Search results for 'George S. Peek' (try it on Scholar)

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  1.  18
    Lucia E. Peek, George S. Peek & Mary Horras (1994). Enhancing Arthur Andersen Business Ethics Vignettes: Group Discussions Using Cooperative/Collaborative Learning Techniques. Journal of Business Ethics 13 (3):189 - 196.
    Arthur Anderson & Co. has made a significant contribution to assist and encourage the teaching of business ethics. They provided assistance initially through workshops and curriculum materials; currently they are using campus coordinators to disseminate information and materials. The curriculum materials can be used by the instructor to assist students in practicing their moral reasoning skills and cover four academic areas: Accounting, Finance, Marketing, and Management. These materials include business ethics video vignettes, suggestions on presentation methods, guidelines for implementing a (...)
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  2. S. K. George (2003). Nihilism in Heidegger's Being and Time. Indian Philosophical Quarterly 30 (1):91-102.
     
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  3.  3
    George Vass, S. J. Andwilliam Mathews & J. S. (1972). Lonergan's Method: Two Views. Heythrop Journal 13 (4):415–435.
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  4. Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) (2006). Studies in Vedānta: Essays in Honour of Professor S.S. Rama Rao Pappu. D.K. Printworld.
     
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  5. Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) (2006). Studies in Vedānta: Essays in Honour of Professor S. D.K. Printworld.
     
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  6.  3
    Lucia Peek, Maria Roxas, George Peek, Yves Robichaud, Blanca E. Covarrubias Salazar & Jose N. Barragan Codina (2007). NAFTA Students’ Whistle-Blowing Perceptions: A Case of Sexual Harassment. Journal of Business Ethics 74 (3):219-231.
    Business students from the three NAFTA countries were shown a possible Sexual Harassment scenario from Arthur Andersen's Business Ethics Program. They were asked to respond to a pre-questionnaire concerning the three characters' behaviors and possible actions and a post-questionnaire after writing a report from the points of view of the three characters in the scenario. The students were asked to consider whether the characters should report the possible harasser to their supervisor, and thus engage in whistle-blowing behavior, as well as (...)
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  7.  13
    Lucia Peek, Maria Roxas, George Peek, Yves Robichaud, Blanca E. Covarrubias Salazar & Jose N. Barragan Codina (2007). NaFTA Students' Whistle-Blowing Perceptions: A Case of Sexual Harassment. [REVIEW] Journal of Business Ethics 74 (3):219 - 231.
    Business students from the three NAFTA countries were shown a possible Sexual Harassment scenario from Arthur Andersen’s Business Ethics Program. They were asked to respond to a pre-questionnaire concerning the three characters’ behaviors and possible actions and a post-questionnaire after writing a report from the points of view of the three characters in the scenario. The students were asked to consider whether the characters should report the possible harasser to their supervisor, and thus engage in whistle-blowing behavior, as well as (...)
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  8.  26
    Theodore George (2011). Forgiveness, Freedom, and Human Finitude in Hegel's The Spirit of Christianity and Its Fate. International Philosophical Quarterly 51 (1):39-53.
    The purpose of this essay is to consider the significance that Hegel grants to religious love and, with it, forgiveness in his early The Spirit of Christianity and Its Fate. Although Hegel characterizes religious love in this writing as a unity that transcends reason, his association of such love with forgiveness nevertheless sheds light on an important aspect of human finitude. In this, Hegel may be seen to identify forgiveness as a form of freedom elicited by limits that we encounter (...)
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  9. Theodore D. George (2006). Tragedies of Spirit: Tracing Finitude in Hegel's Phenomenology. State University of New York Press.
    Examines tragedy in Hegel’s Phenomenology of Spirit.
     
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  10.  12
    Rolf George (1978). Brentano's Relation to Aristotle. Grazer Philosophische Studien 5:249-266.
    The paper tries to illustrate the influence of Aristotle's thought upon Brentano by arguing that the view that all psychological phenomena have objects was proably derived from the Aristotelian conception that the mind can know itself only en parergo, and that this knowledge presupposes that some other thing be in the mind "objectively". Brentano's contribution to Aristotle scholarship is illustrated by reviewing some of his arguments against Zeller's claim that Aristotle's God, contemplating only himself, is ignorant of the world. The (...)
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  11.  25
    Theodore George (2009). Günter Figal's hermeneutics. Philosophy Compass 4 (6):904-912.
    This article offers a survey of some main ideas in Günter Figal's hermeneutics as he presents them in his recent Gegenständlichkeit: Das Hermeneutische und die Philosophie [ Objectivity: The Hermeneutical and Philosophy ]. Figal promises a new approach to the philosophical study of hermeneutics in this work that would advance beyond Gadamer, Heidegger, and others in significant respects. His project opens out from the belief that hermeneutical experience is guided by exteriority; such experience is directed toward and sustained by what (...)
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  12.  5
    Rolf George & Glen Koehn (2004). Brentano's Relation to Aristotle. In Dale Jacquette (ed.), Grazer Philosophische Studien. Cambridge University Press 249-266.
    The paper tries to illustrate the influence of Aristotle's thought upon Brentano by arguing that the view that all psychological phenomena have objects was proably derived from the Aristotelian conception that the mind can know itself only en parergo, and that this knowledge presupposes that some other thing be in the mind "objectively". Brentano's contribution to Aristotle scholarship is illustrated by reviewing some of his arguments against Zeller's claim that Aristotle's God, contemplating only himself, is ignorant of the world. The (...)
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  13.  11
    Marie I. George (2009). Descartes's Language Test for Rationality. American Catholic Philosophical Quarterly 83 (1):107-125.
    Contrary to Michael Miller, I maintain that Descartes’s language test adequately distinguishes humans from non-human animals, and that the bonobosKanzi and Panbanisha have not passed it. Miller accepts Descartes’s language test as a good test for true language usage, but denies that it is an adequate test for the presence or absence of reason. I argue that it is a good test for reason, for normal rational beings eventually recognize the desirableness of knowledge of the world for its own sake (...)
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  14.  10
    Marie I. George (2008). Aquinas on Whether One Ought to Confide All One's Problems to True Friends. Proceedings of the American Catholic Philosophical Association 82:173-188.
    Probably most of us have suffered at the hands of a friend who continually turned to us for help, as well having been grieved by a friend who failed to do so on a given occasion. And we have probably been chagrinned by friends who divulge to us only the most limited knowledge about their past problems, as well as by friends who provide unnecessary information about their woeful past. The purpose of this paper is to set out Aquinas’s recommendations (...)
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  15.  5
    Theodore George (2014). Remarks on James Risser's "The Life of Understanding: A Contemporary Hermeneutics". Philosophy Today 58 (1):107-116.
    The purpose of this piece is to examine the contribution made to the philosophical study of hermeneutics by James Risser’s recently published book, The Life of Understanding: A Contemporary Hermeneutics. The author argues that Risser’s emphasis on the relation of understanding to factical life places him among contemporaries, such as Donatella di Cesare and Günter Figal, who seek to advance hermeneutics beyond the context of Hans-Georg Gadamer’s approach. The author argues that Risser’s hermeneutics is distinguished by his concern for the (...)
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  16.  16
    Hugh Hunter (2015). George Berkeley’s Proof for the Existence of God. International Journal for Philosophy of Religion 78 (2):183-193.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It (...)
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  17.  66
    Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  18.  35
    Sharon Ford (2012). Objects, Discreteness, and Pure Power Theories: George Molnar’s Critique of Sydney Shoemaker’s Causal Theory of Properties. [REVIEW] Metaphysica 13 (2):195-215.
    Sydney Shoemaker’s causal theory of properties is an important starting place for some contemporary metaphysical perspectives concerning the nature of properties. In this paper, I discuss the causal and intrinsic criteria that Shoemaker stipulates for the identity of genuine properties and relations, and address George Molnar’s criticism that holding both criteria presents an unbridgeable hypothesis in the causal theory of properties. The causal criterion requires that properties and relations contribute to the causal powers of objects if they are to (...)
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  19.  3
    Joshua Daniel (2016). H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead. Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
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  20.  3
    Robert J. Yanal (ed.) (1993). Institutions of Art: Reconsiderations of George Dickie's Philosophy. Penn State University Press.
    George Dickie has been one of the most innovative, influential, and controversial philosophers of art working in the analytical tradition in the past twenty-five years. Dickie's arguments against the various theories of aesthetic attitude, aesthetic perception, and aesthetic experience virtually brought classical theories of the aesthetic to a halt. His institutional theory of art was perhaps the most discussed proposal in aesthetics during the 1970s and 1980s, inspiring both supporters who produced variations on the theory as well as passionate (...)
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  21.  21
    Jussi Backman (2011). The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language. Gatherings: The Heidegger Circle Annual 1:54-64.
  22.  1
    M. J. S. Rudwick (1962). Hutton and Werner Compared: George Greenough's Geological Tour of Scotland in 1805. British Journal for the History of Science 1 (2):117-135.
    George Greenough was one of the influential group of early nineteenth-century English geologists who rejected both Hutton's and Werner's attempts to propound all-embracing geological theories, and followed a deliberately empirical approach. He travelled through Scotland in 1805, studying geological phenomena in the light of both the Plutonist and the Neptunist theories, and generally concluded that neither was entirely satisfactory as an explanation of the observable facts. He was also the first to suggest that the ‘Parallel Roads’ of Glen Roy (...)
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  23. Itamar Pitowsky (1994). George Boole's 'Conditions of Possible Experience' and the Quantum Puzzle. British Journal for the Philosophy of Science 45 (1):95-125.
    In the mid-nineteenth century George Boole formulated his ‘conditions of possible experience’. These are equations and ineqaulities that the relative frequencies of events must satisfy. Some of Boole's conditions have been rediscovered in more recent years by physicists, including Bell inequalities, Clauser Horne inequalities, and many others. In this paper, the nature of Boole's conditions and their relation to propositional logic is explained, and the puzzle associated with their violation by quantum frequencies is investigated in relation to a variety (...)
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  24. Angela M. Smith (2008). Character, Blameworthiness, and Blame: Comments on George Sher's in Praise of Blame. [REVIEW] Philosophical Studies 137 (1):31 - 39.
    In his recent book, In Praise of Blame, George Sher argues (among other things) that a bad act can reflect negatively on a person if that act results in an appropriate way from that person's "character," and defends a novel "two-tiered" account of what it is to blame someone. In these brief comments, I raise some questions and doubts about each of these aspects of his rich and thought-provoking account.
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  25.  48
    Sharon R. Ford (2012). Objects, Discreteness, and Pure Power Theories: George Molnar’s Critique of Sydney Shoemaker’s Causal Theory of Properties. [REVIEW] Metaphysica 13 (2):195-215.
    Sydney Shoemaker’s causal theory of properties is an important starting place for some contemporary metaphysical perspectives concerning the nature of properties. In this paper, I discuss the causal and intrinsic criteria that Shoemaker stipulates for the identity of genuine properties and relations, and address George Molnar’s criticism that holding both criteria presents an unbridgeable hypothesis in the causal theory of properties. The causal criterion requires that properties and relations contribute to the causal powers of objects if they are to (...)
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  26.  22
    P. Ene (2013). Descriptions as Distinctions. George Spencer Brown's Calculus of Indications as a Basis for Mitterer's Non-Dualistic Descriptions. Constructivist Foundations 8 (2):202-208.
    Context: Non-dualistic thinking is an alternative to realism and constructivism. Problem: In the absence of a distinct definition of the term “description,” the question comes up of what exactly can be included in non-dualistic descriptions, and in how far the definition of this term affects the relation between theory and empirical practice. Furthermore, this paper is concerned with the question of whether non-dualism and dualism differ in their implications. Method: I provide a wider semantic framework for the term “description” by (...)
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  27.  14
    Bertil Belfrage (2010). A Paradigm Shift in George Berkeley's Philosophy 1707-1709. Revue Philosophique de la France Et de l'Etranger 200 (1):71 - 82.
    In this paper, I argue that there is a paradigm shift in George Berkeley's philosophy between his early, unpublished manuscripts (1707-1708) and the Theory of Vision (1709). If so, the traditional method of mixing published and unpublished material will lead to a confused picture of both his early, unpublished view and the doctrine that he published. Cet article montre qu'il y a eu un changement de paradigme dans la philosophie de Berkeley entre ses premiers manuscrits, non publiés, de 1707-1708 (...)
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  28.  15
    Richard M. Rubin (2014). Edward W. Lovely: George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology. [REVIEW] International Journal for Philosophy of Religion 75 (3):249-253.
    Religious discourse can be harsh and disconnected. In our time, determined atheists strive to refute fundamentalist beliefs promoted by demagogues for political purposes. In the news, we hear about the spiritual needs of the secular. Practicing clergy no longer believe what their congregations want them to preach. Edward W. Lovely’s new book George Santayana’s Philosophy of Religion is therefore a timely publication, as it focuses on a philosopher who showed great appreciation of religious stories and ideas, even though, as (...)
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  29.  11
    Nathaniel Williams (2013). George Lippard's Fragile Utopian Future and 1840s American Economic Turmoil. Utopian Studies 24 (2):166-183.
    George Lippard’s 1845 best-selling novel, The Quaker City; or, The Monks of Monk Hall, provides insight into utopian longing in the United States during an era of uncertainty following a major economic crisis. Published in the wake of a banking panic, it portrays class hostilities stemming from notions that the poor were bearing the brunt of economic hardships caused by bad decisions on the part of wealthy investors. Lippard was a serial novelist and social activist who ultimately used his (...)
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  30.  2
    Michael Saraga, Abraham Fuks & J. Donald Boudreau (2015). George Engel's Epistemology of Clinical Practice. Perspectives in Biology and Medicine 57 (4):482-494.
    This article is intended to revive, through a critical reinterpretation, the bio-psychosocial model of George Engel. Engel’s first description in 1977, was very broad, encompassing too many aspects of medicine. In his later work, he focused his model as an epistemology for clinical medicine. However, what medicine mostly retained were minor aspects of the 1977 article, namely a multi-factorial approach to the etiology of diseases and a call to complement biomedicine with a psychosocial concern in order to re-humanize medicine. (...)
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  31.  22
    Jay Wesley Richards (1997). Truth and Meaning in George Lindbeck's the Nature of Doctrine. Religious Studies 33 (1):33-53.
    In this essay I analyse and criticize George Lindbeck's treatment of truth and meaning in his book "The Nature of Doctrine." On truth, his theory is riddled with conceptual problems, fails as an adequate theoretical description of our pretheoretic intuition of truth, and is finally parasitic on this intuition. On meaning, his reduction of meaning (and sometimes truth) to use or usefulness leads him to an incorrect categorization of doctrines as (essentially) performative utterances and second-order, non-assertive discourse, rather than (...)
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  32.  15
    Susan Martinelli-Fernandez (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. [REVIEW] Journal of Military Ethics 4 (3):214-219.
    (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. Journal of Military Ethics: Vol. 4, No. 3, pp. 214-219. doi: 10.1080/15027570500197453.
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  33.  15
    Christopher Moreman (2008). A Modern Meditation on Death: Identifying Buddhist Teachings in George A. Romero's Night of the Living Dead. Contemporary Buddhism 9 (2):151-165.
    A confluence of increasing interest in popular culture as a source for religious inspiration and the growing interest, both popular and scholarly, in zombie-fiction bring together several possibilities for scholarship in the context of religious studies. This paper will present one aspect of the zombie-craze in the light of Buddhist philosophy. The Buddha taught that the illusion of self-ish-ness, and resulting attachments, are the greatest hurdles to achieving nibbana. Through meditating on the decomposing corpse, Buddhists may come to realize the (...)
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  34.  11
    A. Rosin (2009). George Eliot's Middlemarch: A Contribution to Medical Professionalism. Medical Humanities 35 (1):43-46.
    The qualities of medical professionalism have been questioned in the last few years. George Eliot’s 19th century novel Middlemarch illustrates some of the truths that should underlie the physician-patient relationship, and depicts prophetically some of the developments that were to occur in reality in the medicine of the 20th and 21st century. Her insight into the problems facing a medical researcher and the fictional conflicts between vocation and marriage are real issues of medical professionalism even today.
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  35.  9
    Robert Thomas (2002). Idea Analysis of Algebraic Groups: A Critical Comment on George Lakoff and Rafael Núñez's Where Mathematics Comes From. Philosophical Psychology 15 (2):185 – 195.
    The study that George Lakoff and Rafael Núñez call "idea analysis" and begin in their recent book Where mathematics comes from is intended to dissect mathematical concepts into their metaphorical parts, where metaphor is used in the cognitive-science sense promoted by Lakoff and Mark Johnson in Metaphors we live by and subsequent works by each of them and together. Lakoff and Núñez's analysis of the (modern) algebraic concept of group is based on the attribution to contemporary mathematics of what (...)
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  36.  8
    Lew Daly (2008). European Dream
    The Political Theology of George W. Bush's Faith-Based Initiative.
    Theoria 55 (115):32-63.
    George W. Bush's controversial effort to direct government funds to religious social-service groups—his so-called 'faith-based initiative'—was influenced by confessional ideas about political order that are little understood in U.S. politics. Two key ideas from the Christian Democratic tradition in Europe played a formative role: the Dutch Calvinist theory of 'sphere sovereignty,' and the Catholic principle of 'subsidiarity'. This article describes what Bush set out to do with his faith-based initiative and investigates the confessional influences on this policy agenda in (...)
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  37.  4
    K. R. Hammerschlag (2013). Identifying the Patient in George W Lambert's Chesham Street. Medical Humanities 39 (1):20-28.
    This paper takes as its focus one of the Edwardian period's most dramatic and little-understood paintings of a medical examination: George Washington Lambert's Chesham Street (1910). The painting shows an upper-class male patient lifting his shirt to reveal a muscular torso for examination by the doctor in the scene and the viewers outside it. The subject of a medical examination, I argue, legitimised the scrutiny of exposed male flesh and offered an opportunity for sensual pleasure between men. By way (...)
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  38.  2
    J. Hymers (2004). Regrounding the Just War's Presumption Against Violence' in Light of George Weigel. Ethical Perspectives 11 (2):111-121.
    The so-called war on terror has recently revived interest in the just-war tradition . George Weigel has played an important role in this renaissance, and his recent article on JWT has occasioned a new debate concerning its merits. At the heart of this debate is the nature of violence. Weigel holds that the JWT is not based on a presumption against violence, whereas his critics argue that it is. After critically summarizing Weigel’s position, I counter his divorcing of the (...)
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  39. Stephen Nathan Haymes (2006). American Educational Studies Association, 2005 George Kneller Lecture: Second Generation Memory and the Phenomenological Structure of Intergenerational Remembrance in Ernest Gaines's Fictional Life-World. Educational Studies 40 (3):226-245.
    (2006). American Educational Studies Association, 2005 George Kneller Lecture: Second Generation Memory and the Phenomenological Structure of Intergenerational Remembrance in Ernest Gaines's Fictional Life-World. Educational Studies: Vol. 40, No. 3, pp. 226-245.
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  40.  2
    Edward W. Lovely (2012). George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology. Lexington Books.
    The book addresses George Santayana’s philosophy of religion and its basis in his overall philosophical project with an exploration of some phenomenological aspects of his approach and his potential influence on contemporary religious thought. Emphasis is placed upon his Roman Catholic and Greek influences and his constructionist viewpoint toward Catholic symbols and dogma.
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  41. Roy Porter (2006). George Hoggart Toulmin's Theory of Man and the Earth in the Light of the Development of British Geology. Annals of Science 35 (4):339-352.
    (1978). George Hoggart Toulmin's theory of man and the earth in the light of the development of British geology. Annals of Science: Vol. 35, No. 4, pp. 339-352.
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  42. Robert J. Yanal (ed.) (2004). Institutions of Art: Reconsiderations of George Dickie's Philosophy. Penn State University Press.
    George Dickie has been one of the most innovative, influential, and controversial philosophers of art working in the analytical tradition in the past twenty-five years. Dickie's arguments against the various theories of aesthetic attitude, aesthetic perception, and aesthetic experience virtually brought classical theories of the aesthetic to a halt. His institutional theory of art was perhaps the most discussed proposal in aesthetics during the 1970s and 1980s, inspiring both supporters who produced variations on the theory as well as passionate (...)
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  43.  15
    Thomas W. Dunfee (1994). A Response to Richard T. De George's “Business as a Humanity”. The Ruffin Series in Business Ethics:33-41.
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  44.  17
    Richard Zach (2003). Boolos George S., Burgess John P., and Jeffrey Richard C.. Computability and Logic, Cambridge University Press, Cambridge, 2002. Xi+ 356 Pp. [REVIEW] Bulletin of Symbolic Logic 9 (4):520-521.
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  45.  7
    Sarah M. Horrall (1983). Latin and Middle English Proverbs in a Manuscript at St. George's Chapel, Windsor Castle. Mediaeval Studies 45 (1):343-384.
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  46.  4
    Walter Headlam (1892). Farnells Greek Lyric Poetry Greek Lyric Poetry, a Complete Collection of the Surviving Passages From the Greek Song-Writers, Arranged with Prefatory Articles, Introductory Matter, and Commentary by George S. Farnell, M.A. London : Longmans Green and Co. 1891. 8vo. Pp. Xvi. + 490. 16s. [REVIEW] The Classical Review 6 (10):438-439.
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  47.  5
    Warren D. Goldfarb (1973). Review: George S. Boolos, A Proof of the Lowenheim-Skolem Theorem. [REVIEW] Journal of Symbolic Logic 38 (3):519-519.
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  48.  7
    Anne Morris (1999). Once Upon a Time in a Hospital ... The Cautionary Tale of St George's Health Care NHS Trust V. S, R V. Collins and Others Ex Parte S [1998] 3 All ER 673. [REVIEW] Feminist Legal Studies 7 (1):75-84.
  49.  19
    Wayne D. Owens (1988). The Way-Making Movement of Thinking: Heidegger and George's “the Word”. Southern Journal of Philosophy 26 (1):135-151.
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  50.  3
    Derek Pearsall (1987). Sarah M. Horrall, Ed., “The Lyf of Oure Lady”: The ME Translation of Thomas of Hales' “Vita Sancte Marie” Ed. From MS St. George's Chapel, Windsor Castle, E.I.I. (Middle English Texts, 17.) Heidelberg: Carl Winter, 1985. Paper. Pp. 136. DM 68. [REVIEW] Speculum 62 (1):139-141.
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