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Rolf George [56]Robert P. George [40]Richard T. George [19]Richard T. De George [14]
Robert George [14]R. P. George [10]R. George [10]Rolf A. George [5]

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Profile: Robert George (Durham University)
Profile: Radu George (Aalborg University)
  1. Robert George (1999). In Defense of Natural Law. Clarendon Press.
    In his collection George extends the critique of liberalism he expounded in Making Men Moral and also goes beyond it to show how contemporary natural law theory provides a superior way of thinking about basic problems of justice and political morality. It is written with the same combination of stylistic elegance and analytical rigour that distinguished his critical work. Not content merely to defend natural law from its cultural despisers, he deftly turns the tables and deploys the idea to mount (...)
     
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  2.  22
    Robert P. George (1993). Making Men Moral: Civil Liberties and Public Morality. Oxford University Press.
    Contemporary liberal thinkers commonly suppose that there is something in principle unjust about the legal prohibition of putatively victimless crimes. Here Robert P. George defends the traditional justification of morals legislation against criticisms advanced by leading liberal theorists. He argues that such legislation can play a legitimate role in maintaining a moral environment conducive to virtue and inhospitable to at least some forms of vice. Among the liberal critics of morals legislation whose views George considers are Ronald Dworkin, Jeremy Waldron, (...)
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  3. Robert P. George (2012). Book Review: Civil Religion: A Dialogue in the History of Political Philosophy. [REVIEW] Political Theory 40 (2):246-249.
  4.  57
    Patrick Lee & Robert P. George (2008). The Nature and Basis of Human Dignity. In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics 173-193.
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  5.  13
    Richard J. George (1987). Teaching Business Ethics: Is There a Gap Between Rhetoric and Reality? [REVIEW] Journal of Business Ethics 6 (7):513 - 518.
    In light of the continued erosion of business ethics in America, the ongoing question is what are the nation's business schools doing to prepare ethically responsible future leaders of industry and government? This paper reports the findings of a survey mailed to every program accredited by the American Assembly of Collegiate Schools of Business. The curriculum treatment of business ethics is identified at the undergraduate and the graduate levels in public as well as in private colleges and universities. In addition, (...)
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  6.  13
    Patrick Lee, Christopher Tollefsen & Robert P. George (2014). The Ontological Status of Embryos: A Reply to Jason Morris. Journal of Medicine and Philosophy 39 (5):483-504.
    In various places we have defended the position that a new human organism, that is, an individual member of the human species, comes to be at fertilization, the union of the spermatozoon and the oocyte. This individual organism, during the ordinary course of embryological development, remains the same individual and does not undergo any further substantial change, unless monozygotic twinning, or some form of chimerism occurs. Recently, in this Journal Jason Morris has challenged our position, claiming that recent findings in (...)
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  7. Robert P. George & Christopher Wolfe (2000). Natural Law and Public Reason. Monograph Collection (Matt - Pseudo).
  8.  45
    Robert P. George & Alfonso Gomez-Lobo (2005). The Moral Status of the Human Embryo. Perspectives in Biology and Medicine 48 (2):201-210.
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  9.  12
    Paul Rusnock & Rolf George (1995). A Last Shot at Kant and Incongruent Counterparts. Kant-Studien 86 (3):257-277.
  10.  7
    Richard J. George (1988). The Challenge of Preparing Ethically Responsible Managers: Closing the Rhetoric-Reality Gap. [REVIEW] Journal of Business Ethics 7 (9):715 - 720.
    This article begins by questioning the commitment of business, government, and education leaders to the goal of ensuring that our public and private sector organizations are directed by ethically responsible individuals. Noting that while there appears to be genuine concern with the most recent outbreak of ethical failings as well as widespread support for the concept of morally and ethically educated current and future managers, there is less agreement on the most efficient and effective means of realizing this goal. For (...)
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  11.  11
    Derek G. Moore, Julia E. Goodwin, Rachel George, Emma L. Axelsson & Fleur M. B. Braddick (2007). Infants Perceive Human Point-Light Displays as Solid Forms. Cognition 104 (2):377-396.
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  12.  8
    Maureen L. Condic, Patrick Lee & Robert P. George (2009). Ontological and Ethical Implications of Direct Nuclear Reprogramming: Response to Magill and Neaves. Kennedy Institute of Ethics Journal 19 (1):33-40.
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  13.  39
    Rolf George (1981). Kant's Sensationism. Synthese 47 (2):229 - 255.
  14.  48
    Richard T. George (1987). The Status of Business Ethics: Past and Future. [REVIEW] Journal of Business Ethics 6 (3):201 - 211.
    Business ethics, which grew out of religion's interest in ethics in business and management education's concern with social issues, has become an interdisciplinary academic field. Thus far it has centered on teaching undergraduates. The easy work has now been done and the field has reached a plateau. To develop further it requires development on the MBA level, high quality research on new questions, positive models, better interdisciplinary integration, and attention to international business. Ultimately the field will stand or fall on (...)
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  15.  12
    Richard T. De George (1964). The Quest for Ethics. Philosophical Studies 13:323-324.
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  16.  20
    Rolf George (1997). Psychologism in Logic: Bacon to Bolzano. Philosophy and Rhetoric 30 (3):213 - 242.
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  17. Robert P. George (2006). Ethics, Politics, and Genetic Knowledge. Social Research: An International Quarterly 73 (3):1029-1032.
    While we should acknowledge the blessings that genetic knowledge, and the biotechnologies it makes possible, have delivered or will deliver soon, there are urgent worries to consider. The first worry is that we may compromise, or further compromise, in both science and politics, the principle that every human being, irrespective of age, size, mental or physical condition, stage of development, or condition of dependency, possesses inherent worth and dignity and a right to life. The second worry, closely related, is that (...)
     
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  18. Robert P. George (2001). The Clash of Orthodoxies: Law, Religion, and Morality in Crisis. Isi Books.
     
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  19.  51
    Robert P. George (2004). Human Cloning and Embryo Research: The 2003 John J. Conley Lecture on Medical Ethics. Theoretical Medicine and Bioethics 25 (1):3-20.
    The author, a member of the U.S.President's Council on Bioethics, discussesethical issues raised by human cloning, whetherfor purposes of bringing babies to birth or forresearch purposes. He first argues that everycloned human embryo is a new, distinct, andenduring organism, belonging to the speciesHomo sapiens, and directing its owndevelopment toward maturity. He then distinguishesbetween two types of capacities belonging toindividual organisms belonging to this species,an immediately exerciseable capacity and abasic natural capacity that develops over time. He argues that it is the (...)
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  20.  8
    Richard T. De George (1964). The Scandal of Truth. Philosophical Studies 13:322-323.
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  21.  59
    Rolf A. George (1963). Acting Upon a Proposition. Analysis 23 (5):116 - 118.
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  22.  7
    Rolf George (1987). Who Should Bear the Cost of Children? Public Affairs Quarterly 1 (1):1-42.
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  23. Rudolph Carnap & Rolf A. George (1968). The Logical Structure of the World, and Pseudoproblems in Philosophy. British Journal for the Philosophy of Science 18 (4):340-342.
     
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  24. R. George (2004). Intuitions: The Theories of Kant and Bolzano. In Mark Siebel & Mark Textor (eds.), Semantik Und Ontologie. Frankfurt: Ontos Verlag 319--53.
  25.  64
    Robert P. George (ed.) (1996). Natural Law, Liberalism, and Morality: Contemporary Essays. Oxford University Press.
    This work brings together leading defenders of Natural Law and Liberalism for a series of frank and lively exchanges touching upon critical issues of contemporary moral and political theory. The book is an outstanding example of the fruitful engagement of traditions of thought about fundamental matters of ethics and justice.
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  26.  10
    Rolf George (1997). Bolzano's Programme and Abstract Objects. Grazer Philosophische Studien 53:167-180.
    Most of the Bolzano literature is exegetical, neglecting, unfortunately, the great potential of his logic as the beginning of a PROGRAMME. Specifically, his unorthodox construai of the consequence relation as triadic, and his account of logical form are promising beginnings which even as they stand shed light on question of relevance, the ancient problems of enthymemes and others. Instead of developing these suggestions, Bolzano scholars have been occupied with elucidating the ontology of sentences in themselves, and related topics. I argue, (...)
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  27.  12
    Richard T. De George (1965). Catholicisme Un Et Divers. Philosophical Studies 14:268-268.
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  28.  4
    Robert George (2007). Natural Law. American Journal of Jurisprudence 52 (1):55-76.
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  29.  9
    Richard T. De George (1965). Soviet Theory of Knowledge. Philosophical Studies 14:266-267.
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  30.  75
    L. E. E. Patrick & Robert P. George (2008). The Nature and Basis of Human Dignity. Ratio Juris 21 (2):173-193.
    Abstract. We argue that all human beings have a special type of dignity which is the basis for (1) the obligation all of us have not to kill them, (2) the obligation to take their well-being into account when we act, and (3) even the obligation to treat them as we would have them treat us, and indeed, that all human beings are equal in fundamental dignity. We give reasons to oppose the position that only some human beings, because of (...)
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  31.  25
    Richard T. De George (1981). Ethical Responsibilities of Engineers in Large Organizations: The Pinto Case. Business and Professional Ethics Journal 1 (1):1 - 14.
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  32.  17
    Rolf George (2006). James Jurin Awakens Hume From His Dogmatic Slumber. With a Short Tract on Visual Acuity. Hume Studies 32 (1):141-166.
    After a discourse about the literature on visual acuity before Hume, I discuss how the “size” of visual objects is defi ned and determined. I shall thenpresent circumstantial, but commanding, evidence for the infl uence of James Jurin’s Essay upon Distinct and Indistinct Vision on Hume’s thought. This workcontains well-supported findings incompatible with claims made in T 1.2, “Of the ideas of space and time,” and elsewhere. Specifically, the prominentprinciple of the Treatise, “[w]hat consists of parts is distinguishable into them, (...)
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  33.  85
    Robert P. George (ed.) (1992). Natural Law Theory: Contemporary Essays. Oxford University Press.
    Natural law theory is enjoying a revival of interest in a variety of scholarly disciplines including law, philosophy, political science, and theology and religious studies. This volume presents twelve original essays by leading natural law theorists and their critics. The contributors discuss natural law theories of morality, law and legal reasoning, politics, and the rule of law. Readers get a clear sense of the wide diversity of viewpoints represented among contemporary theorists, and an opportunity to evaluate the arguments and counterarguments (...)
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  34.  12
    Rolf George (2007). Kantian Constructions: On Westphal's Kant's Transcendental Proof of Realism. Dialogue 46 (4):717-728.
  35.  34
    Robert George (2007). The Story of a Well-Lived Life. The Chesterton Review 33 (1-2):245-247.
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  36.  15
    I. G. Finlay & R. George (2011). Legal Physician-Assisted Suicide in Oregon and The Netherlands: Evidence Concerning the Impact on Patients in Vulnerable Groups—Another Perspective on Oregon's Data. Journal of Medical Ethics 37 (3):171-174.
    Battin et al examined data on deaths from physician-assisted suicide (PAS) in Oregon and on PAS and voluntary euthanasia (VE) in The Netherlands. This paper reviews the methodology used in their examination and questions the conclusions drawn from it—namely, that there is for the most part ‘no evidence of heightened risk’ to vulnerable people from the legalisation of PAS or VE. This critique focuses on the evidence about PAS in Oregon. It suggests that vulnerability to PAS cannot be categorised simply (...)
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  37. Robert P. George (1999). Democracy and Moral Disagreement: Reciprocity, Slavery, and Abortion. In Stephen Macedo (ed.), Deliberative Politics: Essays on Democracy and Disagreement. Oxford University Press 193.
  38.  48
    Richard T. George (1986). Theological Ethics and Business Ethics. Journal of Business Ethics 5 (6):421 - 432.
    Philosophers have constituted business ethics as a field by providing a systematic overview that interrelates its problems and concepts and that supplies the basis for building on attained results. Is there a properly theological task in business ethics? The religious/theological literature on business ethics falls into four classes: (1) the application of religious morality to business practices; (2) the use of encyclical teachings about capitalism; (3) the interpretation of business relations in agapa-istic terms; and (4) the critique of business from (...)
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  39.  30
    Rolf George (1986). Bolzano's Concept of Consequence. Journal of Philosophy 83 (10):558-564.
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  40. Robert P. George (ed.) (1998). Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez. Georgetown University Press.
     
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  41.  11
    Rolf George (1978). Brentano's Relation to Aristotle. Grazer Philosophische Studien 5:249-266.
    The paper tries to illustrate the influence of Aristotle's thought upon Brentano by arguing that the view that all psychological phenomena have objects was proably derived from the Aristotelian conception that the mind can know itself only en parergo, and that this knowledge presupposes that some other thing be in the mind "objectively". Brentano's contribution to Aristotle scholarship is illustrated by reviewing some of his arguments against Zeller's claim that Aristotle's God, contemplating only himself, is ignorant of the world. The (...)
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  42.  11
    Richard T. De George (1964). The Quest for Ethics. Philosophical Studies 13:323-324.
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  43.  14
    Rolf George (1983). A Posts Cript on Fallacies. Journal of Philosophical Logic 12 (3):319 - 325.
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  44.  18
    Richard T. George (1989). There is Ethics in Business Ethics; but There's More as Well. Journal of Business Ethics 8 (5):337 - 339.
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  45.  4
    R. Claire Budge, John Spicer, Boyd Jones & Ross St George (1998). Health Correlates of Compatibility and Attachment in Human-Companion Animal Relationships. Society and Animals 6 (3):219-234.
    The relationship between animal ownership and owners' health has received increasing attention in the recent human-companion animal literature. This article considers a new aspect of the human-companion animal relationship, that of compatibility between pet and owner. Compatibility is viewed as the fit between the animal and the owner on physical, behavioral, and psychological dimensions. A postal survey was used to test the hypothesis that compatibility has influences on physical and mental health that are independent of those due to owners' level (...)
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  46. Rani George & David M. Kaplan (1998). A Structural Model of Parent and Teacher Influences on Science Attitudes of Eighth Graders: Evidence From NELS: 88. Science Education 82 (1):93-109.
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  47.  5
    R. P. George (1992). Does the "Incommensurability Thesis" Imperil Common Sense Moral Judgments? American Journal of Jurisprudence 37 (1):185-195.
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  48.  10
    Richard T. De George (1961). Studies in Soviet Thought I. Philosophical Studies 11:267-269.
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  49.  2
    Richard T. De George (1990). Ethics and Coherence. Proceedings and Addresses of the American Philosophical Association 64 (3):39 - 52.
  50.  5
    Rolf George & Paul Rusnock (1994). Snails Rolled Up Contrary to All Sense. Philosophy and Phenomenological Research 54 (2):459-466.
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