Search results for 'Georges Franck' (try it on Scholar)

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  1.  83
    Pierre Maquet, Steven Laureys, Philippe Peigneux, Sonia Fuchs, Christophe Petiau, Christophe Phillips, Joel Aerts, Guy Del Fiore, Christian Degueldre, Thierry Meulemans, Andre Luxen, Georges Franck, Martial Van Der Linden, Carlyle Smith & Axel Cleeremans (2000). Experience-Dependent Changes in Cerebral Activation During Human Rem Sleep. Nature Neuroscience 3 (8):831-36.
    Pierre Maquet1,2,6, Steven Laureys1,2, Philippe Peigneux1,2,3, Sonia Fuchs1, Christophe Petiau1, Christophe Phillips1,6, Joel Aerts1, Guy Del Fiore1, Christian Degueldre1, Thierry Meulemans3, André Luxen1, Georges Franck1,2, Martial Van Der Linden3, Carlyle Smith4 and Axel Cleeremans5.
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  2.  1
    Ernst Franck (1905). Franck, Ernst. Der Primat der praktischen Vernunft in der frühnachkantischen Philosophie. Kant-Studien 10 (1-3).
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  3. Isaac Franck & William Gerber (1988). A Philosopher's Harvest the Philosophical Papers of Isaac Franck. Monograph Collection (Matt - Pseudo).
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  4.  1
    Sebastian Franck, Sebastian Franck: Paradoxa.
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  5.  1
    Sebastian Franck (1995). Abkürzungs verzeichnis der biblischen Schriften. In Sebastian Franck: Paradoxa. De Gruyter 435-435.
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  6.  1
    Sebastian Franck (1995). Bibelstellenverzeichnis. In Sebastian Franck: Paradoxa. De Gruyter 436-447.
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  7.  1
    Sebastian Franck (1995). Einleitung. In Sebastian Franck: Paradoxa. De Gruyter
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  8.  1
    Sebastian Franck (1995). Faksimile des Titelblattes der Ausgabe von 1542. In Sebastian Franck: Paradoxa. De Gruyter 1-2.
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  9.  1
    Sebastian Franck (1995). Namen- und Titelverzeichnis. In Sebastian Franck: Paradoxa. De Gruyter 448-453.
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  10.  1
    Sebastian Franck (1995). Paradoxon 1 - Paradoxon 90. In Sebastian Franck: Paradoxa. De Gruyter 17-150.
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  11.  1
    Sebastian Franck (1995). Paradoxon 91 - Paradoxon 186. In Sebastian Franck: Paradoxa. De Gruyter 151-299.
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  12.  1
    Sebastian Franck (1995). Paradoxa 187-189 - Paradoxa 279-280. In Sebastian Franck: Paradoxa. De Gruyter 300-432.
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  13.  1
    Sebastian Franck (1995). Vorrede. In Sebastian Franck: Paradoxa. De Gruyter 3-16.
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  14.  1
    Sebastian Franck (1995). Verzeichnis der der deutschen Paradoxa-Titel. In Sebastian Franck: Paradoxa. De Gruyter 454-464.
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  15. E. Daprati, N. Franck, N. Georgieff, Joëlle Proust, Elisabeth Pacherie, J. Dalery & Marc Jeannerod (1997). Looking for the Agent: An Investigation Into Consciousness of Action and Self-Consciousness in Schizophrenic Patients. Cognition 65 (1):71-86.
    The abilities to attribute an action to its proper agent and to understand its meaning when it is produced by someone else are basic aspects of human social communication. Several psychiatric syndromes, such as schizophrenia, seem to lead to a dysfunction of the awareness of one’s own action as well as of recognition of actions performed by other. Such syndromes offer a framework for studying the determinants of agency, the ability to correctly attribute actions to their veridical source. Thirty normal (...)
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  16.  36
    C. Farrer, N. Franck, J. Paillard & M. Jeannerod (2003). The Role of Proprioception in Action Recognition. Consciousness and Cognition 12 (4):609-619.
    This study aimed at evaluating the role of proprioception in the process of matching the final position of one's limbs with an intentional movement. Two experiments were realised with the same paradigm of conscious recognition of one's own limb position from a distorted position. In the first experiment, 22 healthy subjects performed the task in an active and in a passive condition. In the latter condition, proprioception was the only available information since the central signals related to the motor command (...)
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  17.  53
    Isaac Franck (1983). Understanding Jewish Biomedical Ethics: Reflections on the Papers. Journal of Medicine and Philosophy 8 (3):207-216.
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  18.  60
    Patrick Haggard, Flavie Martin, Marisa Taylor-Clarke, Marc Jeannerod & Nicolas Franck (2003). Awareness of Action in Schizophrenia. Neuroreport 14 (7):1081-1085.
  19.  25
    Gilles Lafargue & Nicolas Franck (2009). Effort Awareness and Sense of Volition in Schizophrenia. Consciousness and Cognition 18 (1):277-289.
    Contemporary experimental research has emphasised the role of centrally generated signals arising from premotor areas in voluntary muscular force perception. It is therefore generally accepted that judgements of force are based on a central sense, known as the sense of effort, rather than on a sense of intra-muscular tension. Interestingly, the concept of effort is also present in the classical philosophy: to the French philosopher Maine de Biran [Maine de Biran . Mémoire sur la décomposition de la pensée , Vrin, (...)
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  20.  26
    E. Daprati, D. Nico, N. Franck & A. Sirigu (2003). Being the Agent: Memory for Action Events. Consciousness and Cognition 12 (4):670-683.
    Whoever paid the bill at the restaurant last night, will clearly remember doing it. Independently from the type of action, it is a common experience that being the agent provides a special strength to our memories. Even if it is generally agreed that personal memories (episodic memory) rely on separate neural substrates with respect to general knowledge (semantic memory), little is known on the nature of the link between memory and the sense of agency. In the present paper, we review (...)
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  21.  25
    F. Devignemont, T. Zalla, A. PosAda, A. Louvegnez, O. KOenig, N. Georgieff & N. FraNck (2006). Mental Rotation in Schizophrenia. Consciousness and Cognition 15 (2):295-309.
    Motor imagery provides a direct insight into action representations. The aim of the present study was to investigate the level of impairment of action monitoring in schizophrenia by evaluating the performance of schizophrenic patients on mental rotation tasks. We raised the following questions: Are schizophrenic patients impaired in motor imagery both at the explicit and at the implicit level? Are body parts more difficult for them to mentally rotate than objects? Is there any link between the performance and the hallucinating (...)
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  22.  7
    J.-J. Georges, A. M. The, B. D. Onwuteaka-Philipsen & G. van Der Wal (2008). Dealing with Requests for Euthanasia: A Qualitative Study Investigating the Experience of General Practitioners. Journal of Medical Ethics 34 (3):150-155.
    Background: Caring for terminally ill patients is a meaningful task, however the patient’s suffering can be a considerable burden and cause of frustration.Objectives: The aim of this study is to describe the experiences of general practitioners in The Netherlands in dealing with a request for euthanasia from a terminally ill patient.Methods: The data, collected through in-depth interviews, were analysed according to the constant comparative method.Results: Having to face a request for euthanasia when attempting to relieve a patient’s suffering was described (...)
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  23.  58
    Georg Franck (2008). Presence and Reality: An Option to Specify Panpsychism ? Mind and Matter 6 (1):123-140.
    Panpsychism is the doctrine that mind is a fundamental feature of the world existing throughout the universe. One problem with panpsychism is that it is a purely theoretical concept so far. For progress towards an operationalization of the idea, this paper suggests to make use of an ontological difference involved in the mind-matter distinction. The mode in which mental phenomena exist is called presence. The mode in which matter and radiation exist is called reality Physical theory disregards presence in both (...)
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  24.  43
    Georg Franck (2004). Mental Presence and the Temporal Present. In Gordon G. Globus, Karl H. Pribram & Giuseppe Vitiello (eds.), Brain and Being: At the Boundary Between Science, Philosophy, Language and Arts. Amsterdam: John Benjamins
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  25.  23
    Juan F. Franck (2009). The “Divine” and the Human Person in Rosmini's Thought. American Catholic Philosophical Quarterly 83 (2):183-200.
    Rosmini’s philosophy is a comprehensive effort toward the renovation of Christian thought in modern times. An intense discussion of the problem of knowledge led him to reformulate Augustine’s theory of illumination in terms of the ideal presence of universal being to the mind. Universal being is the lumen intellectus and our mind’s first object: it is implied in all our thoughts and makes them possible. Although devoid of reality, it shows remarkable features, such as infinity, necessity, and eternity. Without being (...)
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  26.  34
    Didier Franck (1988). Being and Aliveness. Topoi 7 (2):133-140.
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  27.  12
    Isaac Franck (1982). Psychology as a Science: Resolving the Idiographic-Nomothetic Controversy. Journal for the Theory of Social Behaviour 12 (1):1–20.
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  28. G. Franck & H. Atmanspacher, A Proposed Relation Between Intensity of Presence and Duration of Nowness.
    Summary. It is proposed to translate the mind-matter distinction into terms of mental and physical time. In the spirit of this idea, we hypothesize a relation between the intensity of mental presence and a crucial time scale (some seconds) often referred to as a measure for the duration of nowness. This duration is experimentally accessible and might, thus, offer a suitable way to characterize the intensity of mental presence. Interesting consequences with respect to the idea of a generalized notion of (...)
     
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  29.  14
    L. B. Meijboom Franck, Elsbeth Nina Cohen, Frans N. Stassen & W. A. Brom (2009). Beyond the Prevention of Harm: Animal Disease Policy as a Moral Question. Journal of Agricultural and Environmental Ethics 22 (6).
    European animal disease policy seems to find its justification in a “harm to other” principle. Limiting the freedom of animal keepers—e.g., by culling their animals—is justified by the aim to prevent harm, i.e., the spreading of the disease. The picture, however, is more complicated. Both during the control of outbreaks and in the prevention of notifiable, animal diseases the government is confronted with conflicting claims of stakeholders who anticipate running a risk to be harmed by each other, and who ask (...)
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  30.  6
    Thomas M. Franck (1997). Tribe, Nation, World: Self-Identification in the Evolving International System. Ethics and International Affairs 11 (1):151–169.
    Appeals to nationalism based on a common sociocultural, geographic, and linguistic heritage are reactions against expansions of trade, information, and power - and anomie and xenophobia can be countered by giving substatal ethnicities, minorities and political parties a voice and a vote.
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  31.  3
    Robert Franck (1995). Mosaïques, machines organismes et sociétés. Revue Philosophique De Louvain 93 (1):67-81.
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  32.  3
    Robert Franck (1991). Faut-il trouver aux causes une raison? Revue Philosophique De Louvain 89 (4):659-665.
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  33. Isaac Franck & J. DAvid Bleich (eds.) (1980). Biomedical Ethics in Perspective of Jewish Teaching and Tradition: Proceedings of an Academic Conference, November 13, 1977. College of Jewish Studies of Greater Washington (D.C.).
     
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  34. Karen A. Franck (ed.) (2002). Food + Architecture. Wiley-Academy.
     
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  35. Robert Franck (1978). Où Est la Vérité? Dialogue 17 (2):286-319.
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  36.  10
    Frederick Franck (ed.) (2004). The Buddha Eye: An Anthology of the Kyoto School and its Contemporaries. World Wisdom.
    Essays on the self -- The structure of reality -- What is Shin Buddhism?
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  37.  2
    Frederick Franck (ed.) (1982). The Buddha Eye: An Anthology of the Kyoto School. Crossroad.
  38. Frederick Franck, Janis A. Roze & Richard Connolly (eds.) (2000). What Does It Mean to Be Human?: Reverence for Life Reaffirmed by Responses From Around the World. St. Martin's Press.
    In an inspirational act of faith and hope, nearly one hundred contributors--social activists, thinkers, artists and spiritual leaders--reflect with poignant candor on our shared human condition and attempt to define a core set of human values in our rapidly changing socity. Contributors include: * The Dalai Lama * Wilma Mankiller * Oscar Arias * Jimmy Carter * Cornel West * Jack Miles * Mother Teresa * Nancy Willard * Elie Wiesel * James Earl Jones * Joan Chittister * Mary Evelyn (...)
     
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  39. Andrew Chignell (2007). Review: Dicker, Georges, Kant's Theory of Knowledge. [REVIEW] Philosophical Review 116 (2):307-309.
  40.  7
    Mikhaïl Antonov & Étienne Berthold (2006). Sources russes de la pensée de Georges Gurvitch : écrits de jeunesse dans les annales contemporaines (1924-1931). Cahiers Internationaux de Sociologie 2 (2):197-226.
    Depuis longtemps, la recherche met en relief les influences françaises et allemandes de la pensée de Georges Gurvitch. De récents travaux ouvrent désormais la voie à l’étude de ses sources russes. Cet article vise à poser les bases de l’étude des sources russes de la pensée de Gurvitch. Pour ce faire, il recourt à onze articles publiés par Gurvitch, entre 1924 et 1931, dans la revue russe de l’émigration Annales contemporaines, dont il dégage une propension marquée à l’endroit des (...)
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  41.  6
    Stephen S. Bush (2012). Georges Bataille's Mystical Cruelty. Journal of Religious Ethics 40 (3):551-555.
    In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, I explore two primary questions: whether instrumentalization is inherently violent and non-instrumentalization is inherently non-violent, and whether there is a way to intervene in the world that avoids both “apathetic disengagement” and domination. I endorse the view that instrumentalization can be good as well as bad, and I suggest that it is possible to strive to intervene in the world without striving (...)
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  42.  2
    John Sutton (1997). A Vital Rationalist: Selected Writings From Georges Canguilhem. [REVIEW] British Journal for the History of Science 30 (1):101-121.
    Georges Canguilhem, A Vital Rationalist: Selected Writings from Georges Canguilhem, edited by François Delaporte and translated by Arthur Goldhammer. New York: Zone Books, 1994. Pp. 481. ISBN 0-942299-72-8. £24.25, $36.25.
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  43.  27
    John Sutton (1997). Review of Georges Canguilhem, A Vital Rationalist: Selected Writings of Georges Canguilhem. [REVIEW] British Journal for the History of Science 30:101-103.
    Canguilhem has, across the century, carefully spied out how, in the history of science, "obsessional constraints" take hold of "the curious yet docile mind" (p.72): yet he never argues that acknowledgement of such obstacles to understanding entails the levelling of all knowledge-claims, the restoration of myth in the face of modernity (pp.367-9). This selection, covering his philosophy of biology and medicine, is graced by another gorgeous Zone Books production and Paul Rabinow's brief, substantial introduction, but Canguilhem himself doesn't seem to (...)
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  44.  2
    Alberto Toscano (2013). Manifeste pour une philosophie sociale, Franck Fischbach, Paris: La Découverte, 2009. Historical Materialism 21 (1):177-184.
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  45. Georges Bataille (1998). Georges Bataille: Essential Writings. Sage Publications.
    Georges Bataille's work is an essential reference in any discussion of modernity and postmodernity. An important influence on Foucault, Derrida and post-structuralism, Bataille is a thinker of key significance. This volume makes a selection from the entire body of his academic work, showing how his thinking on sacrifice, eroticism, taboo and transgression, and the nature of identity inform his social theory. Bataille - Essential Writings contains much previously untranslated material, including the complete texts of seven essays, and long (...)
     
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  46. Patrick L. Day (2001). Saint-Georges de Bouhélier's Naturisme an Anti-Symbolist Movement in Late Nineteenth-Century French Poetry.
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  47. Michel Feher (1981). Conjurations de la Violence Introduction À la Lecture de Georges Bataille. Monograph Collection (Matt - Pseudo).
     
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  48. Hans Kelsen, Kurt Ringhofer, Robert Walter & Hans Kelsen-Institut (1987). Auseinandersetzungen Zur Reinen Rechtslehre Kritische Bemerkungen Zu Georges Scelle Und Michel Virally. Monograph Collection (Matt - Pseudo).
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  49. Thomas Koenig (1971). The Philosophy of Georges Bastide. A Study Tracing the Origins and Development of a French Value Philosophy and a French Personalism Against the Background of French Idealism. Nijhoff.
     
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  50. René Toulemont (1955). Sociologie Et Pluralisme Dialectique Introduction À l'Oeuvre de Georges Gurvitch. Éditions Nauwelaerts.
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