McCarthy: Marx and the Ancients: Classical Ethics, Social Justice and Nineteenth-Century Political Economy. Pp. Xii+342. Savage, MD: Rowman and Littlefield, 1990. Cased, $46.50. [REVIEW] The Classical Review 44 (01):219-220.
  28. P. J. E. Kail (2003). I. Bernard Cohen and George E. Smith (Eds): The Cambridge Companion to Newton. British Journal for the History of Philosophy 11 (3):540-541.
     
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  29.  3
    Costica Bradatan & Jaimir Conte (2010). George Berkeley e a tradição platônica. Princípios 16 (26):257-284.
    Existe já uma grande quantidade de literatura dedicada à presença na filosofia inicial de Berkeley de alguns assuntos tipicamente platônicos (arquétipos, o problema da mente de Deus, a relaçáo entre ideias e coisas, etc.). Baseados em alguns desses escritos, nas próprias palavras de Berkeley, assim como no exame de alguns elementos da tradiçáo platônica num amplo sentido, sugiro que, longe de serem apenas tópicos isolados, livremente espalhados nos primeiros escritos de Berkeley, eles formam uma perfeita rede de aspectos, atitudes e (...)
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  30. Roberto de Andrade Martins (2006). George John Romanes e a teoria da seleção fisiológica. Episteme 24.
    Este artigo discute as contribuições de George John Romanes à teoria da evolução. Em seu trabalho evolucionista inicial, Romanes podiaser considerado como um mero discípulo e colaborador de Darwin. Falandoestritamente, um seguidor de Darwin apenas tentaria desenvolver e difundiras idéias darwinianas, aplicá-las a casos novos, obter novas evidências afavor dessa teoria e responder problemas e objeções contra essa teoria. Noentanto, depois de trabalhar alguns anos sob a direção de Darwin , Romanes adotou outra estratégia. Assim comovários outros dos que (...)
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  31.  13
    Américo da Costa Ramalho (1964). Recensão A: George E. Duckworth-Structural Patterns and Proportions in Vergil's Aeneid. A Study in Mathematical Composition. Humanitas 15.
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  32. F. L. A. Marmoy & F. L. A. Thornton (2006). The Anatomical and Physiological Bibliography of George E. Day (1815–1872). Annals of Science 28 (3):285-291.
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  33.  10
    Thomas McCarthy (1992). Doing the Right Thing in Cross-Cultural Representation:The Predicament of Culture. James Clifford; Writing Culture. James Clifford, George E. Marcus; Works and Lives. Clifford Geertz; Anthropology as Cultural Critique. George E. Marcus, Michael M. J. Fischer. [REVIEW] Ethics 102 (3):635-.
  34.  24
    Lloyd P. Gerson (2006). Review of George E. Karamanolis, Plato and Aristotle in Agreement? Platonists on Aristotle From Antiochus to Porphyry. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).
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  35.  4
    Greg Johnson & Keith Cooper (2003). George E. Arbaugh, 1933-2002. Proceedings and Addresses of the American Philosophical Association 76 (5):157 - 158.
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  36.  17
    P. Zachar (2003). Review of “Worlds of Experience: Interweaving Philosophical and Clinical Dimensions in Psychoanalysis” by Robert D. Stolorow, George E. Atwood, and Donna M. Orange. [REVIEW] Consciousness and Emotion 4 (2):333-340.
  37. Claude Savary (1987). George E. Marcus and Michael MJ Fischer, Anthropology as Cultural Critique Reviewed By. Philosophy in Review 7 (6):246-249.
     
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  38.  9
    W. K. C. Guthrie (1963). The Eleusinian Mysteries George E. Mylonas: Eleusis and the Eleusinian Mysteries. Pp. Xx+346; 88 Figs. Princeton: University Press (London: Routledge), 1962. Cloth, 6Os. Net. [REVIEW] The Classical Review 13 (01):93-95.
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  39.  1
    W. D. Burnham (1964). Systematic Politics. By George E. Gordon Catlin. University of Toronto Press, 1962. Pp. XVIII, 434. $7.50. American Journal of Jurisprudence 9 (1):155-163.
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  40.  9
    F. A. Hanson (1989). Book Reviews : Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. By George E. Marcus and Michael M. J. Fischer. Chicago and London: University of Chicago Press, 1986. Pp. Xiii + 205. $22.00. Reason and Morality. Edited by Joanna Overing. ASA Monographs 24. London and New York: Tavistock Publications, 1985. Pp. X + 277. $35.00 (Cloth), $15.95 (Paper). [REVIEW] Philosophy of the Social Sciences 19 (2):237-241.
  41.  5
    A. Wace (1930). Excavations at Olynthus Excavations at Olynthus. Part I.: The Neolithic Settlement. By George E. Mylonas, PH.D. Pp: Xviii+108; Two Coloured Figures, 94 Figures in Text. Baltimore : Johns Hopkins Press ; London: Milford, 1929. 34s. Net. [REVIEW] The Classical Review 44 (02):70-71.
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  42.  7
    P. Murray (1991). Book Reviews : George E. McCarthy, Marx'Critique of Science and Positivism: The Methodological Foundations of Political Economy. Kluwer, Dordrecht, 1988. Pp. Xi, 225, $74.00. [REVIEW] Philosophy of the Social Sciences 21 (2):293-297.
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  43.  2
    M. L. Clarke (1964). Virgil and the Golden Section George E. Duckworth: Structural Patterns and Proportions in Vergil's Aeneid. Pp. X+268. Ann Arbor: University of Michigan Press, 1962. Cloth, $7.50. [REVIEW] The Classical Review 14 (01):43-45.
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  44.  2
    Benjamin I. Page, Robert Y. Shapiro & Laurence Monnoyer-Smith (2001). Le Public Rationnel Et la Démocratie : Extrait de Reconsidering the Democratic Public, Sous la Direction de George E. Marcus Et de Russel L. Hanson, Pennsylvania State University Press, 1993, P. 35-64. [REVIEW] Hermes 31:93.
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  45.  6
    R. B. Rutherford (1991). Homer's Man of Pain George E. Dimock: The Unity of the Odyssey. Pp. Xii + 343. Amherst: University of Massachusetts Press, 1989. $30. [REVIEW] The Classical Review 41 (01):9-10.
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  46.  2
    Scott R. Stroud (2014). Hein, George E. Progressive Museum Practice: John Dewey and Democracy. Walnut Creek, CA: Left Coast Press, 2012, 255 Pp., $94.00 Cloth, $32.95 Paper. [REVIEW] Journal of Aesthetics and Art Criticism 72 (1):99-101.
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  47.  5
    A. T. Smith (1996). Book Reviews : Irving M. Zeitlin, Nietzsche: A Re-Examination. Polity, Cambridge,1994. $19.95. George E. McCarthy, Dialectics and Decadence: Echoes of Antiquity in Marx and Nietzsche. Rowman and Littlefield, Lanham, MD, 1994. $54.95 (Cloth), $22.95 (Paper. [REVIEW] Philosophy of the Social Sciences 26 (1):137-144.
  48.  2
    John Boardman (1967). Mycenae Revisited George E. Mylonas: Mycenae and the Mycenaean Age. Pp. Xvi+252; 27 Figs., 153 Figs, on Pls. Princeton: University Press (London: Oxford University Press), 1966. Cloth, £7. 8s. Net. [REVIEW] The Classical Review 17 (03):362-363.
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  49. David Baxter (1989). George E. McCarthy, Marx's Critique of Science and Positivism: The Methodological Foundations of Political Economy Reviewed By. Philosophy in Review 9 (4):158-161.
     
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  50.  3
    Stephen Rojcewicz (2012). Atwood, George E. (2011). The Abyss of Madness. New York and London: Routledge, Taylor & Francis Group (Psychoanalytic Inquiry Book Series), Xiv + 224 Pp. Hardcover: $90.00; Paper: $34.95. ISBN-10: 0415897106; ISBN-13: 978-0415897105. [REVIEW] Journal of Phenomenological Psychology 43 (1):140-148.
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