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  1. George Masterton (forthcoming). Equivocation for the Objective Bayesian. Erkenntnis:1-30.
    According to Williamson (In defense of objective Bayesianism, Oxford University Press, Oxford, 2010), the difference between empirical subjective Bayesians and objective Bayesians is that, while both hold reasonable credence to be calibrated to evidence, the objectivist also takes such credence to be as equivocal as such calibration allows. However, Williamson’s prescription for equivocation generates constraints on reasonable credence that are objectionable. Herein Williamson’s calibration norm is explicated in a novel way that permits an alternative equivocation norm. On this alternative account, (...)
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  2. George Masterton (forthcoming). What to Do with a Forecast? Synthese:1-27.
    In the literature one finds two non-equivalent responses to forecasts; deference and updating. Herein it is demonstrated that, under certain conditions, both responses are entirely determined by one’s beliefs as regards the calibration of the forecaster. Further it is argued that the choice as to whether to defer to, or update on, a forecast is determined by the aim of the recipient of that forecast. If the aim of the recipient is to match their credence with the prevailing objective chances, (...)
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  3. George Masterton (2014). Topological Variability of Collectives and its Import for Social Epistemology. Synthese 191 (11):2433-2443.
    Social epistemology studies knowledge and justified belief acquisition through organized group cooperation. To do this, the way such group cooperation is structured has to be modeled. The obvious way of modeling a group structure is with a directed graph; unfortunately, most types of social cooperation directed at epistemological aims are variably implementable, including in their structural expression. Furthermore, the frequency with which a practice is implemented in a certain way can vary with topology. This entails that the topology of social (...)
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  4. George Masterton (2012). Physical Necessity is Not Necessity Tout Court. Metaphysica 13 (2):175-182.
    The very last of words of Naming and Necessity are ‘The third lecture suggests that a good deal of what contemporary philosophy regards as mere physical necessity is actually necessary tout court. The question how far this can be pushed is one I leave for further work.’ Kripke (1980). To my knowledge he never conducted that further work; moreover, no one following him has wished to take up the baton either. Herein, I argue that in general, physical necessity is neither (...)
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  5. George Masterton (2012). Physical Necessity is Not Necessity Tout Court. Metaphysica 13 (2):175-182.
    The very last of words of Naming and Necessity are ‘The third lecture suggests that a good deal of what contemporary philosophy regards as mere physical necessity is actually necessary tout court. The question how far this can be pushed is one I leave for further work.’ Kripke (1980). To my knowledge he never conducted that further work; moreover, no one following him has wished to take up the baton either. Herein, I argue that in general, physical necessity is neither (...)
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