Search results for 'George Edgin Pugh' (try it on Scholar)

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  1.  16
    George Edgin Pugh (1976). Human Values, Free Will, and the Conscious Mind. Zygon 11 (1):2-25.
  2.  1
    Bill George & Sue McKibbon (1993). Interview: Bill George. Business Ethics: The Magazine of Corporate Responsibility 7 (6):17-19.
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  3. Kenneth M. George (2007). Art and Identity Politics: Nation, Religion, Ethnicity, Elsewhere Kenneth M. George. In Kathryn May Robinson (ed.), Asian and Pacific Cosmopolitans: Self and Subject in Motion. Palgrave Macmillan 37.
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  4.  14
    George Edgin Pugh (1980). A Scientific Perspective on the is/Ought Paradox. Zygon 15 (2):101-115.
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  5.  10
    George Edgin Pugh (1979). Values and the Theory of Motivation. Zygon 14 (1):53-82.
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  6.  30
    John Corcoran (2006). George Boole. In Encyclopedia of Philosophy. 2nd edition. Macmillan
    2006. George Boole. Encyclopedia of Philosophy. 2nd edition. Detroit: Macmillan Reference USA. -/- George Boole (1815-1864), whose name lives among modern computer-related sciences in Boolean Algebra, Boolean Logic, Boolean Operations, and the like, is one of the most celebrated logicians of all time. Ironically, his actual writings often go unread and his actual contributions to logic are virtually unknown—despite the fact that he was one of the clearest writers in the field. Working with various students including Susan Wood (...)
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  7.  3
    Joshua Daniel (2016). H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead. Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, (...)
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  8.  90
    Georgios Steiris (2010). George of Trebizond’s Contribution in the Development of Cosmology During the Renaissance. In Michael Andrianakes (ed.), Acta of the IX International Cretological Congress, (Chanea, 1-8 Octomber 2006), v.B1, Byzantine and Postbyzantine Period. Philological Society Chrysostomus 185-202.
    In this article, the cosmological positions of <span class='Hi'>George</span> of Trebizond are regrouped and an attempt to evaluate his offer to the philosophy of nature in the Renaissance is presented. <span class='Hi'>George</span> of Trepizond dedicated a huge part of his work to the philosophical and scientific study of the world; he also renewed the way the Greek letters are studied and used.
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  9.  14
    Hugh Hunter (2015). George Berkeley’s Proof for the Existence of God. International Journal for Philosophy of Religion 78 (2):183-193.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. (...)
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  10.  11
    James Tabery (2004). The "Evolutionary Synthesis" of George Udny Yule. Journal of the History of Biology 37 (1):73 - 101.
    This article discusses the work of George Udny Yule in relation to the evolutionary synthesis and the biometric-Mendelian debate. It has generally been claimed that (i.) in 1902, Yule put forth the first account showing that the competing biometric and Mendelian programs could be synthesized. Furthermore, (ii.) the scientific figures who should have been most interested in this thesis (the biometricians W. F. Raphael Weldon and Karl Pearson, and the Mendelian William Bateson) were too blinded by personal animosity towards (...)
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  11.  25
    David S. Trigger (2003). Language, Culture and Science: Reflections on the Work of George Seddon. Thesis Eleven 74 (1):89-104.
    This article discusses the work of George Seddon as a significant Australian intellectual whose writing on postcolonial settler-descendant relations with land and nature is a major contribution to academic and public life. Seddon’s originality lies partly in his bridging knowledge and expertise in both the humanities and sciences. However, while there is a reliance upon factual data drawn from geology, botany and zoology, Seddon’s analyses of language and culture can appear idiosyncratic and unsystematic in terms of social science (...)
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  12.  65
    Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  13.  73
    Kevin S. Decker (2008). The Evolution of the Psychical Element: George Herbert Mead at the University of Chicago: Lecture Notes by H. Heath Bawden 1899–1900: Introduction. [REVIEW] Transactions of the Charles S. Peirce Society 44 (3):pp. 469-479.
    George Herbert Mead's early lectures at the University of Chicago are more important to understanding the genesis of his views in social psychology than some commentators, such as Hans Joas, have emphasized. Mead's lecture series "The Evolution of the Psychical Element," preserved through the notes of student H. Heath Bawden, demonstrate his devotion to Hegelianism as a method of thinking and how this influenced his non-reductionistic approach to functional psychology. In addition, Mead's breadth of historical knowledge as well (...)
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  14.  75
    Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. [REVIEW] Human Studies 31 (2):157 - 177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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  15.  28
    Sharon Ford (2012). Objects, Discreteness, and Pure Power Theories: George Molnar’s Critique of Sydney Shoemaker’s Causal Theory of Properties. [REVIEW] Metaphysica 13 (2):195-215.
    Sydney Shoemaker’s causal theory of properties is an important starting place for some contemporary metaphysical perspectives concerning the nature of properties. In this paper, I discuss the causal and intrinsic criteria that Shoemaker stipulates for the identity of genuine properties and relations, and address George Molnar’s criticism that holding both criteria presents an unbridgeable hypothesis in the causal theory of properties. The causal criterion requires that properties and relations contribute to the causal powers of objects if they are (...)
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  16.  9
    Roberto de Andrade Martins (2006). George John Romanes e a teoria da seleção fisiológica. Episteme 11 (24):197-208.
    This paper discusses George John Romanes’ (1848-1894) contributions to evolution theory. In his early evolutionary work, Romanes could be regarded as a mere disciple and collaborator of Darwin. Strictly speaking, a follower of Darwin would only attempt to develop and to diffuse Darwin’s ideas, to apply them to new cases, to obtain new evidence for this theory and to answer to problems and objections against Darwin’s theory. However, after working for some time under Darwin’s guidance (for instance, trying (...)
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  17.  6
    Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent (...)
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  18. George Boole, I. Grattan-Guinness & Gérard Bornet (1997). George Boole Selected Manuscripts on Logic and its Philosophy. Monograph Collection (Matt - Pseudo).
     
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  19.  11
    Oren Harman (2011). Helical Biography and the Historical Craft: The Case of Altruism and George Price. [REVIEW] Journal of the History of Biology 44 (4):671 - 691.
    The life of George Price (1922-1975), the eccentric polymath genius and father of the Price equation, is used as a prism and counterpoint through which to consider an age-old evolutionary conundrum: the origins of altruism. This biographical project, and biography and history more generally, are considered in terms of the possibility of using form to convey content in particular ways. Closer to an art form than a science, this approach to scholarship presents both a unique challenge and promise.
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  20.  21
    Paul J. Olscamp (1970). The Moral Philosophy of George Berkeley. The Hague,Martinus Nijhoff.
    ARCHIVES INTERNATIONALES D'HISTOIRE DES IDEES INTERNATIONAL ARCHIVES OF THE HISTORY OF IDEAS 33 PAUL J. OLSCAMP The Moral Philosophy of George Berkeley ..
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  21.  11
    Herman Saatkamp, George Santayana. Newsletter of the Society for the Advancement of American Philosophy.
    Philosopher, poet, literary and cultural critic, George Santayana is a principal figure in Classical American Philosophy. His naturalism and emphasis on creative imagination were harbingers of important intellectual turns on both sides of the Atlantic. He was a naturalist before naturalism grew popular; he appreciated multiple perfections before multiculturalism became an issue; he thought of philosophy as literature before it became a theme in American and European scholarly circles; and he managed to naturalize Platonism, update Aristotle, fight off idealisms, (...)
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  22. George Anastaplo, John A. Murley, Robert L. Stone & William T. Braithwaite (1992). Law and Philosophy the Practice of Theory : Essays in Honor of George Anastaplo. Monograph Collection (Matt - Pseudo).
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  23. George Berkeley (1820). The Works of George Berkeley, D.D. Late Bishop of Cloyne in Ireland to Which is Added an Account of His Life ; and Several of His Letters to Thomas Prior, Dean Gervais, Mr. Pope &C. [REVIEW] Richard Priestley.
     
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  24. George Berkeley, Joseph Stock, Thomas Tegg & Curson (1837). The Works of George Berkeley, D.D. Bishop of Cloyne. To Which Are Added, an Account of His Life, and Several of His Letters to Thomas Prior, Esq. Dean Gervais, Mr. Pope, &C. In One Volume. [REVIEW] Printed for Thomas Tegg and Son, ... R. Griffin and Co., Glasgow; Tegg and Co., Dublin; Also J. And S.A. Tegg, Sydney and Hobart Town.
     
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  25. George Berkeley & Alexander Campbell Fraser (1871). The Works of George Berkeley, D.D., Formerly Bishop of Cloyne, Including Many of His Writings Hitherto Unpublished. Clarendon Press.
     
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  26. Eugene Combs & George Parkin Grant (1983). Modernity and Responsibility Essays for George Grant. Monograph Collection (Matt - Pseudo).
     
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  27. Alexander Campbell Fraser & George Berkeley (1871). Life and Letters of George Berkeley, D.D. Formerly Bishop of Cloyne and an Account of His Philosophy. With Many Writings of Bishop Berkeley Hitherto Unpublished: Metaphysical, Descriptive, Theological. Clarendon Press.
     
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  28. Alexander Campbell Fraser & George Berkeley (1988). Life and Letters of George Berkeley with Many Writings of Bishop Berkeley Hitherto Unpublished--Metaphysical, Descriptive, Theological.
     
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  29. George Parkin Grant & Lawrence Schmidt (1978). George Grant in Process Essays and Conversations. Monograph Collection (Matt - Pseudo).
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  30. George Parkin Grant & William Christian (1996). George Grant Selected Letters. Monograph Collection (Matt - Pseudo).
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  31. George Fadlo Hourani & Michael E. Marmura (1984). Islamic Theology and Philosophy Studies in Honor of George F. Hourani.
     
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  32. George Holmes Howison, John Wright Buckham & George Malcolm Stratton (1934). George Holmes Howison Philosopher and Teacher; a Selection From His Writings,with a Biographical Sketch. University of California Press.
     
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  33.  4
    George Washburne Howgate (1938/1971). George Santayana. New York,Russell & Russell.
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  34. George Henry Lewes & William Baker (1995). The Letters of George Henry Lewes. Monograph Collection (Matt - Pseudo).
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  35.  12
    Thomas N. Munson (1962/1983). The Essential Wisdom of George Santayana. Greenwood Press.
    Selections from the writings of George Santayana.
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  36. Henrietta Hobart Howard Suffolk, John Wilson Croker & George Berkeley (1824). Letters to and From Henrietta, Countess of Suffolk, and Her Second Husband, the Hon. George Berkeley; From 1712 to 1767. J. Murray.
     
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  37. Various (2009). Routledge Library Editions: Political Science Mini-Set E: Radical Politics/the Socialist Tradition: 14-Volume Set. Routledge.
    _Mini-set E: Radical Politics/The Socialist Tradition_ re-issues works by H B Acton, George Brenkert, Tom Campbell, Antony Cutler, Barry Hindess, Paul Hirst, Athar Hussain, Amlan Datta, J Jupp, Dennis Kavanagh, Norman MacKenzie, Patricia Pugh and Paul Thomas among others which discuss the history of socialism and the marxist and anarchist traditions.
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  38.  3
    Robert J. Yanal (ed.) (1993). Institutions of Art: Reconsiderations of George Dickie's Philosophy. Penn State University Press.
    George Dickie has been one of the most innovative, influential, and controversial philosophers of art working in the analytical tradition in the past twenty-five years. Dickie's arguments against the various theories of aesthetic attitude, aesthetic perception, and aesthetic experience virtually brought classical theories of the aesthetic to a halt. His institutional theory of art was perhaps the most discussed proposal in aesthetics during the 1970s and 1980s, inspiring both supporters who produced variations on the theory as well as passionate (...)
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  39.  22
    George A. Miller & Gilbert Harman (eds.) (1993). Conceptions of the Human Mind: Essays in Honor of George A. Miller. L. Erlbaum Associates.
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist. A distinguished panel of speakers from various disciplines -- psychology, philosophy, neuroscience and artificial intelligence -- were challenged to respond to Dr. Miller's query: "What has happened to cognition? In other words, what has the past 30 years contributed to our understanding of the mind? Do we really know anything that wasn't already clear to William James?" (...)
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  40.  6
    Jussi Backman (2011). The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language. Gatherings: The Heidegger Circle Annual 1:54-64.
  41. John Dewey (1931). George Herbert Mead. Journal of Philosophy 28 (12):309-314.
    This article contains John Dewey's remarks given at the funeral of G.H. Mead in Chicago in 1931.
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  42. Mitchell Aboulafia (ed.) (1991). Philosophy, Social Theory, and the Thought of George Herbert Mead. SUNY Press.
    This book brings together some of the finest recent critical and expository work on Mead, written by American and European thinkers from diverse traditions. For English-speaking audiences it provides an introduction to recent European work on Mead. The essays reveal the richness of Mead’s thought, and will stimulate those who have thought about him from very specific vantage points to consider him in new ways.
     
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  43.  32
    Jennifer M. Rampling (2012). Transmission and Transmutation: George Ripley and the Place of English Alchemy in Early Modern Europe. Early Science and Medicine 17 (5):477-499.
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  44.  11
    A. A. Luce & T. E. Jessop (eds.) (1948-1957). The Works of George Berkeley, Bishop of Cloyne. Thomas Nelson.
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  45.  35
    David Berman (1994). George Berkeley: Idealism and the Man. Oxford University Press.
    Unlike nearly all studies of Berkeley, this book looks at the full range of his work and links it with his life--focusing in particular on his religious thought. While aiming to present a clear picture of his career, Berman breaks new ground on, among other topics, Berkeley's philosophical strategy, his account of immortality, his Jacobitism, his emotive theory of religious mysteries, and the motivation of his Siris (1744). Also distinctive is the attention paid to the Irish context of his thought, (...)
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  46.  17
    Carol K. Winkler (2008). Encroachments on State Sovereignty: The Argumentation Strategies of the George W. Bush Administration. [REVIEW] Argumentation 22 (4):473-488.
    As the world has increasingly embraced globalization, temptations to encroach on traditional boundaries of state sovereignty for reasons of self-interest mount. Argumentation studies provide an important lens for examining the public discourse used to justify such moves. This essay examines the Bush administration’s strategic use of the definitional processes of association and dissociation to build its public case for regime change in Afghanistan. After exploring how the Bush administration’s early rhetoric after 9/11 failed to actually provide the Taliban a choice (...)
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  47. John Mccormick (1987). George Santayana a Biography. Monograph Collection (Matt - Pseudo).
     
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  48. Ernest Sosa (ed.) (1987). Essays on the Philosophy of George Berkeley. D. Reidel.
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  49. William Christian (1993). George Grant a Biography. Monograph Collection (Matt - Pseudo).
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  50.  21
    George B. Kauffman (2013). George A. Olah, Alain Goeppert and G. K. Surya Prakash (Eds): Beyond Oil and Gas: The Methanol Economy, 2nd Updated and Enlarged Edition. [REVIEW] Foundations of Chemistry 15 (2):239-240.
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (eds): Beyond oil and gas: the methanol economy, 2nd updated and enlarged edition Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9141-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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