Search results for 'George Williams Keeton' (try it on Scholar)

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  1. George Williams Keeton & Georg Schwarzenberger (1948). Jeremy Bentham and the Law a Symposium. Stevens.
     
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  2. George Williams Keeton (1930). The Elementary Principles of Jurisprudence. A. & C. Black.
     
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  3. David Williams (1983). Mr George Eliot a Biography of George Henry Lewes.
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  4.  11
    Nathaniel Williams (2013). George Lippard's Fragile Utopian Future and 1840s American Economic Turmoil. Utopian Studies 24 (2):166-183.
    George Lippard’s 1845 best-selling novel, The Quaker City; or, The Monks of Monk Hall, provides insight into utopian longing in the United States during an era of uncertainty following a major economic crisis. Published in the wake of a banking panic, it portrays class hostilities stemming from notions that the poor were bearing the brunt of economic hardships caused by bad decisions on the part of wealthy investors. Lippard was a serial novelist and social activist who ultimately used his (...)
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  5.  8
    John R. Williams (2007). Athens and Jerusalem: George Grant's Theology, Philosophy, and Politics. Edited by Ian Angus, Ron Dart, and Randy Peg Peters. Heythrop Journal 48 (6):1010–1011.
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  6. V. Williams (1995). Demythologizing the Myths of West Africa: George Washington Ellis and the Vai Peoples. The Griot 14:42-47.
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  7. Robin Williams (1993). Families Without Fatherhood. By Norman Dennis & George Erdos. (IEA Health and Welfare Unit, London, 1992.) Pp. 127. £7.95. [REVIEW] Journal of Biosocial Science 25 (3):420-421.
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  8. Roosevelt Williams (1994). Mothers and Their Defining Role: The Autobiographies of Richard Wright, George Lamming and Camara Laye. Griot: Officialjournal of the Southern Conference on Afro-American Studies 13:54-61.
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  9. Eric Williams (1993). The Mirror & the Word Modernism, Literary Theory, & George Trakl. Monograph Collection (Matt - Pseudo).
     
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  10.  48
    Christopher Williams (2009). Teaching & Learning Guide For: Some Questions in Hume's Aesthetics. Philosophy Compass 4 (1):292-295.
    David Hume's relatively short essay 'Of the Standard of Taste' deals with some of the most difficult issues in aesthetic theory. Apart from giving a few pregnant remarks, near the end of his discussion, on the role of morality in aesthetic evaluation, Hume tries to reconcile the idea that tastes are subjective (in the sense of not being answerable to the facts) with the idea that some objects of taste are better than others. 'Tastes', in this context, are the pleasures (...)
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  11. Meg Harris Williams & Margot Waddell (2013). The Chamber of Maiden Thought : Literary Origins of the Psychoanalytic Model of the Mind. Routledge.
    Literature is recognised as having significantly influenced the development of modern psychoanalytic thought. In recent years psychoanalysis has drawn increasingly on the literary and artistic traditions of western culture and moved away from its original medical–scientific context. Originally published in 1991 _The Chamber of Maiden Thought _ is an original and revealing exploration of the seminal role of literature in forming the modern psychoanalytic model of the mind. The crux of the 'post-Kleinian' psychoanalytic view of personality development lies in the (...)
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  12. Meg Harris Williams & Margot Waddell (2014). The Chamber of Maiden Thought : Literary Origins of the Psychoanalytic Model of the Mind. Routledge.
    Literature is recognised as having significantly influenced the development of modern psychoanalytic thought. In recent years psychoanalysis has drawn increasingly on the literary and artistic traditions of western culture and moved away from its original medical–scientific context. Originally published in 1991 _The Chamber of Maiden Thought _ is an original and revealing exploration of the seminal role of literature in forming the modern psychoanalytic model of the mind. The crux of the 'post-Kleinian' psychoanalytic view of personality development lies in the (...)
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  13. Jean Paul Sartre, R. George Kirkpatrick & Forrest Williams (1957). The Transcendence of the Ego an Existentialist Theory of Consciousness. Noonday Press.
  14. George Williams (2013). Psi and the Problem of Consciousness. Journal of Mind and Behavior 34:259-284.
    In this paper, I consider what the growing evidence in parapsychology can tell us about the nature of consciousness. Parapsychology remains controversial because it implies deviations from the understanding that many scientists and philosophers hold about the nature of reality. However, given the difficulties in explaining consciousness, a growing number of philosophers have called for new, possibly radical explanations, which include versions of dualism or panpsychism. In this spirit, I briefly review the evidence on psi to see what explanation of (...)
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  15.  27
    George Williams (2016). Are Different Standards Warranted to Evaluate Psi? Journal of Parapsychology 79 (2):186-202.
    Throughout the debate on psi, skeptics have almost universally insisted on different standards for evaluating the evidence, claiming that psi represents a radical departure from our current scientific understanding. Thus, there is considerable ambiguity about what standard of evaluation psi must meet. Little attention has been paid to the possible harm to the integrity of scientific investigation from this resulting inconsistency in testing standards. Some have proposed using a Bayesian framework as an improvement on this dilemma in order to more (...)
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  16. Randolph M. Nesse & George C. Williams (1994). Why We Get Sick the New Science of Darwinian Medicine. Monograph Collection (Matt - Pseudo).
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  17.  3
    Vicki Marsh, George Mocamah, Emmanuel Mabibo, Francis Kombe & Thomas N. Williams (2013). The “Difficult Patient” Conundrum in Sickle Cell Disease in Kenya: Complex Sociopolitical Problems Need Wide Multidimensional Solutions. American Journal of Bioethics 13 (4):20 - 22.
    (2013). The “Difficult Patient” Conundrum in Sickle Cell Disease in Kenya: Complex Sociopolitical Problems Need Wide Multidimensional Solutions. The American Journal of Bioethics: Vol. 13, No. 4, pp. 20-22. doi: 10.1080/15265161.2013.767960.
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  18. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  19. James G. Paradis & George Christopher Williams (1989). Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context. Princeton University Press.
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  20.  25
    George C. Williams (1993). Mother Nature is a Wicked Old Witch. In Matthew Nitecki & Doris Nitecki (eds.), Evolutionary Ethics. Suny Press 2--17.
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  21.  19
    George C. Williams (1988). Huxley's Evolution and Ethics in Sociobiological Perspective. Zygon 23 (4):383-407.
  22.  2
    George C. Williams (1989). A Sociobiological Expansion of Evolution and Ethics. In George Christopher Williams & James G. Paradis (eds.), Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context. Princeton University Press 179-214.
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  23.  17
    George C. Williams (1988). Reply to Comments on "Huxley's Evolution and Ethics in Sociobiological Perspective". Zygon 23 (4):437-438.
  24.  10
    George C. Williams (1994). Ruminations on Ruse and Religion. Zygon 29 (1):37-43.
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  25.  31
    George C. Williams (1996). Reply to Johnson. Biology and Philosophy 11 (4):541-541.
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  26.  29
    Gerald Corey, George T. Williams & Mary E. Moline (1995). Ethical and Legal Issues in Group Counseling. Ethics and Behavior 5 (2):161 – 183.
    Legal and ethical issues involved in group work are reviewed and discussed. Variations in different professional ethics codes are discussed. Recommendations for consideration by group leaders are made.
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    John E. Merryman, Sister Mary Olga Mckenna, George I. Brown, Robert O. Hahn, George Male, Donald P. Sanders, John W. Holland, John Buttrick, Erma F. Muckenhirn, Richard E. Schultz, Richard Elardo, Donald R. Warren, Alfred H. Moore, John Follman, Helen I. Snyder & Chester S. Williams (2009). Book Reviews Section 1. Educational Studies 3 (3):145-155.
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  28.  3
    George C. Williams (1983). Some Questions on Optimal Inbreeding and Biologically Adaptive Culture. Behavioral and Brain Sciences 6 (1):116.
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  29.  1
    T. W. A., John Williams White, Thomas Heath, M. N. Tod, E. Kalinka, W. S. George, A. van Millingen, A. M. Woodward, A. J. B. Wace & Engelbert Drerup (1913). The Verse of Greek Comedyaristarchus of Samos, the Ancient Copernicusinternational Arbitration Amongst the Greeksdie Pseudoxenophontische Aqhnaiwn Politeiathe Church of St. Eirene in Constantinopledas Funfte Buch der Ilias. Journal of Hellenic Studies 33:376.
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  30. Alton C. Williams & George E. Briggs (1962). On-Target Versus Off-Target Information and the Acquisition of Tracking Skill. Journal of Experimental Psychology 64 (5):519.
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  31.  7
    Andrew Lynch & George Williams, Beyond a Federal Structure: Is a Constitutional Commitment to a Federal Relationship Possible?
    The galvanising purpose of Federation was the creation of the Commonwealth and the distribution of power between it and the former colonies, simultaneously elevated to Statehood. But beyond this simple fact, consensus about Australian federalism has traditionally been elusive and is, if anything, only increasingly so. While the contemporary political debate over federal reform proceeds from a shared sense that our existing arrangements have manifest shortcomings, there is far from unanimity as to which of its particular features are strengths, and (...)
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  32.  3
    George Willis Williams (2013). Free and Easy Wandering Among Upbuilding Discourses: A Reading of Fables in Zhuangzi and Kierkegaard. Journal of Chinese Philosophy 40 (1):106-122.
    Both Zhuangzi and Søren Kierkegaard use fables to portray humorous and clever insights about life. Here two fables are drawn from the first chapter of the Zhuangzi and compared from a variety of perspectives with two fables found in Kierkegaard's Upbuilding Discourses in Various Spirits. Questions about the value of comparing oneself with others, the character of dependence and independence, and matters related to self-identity and utility are explored. Contrasts related to theological concerns in Kierkegaard and their absence in Zhuangzi, (...)
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  33.  2
    George C. Williams (1984). When Does Game Theory Model Reality? Behavioral and Brain Sciences 7 (1):117.
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  34. William J. Abraham, Jose Miguez Bonino, Robert F. Drinan, Leo Pfeffer, Seymour Siegel, George Huntston Williams & Sharon L. Worthing (2010). “The Church. In Charles Taliaferro & Chad V. Meister (eds.), The Cambridge Companion to Christian Philosophical Theology. Cambridge University Press
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  35. David Benatar, Margaret A. Boden, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor, Bruce N. Waller & Bernard Williams (eds.) (2010). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better to be immortal? Should we be optimistic or pessimistic? Since Life, Death, and Meaning: Key Philosophical Readings on the Big Questions first appeared, David Benatar's distinctive anthology designed to introduce students to the key existential questions of philosophy has won a devoted following among users in a variety of upper-level and even introductory courses.
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  36. Richard D. Olson, James G. May & George D. Williams (1974). A Reinterpretation of Extinction in Appetitive Conditioning. Bulletin of the Psychonomic Society 4 (4):409-410.
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  37. Paul J. Schafer, Nicholas V. Costantino, Walter P. Krolikowski, Clyde E. Crum, R. Williams, Christopher J. Lucas, George M. Bellack, Val D. Rust, Miller Jr & Richard R. Renner (1975). Book Review Section 3. [REVIEW] Ethics and Behavior 6 (1):75-83.
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  38. George C. Williams (1981). A Defense of Monolithic Sociobiology and Genetic Mysticism. Behavioral and Brain Sciences 4 (2):257.
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  39. George Christopher Williams & James G. Paradis (1989). Appendix: The History of Evolution and Ethics. In George Christopher Williams & James G. Paradis (eds.), Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context. Princeton University Press 215-220.
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  40. George Christopher Williams & James G. Paradis (1989). Bibliography II: A Sociobiological Expansion. In George Christopher Williams & James G. Paradis (eds.), Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context. Princeton University Press 228-236.
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  41. George Christopher Williams & James G. Paradis (1989). Bibliography I: The Victorian Context. In George Christopher Williams & James G. Paradis (eds.), Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context. Princeton University Press 221-227.
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  42. George Christopher Williams & James G. Paradis (1989). Contents. In George Christopher Williams & James G. Paradis (eds.), Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context. Princeton University Press
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  43. George Williams (2003). Constructing a Community-Based Bill of Rights. In Tom Campbell, Jeffrey Goldsworthy & Adrienne Stone (eds.), Protecting Human Rights: Instruments and Institutions. OUP Oxford 247--249.
     
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  44. George Christopher Williams & James G. Paradis (1989). Evolution and Ethics in Its Victorian Context. In George Christopher Williams & James G. Paradis (eds.), Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context. Princeton University Press 1-56.
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  45. George Williams (1977). Frits Staal's "Exploring Mysticism". [REVIEW] Philosophy and Phenomenological Research 38 (1):141.
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  46. George Williams (1972). H. D. Lewis's "The Elusive Mind". [REVIEW] Philosophy and Phenomenological Research 32 (3):427.
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  47. George Christopher Williams & James G. Paradis (1989). Index. In George Christopher Williams & James G. Paradis (eds.), Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context. Princeton University Press 237-242.
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  48. George Williams (1976). Man Asks Why: A Programmed Sourcebook of Philosophy for Beginners. Philosophy and Phenomenological Research 37 (2):280-280.
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  49. George Christopher Williams & James G. Paradis (1989). Preface. In George Christopher Williams & James G. Paradis (eds.), Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context. Princeton University Press
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  50. George A. Williams (1909). Problems of Elementary Greek. Classical World: A Quarterly Journal on Antiquity 3:194-197.
     
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