Search results for 'George H. Miller' (try it on Scholar)

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  1.  6
    William J. Prior, Ed L. Miller, Malcolm Jack & Rolf George (1979). Book Notes. [REVIEW] Journal of the History of Philosophy 17 (3):369-370.
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  2.  3
    David L. Miller (1964). Two Unpublished Papers by George H. Mead. Review of Metaphysics 17 (4):511-513.
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  3.  1
    David L. Miller (1975). Josiah Royce and George H. Mead on the Nature of the Self. Transactions of the Charles S. Peirce Society 11 (2):67 - 89.
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  4. David L. Miller (1964). Two Unpublished Papers by George H. Mead: Introduction. Review of Metaphysics 17 (4):511-513.
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  5.  21
    George A. Miller & Gilbert Harman (eds.) (1993). Conceptions of the Human Mind: Essays in Honor of George A. Miller. L. Erlbaum Associates.
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist. A distinguished panel of speakers from various disciplines -- psychology, philosophy, neuroscience and artificial intelligence -- were challenged to respond to Dr. Miller's query: "What has happened to cognition? In other words, what has the past 30 years contributed to our understanding of the mind? Do we really know anything that wasn't already clear to William (...)
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  6. B. W. H. (1909). The Loeb Collection of Arretine Pottery. Catalogued with Introduction and Descriptive Notes by George H. Chase, Ph.D. New York, 1908. Pp. 167. 23 Plates. [REVIEW] The Classical Review 23 (02):57-.
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  7. Clarence H. Miller (ed.) (2014). Utopia: Second Edition. Yale University Press.
    Saint Thomas More’s _Utopia_ is one of the most important works of European humanism and serves as a key text in survey courses on Western intellectual history, the Renaissance, political theory, and many other subjects. Preeminent More scholar Clarence H. Miller does justice to the full range of More’s rhetoric in this masterful translation. In a new afterword to this edition, Jerry Harp contextualizes More’s life and _Utopia_ within the wider frames of European humanism and the Renaissance. “Clarence H. (...)
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  8.  2
    Daniel H. Cohen & George Miller (forthcoming). What Virtue Argumentation Theory Misses: The Case of Compathetic Argumentation. Topoi:1-10.
    While deductive validity provides the limiting upper bound for evaluating the strength and quality of inferences, by itself it is an inadequate tool for evaluating arguments, arguing, and argumentation. Similar remarks can be made about rhetorical success and dialectical closure. Then what would count as ideal argumentation? In this paper we introduce the concept of cognitive compathy to point in the direction of one way to answer that question. It is a feature of our argumentation rather than my argument or (...)
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  9.  54
    George H. Miller (1999). How Phenomenological Content Determines the Intentional Object. Husserl Studies 16 (1):1-24.
    This essay argues for internalism in maintaining that there is a sense of “determination” – namely “a selection of one” – according to which phenomenological content determines the object of an experience. The subject may not be able to describe the object in a way which distinguishes it from all other objects, but the object is nevertheless determined by the unity of sense, or noema, which presents it.
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  10. George H. Miller (1994). Individuating Intentionality Via Narrow Content. Dissertation, Temple University
    In this essay I argue that there is a sense in which phenomenological content determines the object of a conscious experience. "Phenomenological content" consists of the senses and sense-structures which become apparent when a subject engages in phenomenological reflection. An introduction to phenomenology is provided for those who are unfamiliar with its practice and literature. ;Various philosophers have argued that the sense of a verbal expression does not determine its reference. Ronald McIntyre has maintained that the arguments against the determination (...)
     
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  11. Genevieve Miller, H. Collier, Erika von Erhardt-Siebold & George Sarton (1944). Queries and Answers. Isis: A Journal of the History of Science 35:331-333.
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  12.  8
    Siobhan M. Leary, Charles A. Davie, Geoff J. M. Parker, Valerie L. Stevenson, Liqun Wang, Gareth J. Barker, David H. Miller & A. J. Thompson (1999). 1 H Magnetic Resonance Spectroscopy of Normal Appearing White Matter in Primary Progressive Multiple Sclerosis. Journal of Neurology 246 (11).
    Recent magnetic resonance imaging and pathological studies have indicated that axonal loss is a major contributor to disease progression in multiple sclerosis. 1 H magnetic resonance spectroscopy, through measurement of N -acetyl aspartate, a neuronal marker, provides a unique tool to investigate this. Patients with primary progressive multiple sclerosis have few lesions on conventional MRI, suggesting that changes in normal appearing white matter, such as axonal loss, may be particularly relevant to disease progression in this group. To test this hypothesis (...)
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  13. George Herbert Mead & David L. Miller (1984). The Individual and the Social Self: Unpublished Works of George Herbert Mead. Transactions of the Charles S. Peirce Society 20 (1):72-75.
     
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  14. George Goe, B. van der Waerden & Arthur Miller (1974). Comments on Miller's "The Myth of Gauss' Experiment on the Euclidean Nature of Physical Space". Isis: A Journal of the History of Science 65:83-87.
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  15. George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles William Morris (1967). The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller. [REVIEW] The University of Chicago Press.
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  16. F. G. Miller & H. Brody (2003). Clinical Equipoise and the Therapeutic Misconception-Miller and Brody Reply. Hastings Center Report 33 (5):7-7.
     
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  17. H. W. Miller (1956). Mantinband, J. H., Dictionary of Latin Literature. Classical World: A Quarterly Journal on Antiquity 50:71.
     
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  18. David L. Miller (1943). G. H. Mead's Conception of "Present". Philosophy of Science 10 (1):40-46.
  19. David L. Miller (1980). George Herbert Mead: Self, Language, and the World. University of Chicago Press.
     
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  20.  7
    A. L. H. (1937). The Philosophy of Santayana: Selections From the Works of George Santayana. [REVIEW] Journal of Philosophy 34 (3):79-79.
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  21.  37
    F. H. George (1957). Epistemology and the Problem of Perception. Mind 66 (October):491-506.
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  22.  6
    David Miller (1970). Review: Marguerite H. Foster, Michael L. Martin, Probability, Conformation, and Simplicity. Readings in the Philosophy of Inductive Logic. [REVIEW] Journal of Symbolic Logic 35 (3):451-454.
  23.  11
    David L. Miller (1982). The Meaning of Freedom From the Perspective of G. H. Mead's Theory of the Self. Southern Journal of Philosophy 20 (4):453-463.
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  24. G. D. Miller (1987). H. Reiner, "Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Spcial Regard to Kant and Schiller". [REVIEW] Man and World 20 (1):108.
     
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  25.  2
    W. Miller, Stephanos Xanthoudides & Ioannes Kalitsounakes (1939). H Enetokratia En Krhth Kai Oi Kata Twu Enetwn Agwnes Twn Krhtwn. Journal of Hellenic Studies 59:329.
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  26.  7
    Trudi C. Miller (1982). Book Review:Social Mobility and Class Structure in Modern Britain. John H. Goldthorpe; Origins and Destinations: Family, Class and Education in Modern A. H. Halsey, A. F. Heath, J. M. Ridge; The Inheritance of Inequality. Leonard Bloom, F. L. Jones, Patrick McDonnell, Trevor Williams; Illusions of Equality. David E. Cooper; Change in British Society: Based on the Reith Lectures. A. H. Halsey. [REVIEW] Ethics 92 (4):766-.
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  27.  2
    W. Miller & Michael B. Sakellariou (1939). H Peloponnhsos Kata Thn Deuteran Tourkokratian. Journal of Hellenic Studies 59:331.
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  28.  2
    Michele George (2003). The reality of slavery L. Schumacher: Sklaverei in der antike. Alltag und schicksal der unfreien . Pp. 368, ills. Munich: Verlag C. H. Beck, 2001. Cased, dm 68.50. Isbn: 3-406-46574-. [REVIEW] The Classical Review 53 (01):170-.
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  29.  6
    David L. Miller (1947). De Laguna's Interpretation of G. H. Mead. Journal of Philosophy 44 (6):158-162.
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  30. Ellen Miller (1998). James H. Olthuis, Ed., Knowing Other-Wise: Philosophy At The Threshold of Spirituality Reviewed By. Philosophy in Review 18 (5):369-370.
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  31.  1
    James Wilkinson Miller (1963). Review: W. H. Werkmeister, An Introduction to Critical Thinking. A Beginner's Text in Logic. [REVIEW] Journal of Symbolic Logic 28 (4):294-295.
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  32.  1
    W. Miller & Kostas Kairophylas (1939). H Zakunqos kai h Ellhnikh Epanastasis. Journal of Hellenic Studies 59:186.
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  33.  3
    Frances Miller (2007). Review of Carl H. Coleman, Jerry A. Menikoff, Jesse A. Goldner, and Nancy Neveloff Dubler (Eds.), The Ethics and Regulation of Research with Human Subjects. [REVIEW] American Journal of Bioethics 7 (12):57-58.
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  34.  1
    R. H. (1911). Syntax of Classical Greek: Second Part. By B. L. Gildersleeve, with the Co-Operation of C. W. E. Miller. Pp. 191–332. New York: American Book Company. No Date. [REVIEW] The Classical Review 25 (07):228-.
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  35. Franklin G. Miller (1990). George Steiner, "Real Presences". [REVIEW] Journal of Speculative Philosophy 4 (2):176.
     
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  36. W. Miller & N. Kalomenopoulos (1938). H Diplwmatia Ths Ellhnikhs Autokratorias Tou Buzantiou. Journal of Hellenic Studies 58:292.
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  37. James V. Miller (1950). Harold H. Watts, "The Modern Reader's Guide to the Bible". [REVIEW] Philosophical Forum 8:37.
     
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  38. W. Miller & N. Kalomenopoulos (1938). H Stratiwtikh Organwsis Ths Ellhnikhs Autokratorias Tou Buzantiou. Journal of Hellenic Studies 58:292.
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  39. Linda B. Miller (1998). The United States and the New World Order The Reluctant Sheriff: The United States After the Cold War, Richard Haass , 148 Pp., $24.95 Cloth, $17.95 Paper. The World and Yugoslavia's Wars, Richard H. Ullman, Ed. , 227 Pp., $18.95 Paper. [REVIEW] Ethics and International Affairs 12:212-215.
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  40. Miller Miller (1938). Youtie, H. C. And C. Bonner, The Last Chapters of Enoch in Greek. [REVIEW] Classical World: A Quarterly Journal on Antiquity 31:232-233.
     
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  41.  3
    Mitchell H. Miller (1986/1991). Plato's Parmenides: The Conversion of the Soul. Pennsylvania State University Press.
    The Parmenides is arguably the pivotal text for understanding the Platonic corpus as a whole. Miller offers a new reading that takes as its key the closely constructed dramatic context and mimetic irony of the dialogue.
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  42.  12
    H. Jerome Keisler, Kenneth Kunen, Arnold Miller & Steven Leth (1989). Descriptive Set Theory Over Hyperfinite Sets. Journal of Symbolic Logic 54 (4):1167-1180.
    The separation, uniformization, and other properties of the Borel and projective hierarchies over hyperfinite sets are investigated and compared to the corresponding properties in classical descriptive set theory. The techniques used in this investigation also provide some results about countably determined sets and functions, as well as an improvement of an earlier theorem of Kunen and Miller.
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  43.  12
    J. Hillis Miller (1977). The Critic as Host. Critical Inquiry 3 (3):439-447.
    At one point in "Rationality and Imagination in Cultural History" M.H. Abrams cites Wayne Booth's assertion that the "deconstructionist" reading of a given work "is plainly and simply parasitical" on "the obvious or univocal reading."1 The latter is Abrams' phrase, the former Booth's. My citation of a citation is an example of a kind of chain which it will be part of my intention here to interrogate. What happens when a critical essay extracts a "passage" and "cites" it? Is this (...)
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  44. Mitchell H. Miller (2004). The Philosopher in Plato's Statesman. Parmenides Pub..
    In the Statesman , Plato brings together--only to challenge and displace--his own crowning contributions to philosophical method, political theory, and drama. In his 1980 study, reprinted here, Mitchell Miller employs literary theory and conceptual analysis to expose the philosophical, political, and pedagogical conflict that is the underlying context of the dialogue, revealing that its chaotic variety of movements is actually a carefully harmonized act of realizing the mean. The original study left one question outstanding: what specifically, in the metaphysical (...)
     
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  45.  1
    H. Brody, D. Buchanan & F. G. Miller (2011). Misunderstanding, Period. IRB: Ethics & Human Research 33 (5):6.
    A letter to the editor from Howard Brody, David Buchanan, and Franklin G. Miller in response to the recent article by Erik Malmqvist Understanding Exploitation," March-April 2011).
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  46.  65
    Jon Miller (ed.) (2011). Aristotle's Nicomachean Ethics: A Critical Guide. Cambridge University Press.
    Machine generated contents note: Introduction Jon Miller; Part I. Textual Issues: 1. On the unity of the Nicomachean Ethics Michael Pakaluk; Part II. Happiness: 2. Living for the sake of an ultimate end Susan Sauve;; 3. Contemplation and Eudaimonia in the Nicomachean Ethics Norman O. Dahl; 4. Aristotle on Eudaimonia, Nous, and divinity A. A. Long; Part III. Psychology: 5. Aristotle, agents, and action Iakovos Vasilou; 6. Wicked and inappropriate passion Stephen Leighton; 7. Perfecting pleasures: the metaphysics of pleasure (...)
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  47. Alexander Miller & Crispin Wright (2002). Rule-Following and Meaning. Mcgill-Queen's University Press.
    The rule-following debate, in its concern with the metaphysics and epistemology of linguistic meaning and mental content, goes to the heart of the most fundamental questions of contemporary philosophy of mind and language. This volume gathers together the most important contributions to the topic, including papers by Simon Blackburn, Paul Boghossian, Graeme Forbes, Warren Goldfarb, Paul Horwich, John McDowell, Colin McGinn, Ruth Millikan, Philip Pettit, George Wilson, and José Zalabardo. This debate has centred on Saul Kripke's reading of the (...)
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  48.  63
    David H. Brendel & Franklin G. Miller (2008). A Plea for Pragmatism in Clinical Research Ethics. American Journal of Bioethics 8 (4):24 – 31.
    Pragmatism is a distinctive approach to clinical research ethics that can guide bioethicists and members of institutional review boards (IRBs) as they struggle to balance the competing values of promoting medical research and protecting human subjects participating in it. After defining our understanding of pragmatism in the setting of clinical research ethics, we show how a pragmatic approach can provide guidance not only for the day-to-day functioning of the IRB, but also for evaluation of policy standards, such as the one (...)
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  49.  3
    Anett Gyurak, Madeleine S. Goodkind, Joel H. Kramer, Bruce L. Miller & Robert W. Levenson (2012). Executive Functions and the Down-Regulation and Up-Regulation of Emotion. Cognition and Emotion 26 (1):103-118.
  50.  40
    K. P. Rankin, E. Baldwin, C. Pace-Savitsky, J. H. Kramer & B. L. Miller (2005). Self Awareness and Personality Change in Dementia. Journal of Neurology, Neurosurgery and Psychiatry 76 (5):632-639.
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