Search results for 'Georges Vincent' (try it on Scholar)

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  1. K. Steven Vincent (1990). Interpreting Georges Sorel: Defender of Virtue or Apostle of Violence? History of European Ideas 12 (2):239-257.score: 240.0
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  2. Édouard Le Roy & Georges Vincent (1894). Sur la méthode mathématique. Revue de Métaphysique Et de Morale 2 (6):676 - 708.score: 240.0
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  3. Lerne van dek Poel & K. Steven Vincent (1996). Georges Sorel in North America. The European Legacy 1 (4):1459-1464.score: 240.0
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  4. K. Steven Vincent (1998). Citizenship, Patriotism, Tradition, and Antipolitics in the Thought of Georges Sorel. The European Legacy 3 (5):7-16.score: 240.0
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  5. K. S. Vincent (2002). Reflections on Violence. By Georges Sorel; Edited by Jeremy Jennings. The European Legacy 7 (2):274-274.score: 240.0
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  6. A. W. Vincent & Michael George (1982). Development and Self-Identity: Hegel's Concept of Education. Educational Theory 32 (3-4):131-141.score: 80.0
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  7. Gary B. Glavin & George P. Vincent (1979). Species Differences in Restraint-Induced Gastric Ulcers. Bulletin of the Psychonomic Society 14 (5):351-352.score: 80.0
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  8. William P. Paré, George P. Vincent, Kile E. Isom & Jesse M. Reeves (1978). Restricted Feeding and Incidence of Activity-Stress Ulcers in the Rat. Bulletin of the Psychonomic Society 12 (2):143-146.score: 80.0
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  9. Andrew Vincent (2010). The Politics of Human Rights. OUP Oxford.score: 40.0
    The Politics of Human Rights provides a systematic introductory overview of the nature and development of human rights. At the same time it offers an engaging argument about human rights and their relationship with politics. The author argues that human rights have only a slight relation to natural rights and they are historically novel: In large part they are a post-1945 reaction to genocide which is, in turn, linked directly to the lethal potentialities of the nation-state. He suggests that an (...)
     
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  10. Patrick Cahill (1996). Debate Between Father Vincent McNabb and George Bernard Shaw, September 1931. The Chesterton Review 22 (1/2):211-213.score: 30.0
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  11. William M. Salter (1896). Book Review:An Introduction to the Study of Society. Albion W. Small, George E. Vincent. [REVIEW] Ethics 6 (2):251-.score: 30.0
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  12. Vincent Geny (2012). Georges Bataille / Héraclite.. Contribution à une analyse de la notion de chance. le Portique. Revue de Philosophie Et de Sciences Humaines (29).score: 24.0
    Le présent article a pour but de montrer que la notion de chance , héritée d’Héraclite, revêt une place et une fonction fondamentales, architectoniques, dans l’ensemble de la pensée et de l’œuvre de Bataille. Symptôme en quelque sorte de son post-hégélianisme, elle permet de rendre compte de certaines des décisions ontologiques, anthropologiques mais aussi poétiques les plus singulières de Bataille, désormais en marge de Hegel et de Nietzsche.
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  13. Daniel Kolak & Raymond Martin (eds.) (1992). The Experience of Philosophy (Second Edition). Belmont: Wadsworth.score: 24.0
    This exceptional anthology immerses students in such powerful ideas that they will find themselves not just reading about, but actually participating in, the kind of philosophical thinking that can change the way they look at their lives and the world around them. Now in a new edition, The Experience of Philosophy features eighty-five readings that challenge students' thinking about God, freedom, reality, nothingness, death, and their own identities. Provocative and accessible, these selections have been carefully chosen for their ability to (...)
     
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  14. Daniel Kolak & Raymond Martin (eds.) (2006). The Experience of Philosophy. Oxford University Press.score: 24.0
    This exceptional anthology immerses students in such powerful ideas that they will find themselves not just reading about, but actually participating in, the kind of philosophical thinking that can change the way they look at their lives and the world around them. Now in a new edition, The Experience of Philosophy features eighty-five readings that challenge students' thinking about God, freedom, reality, nothingness, death, and their own identities. Provocative and accessible, these selections have been carefully chosen for their ability to (...)
     
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  15. Marianne Sommer (2008). History in the Gene: Negotiations Between Molecular and Organismal Anthropology. [REVIEW] Journal of the History of Biology 41 (3):473 - 528.score: 20.0
    In the advertising discourse of human genetic database projects, of genetic ancestry tracing companies, and in popular books on anthropological genetics, what I refer to as the anthropological gene and genome appear as documents of human history, by far surpassing the written record and oral history in scope and accuracy as archives of our past. How did macromolecules become "documents of human evolutionary history"? Historically, molecular anthropology, a term introduced by Emile Zuckerkandl in 1962 to characterize the study of primate (...)
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  16. Andrew Chignell (2007). Review of Georges Dicker, Kant's Theory of Knowledge. [REVIEW] Philosophical Review 116 (2):307-309.score: 18.0
  17. Hyung Wook Park (2008). Edmund Vincent Cowdry and the Making of Gerontology as a Multidisciplinary Scientific Field in the United States. Journal of the History of Biology 41 (3):529 - 572.score: 18.0
    The Canadian-American biologist Edmund Vincent Cowdry played an important role in the birth and development of the science of aging, gerontology. In particular, he contributed to the growth of gerontology as a multidisciplinary scientific field in the United States during the 1930s and 1940s. With the support of the Josiah Macy, Jr. Foundation, he organized the first scientific conference on aging at Woods Hole, Massachusetts, where scientists from various fields gathered to discuss aging as a scientific research topic. He (...)
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  18. Stephen S. Bush (2012). Georges Bataille's Mystical Cruelty. Journal of Religious Ethics 40 (3):551-555.score: 18.0
    In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, I explore two primary questions: whether instrumentalization is inherently violent and non-instrumentalization is inherently non-violent, and whether there is a way to intervene in the world that avoids both “apathetic disengagement” and domination. I endorse the view that instrumentalization can be good as well as bad, and I suggest that it is possible to strive to intervene in the world without striving (...)
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  19. Mikhaïl Antonov & Étienne Berthold (2006). Sources russes de la pensée de Georges Gurvitch : écrits de jeunesse dans les annales contemporaines (1924-1931). Cahiers Internationaux de Sociologie 2 (2):197-226.score: 15.0
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  20. E. R. Hilgard & A. A. Campbell (1937). Vincent Curves of Conditioning. Journal of Experimental Psychology 21 (3):310.score: 15.0
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  21. Georges Bataille (1998). Georges Bataille: Essential Writings. Sage Publications.score: 15.0
    Georges Bataille's work is an essential reference in any discussion of modernity and postmodernity. An important influence on Foucault, Derrida and post-structuralism, Bataille is a thinker of key significance. This volume makes a selection from the entire body of his academic work, showing how his thinking on sacrifice, eroticism, taboo and transgression, and the nature of identity inform his social theory. Bataille - Essential Writings contains much previously untranslated material, including the complete texts of seven essays, and long extracts (...)
     
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  22. Ludovic Frobert (2011). Théorie cellulaire, science économique et République dans l'œuvre de François-Vincent Raspail autour de 1830. Revue d'Histoire des Sciences 1:27-58.score: 15.0
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  23. Vincent G. Potter (ed.) (1988). Doctrine and Experience: Essays in American Philosophy. Fordham University Press.score: 14.0
    This collection of thirteen essays, when viewed together, offers a unique perspective on the history of American philosophy. It illuminates for the first time in book form, how thirteen major American philosophical thinkers viewed a problem of special interest in the American philosophical tradition: the relationship between experience and reflection. Written by well-known authorities on the figure about which he or she writes, the essays are arranged chronologically to highlight the changes and developments in thought from Puritanism to Pragmatism to (...)
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  24. Vincent W. J. Van Gerven Oei (2012). The Poetry of Jean Daive. Continent 2 (2).score: 14.0
    continent. 2.2 (2012): 82–98 NOTE: This text is a translation of the original essay “Tekendichtheid: Over Jean Daives Narration d’équilibre 2: ‘Sllt’ ,” published in Parmentier 21.2 (2012): p. 65-71, accompanied by the same selection of poems in Dutch translation. It is not my intention to offer the following notes pertaining to one part of the series Narration d’équilibre [ Narrative of equilibrium ], written by the poet, translator, photographer, encyclopedist, and radio maker Jean Daive (1941), as a meticulous overview (...)
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  25. Eva-Maria Engelen (2007). Georges Canguilhem – Philosoph und Wissenschaftshistoriker der Lebenswissenschaften. Deutsche Zeitschrift für Philosophie 55 (3):480-481.score: 14.0
    Review of "Maß und Eigensinn. Studien im Anschluß an Georges Canguilhem“, ed. by Cornelius Borck, Volker Hess and Henning Schmidgen, München (Fink Verlag) 2005.".
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  26. George P. Klubertanz (1966). "The Logic of Science," Ed. Vincent Edward Smith. The Modern Schoolman 43 (3):316-316.score: 14.0
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  27. Vincent W. J. Van Gerven Oei (2011). The Poetry of Nachoem M. Wijnberg. Continent 1 (2):129-135.score: 14.0
    continent. 1.2 (2011): 129-135. Introduction Vincent W.J. van Gerven Oei Successions of words are so agreeable. It is about this. —Gertrude Stein Nachoem Wijnberg (1961) is a Dutch poet and novelist. He also a professor of cultural entrepreneurship and management at the Business School of the University of Amsterdam. Since 1989, he has published thirteen volumes of poetry and four novels, which, in my opinion mark a high point in Dutch contemporary literature. His novels even more than his poetry (...)
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  28. Vincent W. J. Van Gerven Oei (2011). The Poetry of Nachoem M. Wijnberg. Continent 1 (2):129-135.score: 14.0
    continent. 1.2 (2011): 129-135. Introduction Vincent W.J. van Gerven Oei Successions of words are so agreeable. It is about this. —Gertrude Stein Nachoem Wijnberg (1961) is a Dutch poet and novelist. He also a professor of cultural entrepreneurship and management at the Business School of the University of Amsterdam. Since 1989, he has published thirteen volumes of poetry and four novels, which, in my opinion mark a high point in Dutch contemporary literature. His novels even more than his poetry (...)
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  29. George D. Greenia (2014). Vincent Barletta, Mark L. Bajus, and Cici Malik, Eds. And Transs., Dreams of Waking: An Anthology of Iberian Lyric Poetry, 1400–1700. Chicago: University of Chicago Press, 2013. Paper. Pp. 432; 3 Black-and-White Figures and 3 Tables. $25. ISBN: 9780226011165. [REVIEW] Speculum 89 (1):159-161.score: 14.0
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  30. Alessandro Tomasi (2007). Technology and Intimacy in the Philosophy of Georges Bataille. Human Studies 30 (4):411 - 428.score: 12.0
    The goal of this article is to examine the nature of technology in view of Georges Bataille’s notion of intimacy. After providing a summary of Bataille’s critique of technology, I offer my response and show that a technological device can reach such a degree of familiarity that it becomes indistinguishable from our psychophysical personality. In this sense, we experience technology not as instrumentation, but in intimacy. The old theory of technology as organ-projection is, therefore, reinterpreted to produce a theory (...)
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  31. Stuart F. Spicker (1987). An Introduction to the Medical Epistemology of Georges Canguilhem: Moving Beyond Michel Foucault. Journal of Medicine and Philosophy 12 (4):397-411.score: 12.0
    Although American philosophers and physicians are generally familiar with the writings of Claude Bernard (1813–1878), especially his Introduction to the Study of Experimental Medicine (1865), the medicial epistemology of Georges Canguilhem, born in 1904, is virtually unknown in English speaking nations. Although indebted to Bernard for his conception of the methods to be employed in the acquisition of medical knowledge, Canguilhem radically reformulates Bernard's concepts of ‘disease’, ‘health’, ‘illness’, and ‘pathology’. Contemporary exhortations to medical professionals and medical students that (...)
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  32. Patrick Allo (2008). Vincent Hendricks, Mainstream and Formal Epistemology. [REVIEW] Erkenntnis 69 (3):427-432.score: 12.0
    As Vincent Hendricks remarks early on in this book, the formal and mainstream traditions of epistemic theorising have mostly evolved independently of each other. This initial impression is confirmed by a comparison of the main problems and methods practitioners in each tradition are concerned with. Mainstream epistemol- ogy engages in a dialectical game of proposing and challenging definitions of knowledge. Formal epistemologists proceed differently, as they design a wide variety of axiomatic and model-theoretic methods whose consequences they investigate independently (...)
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  33. C. Chimisso (2003). The Tribunal of Philosophy and its Norms: History and Philosophy in Georges Canguilhem's Historical Epistemology. Studies in History and Philosophy of Science Part C 34 (2):297-327.score: 12.0
    In this article I assess Georges Canguilhem's historical epistemology with both theoretical and historical questions in mind. From a theoretical point of view, I am concerned with the relation between history and philosophy, and in particular with the philosophical assumptions and external norms that are involved in history writing. Moreover, I am concerned with the role that history can play in the understanding and evaluation of philosophical concepts. From a historical point of view, I regard historical epistemology, as developed (...)
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  34. Mikael Stenmark (1998). The End of the Theism–Atheism Debate? A Response to Vincent Brümmer. Religious Studies 34 (3):261-280.score: 12.0
    Vincent Brümmer has recently, by taking his starting-point in the writings of Wittgenstein, defended the idea that the debate about the truth or falsehood of the claim that God exists has no future. I suggest that the arguments Brümmer develops to support this claim fail. This is so because he does not show why any attempt to prove or disprove the truth or falsehood of the belief in the existence of God is circular or how the purported non-provability of (...)
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  35. Stephen S. Bush (2011). The Ethics of Ecstasy: Georges Bataille and Amy Hollywood on Mysticism, Morality, and Violence. Journal of Religious Ethics 39 (2):299-320.score: 12.0
    Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent death. For Christians, the crucified Christ is the focus of contemplative efforts. Bataille employs photographic imagery of a more-recent victim of torture and execution. In this essay, while engaging with Amy Hollywood's interpretation of Bataille in Sensible Ecstasy, I show that, unlike the Christian mystics who influence him, Bataille strives to divorce himself (...)
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  36. Angelo Caranfa (2011). The Luminous Darkness of Silence in the Poetics of Simone Weil and Georges Rouault. Philosophy and Theology 23 (1):53-72.score: 12.0
    This essay tries to demonstrate two distinct but complementary visions to a central theme of Christian faith: humanity’s redemption in the crucified Christ. It will attempt to show how the poetics of Simone Weil (1909–1943) and the poetic art of Georges Rouault (1871–1943) embody different understandings of Christian faith. Considering faith from a philosophical approach, Weil detaches the sufferings of Christ from the totality of salvific history. Viewing faith from the artistic approach, Rouault places the crucified Christ in the (...)
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  37. R. Martin Goodridge (1973). Georges Gurvitch and the Sociology of Knowledge. Inquiry 16 (1-4):231-244.score: 12.0
    With the publication of The Social Frameworks of Knowledge? the English speaking world has at last been given a serious opportunity to approach the complex sociological thought of Georges Gurvitch. However, as the author himself admits in the Preface, this book appears ?abstract and schematic particularly to the uninitiated?.1 The aim of this paper will be to try to relate this translated work to the main body of Gurvitch's writing and particularly to his stance in the sociology of knowledge. (...)
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  38. John C. Bowes (1998). St. Vincent de Paul and Business Ethics. Journal of Business Ethics 17 (15):1663-1667.score: 12.0
    St. Vincent de Paul (1581–1660) is well known for his contribution to charitable and social works. Even though he left no detailed examination of his business practices, by examining his life and his commitment to the poor, it is possible to frame a Vincentian theology of business ethics. Such an understanding would include educating students in the social teaching of the Catholic Church, a preferential option for the poor, good organization, sound business theory, economizing, and a foundation in the (...)
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  39. Jean-Marc Leveratto (2012). Georges Bataille et l'anthropologie du don. le Portique. Revue de Philosophie Et de Sciences Humaines (29).score: 12.0
    Découvert par l’intermédiaire d’Alfred Métraux , l’enseignement de Marcel Mauss a profondément et durablement impressionné Georges Bataille, qui désigne explicitement l’ Essai sur le don comme l’« origine » de ses deux essais sociologiques , l’article sur La Notion de dépense publié en 1933 , et le texte intitulé La Part maudite , publié en 1949. Le degré et la nature de l’influence exercée par les écrits de Marcel Mauss sur la pensée de Georges Bataille ont fait l’objet (...)
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  40. Mary Johnson (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s T Century, Georges Anderla, Anthony Dunning and Simon Forge. [REVIEW] Emergence 1 (2):151-154.score: 12.0
    (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s t Century, Georges Anderla, Anthony Dunning and Simon Forge. Emergence: Vol. 1, No. 2, pp. 151-154.
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  41. Jean-François Bert (2013). Georges Dumézil, un parcours en mots. le Portique 30 (30).score: 12.0
    L’histoire récente des sciences humaines et sociales commence à prendre en considération la question des représentations de la vie savante par les savants eux mêmes, comme de la manière dont il parle et commente leur propre travail de recherche. Georges Dumézil donne à voir un parcours très intéressant, faits de multiples repentirs et tâtonnements que Dumézil intégra au cœur de sa méthode comparative.
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  42. Paul Breines (1978). Georges Haupt, 1928-1978. Telos 1978 (36):167-168.score: 12.0
    Georges Haupt died of a heart attack in March of this year. He was 50 years old. His name and work were not known to all Telos associates and readers, but for those who had felt even briefly his extraordinary spirit and energy, his death, a great shock, casts a shadow on everything. For Georges Haupt was a model of that rare type—the catalyst, the inspirer, a personal and intellectual life-force. It is a rotten but typical fact that (...)
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  43. Georges Leroux (1986). Georges A. Legault et Luc Bégin. Le Québec face à la formation morale. Sherbrooke, Service à l'Édition et à la Recherche de la Faculté des Arts de l'Université de Sherbrooke, 1983 (Cahiers de philosophie, no 1) ; 186p. Anita Caron, et collaborateurs. Les parents et le statut confessionnel de l'école au Québec. Québec, Presses de l'Université du Québec, 1984 ; 206p.Georges A. Legault et Luc Bégin. Le Québec face à la formation morale. Sherbrooke, Service à l'Édition et à la Recherche de la Faculté des Arts de l'Université de Sherbrooke, 1983 (Cahiers de philosophie, no 1) ; 186p.Anita Caron, et collaborateurs. Les parents et le statut confessionnel de l'école au Québec. Québec, Presses de l'Université du Québec, 1984 ; 206p. [REVIEW] Philosophiques 13 (2):403-408.score: 12.0
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  44. Amy Livingstone (1998). Pour une révision du « mâle » Moyen Âge de Georges Duby (États-Unis). Clio 2:10-10.score: 12.0
    Les conceptions de Georges Duby ont eu un profond impact sur la manière dont les médiévistes en Amérique considèrent le Moyen Âge. Son héritage est sans doute le plus net en ce qui concerne l’étude des femmes dans cette période. G. Duby a défini l’expérience féminine comme marquée par la répression et l’absence de pouvoir. De fait, il a défini la période médiévale comme le « mâle » Moyen Âge. Nombre de chercheurs américains ne s’accordent pas avec la description (...)
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  45. Andrew Mitchell (2013). Guilty, by Georges Bataille. Comparative and Continental Philosophy 4 (1):162 - 163.score: 12.0
    Guilty , by Georges Bataille Content Type Journal Article Category Book Review Pages 162-163 Authors Andrew J. Mitchell, Emory University Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  46. Georges Raepers (2000). Prolégomènes élémentaire à une théorie du jeu rituel de saint Georges et du dragon à Mons. Cahiers Internationaux de Symbolisme 95:193-214.score: 12.0
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  47. Marie Gaille (2009). Georges Canguilhem, Il fascismo e i contadini, M. Cammelli (éd.), Bologne, Il Mulino, 2007, 162 pages, 14 €. [REVIEW] Astérion 6.score: 12.0
    Il n’est pas rare, en philosophie, de se tourner, quand besoin est, vers les traductions en italien d’ouvrages en langues étrangères qui n’ont pas encore bénéficié d’un tel effort en français. Il est plus inhabituel de le faire lorsqu’il s’agit d’un texte à l’origine en français. Michele Cammelli, qui mène ses recherches au fonds Canguilhem, nous en offre cependant l’occasion, avec une remarquable édition d’un court texte politique de Georges Canguilhem, publié de façon anonyme à Cahors en 19..
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  48. Georges Goedert (1978). Georges Goedert, Nietzsche, critique des valeurs chrétiennes. Perspektiven der Philosophie 4:471-476.score: 12.0
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  49. Maud Hagelstein (2005). Georges didi-huberman: Une esthétique du symptôme. Daímon 34:81-96.score: 12.0
    En 1990, Georges Didi-Huberman, filósofo e historiador del arte contemporáneo, anuncia que va a elaborar una «estética del síntoma». La expresión está cargada de consecuencias epistemológicas. Nos proponemos exponer aquí las claves de tal filosofía del arte y aclarar los problemas que plantea. ¿Cuáles son, según Didi-Huberman, los síntomas de las imágenes? Antes de responder a esta pregunta es preciso hacer un rodeo por el pensamiento crítico de Freud mostrando lo que es para él un síntoma y evocando sobre (...)
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  50. Thomas F. McKenna (1997). Vincent de Paul: A Saint Who Got His Worlds Together. [REVIEW] Journal of Business Ethics 16 (3):299-307.score: 12.0
    From the point of view of a saint's life, the article addresses the question of integrating holiness and business dealings. By analyzing the heavy involvement of Vincent de Paul, a seventeenth century French saint, in the world of finance and politics as he ministered to the poor of his day, the study attempts to show that it is both possible and beneficial to join together the world of business with that of a religiously inspired ethic. The spiritually grounded (...)
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