Search results for 'Georges Franck' (try it on Scholar)

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  1. Pierre Maquet, Steven Laureys, Philippe Peigneux, Sonia Fuchs, Christophe Petiau, Christophe Phillips, Joel Aerts, Guy Del Fiore, Christian Degueldre, Thierry Meulemans, Andre Luxen, Georges Franck, Martial Van Der Linden, Carlyle Smith & Axel Cleeremans (2000). Experience-Dependent Changes in Cerebral Activation During Human Rem Sleep. Nature Neuroscience 3 (8):831-36.score: 300.0
    Pierre Maquet1,2,6, Steven Laureys1,2, Philippe Peigneux1,2,3, Sonia Fuchs1, Christophe Petiau1, Christophe Phillips1,6, Joel Aerts1, Guy Del Fiore1, Christian Degueldre1, Thierry Meulemans3, André Luxen1, Georges Franck1,2, Martial Van Der Linden3, Carlyle Smith4 and Axel Cleeremans5.
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  2. Georg Franck (2008). Presence and Reality: An Option to Specify Panpsychism ? Mind and Matter 6 (1):123-140.score: 100.0
    Panpsychism is the doctrine that mind is a fundamental feature of the world existing throughout the universe. One problem with panpsychism is that it is a purely theoretical concept so far. For progress towards an operationalization of the idea, this paper suggests to make use of an ontological difference involved in the mind-matter distinction. The mode in which mental phenomena exist is called presence. The mode in which matter and radiation exist is called reality Physical theory disregards presence in both (...)
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  3. Georg Franck (2004). Mental Presence and the Temporal Present. In Gordon G. Globus, Karl H. Pribram & Giuseppe Vitiello (eds.), Brain and Being: At the Boundary Between Science, Philosophy, Language and Arts. Amsterdam: John Benjamins.score: 100.0
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  4. Emilio Del Giudice, Fabrizio Desideri, Martin Fleischmann, Bury Lodge, Duck Street, Georg Franck, Gordon Globus, B. J. Hiley, Mari Jibu & Teruaki Nakagomi (2004). List of the Contributors. In Gordon G. Globus, Karl H. Pribram & Giuseppe Vitiello (eds.), Brain and Being. John Benjamins. 349.score: 80.0
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  5. Georg Franck & Christophe Degoutin (2013). Capitalisme Mental. Multitudes 54 (3):199.score: 80.0
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  6. Georg Franck (2012). What Kind of Being Is Mental Presence? Toward a Novel Analysis of the Hard Problem of Consciousness. Mind and Matter 10 (1):7-24.score: 80.0
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  7. W. S. Maguinness (1951). Self-Portrayal in Antiquity Georg Misgh: Geschichte der Autobiographie. Erster Band: Das Altertum (Erste Hälfte). 3rd Edition. Pp. Xiii + 354. Bern: Francke, 1949. Paper, 15.50 (Cloth, 19.50) Sw. Fr. [REVIEW] The Classical Review 1 (02):95-96.score: 40.0
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  8. G. B. Kerferd (1958). A Philosophical Reference Book Georg Theodor Schwarz: Philosophisches Lexikon zur griechischen Literatur. (Dalp Taschenbücher, Band 330.) Pp. 109. Bern: Francke, 1956. Paper, 2.80 Sw. fr. [REVIEW] The Classical Review 8 (02):130-131.score: 40.0
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  9. Andrew Chignell (2007). Review of Georges Dicker, Kant's Theory of Knowledge. [REVIEW] Philosophical Review 116 (2):307-309.score: 24.0
  10. Stephen S. Bush (2012). Georges Bataille's Mystical Cruelty. Journal of Religious Ethics 40 (3):551-555.score: 24.0
    In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, I explore two primary questions: whether instrumentalization is inherently violent and non-instrumentalization is inherently non-violent, and whether there is a way to intervene in the world that avoids both “apathetic disengagement” and domination. I endorse the view that instrumentalization can be good as well as bad, and I suggest that it is possible to strive to intervene in the world without striving (...)
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  11. Christoph Asmuth, Jörg Baberowski, William Andrew Behun, Hans-Georg Bensch, Michele Bianco, Tobias Blanke, J. D. J. Buve, Pierpaolo Cesaroni & Giuseppe Duso (2006). Arndt, Andreas, Paul Cruysberghs, and Andrzej Przylebski, hg., in Verbindung mit Franck Fischbach. Internationaler Hegel-Kongress, 2004, Das Leben denken. Hegel-Jahrbuch (Berlin: Akademie Verlag, 2006). Arndt, Andreas, Christian Iber, and Günter Kruck, hg., Hegels Lehre vom Begriff, Urteil und Schluss (Berlin: Akademie Verlag, 2006). [REVIEW] The Owl of Minerva 37 (2).score: 22.0
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  12. Mikhaïl Antonov & Étienne Berthold (2006). Sources russes de la pensée de Georges Gurvitch : écrits de jeunesse dans les annales contemporaines (1924-1931). Cahiers Internationaux de Sociologie 2 (2):197-226.score: 21.0
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  13. Alberto Toscano (2013). Manifeste pour une philosophie sociale, Franck Fischbach, Paris: La Découverte, 2009. Historical Materialism 21 (1):177-184.score: 21.0
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  14. Georges Bataille (1998). Georges Bataille: Essential Writings. Sage Publications.score: 21.0
    Georges Bataille's work is an essential reference in any discussion of modernity and postmodernity. An important influence on Foucault, Derrida and post-structuralism, Bataille is a thinker of key significance. This volume makes a selection from the entire body of his academic work, showing how his thinking on sacrifice, eroticism, taboo and transgression, and the nature of identity inform his social theory. Bataille - Essential Writings contains much previously untranslated material, including the complete texts of seven essays, and long extracts (...)
     
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  15. Eva-Maria Engelen (2007). Georges Canguilhem – Philosoph und Wissenschaftshistoriker der Lebenswissenschaften. Deutsche Zeitschrift für Philosophie 55 (3):480-481.score: 20.0
    Review of "Maß und Eigensinn. Studien im Anschluß an Georges Canguilhem“, ed. by Cornelius Borck, Volker Hess and Henning Schmidgen, München (Fink Verlag) 2005.".
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  16. Alessandro Tomasi (2007). Technology and Intimacy in the Philosophy of Georges Bataille. Human Studies 30 (4):411 - 428.score: 18.0
    The goal of this article is to examine the nature of technology in view of Georges Bataille’s notion of intimacy. After providing a summary of Bataille’s critique of technology, I offer my response and show that a technological device can reach such a degree of familiarity that it becomes indistinguishable from our psychophysical personality. In this sense, we experience technology not as instrumentation, but in intimacy. The old theory of technology as organ-projection is, therefore, reinterpreted to produce a theory (...)
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  17. Stuart F. Spicker (1987). An Introduction to the Medical Epistemology of Georges Canguilhem: Moving Beyond Michel Foucault. Journal of Medicine and Philosophy 12 (4):397-411.score: 18.0
    Although American philosophers and physicians are generally familiar with the writings of Claude Bernard (1813–1878), especially his Introduction to the Study of Experimental Medicine (1865), the medicial epistemology of Georges Canguilhem, born in 1904, is virtually unknown in English speaking nations. Although indebted to Bernard for his conception of the methods to be employed in the acquisition of medical knowledge, Canguilhem radically reformulates Bernard's concepts of ‘disease’, ‘health’, ‘illness’, and ‘pathology’. Contemporary exhortations to medical professionals and medical students that (...)
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  18. C. Chimisso (2003). The Tribunal of Philosophy and its Norms: History and Philosophy in Georges Canguilhem's Historical Epistemology. Studies in History and Philosophy of Science Part C 34 (2):297-327.score: 18.0
    In this article I assess Georges Canguilhem's historical epistemology with both theoretical and historical questions in mind. From a theoretical point of view, I am concerned with the relation between history and philosophy, and in particular with the philosophical assumptions and external norms that are involved in history writing. Moreover, I am concerned with the role that history can play in the understanding and evaluation of philosophical concepts. From a historical point of view, I regard historical epistemology, as developed (...)
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  19. Stephen S. Bush (2011). The Ethics of Ecstasy: Georges Bataille and Amy Hollywood on Mysticism, Morality, and Violence. Journal of Religious Ethics 39 (2):299-320.score: 18.0
    Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent death. For Christians, the crucified Christ is the focus of contemplative efforts. Bataille employs photographic imagery of a more-recent victim of torture and execution. In this essay, while engaging with Amy Hollywood's interpretation of Bataille in Sensible Ecstasy, I show that, unlike the Christian mystics who influence him, Bataille strives to divorce himself (...)
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  20. Angelo Caranfa (2011). The Luminous Darkness of Silence in the Poetics of Simone Weil and Georges Rouault. Philosophy and Theology 23 (1):53-72.score: 18.0
    This essay tries to demonstrate two distinct but complementary visions to a central theme of Christian faith: humanity’s redemption in the crucified Christ. It will attempt to show how the poetics of Simone Weil (1909–1943) and the poetic art of Georges Rouault (1871–1943) embody different understandings of Christian faith. Considering faith from a philosophical approach, Weil detaches the sufferings of Christ from the totality of salvific history. Viewing faith from the artistic approach, Rouault places the crucified Christ in the (...)
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  21. Brian W. Dunst (2012). Franck Grammont, Dorothée Legrand, and Pierre Livet (Eds): Naturalizing Intention in Action. [REVIEW] Human Studies 35 (3):459-464.score: 18.0
    Franck Grammont, Dorothée Legrand, and Pierre Livet (eds): Naturalizing Intention in Action Content Type Journal Article Category Book Review Pages 1-6 DOI 10.1007/s10746-012-9217-1 Authors Brian W. Dunst, University of South Florida, Tampa, FL, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  22. R. Martin Goodridge (1973). Georges Gurvitch and the Sociology of Knowledge. Inquiry 16 (1-4):231-244.score: 18.0
    With the publication of The Social Frameworks of Knowledge? the English speaking world has at last been given a serious opportunity to approach the complex sociological thought of Georges Gurvitch. However, as the author himself admits in the Preface, this book appears ?abstract and schematic particularly to the uninitiated?.1 The aim of this paper will be to try to relate this translated work to the main body of Gurvitch's writing and particularly to his stance in the sociology of knowledge. (...)
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  23. Jean-François Bert (2013). Georges Dumézil, un parcours en mots. le Portique 30 (30).score: 18.0
    L’histoire récente des sciences humaines et sociales commence à prendre en considération la question des représentations de la vie savante par les savants eux mêmes, comme de la manière dont il parle et commente leur propre travail de recherche. Georges Dumézil donne à voir un parcours très intéressant, faits de multiples repentirs et tâtonnements que Dumézil intégra au cœur de sa méthode comparative.
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  24. Jean-Marc Leveratto (2012). Georges Bataille et l'anthropologie du don. le Portique. Revue de Philosophie Et de Sciences Humaines (29).score: 18.0
    Découvert par l’intermédiaire d’Alfred Métraux , l’enseignement de Marcel Mauss a profondément et durablement impressionné Georges Bataille, qui désigne explicitement l’ Essai sur le don comme l’« origine » de ses deux essais sociologiques , l’article sur La Notion de dépense publié en 1933 , et le texte intitulé La Part maudite , publié en 1949. Le degré et la nature de l’influence exercée par les écrits de Marcel Mauss sur la pensée de Georges Bataille ont fait l’objet (...)
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  25. Martha Henderson (2012). Franck L. B. Meijboom: Problems of Trust: A Question of Trustworthiness. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (1):107-109.score: 18.0
    Franck L. B. Meijboom: Problems of Trust: A Question of Trustworthiness Content Type Journal Article DOI 10.1007/s10806-010-9300-4 Authors Martha L. Henderson, Master of Environmental Studies Program, The Evergreen State College, Olympia, WA 98505, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  26. Georges Leroux (1986). Georges A. Legault et Luc Bégin. Le Québec face à la formation morale. Sherbrooke, Service à l'Édition et à la Recherche de la Faculté des Arts de l'Université de Sherbrooke, 1983 (Cahiers de philosophie, no 1) ; 186p. Anita Caron, et collaborateurs. Les parents et le statut confessionnel de l'école au Québec. Québec, Presses de l'Université du Québec, 1984 ; 206p.Georges A. Legault et Luc Bégin. Le Québec face à la formation morale. Sherbrooke, Service à l'Édition et à la Recherche de la Faculté des Arts de l'Université de Sherbrooke, 1983 (Cahiers de philosophie, no 1) ; 186p.Anita Caron, et collaborateurs. Les parents et le statut confessionnel de l'école au Québec. Québec, Presses de l'Université du Québec, 1984 ; 206p. [REVIEW] Philosophiques 13 (2):403-408.score: 18.0
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  27. Mary Johnson (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s T Century, Georges Anderla, Anthony Dunning and Simon Forge. [REVIEW] Emergence 1 (2):151-154.score: 18.0
    (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s t Century, Georges Anderla, Anthony Dunning and Simon Forge. Emergence: Vol. 1, No. 2, pp. 151-154.
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  28. Paul Breines (1978). Georges Haupt, 1928-1978. Telos 1978 (36):167-168.score: 18.0
    Georges Haupt died of a heart attack in March of this year. He was 50 years old. His name and work were not known to all Telos associates and readers, but for those who had felt even briefly his extraordinary spirit and energy, his death, a great shock, casts a shadow on everything. For Georges Haupt was a model of that rare type—the catalyst, the inspirer, a personal and intellectual life-force. It is a rotten but typical fact that (...)
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  29. Amy Livingstone (1998). Pour une révision du « mâle » Moyen Âge de Georges Duby (États-Unis). Clio 2:10-10.score: 18.0
    Les conceptions de Georges Duby ont eu un profond impact sur la manière dont les médiévistes en Amérique considèrent le Moyen Âge. Son héritage est sans doute le plus net en ce qui concerne l’étude des femmes dans cette période. G. Duby a défini l’expérience féminine comme marquée par la répression et l’absence de pouvoir. De fait, il a défini la période médiévale comme le « mâle » Moyen Âge. Nombre de chercheurs américains ne s’accordent pas avec la description (...)
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  30. Andrew Mitchell (2013). Guilty, by Georges Bataille. Comparative and Continental Philosophy 4 (1):162 - 163.score: 18.0
    Guilty , by Georges Bataille Content Type Journal Article Category Book Review Pages 162-163 Authors Andrew J. Mitchell, Emory University Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  31. Georges Raepers (2000). Prolégomènes élémentaire à une théorie du jeu rituel de saint Georges et du dragon à Mons. Cahiers Internationaux de Symbolisme 95:193-214.score: 18.0
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  32. Marie Gaille (2009). Georges Canguilhem, Il fascismo e i contadini, M. Cammelli (éd.), Bologne, Il Mulino, 2007, 162 pages, 14 €. [REVIEW] Astérion 6.score: 18.0
    Il n’est pas rare, en philosophie, de se tourner, quand besoin est, vers les traductions en italien d’ouvrages en langues étrangères qui n’ont pas encore bénéficié d’un tel effort en français. Il est plus inhabituel de le faire lorsqu’il s’agit d’un texte à l’origine en français. Michele Cammelli, qui mène ses recherches au fonds Canguilhem, nous en offre cependant l’occasion, avec une remarquable édition d’un court texte politique de Georges Canguilhem, publié de façon anonyme à Cahors en 19..
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  33. Georges Goedert (1978). Georges Goedert, Nietzsche, critique des valeurs chrétiennes. Perspektiven der Philosophie 4:471-476.score: 18.0
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  34. Maud Hagelstein (2005). Georges didi-huberman: Une esthétique du symptôme. Daimon 34:81-96.score: 18.0
    En 1990, Georges Didi-Huberman, filósofo e historiador del arte contemporáneo, anuncia que va a elaborar una «estética del síntoma». La expresión está cargada de consecuencias epistemológicas. Nos proponemos exponer aquí las claves de tal filosofía del arte y aclarar los problemas que plantea. ¿Cuáles son, según Didi-Huberman, los síntomas de las imágenes? Antes de responder a esta pregunta es preciso hacer un rodeo por el pensamiento crítico de Freud mostrando lo que es para él un síntoma y evocando sobre (...)
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  35. Paola Russo (2013). Filosofia dell'identità in Georges Bataille. Giornale di Metafisica 2.score: 18.0
    In questo lavoro viene esaminata l’attualità della filosofia di Georges Bataille, con particolare riferimento al problema dell’identità. La difficoltà di concepire un soggetto nell’opera di Bataille è dovuta alla oggettivazione, che rende gli uomini delle cose o li riduce ad animali. L’identità umana è dunque non costruita. In quanto oggetti, i personaggi dei romanzi di Bataille si usano a vicenda. Non esiste un rapporto tra soggetto e oggetto: la struttura aristotelica dell’animale politico ne risulta fortemente compromessa. In questa tragedia, (...)
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  36. Jean-Pierre Wagner (2008). Georges Chantraine, Henri de Lubac, tome 1, De la naissance à la démobilisation (1896-1919). Paris, Éd. du Cerf, 2007,746 p. [REVIEW] Revue des Sciences Religieuses 82:419-435.score: 18.0
    Le P. Georges Chantraine s’est lancé dans une impressionnante biogra­phie consacrée à Henri de Lubac. Impressionnante par son ampleur, puisque quatre tomes sont annoncés ! Le premier vient d’être publié, il compte plus de 700 pages. La masse des documents consultés est considérable : toutes les archives du cardinal, bien sûr, mais aussi les documents familiaux, les lettres et les cartes adressées par le jeune Henri à sa famille. Le résultat impres­sionne encore plus par la mise en perspective..
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  37. Georges Balandier (forthcoming). Évocation de Georges Gurvitch. Cahiers Internationaux de Sociologie.score: 18.0
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  38. Georges Bataille (2007). 153 Georges Bataille. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. 152.score: 18.0
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  39. Georges Bernanos (2011). Diario de un cura rural, Georges Bernanos, Ediciones Encuentro Madrid, 2009. The Chesterton Review En Español 5 (1):133-135.score: 18.0
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  40. Georges Bertrand & Daniel Terrasson (2004). Georges Bertrand, Un Géographe Interroge L'Agronomie. Natures Sciences Sociétés 12 (4):424-429.score: 18.0
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  41. João Emiliano Fortaleza de Aquino (2010). Materialismo E dialética em Georges Bataille. Philósophos - Revista de Filosofia 15 (2):83-102.score: 18.0
    Like other thinkers of the 1920s and 1930s, Georges Bataille seeks to identify a unifying theoretical-philosophical principle of dialectical materialism, accomplishing this through affirmation of a radical materialism, whose characteristics are the recovery of ”base matter” and the critique of all sublimated elevation to what is “higher.” In this effort, in a distinctive juxtaposition to both Marxism and psychoanalysis, he considers the relations of materialism with the Hegelian dialectic and Nietzschean genealogy, valuing the presence of “base matter” in these (...)
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  42. Marcus Doel (2002). Pivotal Film History: Georges Melies as a Vanishing Mediator. Film-Philosophy 6 (2).score: 18.0
    Elizabeth Ezra _Georges Melies: The Birth of the Auteur_ Manchester: Manchester University Press, 2000 ISBN 071905396 x + 166 pp.
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  43. Laurent Ferron (1999). Georges VIGARELLO, Histoire du viol XVIe-XXe siècle, Paris, Seuil, 1998, 357 p. Clio 1:24-24.score: 18.0
    Georges Vigarello, après Le Propre et le sale et L'histoire culturelle du sport, nous propose au Seuil une Histoire du viol en grande partie consacrée aux XVIIIe et XIXe siècles. Il comble en partie une lacune historiographique sur un crime qui intéresse tout particulièrement l'histoire des femmes ainsi que les modalités relationnelles entre les sexes et rend son historicité à un crime trop souvent considéré comme intemporel. Il montre combien au XVIIIe la femme n'est pas considérée c..
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  44. René Passet & Franck-Dominique Vivien (2011). René Passet : la quête d'une bioéconomie transdisciplinaire - Propos recueillis par Franck-Dominique Vivien. Natures Sciences Sociétés 19 (4):410-421.score: 18.0
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  45. Michelle Perrot (1998). Georges Duby et l'imaginaire-écran de la féminité. Clio 2:2-2.score: 18.0
    Quand, comment, pourquoi Georges Duby s’est-il intéressé à l’histoire des femmes, au point d’en faire le centre de son oeuvre dernière ? Une lecture, même cavalière, de ses écrits montre un intérêt croissant à partir du milieu des années 1970, en même temps qu’un changement de perspective. D’abord victimes d’un « mâle moyen-âge » qui les utilise comme un « leurre » jusque dans l’amour courtois, les femmes apparaissent , à un examen plus attentif, comme « dotées d’une puissance (...)
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  46. Anthony Stephens (1989). Georges Bataille's Diagnosis of Fascism and Some Second Opinions. Thesis Eleven 24 (1):71-89.score: 18.0
    Nietzsche is to Hegel what a bird breaking its shell is to a bird contentedly absorbing the substance within. Georges Bataille, 1938.
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  47. Tommaso Tuppini (2013). La Comunità Della Tragedia. Georges Bataille E Gli «Anni Trenta». Nóema 4.score: 18.0
    Tragedy became the explicit focus of only a few essays by Georges Bataillle. In spite of this fact, tragedy is one of his most enduring speculative obsessions, especially during his violent intellectual experiences in the Thirties. The brilliance of a tragically wasted self is the dark side of each self-exposing singularity. The real tragic gesture, the one that gives a structure to community, is the sacrifice of Orestes fleeing the Furies. In the depths of despair he bites and tears (...)
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  48. George Benson (2011). Georges Liébert, Nietzsche and Music. New Nietzsche Studies 8 (3-4):204-207.score: 16.0
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  49. Phillip Bosserman (1995). The Twentieth Century's Saint-Simon : Georges Gurvitch's Dialectical Sociology and the New Physics. Sociological Theory 13 (1):48-57.score: 15.0
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  50. Abraham Witonsky (1999). Georges Rey, Contemporary Philosophy of Mind: A Contentiously Classical Approach, Contemporary Philosophy Series. [REVIEW] Minds and Machines 9 (2):287-290.score: 15.0
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