21 found
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George W. Harris [21]George William Harris [1]
  1. George W. Harris (1986). Fathers and Fetuses. Ethics 96 (3):594-603.
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  2.  8
    George W. Harris (2001). Value Vagueness, Zones of Incomparability, and Tragedy. American Philosophical Quarterly 38 (2):155 - 176.
  3.  8
    Justin D’Arms, Jovan Babic, Eric Cavallero, Ruth Chang, Kai Draper, A. E. Fuchs, Ann Garry, Ishtiyaque Haji, George W. Harris & Richard G. Hensen (2004). Manuscript Referees for The Journal of Ethics Volume 8: September 2003–August 2004. Journal of Ethics 8 (473):473-473.
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  4.  46
    George W. Harris (1984). Religion, Morality, and the Euthyphro Dilemma. International Journal for Philosophy of Religion 15 (1/2):31 - 35.
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  5.  38
    George W. Harris (1989). Integrity and Agent Centered Restrictions. Noûs 23 (4):437-456.
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  6.  16
    George W. Harris & G. Felicitas Munzel (2001). Agent-Centered Morality. Philosophical Quarterly 51 (203):261-264.
    13. The Normative Thoughts of Neighborly Love, Part 1.
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  7.  31
    George W. Harris (1989). A Paradoxical Departure From Consequentialism. Journal of Philosophy 86 (2):90-102.
  8.  3
    George W. Harris (2001). Sadler's Amorist. Southwest Philosophy Review 17 (2):123-127.
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  9.  3
    George W. Harris (1981). Frankena and the Unity of Practical Reason. The Monist 64 (3):406-417.
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  10.  7
    Justin D’Arms, Julia Driver, Anthony Ellis, Francisco Gonzales, George W. Harris, Aleksandar Jokic, Leonard Kahn, Phillip Montague, G. Di Muzio & Gerald Press (2005). Manuscript Referees for The Journal of Ethics Volume 9: September 2004–June 2005. Journal of Ethics 9 (3):581.
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  11. George W. Harris (2001). Dignity and Vulnerability: Strength and Quality of Character. Philosophy and Phenomenological Research 63 (1):246-248.
    In this significant new addition to moral theory, George Harris challenges a view of the dignity and worth of persons that goes back through Kant and Christianity to the Stoics. He argues that we do not, in fact, believe this view, which traces any breakdowns of character to failures of strength. When it comes to what we actually value in ourselves and others, he says, we are far more Greek than Christian. At the most profound level, we value ourselves (...)
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  12.  17
    George W. Harris (1986). Moral Codes and Legal Rights. Southern Journal of Philosophy 24 (1):47-55.
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  13.  25
    George W. Harris (2002). Pessimism. Ethical Theory and Moral Practice 5 (3):271-286.
    The problem of pessimism is the secular analogue to the evidential problem of evil facing traditional theism. The traditional theist must argue two things: that the evidence shows that this is on balance a good world and that it is the best possible world. Though the secular optimist who advocates any form of secular moral theory need not argue that the current and future world will likely be the best possible world, she nonetheless must argue that were there a clean (...)
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  14.  14
    George W. Harris (1983). Mill's Qualitative Hedonism. Southern Journal of Philosophy 21 (4):503-512.
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  15.  9
    George W. Harris (1990). Book Review:Integrity: A Philosophical Inquiry. Mark S. Halfon. [REVIEW] Ethics 101 (1):188-.
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  16.  8
    George W. Harris (2003). Brad Hooker, Ideal Code, Real World:Ideal Code, Real World. Ethics 113 (4):882-885.
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  17.  2
    George W. Harris (1992). Surrogacy, Patriarchy, and Contracts. Public Affairs Quarterly 6 (3):255-269.
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  18. George W. Harris (1999). Agent-Centered Morality an Aristotelian Alternative to Kantian Internalism. Monograph Collection (Matt - Pseudo).
    What kinds of persons do we aspire to be, and how do our aspirations fit with our ideas of rationality? In _Agent-Centered Morality_, George Harris argues that most of us aspire to a certain sort of integrity: We wish to be respectful of and sympathetic to others, and to be loving parents, friends, and members of our communities. Against a prevailing Kantian consensus, Harris offers an Aristotelian view of the problems presented by practical reason, problems of integrating all our concerns (...)
     
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  19.  40
    George W. Harris (2006). Reason's Grief: An Essay on Tragedy and Value. Cambridge University Press.
    In Reason's Grief, George Harris takes W. B. Yeats's comment that we begin to live only when we have conceived life as tragedy as a call for a tragic ethics, something the modern West has yet to produce. He argues that we must turn away from religious understandings of tragedy and the human condition and realize that our species will occupy a very brief period of history, at some point to disappear without a trace. We must accept an ethical perspective (...)
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  20. George W. Harris (2009). Reason's Grief: An Essay on Tragedy and Value. Cambridge University Press.
    First published in 2006, Reason's Grief takes W. B. Yeats's comment that we begin to live only when we have conceived life as tragedy as a call for a tragic ethics, something the modern West has yet to produce. Harris argues that we must turn away from religious understandings of tragedy and the human condition and realize that our species will occupy a very brief period of history, at some point to disappear without a trace. We must accept an ethical (...)
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  21. George W. Harris (2012). Reason's Grief: An Essay on Tragedy and Value. Cambridge University Press.
    First published in 2006, Reason's Grief takes W. B. Yeats's comment that we begin to live only when we have conceived life as tragedy as a call for a tragic ethics, something the modern West has yet to produce. Harris argues that we must turn away from religious understandings of tragedy and the human condition and realize that our species will occupy a very brief period of history, at some point to disappear without a trace. We must accept an ethical (...)
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