Search results for 'Georges Vincent' (try it on Scholar)

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  1.  10
    K. Steven Vincent (1990). Interpreting Georges Sorel: Defender of Virtue or Apostle of Violence? History of European Ideas 12 (2):239-257.
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  2.  5
    Lerne van dek Poel & K. Steven Vincent (1996). Georges Sorel in North America. The European Legacy 1 (4):1459-1464.
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  3.  3
    K. Steven Vincent (1998). Citizenship, Patriotism, Tradition, and Antipolitics in the Thought of Georges Sorel. The European Legacy 3 (5):7-16.
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  4. K. S. Vincent (2002). Reflections on Violence. By Georges Sorel; Edited by Jeremy Jennings. The European Legacy 7 (2):274-274.
     
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  5.  4
    Édouard Le Roy & Georges Vincent (1894). Sur la méthode mathématique. Revue de Métaphysique et de Morale 2 (6):676 - 708.
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  6. Édouard Le Roy & Georges Vincent (1894). Sur la méthode mathématique. Revue de Métaphysique et de Morale 2 (5):505-530.
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  7.  2
    A. Vincent (2014). Gentile, Education and Mind. Collingwood and British Idealism Studies 20 (1-2):105-136.
    This essay explains and criticizes Gentile's attempts to connect his metaphysical theories with his ideas about education, and especially the relationship between education and nationalism. It begins with a critical examination of the distinguishing features of the view Gentile specifies in Theory of Mind as Pure Act. Vincent then considers Gentile's account of how this theory, for which mind is an act of perpetual self-creation, leads to a conception of education with an explicitly nationalist bent. His attempts to connect (...)
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  8.  14
    Andrew Vincent (2004). The Nature of Political Theory. OUP Oxford.
    In his controversial new book, Andrew Vincent offers a comprehensive, synoptic, and comparative analysis of the major conceptions of political theory throughout the twentieth century. The book challenges established views of contemporary political theory and provides critical perspectives on the future of the subject. It will be an indispensable resource for all scholars and students of the discipline.
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  9. Andrew Vincent (2007). The Nature of Political Theory. Oxford University Press Uk.
    In his controversial new book, Andrew Vincent sets out to analyse and challenge the established nostrums of contemporary political theory. The nature of Political Theory offers three major contributions to current scholarship. It offers, first, a comprehensive, synoptic, and comparative analysis of the major conceptions of political theory, predominantly during the twentieth century. This analysis incorporates systematic critiques of both Anglo-American and continental contributions. The 'nature' of theory is seen as intrinsically pluralistic and internally divided. Secondly, the idea of (...)
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  10.  3
    Vincent Geny (2012). Georges Bataille / Héraclite.. Contribution à une analyse de la notion de chance. le Portique. Revue de Philosophie Et de Sciences Humaines (29).
    Le présent article a pour but de montrer que la notion de chance , héritée d’Héraclite, revêt une place et une fonction fondamentales, architectoniques, dans l’ensemble de la pensée et de l’œuvre de Bataille. Symptôme en quelque sorte de son post-hégélianisme, elle permet de rendre compte de certaines des décisions ontologiques, anthropologiques mais aussi poétiques les plus singulières de Bataille, désormais en marge de Hegel et de Nietzsche.
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  11.  20
    Andrew W. Vincent (1989). Can Groups Be Persons? Review of Metaphysics 42 (4):687-715.
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  12.  18
    Sacha Golob (2016). The ‘Thing’ in Martin Heidegger and Georges Bataille. Comparative Critical Studies 13 (1):47-65.
    This article juxtaposes two of the most influential thinkers of the previous century, Georges Bataille and Martin Heidegger: my overarching claim will be that a contrastive approach allows a better understanding of two central dynamics within their work. First, I show that both were deeply troubled by a certain methodological anxiety; namely, that the practice of writing might distort and deform their insights. By employing a comparative strategy, I suggest that we can gain a better understanding of the very (...)
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  13.  8
    Jochem Zwier, Vincent Blok, Pieter Lemmens & Robert-Jan Geerts (2015). The Ideal of a Zero-Waste Humanity: Philosophical Reflections on the Demand for a Bio-Based Economy. Journal of Agricultural and Environmental Ethics 28 (2):353-374.
    In this paper we inquire into the fundamental assumptions that underpin the ideal of the Bio-Based Economy as it is currently developed . By interpreting the BBE from the philosophical perspective on economy developed by Georges Bataille, we demonstrate how the BBE is fully premised on a thinking of scarcity. As a result, the BBE exclusively frames economic problems in terms of efficient production, endeavoring to exclude a thinking of abundance and wastefulness. Our hypothesis is that this not only (...)
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  14.  22
    Hyung Wook Park (2008). Edmund Vincent Cowdry and the Making of Gerontology as a Multidisciplinary Scientific Field in the United States. Journal of the History of Biology 41 (3):529 - 572.
    The Canadian-American biologist Edmund Vincent Cowdry played an important role in the birth and development of the science of aging, gerontology. In particular, he contributed to the growth of gerontology as a multidisciplinary scientific field in the United States during the 1930s and 1940s. With the support of the Josiah Macy, Jr. Foundation, he organized the first scientific conference on aging at Woods Hole, Massachusetts, where scientists from various fields gathered to discuss aging as a scientific research topic. He (...)
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  15. Andrew Chignell (2007). Review: Dicker, Georges, Kant's Theory of Knowledge. [REVIEW] Philosophical Review 116 (2):307-309.
  16. Daniel Kolak & Raymond Martin (eds.) (2006). The Experience of Philosophy. Oxford University Press.
    This exceptional anthology immerses students in such powerful ideas that they will find themselves not just reading about, but actually participating in, the kind of philosophical thinking that can change the way they look at their lives and the world around them. Now in a new edition, The Experience of Philosophy features eighty-five readings that challenge students' thinking about God, freedom, reality, nothingness, death, and their own identities. Provocative and accessible, these selections have been carefully chosen for their ability to (...)
     
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  17.  8
    Mikhaïl Antonov & Étienne Berthold (2006). Sources russes de la pensée de Georges Gurvitch : écrits de jeunesse dans les annales contemporaines (1924-1931). Cahiers Internationaux de Sociologie 2 (2):197-226.
    Depuis longtemps, la recherche met en relief les influences françaises et allemandes de la pensée de Georges Gurvitch. De récents travaux ouvrent désormais la voie à l’étude de ses sources russes. Cet article vise à poser les bases de l’étude des sources russes de la pensée de Gurvitch. Pour ce faire, il recourt à onze articles publiés par Gurvitch, entre 1924 et 1931, dans la revue russe de l’émigration Annales contemporaines, dont il dégage une propension marquée à l’endroit des (...)
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  18.  3
    John Sutton (1997). A Vital Rationalist: Selected Writings From Georges Canguilhem. [REVIEW] British Journal for the History of Science 30 (1):101-121.
    Georges Canguilhem, A Vital Rationalist: Selected Writings from Georges Canguilhem, edited by François Delaporte and translated by Arthur Goldhammer. New York: Zone Books, 1994. Pp. 481. ISBN 0-942299-72-8. £24.25, $36.25.
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  19.  6
    Stephen S. Bush (2012). Georges Bataille's Mystical Cruelty. Journal of Religious Ethics 40 (3):551-555.
    In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, I explore two primary questions: whether instrumentalization is inherently violent and non-instrumentalization is inherently non-violent, and whether there is a way to intervene in the world that avoids both “apathetic disengagement” and domination. I endorse the view that instrumentalization can be good as well as bad, and I suggest that it is possible to strive to intervene in the world without striving (...)
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  20. Daniel Kolak & Raymond Martin (eds.) (1992). The Experience of Philosophy (Second Edition). Belmont: Wadsworth.
    This exceptional anthology immerses students in such powerful ideas that they will find themselves not just reading about, but actually participating in, the kind of philosophical thinking that can change the way they look at their lives and the world around them. Now in a new edition, The Experience of Philosophy features eighty-five readings that challenge students' thinking about God, freedom, reality, nothingness, death, and their own identities. Provocative and accessible, these selections have been carefully chosen for their ability to (...)
     
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  21. Richard Shiff (1978). Seeing Cézanne. Critical Inquiry 4 (4):769-808.
    While different groups of viewers may have sought different values in Cézanne's art, the artist's manner of painting and personality both contributed to the ambiguity of his work. Until the last decade of his life he seldom exhibited, and even then his paintings seemed unfinished. He was generally regarded as an "incomplete" artist and often as a "primitive," one whose art was in some way simple or rudimentary, devoid of the refinements and complexities of his materialistic, industrialized society.1 He was (...)
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  22. Stephan Kuhnert, Brian Loveman, Anas Malik, Michael D. McGinnis, Tun Myint, Vincent Ostrom, Filippo Sabetti & Jamie Thomson (2008). The Struggle to Constitute and Sustain Productive Orders: Vincent Ostrom's Quest to Understand Human Affairs. Lexington Books.
    This book identifies the criteria for successful constitutions in both theory and practice using the research and methodology of Vincent Ostrom.
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  23.  29
    John Sutton (1997). Review of Georges Canguilhem, A Vital Rationalist: Selected Writings of Georges Canguilhem. [REVIEW] British Journal for the History of Science 30:101-103.
    Canguilhem has, across the century, carefully spied out how, in the history of science, "obsessional constraints" take hold of "the curious yet docile mind" (p.72): yet he never argues that acknowledgement of such obstacles to understanding entails the levelling of all knowledge-claims, the restoration of myth in the face of modernity (pp.367-9). This selection, covering his philosophy of biology and medicine, is graced by another gorgeous Zone Books production and Paul Rabinow's brief, substantial introduction, but Canguilhem himself doesn't seem to (...)
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  24.  4
    Ludovic Frobert (2011). Théorie cellulaire, science économique et République dans l'œuvre de François-Vincent Raspail autour de 1830. Revue d'Histoire des Sciences 1 (1):27-58.
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  25.  2
    E. R. Hilgard & A. A. Campbell (1937). Vincent Curves of Conditioning. Journal of Experimental Psychology 21 (3):310.
  26. Georges Bataille (1998). Georges Bataille: Essential Writings. Sage Publications.
    Georges Bataille's work is an essential reference in any discussion of modernity and postmodernity. An important influence on Foucault, Derrida and post-structuralism, Bataille is a thinker of key significance. This volume makes a selection from the entire body of his academic work, showing how his thinking on sacrifice, eroticism, taboo and transgression, and the nature of identity inform his social theory. Bataille - Essential Writings contains much previously untranslated material, including the complete texts of seven essays, and long extracts (...)
     
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  27. Patrick L. Day (2001). Saint-Georges de Bouhélier's Naturisme an Anti-Symbolist Movement in Late Nineteenth-Century French Poetry.
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  28. Vincent Descombes (2012). Interview With Vincent Descombes. Praxis 3 (2):1-16.
    Vincent Descombes is a French philosopher. He has taught at the University of Montréal, Johns Hopkins University, and Emory University. Presently, he is director of studies at the École des Hautes Études en Sciences Sociales, Paris, and regular visiting professor at the University of Chicago in the Department of Romance. Descombes’s main areas of research are in the philosophy of mind, philosophy of language and philosophy of literature. The following interview covers various aspects of his research in the philosophy (...)
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  29. Michel Feher (1981). Conjurations de la Violence Introduction À la Lecture de Georges Bataille. Monograph Collection (Matt - Pseudo).
     
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  30. Hans Kelsen, Kurt Ringhofer, Robert Walter & Hans Kelsen-Institut (1987). Auseinandersetzungen Zur Reinen Rechtslehre Kritische Bemerkungen Zu Georges Scelle Und Michel Virally. Monograph Collection (Matt - Pseudo).
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  31. Thomas Koenig (1971). The Philosophy of Georges Bastide. A Study Tracing the Origins and Development of a French Value Philosophy and a French Personalism Against the Background of French Idealism. Nijhoff.
     
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  32. René Toulemont (1955). Sociologie Et Pluralisme Dialectique Introduction À l'Oeuvre de Georges Gurvitch. Éditions Nauwelaerts.
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  33.  7
    Cristina Chimisso (2013). The Life Sciences and French Philosophy of Science: Georges Canguilhem on Norms. In Hanne Andersen, Dennis Dieks, Wenceslao González, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag 399--409.
    Although in the last decades increasingly more philosophers have paid attention to the life sciences, traditionally physics has dominated general philosophy of science. Does a focus on the life sciences and medicine produce a different philosophy of science and indeed a different conception of knowledge? Here Cristina Chimisso does not attempt to give a comprehensive answer to this question; rather, she presents a case study focussed on Georges Canguilhem. Canguilhem continued the philosophical tradition that we now call historical epistemology, (...)
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  34.  25
    Tobias Cheung (2006). The Hidden Order of Preformation: Plans, Functions, and Hierarchies in the Organic Systems of Louis Bourguet, Charles Bonnet and Georges Cuvier. Early Science and Medicine 11 (1):11-49.
    In eighteenth-century French natural history, the notion of preformation was not only a model for a small preexisting embryo that gradually extended its shape through the influx of particles, but also for an order that coordinated the dynamic relation between organic parts. Preformation depended therefore also on a hidden order behind the continuity of visible forms. Louis Bourguet, Charles Bonnet, and Georges Cuvier distinguished three organizational levels: First, the synchronic or functional order of organic systems; second, the diachronic order (...)
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  35.  18
    Pierre-Olivier Méthot (2012). On the Genealogy of Concepts and Experimental Practices: Rethinking Georges Canguilhem's Historical Epistemology. Studies in History and Philosophy of Science Part A (1):112-123.
    The importance given by historian and philosopher of science Georges Canguilhem to the role of practice, techniques, and experimentation in concept-formation was largely overlooked by commentators. After placing Canguilhem’s contributions within the larger history of historical epistemology in France, and clarifying his views regarding this expression, I re-evaluate the relation between concepts and experimental practices in Canguilhem’s philosophy of science. Drawing on his early writings on the relations between science and technology in the 1930s, on the Essai sur quelques (...)
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  36.  20
    Stephen S. Bush (2011). The Ethics of Ecstasy: Georges Bataille and Amy Hollywood on Mysticism, Morality, and Violence. Journal of Religious Ethics 39 (2):299-320.
    Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent death. For Christians, the crucified Christ is the focus of contemplative efforts. Bataille employs photographic imagery of a more-recent victim of torture and execution. In this essay, while engaging with Amy Hollywood's interpretation of Bataille in Sensible Ecstasy, I show that, unlike the Christian mystics who influence him, Bataille strives to divorce himself (...)
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  37.  28
    C. Chimisso (2003). The Tribunal of Philosophy and its Norms: History and Philosophy in Georges Canguilhem's Historical Epistemology. Studies in History and Philosophy of Science Part C 34 (2):297-327.
    In this article I assess Georges Canguilhem's historical epistemology with both theoretical and historical questions in mind. From a theoretical point of view, I am concerned with the relation between history and philosophy, and in particular with the philosophical assumptions and external norms that are involved in history writing. Moreover, I am concerned with the role that history can play in the understanding and evaluation of philosophical concepts. From a historical point of view, I regard historical epistemology, as developed (...)
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  38.  4
    Vicente Montenegro Bralic (2015). The Materialism of Georges Bataille. A Reading from the Perspective of Nietzsche and Marx. Ideas Y Valores 64 (159):195-226.
    La noción de materialismo de Georges Bataille se erige como una crítica a las concepciones metafísicas o idealistas del materialismo A partir de una reconstrucción de lo que Bataille expone en distintos lugares de sus escritos de juventud, se propone una interpretación del "bajo materialismo" de Bataille desde su particular lectura de Nietzsche y Marx, que, al intentar hacer compatibles elementos de una y otra filosofía, desemboca en una discusión crítica con ambos autores. Esta discusión que, a su vez, (...)
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  39. Georges Sorel & John Stanley (1990). From Georges Sorel. Monograph Collection (Matt - Pseudo).
     
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  40.  9
    Carlos Pérez López (2015). Walter Benjamin Y Georges Sorel: Entre El Mito de la Huelga General Y Una Política de Medios Puros. Trans/Form/Ação 38 (1):213-238.
    En su ensayo Para una crítica de la violencia, Walter Benjamin reivindica el fenómeno social de la huelga general revolucionaria teorizada por Georges Sorel en su obra Reflexiones sobre la violencia, como una figura ejemplar de lo que sería un “medio puro de la política”, al margen de cualquier forma legitimada de poder. En este marco, pocos comentadores contemporáneos advierten una discordancia conceptual entre ambos filósofos: para Sorel, la huelga revolucionaria es un mito social, mientras que el mito, categoría (...)
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  41.  26
    Lawrence M. Principe (2004). Georges Pierre Des Clozets, Robert Boyle, the Alchemical Patriarch of Antioch, And the Reunion of Christendom: Further New Sources. Early Science and Medicine 9 (4):307-320.
    In 1677, Georges Pierre des Clozets visited Robert Boyle and told him that he had been approved for membership in the Asterism, a secret international society of alchemical masters, headed by Pierre's patron Georges du Mesnillet, the Patriarch of Antioch. Extensive correspondence followed, replete with gifts and bizarre claims, until Pierre vanished in August 1678. This paper links several new documents—articles in the Mercure galant and the Gazette de France and a manuscript account by another convinced admirer of (...)
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  42.  8
    Anthony Stephens (1989). Georges Bataille's Diagnosis of Fascism and Some Second Opinions. Thesis Eleven 24 (1):71-89.
    Nietzsche is to Hegel what a bird breaking its shell is to a bird contentedly absorbing the substance within. Georges Bataille, 1938.
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  43.  23
    Noel Malcolm (2004). Robert Boyle, Georges Pierre des Clozets, and the Asterism: A New Source. Early Science and Medicine 9 (4):293-306.
    In 1677-8 Robert Boyle fell victim to a French confidence trickster, Georges Pierre des Clozets, who claimed to belong to a secret society of alchemists, 'the Asterism'; the leader of the Asterism was described as the 'Patriarch of Antioch', resident in Constantinople. New evidence shows that Georges Pierre had contrived to publish two short articles about this 'Patriarch' in a Dutch newspaper, and that one of these was given to Boyle to corroborate Pierre's claims. These articles provide further (...)
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  44.  36
    Stuart F. Spicker (1987). An Introduction to the Medical Epistemology of Georges Canguilhem: Moving Beyond Michel Foucault. Journal of Medicine and Philosophy 12 (4):397-411.
    Although American philosophers and physicians are generally familiar with the writings of Claude Bernard (1813–1878), especially his Introduction to the Study of Experimental Medicine (1865), the medicial epistemology of Georges Canguilhem, born in 1904, is virtually unknown in English speaking nations. Although indebted to Bernard for his conception of the methods to be employed in the acquisition of medical knowledge, Canguilhem radically reformulates Bernard's concepts of ‘disease’, ‘health’, ‘illness’, and ‘pathology’. Contemporary exhortations to medical professionals and medical students that (...)
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  45.  4
    Vladimir Safatle (2015). Uma certa latitude: Georges Canguilhem, biopolítica e vida como err'ncia. Scientiae Studia 13 (2):335-367.
    ResumoEste artigo procura discutir a possibilidade de uma biopolítica que não seja apenas a descrição dos mecanismos disciplinares de administração dos corpos e de gestão calculista da vida, mas possa fornecer um fundamento para a crítica social do capitalismo contemporâneo. Para tanto, trata-se de derivá-la do vita lismo de Georges Canguilhem e de suas discussões a respeito da normatividade vital, das relações entre o normal e o patológico e da errância própria à atividade vital. Ao fim desse processo, veremos (...)
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  46.  55
    Patrick Allo (2008). Vincent Hendricks, Mainstream and Formal Epistemology. [REVIEW] Erkenntnis 69 (3):427-432.
    As Vincent Hendricks remarks early on in this book, the formal and mainstream traditions of epistemic theorising have mostly evolved independently of each other. This initial impression is confirmed by a comparison of the main problems and methods practitioners in each tradition are concerned with. Mainstream epistemol- ogy engages in a dialectical game of proposing and challenging definitions of knowledge. Formal epistemologists proceed differently, as they design a wide variety of axiomatic and model-theoretic methods whose consequences they investigate independently (...)
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  47.  17
    John C. Bowes (1998). St. Vincent de Paul and Business Ethics. Journal of Business Ethics 17 (15):1663-1667.
    St. Vincent de Paul (1581–1660) is well known for his contribution to charitable and social works. Even though he left no detailed examination of his business practices, by examining his life and his commitment to the poor, it is possible to frame a Vincentian theology of business ethics. Such an understanding would include educating students in the social teaching of the Catholic Church, a preferential option for the poor, good organization, sound business theory, economizing, and a foundation in the (...)
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  48.  7
    Georges Bernanos (2011). Diario de un cura rural, Georges Bernanos, Ediciones Encuentro Madrid, 2009. The Chesterton Review En Español 5 (1):133-135.
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  49.  12
    Georges Goedert (1978). Georges Goedert, Nietzsche, critique des valeurs chrétiennes. Perspektiven der Philosophie 4:471-476.
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  50.  28
    Angelo Caranfa (2011). The Luminous Darkness of Silence in the Poetics of Simone Weil and Georges Rouault. Philosophy and Theology 23 (1):53-72.
    This essay tries to demonstrate two distinct but complementary visions to a central theme of Christian faith: humanity’s redemption in the crucified Christ. It will attempt to show how the poetics of Simone Weil (1909–1943) and the poetic art of Georges Rouault (1871–1943) embody different understandings of Christian faith. Considering faith from a philosophical approach, Weil detaches the sufferings of Christ from the totality of salvific history. Viewing faith from the artistic approach, Rouault places the crucified Christ in the (...)
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