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George Smith [14]George E. Smith [13]George Patrick Smith [5]George P. Smith [4]
George H. Smith [4]George Terence Smith [1]George Davey Smith [1]George L. Smith [1]

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Profile: George Smith (University of Newcastle)
  1. George H. Smith, POP Culture.
    Anarchism is a theory of the good society, in which justice and social order are maintained without the State (or government). Many anarchists in the libertarian movement (including myself) were heavily influenced by the epistemological and moral theories of Ayn Rand. According to these anarchists, Rand's principles, if consistently applied, lead necessarily to a repudiation of government on moral grounds.
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  2. Nick Huggett, George E. Smith, David Marshall Miller & William Harper (2013). On Newton's Method. Metascience 22 (2):215-246.
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  3. Hugh J. Silverman, Louise Burchill, Jean-Luc Nancy, Laurens ten Kate, Luce Irigaray, Elaine P. Miller, George Smith, Peter Schwenger, Bernadette Wegenstein, Rosi Braidotti, Rosalyn Diprose, Dorota Glowacka, Heinz Kimmerle, Purushottama Bilimoria, Sally Percival Wood & Slavoj Z.¡ iz¡ek (2010). Intermedialities: Philosophy, Arts, Politics. Lexington Books.
    As an alternative to universalism and particularism, Intermedialities: Philosophy, Arts, Politics proposes "intermedialities" as a new model of social relations and intercultural dialogue. The concept of "intermedialities" stresses the necessity of situating debates concerning social relations in the divergent contexts of new media and avant-garde artistic practices as well as feminist, political, and philosophical analyses.
     
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  4. George Smith (2010). Intermediality and the Equivalency of Time and Space : Manet's Psycho-Chronotope. In Henk Oosterling & Ewa Płonowska Ziarek (eds.), Intermedialities: Philosophy, Arts, Politics. Lexington Books.
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  5. George E. Smith (2010). Revisiting Accepted Science. The Monist 93 (4):545-579.
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  6. Kenneth G. Wilson, George E. Smith, Constance K. Barsky & Stanislaw D. Glazek (2010). Could Testing of the Laws of Physics Ever BE Complete? In Harald Fritzsch & K. K. Phua (eds.), Proceedings of the Conference in Honour of Murray Gell-Mann's 80th Birthday. World Scientific.
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  7. Joseph Dauben, George Smith & Mary Gleason (2009). Seven Decades of History of Science: I. Bernard Cohen , Second Editor of Isis. Isis 100:4-35.
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  8. Jane Maienschein & George Smith (2008). What Difference Does History of Science Make, Anyway? Isis 99:318-321.
    This essay opens up the question of what difference the history of science makes. What is the value of the history of science, beyond its role as an academic pursuit that we historians of science know and love? It introduces the set of essays that follow as explorations that grew out of a seminar on this topic and that arise from the authors' particular concerns both that historians of science do not work hard enough to make their work of value (...)
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  9. George Smith, Isaac Newton. Stanford Encyclopedia of Philosophy.
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  10. George Smith, Newton's Philosophiae Naturalis Principia Mathematica. Stanford Encyclopedia of Philosophy.
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  11. George Smith (2008). Nauvoo Polygamy: 'We Called It Celestial Marriage'. Free Inquiry 28:44-45.
     
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  12. I. Bernard Cohen & George E. Smith (eds.) (2002). The Cambridge Companion to Newton. Cambridge University Press.
    In this volume a team of distinguished contributors examine all the main aspects of Newton s thought, including not only his approach to space, time, mechanics, ...
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  13. George E. Smith (2002). From the Phenomenon of the Ellipse to an Inverse-Square Force: Why Not? In David B. Malament (ed.), Reading Natural Philosophy: Essays in the History and Philosophy of Science and Mathematics. Open Court. 31--70.
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  14. Jed Z. Buchwald & George E. Smith (2001). Incommensurability and the Discontinuity of Evidence. Perspectives on Science 9 (4):463-498.
    : Incommensurability between successive scientific theories—the impossibility of empirical evidence dictating the choice between them—was Thomas Kuhn's most controversial proposal. Toward defending it, he directed much effort over his last 30 years into formulating precise conditions under which two theories would be undeniably incommensurable with one another. His first step, in the late 1960s, was to argue that incommensurability must result when two theories involve incompatible taxonomies. The problem he then struggled with, never obtaining a solution that he found entirely (...)
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  15. George E. Smith (2001). Comments on Ernan McMullin's "the Impact of Newton's Principia on the Philosophy of Science". Philosophy of Science 68 (3):327-338.
  16. George E. Smith (2001). JJ Thomson and the Electron, 1897–1899. In A. Warwick (ed.), Histories of the Electron: The Birth of Microphysics. 21--76.
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  17. George Smith (2000). Manufacturing the Future: A History of Western Electric by Stephen B. Adams; Orville R. Butler. [REVIEW] Isis 91:416-417.
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  18. George H. Smith (2000). Herbert Spencer's Theory of Causation. In John Offer (ed.), Journal of Libertarian Studies. Routledge. 2--384.
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  19. George P. Smith (1998). Terminal Sedation as Palliative Care: Revalidating a Right to a Good Death. Cambridge Quarterly of Healthcare Ethics 7 (4):382-387.
    Not everyone finds a in suffering. Indeed, even those who do subscribe to this interpretation recognize the responsibility of each individual to show not only sensitivity and compassion but render assistance to those in distress. Pharmacologic hypnosis, morphine intoxication, and terminal sedation provide their own type of medical to the terminally ill patient suffering unremitting pain. More and more states are enacting legislation that recognizes this need of the dying to receive relief through regulated administration of controlled substances. Wider legislative (...)
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  20. Jed Z. Buchwald & George E. Smith (1997). Thomas S. Kuhn, 1922-1996. Philosophy of Science 64 (2):361-376.
  21. George Smith (1997). Introduction. Free Inquiry 17.
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  22. George Smith (1996). Strange Bedfellows: Mormon Polygamy And Baptist History. Free Inquiry 16.
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  23. George P. Smith (1993). Reviving the Swan, Extending the Curse of Methuselah, or Adhering to the Kevorkian Ethic? Cambridge Quarterly of Healthcare Ethics 2 (01):49-.
    Methuselah, it is said, lived 969 years. His state of health at death is not revealed. It can only be surmised that he was surely not robust and, no doubt, was subject to all of the infirmities of old age and the tragic indignities associated with senility.Jonathan Swift captured well the “curse” of immortality when, in Gulliver's Travels, he created a group of individuals, the Struldbrugs, who, when encountered, dulled what had heretofore been an appetite for perpetual life. The Struldbrugs (...)
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  24. George Smith (1992). Strategies, Scheduling Effects, and the Stability of Intentions. Minds and Machines 2 (1):17-26.
    This comment on Michael Bratman's Planning and the Stability of Intention focuses on sources of the rational stability of intentions which are not related to the presence of reflectively overrideable non-deliberative habits of (non)reconsideration. It is true that intentions have a rational resistance to reconsideration, but this stability can be understood as a by-product of the scheduling of cognitive tasks. This scheduling effect is intrinsic to all actual systems, that is, systems whose reasoning is not instantaneous or otherwise costless. Additionally, (...)
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  25. George P. Smith (1988). The Case of Baby M: Love's Labor Lost. Journal of Law, Medicine and Ethics 16 (1-2):121-125.
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  26. George P. Smith (1985). Legal Change: Essays in Honour of Julius Stone. By Ar Blackshield, Ed. Butterworths. Sydney, Australia. 1983. American Journal of Jurisprudence 30 (1):231-240.
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  27. Norman Daniels & George E. Smith (1983). The Plasticity of Human Rationality. Behavioral and Brain Sciences 6 (3):490.
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  28. George E. Smith & Stephen M. Kosslyn (1980). An Information-Processing Theory of Mental Imagery: A Case Study in the New Mentalistic Psychology. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:247 - 266.
    A particular research program on mental imagery is defended against certain sweeping methodological criticisms that have been advanced against it. The central claim is that the approach taken in the program is an appropriate response to the problem of doing empirical research in a theoretical vacuum, and that when it is viewed in this perspective, the criticisms are not merely unfounded, they are inappropriate. The argument for this claim is developed by first describing the program and then analyzing the methodological (...)
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  29. Mary-Louise Kean & George E. Smith (1979). Issues in Core Linguistic Processing. Behavioral and Brain Sciences 2 (3):469-470.
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  30. Stephen M. Kossyln, Steven Pinker, George E. Smith & Steven P. Shwartz (1979). The How, What, and Why of Mental Imagery. Behavioral and Brain Sciences 2 (4):570-581.
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  31. George Smith (1979). Reply to Critics. Journal of Libertarian Studies 3 (4):453-469.
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  32. George H. Smith (1979). Justice Entrepreneurship in a Free Market. Journal of Libertarian Studies 3 (4):405-426.
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  33. George H. Smith (1979). Justice Entrepreneurship Revisited: A Reply to Critics. Journal of Libertarian Studies 3:453.
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  34. George Smith (1978). William Wollaston on Property Rights. Journal of Libertarian Studies 2 (3):217-224.
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  35. George L. Smith (1974). Religion and Trade in New Netherland Dutch Origins and American Development. Religious Studies 10 (4):498-500.
     
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  36. George M. Smith (1924). "Cooper", L., The Poetics of Aristotle, Its Meaning and Influence. Classical Weekly 18:186-189.
  37. George Smith (1894). Martial II. 66. The Classical Review 8 (04):148-.
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