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Profile: George Graham (Georgia State University)
  1. George Graham & G. Lynn Stephens (1994). Philosophical Psychopathology. MIT Press.
  2.  37
    G. Lynn Stephens & George Graham (2000). When Self-Consciousness Breaks: Alien Voices and Inserted Thoughts. MIT Press.
  3. Terry Horgan & George Graham (2012). Phenomenal Intentionality and Content Determinacy. In Richard Schantz (ed.), Prospects for Meaning. De Gruyter
  4. George Graham (2010). The Disordered Mind: An Introduction to Philosophy of Mind and Mental Illness. Routledge.
    Conceiving mental disorder -- Disorder of mental disorder -- On being skeptical about mental disorder -- Seeking norms for mental disorder -- An original position -- Addiction and responsibility for self -- Reality lost and found -- Minding the missing me.
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  5. Terence E. Horgan, John L. Tienson & George Graham (2004). Phenomenal Intentionality and the Brain in a Vat. In Richard Schantz (ed.), The Externalist Challenge. Walter De Gruyter
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  6. George Graham & William Bechtel (eds.) (1998). A Companion to Cognitive Science. Blackwell.
     
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  7.  47
    George Graham, Terence E. Horgan & John L. Tienson (2007). Consciousness and Intentionality. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell 468--484.
  8.  33
    Terence E. Horgan, John L. Tienson & George Graham (2003). The Phenomenology of First-Person Agency. In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic 323.
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  9. George Graham & Terence E. Horgan (2000). Mary Mary, Quite Contrary. Philosophical Studies 99 (1):59-87.
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  10. Bill Fulford, Tim Thornton & George Graham (2006). Oxford Textbook of Philosophy and Psychiatry. OUP Oxford.
    Psychiatry is unique in medicine in being on the border between science and the humanities. Science provides insight into the 'causes' of a problem, enabling us to formulate an 'explanation', while the humanities provide insight into its 'meanings' and helps with our 'understanding'. The new interdisciplinary field of 'philosophy of psychiatry' has developed to explore the range of issues relevant to this border country. The Oxford Textbook of Philosophy and Psychiatry is a unique textbook which provides a detailed introduction to (...)
     
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  11. George Graham (1982). Spartans and Behaviorists. Behaviorism 10 (2):137-149.
     
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  12.  29
    G. Lynn Stephens & George Graham (1994). Self-Consciousness, Mental Agency, and the Clinical Psychopathology of Thought-Insertion. Philosophy, Psychiatry, and Psychology 1 (1):1-10.
  13. William Bechtel & George Graham (1996). A Companion to Cognitive Science. In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell Publishers
     
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  14. George Graham & G. Lynn Stephens (1993). Mind and Mine. In George Graham & G.L. Stephens (eds.), Philosophical Psychopathology. Cambridge: MIT Press
  15. G. Lynn Stephens & George Graham (2007). The Delusional Stance. In Man Cheung Chung, K. W. M. Fulford & George Graham (eds.), Reconceiving Schizophrenia. Oxford University Press
  16.  54
    Terence E. Horgan & George Graham (1991). In Defense of Southern Fundamentalism. Philosophical Studies 62 (May):107-134.
  17.  60
    George Graham & Terence E. Horgan (1994). Southern Fundamentalism and the End of Philosophy. Philosophical Issues 5:219-247.
  18.  82
    George Graham (1990). Melancholic Epistemology. Synthese 82 (3):399-422.
    Too little attention has been paid by philosophers to the cognitive and epistemic dimensions of emotional disturbances such as depression, grief, and anxiety and to the possibility of justification or warrant for such conditions. The chief aim of the present paper is to help to remedy that deficiency with respect to depression. Taxonomy of depression reveals two distinct forms: depression (1) with intentionality and (2) without intentionality. Depression with intentionality can be justified or unjustified, warranted or unwarranted. I argue that (...)
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  19. G. Lynn Stephens & George Graham (2004). Reconceiving Delusions. International Review of Psychiatry 16:236-241.
     
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  20.  87
    George Graham & Terence Horgan (2005). Mary Mary, Au Contraire: Reply to Raffman. Philosophical Studies 122 (2):203-212.
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  21. George Graham (1999). Self-Consciousness, Psychopathology, and Realism About the Self. Anthropology and Philosophy 3 (2).
  22.  59
    George Graham (1993). Philosophy of Mind: An Introduction. Blackwell.
    In this second edition, George Graham maintains the strengths, structure, and overall features of the first, but expands its scope, deepens the detail, and ...
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  23.  23
    George Graham (1994). Editor's booknotes. Cogito 8 (1):99.
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  24.  21
    George A. Graham (1980). The Systems Approach and Its Enemies. By C. West Churchman. Modern Schoolman 57 (4):365-367.
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  25.  9
    George Graham & Terry Horgan (1994). Southern Fundamentalism and the End of Philosophy. Philosophical Issues 5:219 - 247.
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  26. George Graham & Hugh LaFollette (1986). Honesty and Intimacy. Journal of Social and Personal Relationships.
    Current professional and lay lore overlook the role of honesty in developing and sustaining intimate relationships. We wish to assert its importance. We begin by analyzing the notion of intimacy. An intimate encounter or exchange, we argue, is one in which one verbally or non-verbally privately reveals something about oneself, and does so in a sensitive, trusting way. An intimate relationship is one marked by regular intimate encounters or exchanges. Then, we consider two sorts of cases where it is widely (...)
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  27.  13
    George Graham (2015). Philosophical Psychopathology: Philosophy Without Thought Experiments, by Young, Garry. Australasian Journal of Philosophy 93 (4):840-841.
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  28. George Graham, Terence Horgan & John Tienson (2009). Phenomenology, Intentionality, and the Unity of Mind. In Ansgar Beckermann & Brian P. McLaughlin (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press 512--537.
     
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  29.  17
    George Graham (1990). Ethical Idealism: An Inquiry Into the Nature and Function of Ideals. By Nicholas Rescher. Modern Schoolman 67 (4):325-326.
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  30.  78
    George Graham (1999). Fuzzy Fault Lines: Selves in Multiple Personality Disorder. Philosophical Explorations 2 (3):159-174.
    This paper outlines a multidimensional conception of Multiple Personality Disorder (MPD) that differs from the 'orthodox' conception in terms of the content of its commitment to the reality of the self. Unlike the orthodox conception it recognizes that selves are fuzzy entities. By appreciating the possibility that selves are fuzzy entities, it is possible to rebut a form of fictionalism about the self which appeals to clinical data from MPD. Realism about self can be preserved in the face of multiple (...)
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  31.  13
    George Graham (1986). Russell's Deceptive Desires. Philosophical Quarterly 36 (April):223-229.
  32.  27
    George Graham & G. Lynn Stephens (1985). Are Qualia a Pain in the Neck for Functionalists? American Philosophical Quarterly 22 (January):73-80.
  33. George Graham, Terence Horgan & John Tienson (2009). Phenomenology, Intentionality, and the Unity of the Mind. In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. OUP Oxford
     
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  34.  6
    George Graham (2015). Words, Worlds, and Addictions. Philosophy, Psychiatry, and Psychology 22 (1):45-47.
    With Latin as its semantic pedigree, ‘addiction’ derives from addictio, to give over, to surrender. If I am addicted to something, then I am given over to it. I surrender to it.Many good things in life are well worth giving oneself over to. I surrender myself to love for my family, a passion for philosophy, the awesome beauties of Mother Nature, the intricacies of sonnets by Shakespeare, and the warmth of reminiscing about shared histories with old friends.Of course, we persons (...)
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  35.  65
    George Graham (2011). Are the Deluded Believers? Are Philosophers Among the Deluded? Philosophy, Psychiatry, and Psychology 17 (4):337-339.
    Are delusions best understood as a species of belief? Can I be deluded that p without believing that p? Because delusion is a clinical symptom, there are conflicting data at every turn. Perhaps it is best to think of delusions as beliefs not because they necessarily are beliefs, but because doing so helps patients. If one thinks that “denying that delusions are beliefs” means denying deluded patients “a voice in their own treatment” and that this would cut them off from (...)
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  36.  86
    George Graham, Behaviorism. Stanford Encyclopedia of Philosophy.
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  37.  29
    George Graham & Terence E. Horgan (1988). How to Be Realistic About Folk Psychology. Philosophical Psychology 1 (1):69-81.
    Folk psychological realism is the view that folk psychology is true and that people really do have propositional attitudes, whereas anti-realism is the view that folk psychology is false and people really do not have propositional attitudes. We argue that anti-realism is not worthy of acceptance and that realism is eminently worthy of acceptance. However, it is plainly epistemically possible to favor either of two forms of folk realism: scientific or non-scientific. We argue that non-scientific realism, while perhaps unpopular among (...)
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  38. George Graham (1998). Philosophy of Mind: An Introduction. Wiley-Blackwell.
    _Philosophy of Mind: An Introduction_ is a lively and accessible introduction to one of philosophy's most active and important areas of research.
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  39. George Graham (1982). Spartans and Behaviorists. Behaviorism 10 (2):137-149.
     
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  40.  7
    George Graham & Terence Horgan (2008). Qualia Realism, Its Phenomenal Contents and Discontents. In Edmond Wright (ed.), The Case for Qualia. The MIT Press 89--107.
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  41.  6
    G. Lynn Stephens & George Graham (2007). Philosophical Psychopathology and Self-Consciousness. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell 194--208.
  42.  47
    George Graham & J. Neisser (2000). Probing for Relevance: What Metacognition Tells Us About the Power of Consciousness. Consciousness and Cognition 9 (2):172-177.
    Metacognitive attitudes can affect behavior but do they do so, as Koriat claims, because they enhance voluntary control? This Commentary makes a case for saying that metacognitive consciousness may enhance not control but subjective predictability and may be best studied by examining not just healthy, well-integrated cognizers, but victims of multilevel mental disorders.
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  43.  18
    Man Cheung Chung, Bill Fulford & George Graham (eds.) (2006). Reconceiving Schizophrenia. OUP Oxford.
    Schizophrenia has been investigated predominately from psychological, psychiatric and neurobiological perspectives. This book is unique in examining it from a philosophical point of view. It should appeal to every reader who wants to better understand this major mental illness, providing unique insights into the 'experience' of schizophrenia.
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  44.  30
    George Graham (1987). The Origins of Folk Psychology. Inquiry 30 (December):357-79.
    Folk psychology is the psychology deployed by ordinary folk and by scientists in ordinary life. At its most basic level, it consists of deploying the concept of mind to explain and predict behavior. This article (i) considers how folk psychology may have begun, by considering an imaginary race of primitive folk deploying the rudimentary nucleus of the psychology, or a rudimentary concept of mind, and (ii) examines one argument for the evolutionary emergence and adaptivity of folk psychology. The crucial issue (...)
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  45.  9
    George Graham (1985). Man and His Dignity. Review of Metaphysics 39 (1):169-170.
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  46.  10
    George Graham (1975). Wittgenstein. International Philosophical Quarterly 15 (3):369-372.
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  47.  22
    George Graham (1981). Doing Something Intentionally and Moral Responsibility. Canadian Journal of Philosophy 11 (4):667 - 677.
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  48.  62
    George Graham & Ralph Kennedy (2004). Review: Being No One: The Self-Model Theory of Subjectivity. [REVIEW] Mind 113 (450):369-372.
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  49.  9
    George A. Graham (1982). Metaphysics and the Mind-Body Problem. By Michael E. Levin. Modern Schoolman 59 (4):301-302.
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  50.  55
    George Graham (1999). Mind, Brain, World. Philosophy, Psychiatry, and Psychology 6 (3):223-225.
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