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  1. George Karuvelil (2012). Science of Religion and Theology: An Existential Approach. Zygon 47 (2):415-437.
    Abstract Stephen Jay Gould's NOMA (nonoverlapping magisteria) theory was meant to be an alternative to the traditional “conflict model” regarding the relationship between science and religion. But NOMA has been plagued with problems from the beginning. The problem most acutely felt was that of demarcating the disciplines of science and theology. This paper is an attempt to retain the insights of NOMA and the conflict model, while eliminating their shortcomings. It acknowledges with the conflict model that the conflict is real, (...)
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  2. George Karuvelil (2011). Religious Experience: Reframing the Question. Forum Philosophicum: International Journal for Philosophy 16 (1).
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  3. George Karuvelil (2010). Mysticism, Language and Truth. Journal of Dharma 35 (3):259-275.
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  4. George Karuvelil (2010). Religious Pluralists What Are They Upto? Journal of Dharma 35 (1):3-22.
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  5. George Karuvelil (2009). Missing the Wood for the Trees a Critique of Proudfoot's Explanatory Reduction of Religious Experience. Heythrop Journal 50 (1):31-43.
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  6. George Karuvelil (ed.) (2007). Romancing the Sacred?: Towards an Indian Christian Philosophy of Religion. Asian Trading Corp..
     
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  7. George Karuvelil (2005). Rationality of Mysticism-A Methodological Proposal. Journal of Dharma 30 (4).
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  8. George Karuvelil (2001). What Happened to Human Longings? A Reading of the History of Western Epistemology. Disputatio Philosophica 3 (1):31-53.
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  9. George Karuvelil (2000). Constructing 'God': A Contemporary Interpretation of Religion. Heythrop Journal 41 (1):25–46.
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