Search results for 'George Williams Keeton' (try it on Scholar)

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  1. George Williams Keeton (1930). The Elementary Principles of Jurisprudence. A. & C. Black.score: 870.0
     
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  2. Nathaniel Williams (2013). George Lippard's Fragile Utopian Future and 1840s American Economic Turmoil. Utopian Studies 24 (2):166-183.score: 420.0
    George Lippard’s 1845 best-selling novel, The Quaker City; or, The Monks of Monk Hall, provides insight into utopian longing in the United States during an era of uncertainty following a major economic crisis. Published in the wake of a banking panic, it portrays class hostilities stemming from notions that the poor were bearing the brunt of economic hardships caused by bad decisions on the part of wealthy investors. Lippard was a serial novelist and social activist who ultimately used his (...)
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  3. John R. Williams (2007). Athens and Jerusalem: George Grant's Theology, Philosophy, and Politics. Edited by Ian Angus, Ron Dart, and Randy Peg Peters. Heythrop Journal 48 (6):1010–1011.score: 360.0
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  4. V. Williams (1995). Demythologizing the Myths of West Africa: George Washington Ellis and the Vai Peoples. The Griot 14:42-47.score: 360.0
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  5. Robin Williams (1993). Families Without Fatherhood. By Norman Dennis & George Erdos. (IEA Health and Welfare Unit, London, 1992.) Pp. 127. £7.95. [REVIEW] Journal of Biosocial Science 25 (3):420-421.score: 360.0
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  6. Roosevelt Williams (1994). Mothers and Their Defining Role: The Autobiographies of Richard Wright, George Lamming and Camara Laye. Griot: Officialjournal of the Southern Conference on Afro-American Studies 13:54-61.score: 360.0
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  7. Cyril G. Williams (1978). T.M.P. Mahadevan. Ramana Maharsh. The Stage of Arunacala. Pp. 186. (George Allen and Unwin, Mandala Books, London, 1977.) £1.95. [REVIEW] Religious Studies 14 (1):132.score: 360.0
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  8. Christopher Williams (2009). Teaching & Learning Guide For: Some Questions in Hume's Aesthetics. Philosophy Compass 4 (1):292-295.score: 300.0
    David Hume's relatively short essay 'Of the Standard of Taste' deals with some of the most difficult issues in aesthetic theory. Apart from giving a few pregnant remarks, near the end of his discussion, on the role of morality in aesthetic evaluation, Hume tries to reconcile the idea that tastes are subjective (in the sense of not being answerable to the facts) with the idea that some objects of taste are better than others. 'Tastes', in this context, are the pleasures (...)
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  9. George Williams (2013). Psi and the Problem of Consciousness. Journal of Mind and Behavior 34:259-284.score: 240.0
    In this paper, I consider what the growing evidence in parapsychology can tell us about the nature of consciousness. Parapsychology remains controversial because it implies deviations from the understanding that many scientists and philosophers hold about the nature of reality. However, given the difficulties in explaining consciousness, a growing number of philosophers have called for new, possibly radical explanations, which include versions of dualism or panpsychism. In this spirit, I briefly review the evidence on psi to see what explanation of (...)
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  10. Gerald Corey, George T. Williams & Mary E. Moline (1995). Ethical and Legal Issues in Group Counseling. Ethics and Behavior 5 (2):161 – 183.score: 240.0
    Legal and ethical issues involved in group work are reviewed and discussed. Variations in different professional ethics codes are discussed. Recommendations for consideration by group leaders are made.
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  11. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 240.0
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  12. George C. Williams (1988). Huxley's Evolution and Ethics in Sociobiological Perspective. Zygon 23 (4):383-407.score: 240.0
  13. George C. Williams (1988). Reply to Comments on "Huxley's Evolution and Ethics in Sociobiological Perspective". Zygon 23 (4):437-438.score: 240.0
  14. Andrew Lynch & George Williams, Beyond a Federal Structure: Is a Constitutional Commitment to a Federal Relationship Possible?score: 240.0
    The galvanising purpose of Federation was the creation of the Commonwealth and the distribution of power between it and the former colonies, simultaneously elevated to Statehood. But beyond this simple fact, consensus about Australian federalism has traditionally been elusive and is, if anything, only increasingly so. While the contemporary political debate over federal reform proceeds from a shared sense that our existing arrangements have manifest shortcomings, there is far from unanimity as to which of its particular features are strengths, and (...)
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  15. Vicki Marsh, George Mocamah, Emmanuel Mabibo, Francis Kombe & Thomas N. Williams (2013). The “Difficult Patient” Conundrum in Sickle Cell Disease in Kenya: Complex Sociopolitical Problems Need Wide Multidimensional Solutions. American Journal of Bioethics 13 (4):20 - 22.score: 240.0
    (2013). The “Difficult Patient” Conundrum in Sickle Cell Disease in Kenya: Complex Sociopolitical Problems Need Wide Multidimensional Solutions. The American Journal of Bioethics: Vol. 13, No. 4, pp. 20-22. doi: 10.1080/15265161.2013.767960.
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  16. George C. Williams (1993). Mother Nature is a Wicked Old Witch. In Matthew Nitecki & Doris Nitecki (eds.), Evolutionary Ethics. Suny Press. 2--17.score: 240.0
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  17. George C. Williams (1984). When Does Game Theory Model Reality? Behavioral and Brain Sciences 7 (1):117.score: 240.0
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  18. George Willis Williams (2013). Free and Easy Wandering Among Upbuilding Discourses: A Reading of Fables in Zhuangzi and Kierkegaard. Journal of Chinese Philosophy 40 (1):106-122.score: 240.0
    Both Zhuangzi and Søren Kierkegaard use fables to portray humorous and clever insights about life. Here two fables are drawn from the first chapter of the Zhuangzi and compared from a variety of perspectives with two fables found in Kierkegaard's Upbuilding Discourses in Various Spirits. Questions about the value of comparing oneself with others, the character of dependence and independence, and matters related to self-identity and utility are explored. Contrasts related to theological concerns in Kierkegaard and their absence in Zhuangzi, (...)
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  19. George C. Williams (1994). Ruminations on Ruse and Religion. Zygon 29 (1):37-43.score: 240.0
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  20. George C. Williams (1996). Reply to Johnson. Biology and Philosophy 11 (4):541-541.score: 240.0
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  21. George C. Williams (1983). Some Questions on Optimal Inbreeding and Biologically Adaptive Culture. Behavioral and Brain Sciences 6 (1):116.score: 240.0
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  22. William J. Abraham, Jose Miguez Bonino, Robert F. Drinan, Leo Pfeffer, Seymour Siegel, George Huntston Williams & Sharon L. Worthing (2010). “The Church. In Charles Taliaferro & Chad V. Meister (eds.), The Cambridge Companion to Christian Philosophical Theology. Cambridge University Press.score: 240.0
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  23. T. W. A., John Williams White, Thomas Heath, M. N. Tod, E. Kalinka, W. S. George, A. van Millingen, A. M. Woodward, A. J. B. Wace & Engelbert Drerup (1913). The Verse of Greek Comedyaristarchus of Samos, the Ancient Copernicusinternational Arbitration Amongst the Greeksdie Pseudoxenophontische Aqhnaiwn Politeiathe Church of St. Eirene in Constantinopledas Funfte Buch der Ilias. Journal of Hellenic Studies 33:376.score: 240.0
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  24. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.score: 240.0
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  25. John E. Merryman, Sister Mary Olga Mckenna, George I. Brown, Robert O. Hahn, George Male, Donald P. Sanders, John W. Holland, John Buttrick, Erma F. Muckenhirn, Richard E. Schultz, Richard Elardo, Donald R. Warren, Alfred H. Moore, John Follman, Helen I. Snyder & Chester S. Williams (2009). Book Reviews Section 1. Educational Studies 3 (3):145-155.score: 240.0
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  26. Randolph M. Nesse & George C. Williams (1997). Expanded Academic ASAP Plus. Bioscience 47 (10):3.score: 240.0
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  27. Randolph M. Nesse & George C. Williams (1997). Evolutionary Biology in the Medical Curriculum: What Every Physician Should Know. Bioscience 47 (10):664-666.score: 240.0
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  28. Richard D. Olson, James G. May & George D. Williams (1974). A Reinterpretation of Extinction in Appetitive Conditioning. Bulletin of the Psychonomic Society 4 (4):409-410.score: 240.0
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  29. Paul J. Schafer, Nicholas V. Costantino, Walter P. Krolikowski, Clyde E. Crum, R. Williams, Christopher J. Lucas, George M. Bellack, Val D. Rust, Miller Jr & Richard R. Renner (1975). Book Review Section 3. [REVIEW] Ethics and Behavior 6 (1):75-83.score: 240.0
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  30. George C. Williams (1981). A Defense of Monolithic Sociobiology and Genetic Mysticism. Behavioral and Brain Sciences 4 (2):257.score: 240.0
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  31. George Williams (2003). Constructing a Community-Based Bill of Rights. In Tom Campbell, Jeffrey Goldsworthy & Adrienne Stone (eds.), Protecting Human Rights: Instruments and Institutions. Oup Oxford. 247--249.score: 240.0
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  32. Alton C. Williams & George E. Briggs (1962). On-Target Versus Off-Target Information and the Acquisition of Tracking Skill. Journal of Experimental Psychology 64 (5):519.score: 240.0
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  33. George M. Williams (2005). The Dharmic Journey of Svami Vivekananda : From the Apostle of Hinduism Universalism to Hinduism as the Religion Eternal. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld. 363.score: 240.0
     
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  34. George L. Williams (1969). What's It All About? New York, Exposition Press.score: 240.0
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  35. David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.score: 210.0
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  36. Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. Australian Humanist, The (107):1.score: 210.0
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. (...)
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  37. John N. Williams (2006). Moore's Paradox and Conscious Belief. Philosophical Studies 127 (3):383-414.score: 180.0
    For Moore, it is a paradox that although I would be absurd in asserting that (it is raining but I don.
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  38. Timothy Williams (1999). Logic and Existence: Timothy Williams. Aristotelian Society Supplementary Volume 73 (1):181-203.score: 180.0
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  39. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 180.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  40. Morris T. Keeton (1991). Communication From Morris T. Keeton. Proceedings and Addresses of the American Philosophical Association 65 (3):70 - 71.score: 180.0
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  41. William Williams & Decided May, U.S. Ex Rel. Turner V. Williams, 194 U.S.score: 180.0
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
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  42. Anne Williams (2010). Selecting Barrenness - A Response From Anne Williams. Human Reproduction and Genetic Ethics 16 (1):29-31.score: 180.0
    A response to Kavita Shah's article Selecting Barrenness.
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  43. Emyr Williams, Leslie J. Francis & Ursula Billington (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 180.0
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  44. Sarah Bluffer Hrdy (1988). Comments on George Williams's Essay on Morality and Nature. Zygon 23 (4):409-411.score: 140.0
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  45. Strong Versus Weak (2005). Other Camp Doesn't Really Understand Darwin or Evolution; Both Routinely Pay Homage to George Williams's (1966) Modest Use of Adaptationism. In Peter Carruthers (ed.), The Innate Mind: Structure and Contents. New York: Oxford University Press New York. 141.score: 140.0
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  46. William C. Wimsatt (1970). Book Review:Adaptation and Natural Selection: A Critique of Some Current Evolutionary Thought George C. Williams. [REVIEW] Philosophy of Science 37 (4):620-.score: 122.0
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  47. H. D. F. Kitto (1942). Greek Tragedy Gilbert Murray: Sophocles, The Antigone. Translated Into English Rhyming Verse, with Introduction and Notes. Pp. 94. London: George Allen & Unwin, 1941. Cloth, 3s. (Paper, 2s.) Net. William Nickerson Bates: Sophocles, Poet and Dramatist. Pp. Xiii + 291; 6 Plates. Philadelphia: University of Pennsylvania Press (London: Milford), 1940. Cloth, 21s. 6d. Net. Edwin Everitt Williams: Tragedy of Destiny: Oedipus Tyrannus, Macbeth, Athalie. Pp. 35. Cambridge, Mass.: Éditions XVII Siècle, 1940. Cloth, $1.50 (Paper, 80c). [REVIEW] The Classical Review 56 (01):27-29.score: 120.0
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  48. G. W. Keeton (1947). The Pure Theory of Law. By William Ebenstein. (The University of Wisconsin Press. Pp. Xii + 211. Price $2.50.). Philosophy 22 (81):74-.score: 120.0
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  49. Ralph Wendell Burhoe (1988). On "Huxleys Evolution and Ethics in Sociobiological Perspective" by George C. Williams. Zygon 23 (4):417-430.score: 120.0
  50. John Williams, Eliminativism, Williams' Principle and Evans' Principle.score: 120.0
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