Search results for 'George F. Bartle' (try it on Scholar)

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  1.  16
    George F. Bartle (1991). Benthamites and Lancasterians—The Relationship Between the Followers of Bentham and the British and Foreign School Society During the Early Years of Popular Education. Utilitas 3 (2):275.
    Much has been written about the Benthamite theories of education and their debt to monitorialism. Bentham himself, in Chrestomathia, based his blueprint for the schools of the future on the use of monitors, and James Mill, in his various articles on education, envisaged universal schooling within a monitorial framework. In more recent times, scholars, such as Burston, have discussed the influence of the theory of mutual instruction on Utilitarian educational thought. Yet in all this output, little attention has been given (...)
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  2.  8
    L. S. F. (1959). George Fox and the Quakers. Review of Metaphysics 13 (2):360-360.
  3.  5
    A. T. F. (1909). Roman Life and Manners Roman Life and Manners Under the Early Empire. By Ludwig Friedländer. Authorised Translation of the Seventh Enlarged and Revised Edition of the Sittengeschichte Roms. By Leonard A. Magnus, LL.B. 8vo. London: George Routledge & Sons, Limited. Pp. Xxviii, 428. [REVIEW] The Classical Review 23 (06):200-.
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  4.  2
    S. F. (2003). George Minois Les Origines du Mal: Une Histoire du Péché Originel. (Paris: Fayard, 2002). Pp. 439. €24.70 (Pbk). ISBN 2 213 61149. [REVIEW] Religious Studies 39 (1):123-124.
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  5.  58
    F. H. George (1953). Meaning and Class. Analysis 13 (6):135 - 140.
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  6.  72
    F. H. George (1971). Belief Statements and Their Logic. Analysis 31 (3):104 - 105.
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  7.  4
    F. N. George (1962). Halsbury, the Earl Of.-Professor Waddington's Naturalistic Ethics. Philosophy 37:63.
    In an interesting work ‘The Ethical Animal’ Professor C. H. Waddington valiantly attempts to bridge the gap between ‘ought’ and ‘is’ without, it seems, succeeding in doing so. Notwithstanding his erudition, honesty of purpose and charm in exposition, the gulf remains unbridged. Indeed there are passages where it is difficult to be certain whether the author considers that he has bridged it or even what standpoint he finally adopts.
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  8.  38
    F. H. George (1957). Epistemology and the Problem of Perception. Mind 66 (October):491-506.
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  9.  29
    F. H. George (1962). Minds, Machines and Godel: Another Reply to Mr. Lucas. Philosophy 37 (January):62-63.
    I Would like to draw attention to the basic defect in the argument used by Mr J. R. Lucas . Mr Lucas there states that Gödel's theorem shows that any consistent formal system strong enough to produce arithmetic fails to prove, within its own structure, theorems that we, as humans , can nevertheless see to be true. From this he argues that ‘minds’ can do more than machines, since machines are essentially formal systems of this same type, and subject to (...)
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  10. F. H. George & Les Johnson (1985). Purposive Behaviour and Teleological Explanations. Monograph Collection (Matt - Pseudo).
     
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  11.  18
    F. H. George (1955). On a "Pragmatic" Theory of Truth. Journal of Philosophy 52 (19):518-521.
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  12.  14
    F. H. George (1959). Meaning and Behaviour. Synthese 11 (3):245 - 258.
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  13.  13
    F. H. George (1959). Language, Philosophy and Empirical Science. Synthese 11 (1):63 - 71.
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  14. F. H. George (1962). The Brain As A Computer. Addison-Wesley.
  15.  9
    F. H. George (1962). Minds, Machines and Gödel: Another Reply to Mr. Lucas. Philosophy 37 (139):62 - 63.
  16.  1
    F. H. George & Stafford Beer (1965). Automation, Cybernetics, and Society. Journal of Philosophy 62 (15):398-410.
  17.  6
    F. H. George (1956). Pragmatics. Philosophy and Phenomenological Research 17 (2):226-235.
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  18.  4
    F. H. George (1956). Could Machines Be Made to Think? Philosophy 31 (118):244 - 252.
    This question as to whether machines can, or could, be made to think, has become familiar in recent years since the renewed outburst of interest that has taken place in the development of Cybernetics. The notion of servo–mechanisms and the like has a history in remote antiquity but the form of its fundamental question has recently taken on a new and especially acute significance.
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  19.  1
    F. H. George (1952). Errors of Visual Recognition. Journal of Experimental Psychology 43 (3):202.
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  20.  3
    F. H. George (1957). Thinking and Machines. Philosophy 32 (121):168 - 169.
    Professor A. D. Ritchie's remarks cannot go without some reply, since otherwise they would only have the effect of increasing the already considerable confusion on the subject of Cybernetics.
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  21.  1
    F. H. George (1958). Finite Automata. Philosophy 33 (124):57 - 59.
    I would like to make some further clarifying remarks about the nature of learning machines, or finite automata as they are more generally known these days. It is clear from much that has recently been written on this subject that there are still many misunderstandings about their capacity and significance.
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  22. F. H. George (1962). Acuity and the Statistical Theory of Figural Aftereffects. Journal of Experimental Psychology 63 (5):423.
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  23. F. H. George (1963). Cognition. Philosophy 38 (144):194-195.
     
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  24. F. H. George (1971). D. J. White, "Decision Theory" and William A. Chance, "Statistical Methods for Decision Making". [REVIEW] Theory and Decision 1 (3):322.
     
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  25. F. George (1973). Forgetting Lenin. Télos 1973 (18):53-88.
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  26. F. George (2003). Law and Culture in the United States. American Journal of Jurisprudence 48 (1):131-147.
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  27. F. George (1978). On Contradiction. Télos 1978 (36):55-80.
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  28.  17
    F. H. George (1979). Philosophical Foundations of Cybernetics. Abacus Press.
    Artificial intelligence and the interrogation game; Scientific method and explanation; Godel's incompleteness theorem; Determinism and uncertainty; Axioms, theorems and formalisation; Creativity; Consciousness and free will; Pragmatics; A ...
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  29. F. H. George (1977). Precision, Language and Logic.
     
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  30. F. George (1971). Reading Althusser. Télos 1971 (7):73-98.
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  31. F. H. George (1964). Semantics. London, English Universities Press.
     
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  32. F. George (2002). The Need for Bioethical Vision. In John Frederic Kilner, C. Christopher Hook & Diane B. Uustal (eds.), Cutting-Edge Bioethics: A Christian Exploration of Technologies and Trends. W.B. Eerdmans 90--102.
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  33. F. H. George (1981). The Science of Philosophy. Monograph Collection (Matt - Pseudo).
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  34.  5
    Johannes C. Ziegler, Caroline Castel, Catherine Pech-Georgel, Florence George, F.-Xavier Alario & Conrad Perry (2008). Developmental Dyslexia and the Dual Route Model of Reading: Simulating Individual Differences and Subtypes. Cognition 107 (1):151-178.
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  35.  18
    Kevin A. Johnson, F. Andrew Kozel, Steven J. Laken & Mark S. George (2007). The Neuroscience of Functional Magnetic Resonance Imaging Fmri for Deception Detection. American Journal of Bioethics 7 (9):58 – 60.
  36.  12
    Nadine F. George (1988). Nature and Motion in the Middle Ages. Journal of the History of Philosophy 26 (1):145-146.
  37.  2
    R. Banse, K. S. Barber, J. A. Bargh, R. M. Baron, R. Bartle, F. C. Bartlett, P. Baumgartner & L. Van Beethoven (2002). Name Lndex. In Robert Trappl (ed.), Emotions in Humans and Artifacts. Bradford Book/MIT Press 377.
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  38.  1
    B. Bass, E. Chan, Z. F. Yang, T. Sun, X. S. Qin, P. S. Sangle, S. M. George, Z. Y. Hu, C. W. Chan & G. H. Huang (2005). Complexity and Organized Behaviour Within Environmental Bounds (COBWEB): An Agent-Based Approach to Simulating Ecological Adaptation. Complexity 6 (2).
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  39. F. F., Aldo Mieli & George Sarton (1914). Chronique et correspondance. Isis: A Journal of the History of Science 2:395-400.
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  40. Nadine F. George (1994). Man and the Beasts. History and Philosophy of the Life Sciences 16 (2):355.
     
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  41.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  42.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  43.  3
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  44.  4
    Eric L. Mills (1991). The Oceanography of the Pacific: George F. McEwen, H. U. Sverdrup and the Origin of Physical Oceanography on the West Coast of North America. [REVIEW] Annals of Science 48 (3):241-266.
    By comparison with the Atlantic Ocean, the physical oceanography of the Pacific was poorly known as late as the end of the 1930s. International collaboration to study the Pacific, attempted by oceanography committees of the Pacific Science Association, was a failure, owing to the scale of the enterprise, the low scientific abilities of the Pacific nations, and the lack of a compelling need. Even in the U.S.A., where the Scripps Institution of Oceanography was active, lack of good ships and personnel (...)
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  45.  21
    John W. Coffey (1972). The Political Realism of George F. Kennan. Thought: A Journal of Philosophy 47 (2):295-306.
    George F. Kennan's political realism defines the object of diplomacy as the pursuit of the national self-interest and renders legitimate any means which expediently serve that purpose.
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  46.  3
    Deanne Bogdan (2010). Betwixt and Between: Working Through the Aesthetic in Philosophy of Education: George F. Kneller Lecture, Conference of the American Educational Studies Association Savannah, Georgia, October 30, 2008. Educational Studies 46 (3):291-316.
    (2010). Betwixt and Between: Working Through the Aesthetic in Philosophy of Education: George F. Kneller Lecture, Conference of the American Educational Studies Association Savannah, Georgia, October 30, 2008. Educational Studies: Vol. 46, No. 3, pp. 291-316.
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  47. George F. Mclean & Patrick J. Aspell (1971). Ancient Western Philosophy the Hellenic Emergence [by] George F. Mclean [and] Patrick J. Aspell. --. Appleton-Century-Crofts.
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  48. George F. McLean, Andrew M. Blasko & Plamen Makariev (eds.) (2006). Diversity and Dialogue: Culture and Values in the Age of Globalization: Essays in Honour of Professor George F. Mclean. Council for Research in Values and Philosophy.
     
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  49. George Fadlo Hourani & Michael E. Marmura (1984). Islamic Theology and Philosophy Studies in Honor of George F. Hourani.
     
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  50.  14
    George P. Klubertanz (1969). Directory of Members, I. Compiled by Valerie Voorhies; Ed. George F. McLean, 0.M.I. Modern Schoolman 46 (4):370-370.
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