Search results for 'George Sylvester Morris' (try it on Scholar)

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  1. George Sylvester Morris (1975). Philosophy and Christianity: A Series of Lectures Delivered in New York, in 1883, on the Ely Foundation of the Union Theological Seminary. Regina Press.score: 870.0
    Religion and intelligence.--The philosophic theory of knowledge.--The absolute object of intelligence.--The Biblical theory of knowledge.--Biblical ontology: the absolute.--Biblical ontology: the world.--Biblical ontology: man.--Comparative philosophic content of Christianity.
     
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  2. J. Hartland-Swann (1950). George Sylvester Morris. By Marc Edmund Jones. (Philadelphia: David McKay Co. 1948. Pp. Xvi + 430. Price $3.75.). Philosophy 25 (92):82-.score: 450.0
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  3. J. H. Tufts (1918). Book Review:The Life and Work of George Sylvester Morris. R. M. Wenley. [REVIEW] Ethics 28 (2):280-.score: 450.0
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  4. Marc Edmund Jones (1948/1968). George Sylvester Morris: His Philosophical Career and Theistic Idealism. New York, Greenwood Press.score: 450.0
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  5. Patrick Lee, Christopher Tollefsen & Robert P. George (2014). The Ontological Status of Embryos: A Reply to Jason Morris. Journal of Medicine and Philosophy 39 (5):483-504.score: 420.0
    In various places we have defended the position that a new human organism, that is, an individual member of the human species, comes to be at fertilization, the union of the spermatozoon and the oocyte. This individual organism, during the ordinary course of embryological development, remains the same individual and does not undergo any further substantial change, unless monozygotic twinning, or some form of chimerism occurs. Recently, in this Journal Jason Morris has challenged our position, claiming that recent findings (...)
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  6. Charles Morris (1957). Book Review:The Social Dynamics of George H. Mead. Maurice Natanson. [REVIEW] Ethics 67 (2):145-.score: 360.0
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  7. Anne Morris (1999). Once Upon a Time in a Hospital ... The Cautionary Tale of St George's Health Care NHS Trust V. S, R V. Collins and Others Ex Parte S [1998] 3 All ER 673. [REVIEW] Feminist Legal Studies 7 (1):75-84.score: 360.0
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  8. Norval Morris (1992). The Brothel Boy, and Other Parables of the Law. Oxford University Press.score: 300.0
    The mystery does not always end when the crime has been solved. Indeed, the most insolvable problems of crime and punishment are not so much who committed the crime, but how to see that justice is done. Now, in this illuminating volume, one of America's great legal thinkers, Norval Morris, addresses some of the most perplexing and controversial questions of justice in a highly singular fashion--by examining them in fictional form, in what he calls "parables of the law." The (...)
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  9. Jay Moore, Edward Morris, Stanley Pliskoff, Howard Rachlin, George Reynolds, Todd Risley, William Rozeboom, Tr Sarbin, Wn Schoenfeld & Evalyn Segal (1981). Brian Lahren. Behaviorism 9:128.score: 240.0
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  10. Marilyn C. Morris, Tanya Sachdeva & George E. Hardart (forthcoming). Enrolling Brain Dead Humans in Medical Research: Stakeholder Opinions. Ajob Empirical Bioethics:00-00.score: 240.0
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  11. William Morris (2001). The Earthly Paradise by William Morris. Routledge.score: 210.0
    This annotated critical edition is the first attempt to make Morris's 42,000-word verse sequence accessible to a modern audience.
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  12. Henry Morris (1984). The Henry Morris Collection. Cambridge University Press.score: 210.0
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The (...)
     
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  13. Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.score: 192.0
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the (...)
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  14. Kenneth M. George (2007). Art and Identity Politics: Nation, Religion, Ethnicity, Elsewhere Kenneth M. George. In Kathryn May Robinson (ed.), Asian and Pacific Cosmopolitans: Self and Subject in Motion. Palgrave Macmillan. 37.score: 180.0
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  15. Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.score: 156.0
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments (...)
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  16. J. R. Kantor (1935). Book Review:Mind, Self, and Society From the Standpoint of a Social Behaviorist. George H. Mead, Charles W. Morris. [REVIEW] Ethics 45 (4):459-.score: 120.0
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  17. Beatrice Edgell (1931). L. T. Hobhouse, His Life and Works. By J. A. Hobson and Morris Ginsberg. (London: George Allen and Unwin Ltd. 1931. Pp. 360. [REVIEW] Philosophy 6 (24):512-.score: 120.0
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  18. D. E. Eichholz (1960). The History of Science George Sarton: A History of Science. Vol. 2: Hellenistic Science and Culture in the Last Three Centuries B.C. Pp. Xxxvi+554; 112 Figs. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1959. Cloth, 63s. Net. Morris R. Cohen and I. E. Drabkin: A Source Book in Greek Science. Pp. Xxi+581; 120 Figs. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1959. Cloth, 60s. Net. [REVIEW] The Classical Review 10 (03):250-252.score: 120.0
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  19. Eliseo Vivas (1952). Book Review:Wingless Pegasus: A Hand Book for Critics. George Boas; Philosophy of the Arts. Morris Weitz. [REVIEW] Ethics 62 (3):222-.score: 120.0
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  20. Arthur P. Mange (1984). Genetic Engineering Snowballs Applied Genetic Engineering: Future Trends and Problems Morris A. Levin George H. Kidd Robert H. Zangg Jeffrey R. Swarz Man-Made Life Jeremy Cherfas. [REVIEW] BioScience 34 (10):642-642.score: 120.0
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  21. Joseph Betz (1975). "The Philosophy of George Herbert Mead," Ed. Walter Robert Corti, with Preface by S. Morris Eames. Modern Schoolman 52 (3):312-316.score: 120.0
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  22. Frederic B. Fitch (1944). Review: George V. Gentry, Some Comments on Morris's "Class" Conception of the Designatum. [REVIEW] Journal of Symbolic Logic 9 (4):102-102.score: 120.0
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  23. Wilson D. Wallis (1935). Book Review:Mind, Self, and Society From the Standpoint of a Social Behaviorist. George H. Mead, Charles W. Morris. [REVIEW] Ethics 45 (4):456-.score: 120.0
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  24. Leo A. Foley (1968). Science, Folklore, and Philosophy. By Harry Girvetz, George Geiger, Harold Hantz, and Bertram Morris. Modern Schoolman 45 (2):149-151.score: 120.0
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  25. Joel B. Hagen (2010). Waiting for Sequences: Morris Goodman, Immunodiffusion Experiments, and the Origins of Molecular Anthropology. [REVIEW] Journal of the History of Biology 43 (4):697 - 725.score: 54.0
    During the early 1960s, Morris Goodman used a variety of immunological tests to demonstrate the very close genetic relationships among humans, chimpanzees, and gorillas. Molecular anthropologists often point to this early research as a critical step in establishing their new specialty. Based on his molecular results, Goodman challenged the widely accepted taxonomie classification that separated humans from chimpanzees and gorillas in two separate families. His claim that chimpanzees and gorillas should join humans in family Hominidae sparked a well-known conflict (...)
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  26. Marianne Sommer (2008). History in the Gene: Negotiations Between Molecular and Organismal Anthropology. [REVIEW] Journal of the History of Biology 41 (3):473 - 528.score: 48.0
    In the advertising discourse of human genetic database projects, of genetic ancestry tracing companies, and in popular books on anthropological genetics, what I refer to as the anthropological gene and genome appear as documents of human history, by far surpassing the written record and oral history in scope and accuracy as archives of our past. How did macromolecules become "documents of human evolutionary history"? Historically, molecular anthropology, a term introduced by Emile Zuckerkandl in 1962 to characterize the study of primate (...)
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  27. George Gentry (1946). Book Review:Signs, Language, and Behavior. Charles Morris. [REVIEW] Ethics 56 (4):319-.score: 36.0
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  28. S. Morris Eames (1975). George Herbert Mead: Self, Language, and the World. By David L. Miller. Austin and London: University of Texas Press. 1973. Pp. Xxxviii, 280. $10. [REVIEW] Dialogue 14 (04):726-727.score: 36.0
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  29. George Englebretsen (1987). Morris on Identity. Analysis 47 (2):92 - 93.score: 36.0
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  30. George V. Gentry (1944). Some Comments on Morris's "Class" Conception of the Designatum. Journal of Philosophy 41 (14):376-384.score: 36.0
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  31. George Bruce Halsted (1900). De Morgan to Sylvester. The Monist 10 (2):188-197.score: 36.0
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  32. George P. Klubertanz (1971). "Essays in Sociology and Social Philosophy," by Morris Ginsberg. Modern Schoolman 48 (3):310-310.score: 36.0
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  33. Arthur Ripstein (2004). Authority and Coercion. Philosophy and Public Affairs 32 (1):2–35.score: 24.0
    I am grateful to Donald Ainslie, Lisa Austin, Michael Blake, Abraham Drassinower, David Dyzenhaus, George Fletcher, Robert Gibbs, Louis-Philippe Hodgson, Sari Kisilevsky, Dennis Klimchuk, Christopher Morris, Scott Shapiro, Horacio Spector, Sergio Tenenbaum, Malcolm Thorburn, Ernest Weinrib, Karen Weisman, and the Editors of Philosophy & Public Affairs for comments, and audiences in the UCLA Philosophy Department and Columbia Law School for their questions.
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  34. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 24.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  35. Kevin S. Decker (2008). The Evolution of the Psychical Element: George Herbert Mead at the University of Chicago: Lecture Notes by H. Heath Bawden 1899–1900: Introduction. [REVIEW] Transactions of the Charles S. Peirce Society 44 (3):pp. 469-479.score: 24.0
    George Herbert Mead's early lectures at the University of Chicago are more important to understanding the genesis of his views in social psychology than some commentators, such as Hans Joas, have emphasized. Mead's lecture series "The Evolution of the Psychical Element," preserved through the notes of student H. Heath Bawden, demonstrate his devotion to Hegelianism as a method of thinking and how this influenced his non-reductionistic approach to functional psychology. In addition, Mead's breadth of historical knowledge as well as (...)
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  36. Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. [REVIEW] Human Studies 31 (2):157 - 177.score: 24.0
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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  37. Sharon Ford (2012). Objects, Discreteness, and Pure Power Theories: George Molnar’s Critique of Sydney Shoemaker’s Causal Theory of Properties. [REVIEW] Metaphysica 13 (2):195-215.score: 24.0
    Sydney Shoemaker’s causal theory of properties is an important starting place for some contemporary metaphysical perspectives concerning the nature of properties. In this paper, I discuss the causal and intrinsic criteria that Shoemaker stipulates for the identity of genuine properties and relations, and address George Molnar’s criticism that holding both criteria presents an unbridgeable hypothesis in the causal theory of properties. The causal criterion requires that properties and relations contribute to the causal powers of objects if they are to (...)
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  38. Oren Harman (2011). Helical Biography and the Historical Craft: The Case of Altruism and George Price. [REVIEW] Journal of the History of Biology 44 (4):671 - 691.score: 24.0
    The life of George Price (1922-1975), the eccentric polymath genius and father of the Price equation, is used as a prism and counterpoint through which to consider an age-old evolutionary conundrum: the origins of altruism. This biographical project, and biography and history more generally, are considered in terms of the possibility of using form to convey content in particular ways. Closer to an art form than a science, this approach to scholarship presents both a unique challenge and promise.
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  39. Thomas N. Munson (1962/1983). The Essential Wisdom of George Santayana. Greenwood Press.score: 24.0
    Selections from the writings of George Santayana.
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  40. Herman Saatkamp, George Santayana. Stanford Encyclopedia of Philosophy.score: 24.0
    Philosopher, poet, literary and cultural critic, George Santayana is a principal figure in Classical American Philosophy. His naturalism and emphasis on creative imagination were harbingers of important intellectual turns on both sides of the Atlantic. He was a naturalist before naturalism grew popular; he appreciated multiple perfections before multiculturalism became an issue; he thought of philosophy as literature before it became a theme in American and European scholarly circles; and he managed to naturalize Platonism, update Aristotle, fight off idealisms, (...)
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  41. James Tabery (2004). The "Evolutionary Synthesis" of George Udny Yule. Journal of the History of Biology 37 (1):73 - 101.score: 24.0
    This article discusses the work of George Udny Yule in relation to the evolutionary synthesis and the biometric-Mendelian debate. It has generally been claimed that (i.) in 1902, Yule put forth the first account showing that the competing biometric and Mendelian programs could be synthesized. Furthermore, (ii.) the scientific figures who should have been most interested in this thesis (the biometricians W. F. Raphael Weldon and Karl Pearson, and the Mendelian William Bateson) were too blinded by personal animosity towards (...)
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  42. Martha P. Nochimson (2003). New York Film Festival 2003. Film-Philosophy 7 (6).score: 24.0
    This year there was a noticeable presence at the New York Film Festival, whether intentionally or not, of films reflecting back on the past, both real and imagined. A second wave of millennial summing up, more profound than that forced by the media in the year 2000, these films, at their best, seek with courage and compassion to understand the larger forces at work in the troubled 20th century. At their worst, they stand as work riddled by self-deluding cliches in (...)
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  43. George Washburne Howgate (1938/1971). George Santayana. New York,Russell & Russell.score: 24.0
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  44. Victor Pambuccian (2009). A Reverse Analysis of the Sylvester-Gallai Theorem. Notre Dame Journal of Formal Logic 50 (3):245-260.score: 24.0
    Reverse analyses of three proofs of the Sylvester-Gallai theorem lead to three different and incompatible axiom systems. In particular, we show that proofs respecting the purity of the method, using only notions considered to be part of the statement of the theorem to be proved, are not always the simplest, as they may require axioms which proofs using extraneous predicates do not rely upon.
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  45. David S. Trigger (2003). Language, Culture and Science: Reflections on the Work of George Seddon. Thesis Eleven 74 (1):89-104.score: 24.0
    This article discusses the work of George Seddon as a significant Australian intellectual whose writing on postcolonial settler-descendant relations with land and nature is a major contribution to academic and public life. Seddon’s originality lies partly in his bridging knowledge and expertise in both the humanities and sciences. However, while there is a reliance upon factual data drawn from geology, botany and zoology, Seddon’s analyses of language and culture can appear idiosyncratic and unsystematic in terms of social science methods. (...)
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  46. John Dewey (1931). George Herbert Mead. Journal of Philosophy 28 (12):309-314.score: 21.0
    This article contains John Dewey's remarks given at the funeral of G.H. Mead in Chicago in 1931.
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  47. Harold W. Noonan (1984). Methodological Solipsism: A Reply to Morris. Philosophical Studies 48 (September):285-290.score: 21.0
  48. Daniel E. Flage, George Berkeley. Internet Encyclopedia of Philosophy.score: 21.0
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  49. Nicholas Pastore (1977). Reply to George: Thomas Reid and the Constancy Hypothesis. Philosophy of Science 44 (June):297-302.score: 21.0
  50. Jennifer M. Rampling (2012). Transmission and Transmutation: George Ripley and the Place of English Alchemy in Early Modern Europe. Early Science and Medicine 17 (5):477-499.score: 21.0
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