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George Lawless [15]George P. Lawless [11]
  1. George Lawless (2005). Ex Africa Semper Aliquid Novi. Augustinian Studies 36 (1):239-249.
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  2. George Lawless (2003). “Infirmior Sexus... Fortior Affectus” Augustine's Jo. Ev. Tr. 121, 1–3. Augustinian Studies 34 (1):107-118.
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  3. George Lawless (2003). The Emergence of Monasticism. From the Desert Fathers to the Early Middle Ages. Augustinian Studies 34 (2):285-290.
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  4. George Lawless (2003). Thematic Similarities Common to Scripture and the Latin Classics in the Rule of Saint Augustine. Augustinian Studies 34 (2):233-244.
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  5. George Lawless (2002). Honores, Coniugium, Lucra (Conf. 6.6.9). Augustinian Studies 33 (2):183-200.
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  6. George Lawless (2002). Peter Brown's Retractationes. Augustinian Studies 33 (1):91-98.
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  7. George Lawless (2000). John Cassian. Augustinian Studies 31 (1):119-128.
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  8. George Lawless (1997). Listening to Augustine. Augustinian Studies 28 (1):51-66.
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  9. George Lawless (1997). The Wedding at Cana. Augustinian Studies 28 (2):35-80.
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  10. George Lawless (1996). The Man Born Blind. Augustinian Studies 27 (2):59-77.
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  11. George Lawless (1995). Cave, Cinema, and the Church. Augustinian Studies 26 (1):7-36.
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  12. George Lawless (1994). Augustine's De Civitate Dei. Augustinianum 34 (1):236-236.
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  13. George Lawless (1994). Reflections Apropos a Recent Commentary on Augustine's Confessions. Augustinian Studies 25:215-230.
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  14. George Lawless (1992). Augustine's Use of Rhetoric in His Interpretation of John 21:19–23. Augustinian Studies 23:53-67.
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  15. George Lawless (1990). Augustine of Hippo and His Monastic Rule. Clarendon Press.
    * With a Latin text and a facing-page translation of the Rule, Regulations for a Monastery, and Letter 211 -/- The Rule of Augustine, very likely the oldest monastic rule with western origins, provides daily inspiration for more than 150 Christian communities. In giving an account of Augustine's distinctive contributions to the monastic spirituality of the late Roman world, and in particular of his achievement as a monastic legislator, Augustine of Hippo and his Monastic Rule fills a long-standing gap in (...)
     
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  16. George P. Lawless (1983). Augustine. Augustinianum 23 (3):562-563.
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  17. George P. Lawless (1983). Regio Beatitudinis. Augustinianum 23 (3):561-562.
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  18. George P. Lawless (1983). Saints Anciens d'Afrique du Nord. Augustinianum 23 (3):561-561.
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  19. George P. Lawless (1983). S. Agostino d'Ippona. Augustinianum 23 (3):562-562.
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  20. George P. Lawless (1983). The Origins of the Christian Mystical Tradition. Augustinianum 23 (3):563-564.
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  21. George P. Lawless (1982). Ordo Monasterii. Augustinianum 22 (3):469-491.
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  22. George P. Lawless (1981). Cassiodorus. Augustinianum 21 (2):445-446.
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  23. George P. Lawless (1981). Christians in the World. Augustinianum 21 (3):597-598.
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  24. George P. Lawless (1981). Saint Augustine. Augustinianum 21 (2):433-435.
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  25. George P. Lawless (1981). Saint Augustine on Memory. Augustinianum 21 (3):598-599.
  26. George P. Lawless (1981). The Creation of Man in De Genesi Ad Litteram. Augustinianum 21 (3):599-600.
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