Search results for 'Georgi Lazarov' (try it on Scholar)

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  1.  50
    Georgi Lazarov, Materialism and the Problem of Consciousness: The Aesthesionomic Approach.
    The topic of the essay is the “explanatory gap” between, on one side, descriptions of conscious states from 1st person perspective, termed as phenomenal consciousness; and on the other side, the descriptions of conscious states in representational theories of mind, from 3rd person perspective, termed as access consciousness. The main source of the explanatory gap between P-consciousness and A-consciousness is the methodology of functionalism, accepted in almost contemporary representational theories. I argue for the following: The principles of materialist ontology, accepted (...)
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  2.  31
    Geoff Georgi (2015). Logic for Languages Containing Referentially Promiscuous Expressions. Journal of Philosophical Logic 44 (4):429-451.
    Some expressions of English, like the demonstratives ‘this’ and ‘that’, are referentially promiscuous: distinct free occurrences of them in the same sentence can differ in content relative to the same context. One lesson of referentially promiscuous expressions is that basic logical properties like validity and logical truth obtain or fail to obtain only relative to a context. This approach to logic can be developed in just as rigorous a manner as David Kaplan’s classic logic of demonstratives. The result is a (...)
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  3.  21
    Amit Lazarov, Reuven Dar, Nira Liberman & Yuval Oded (2012). Obsessive–Compulsive Tendencies May Be Associated with Attenuated Access to Internal States: Evidence From a Biofeedback-Aided Muscle Tensing Task. Consciousness and Cognition 21 (3):1401-1409.
    The present study was motivated by the hypothesis that inputs from internal states in obsessive–compulsive individuals are attenuated, which could be one source of the pervasive doubting and checking in OCD. Participants who were high or low in OC tendencies were asked to produce specific levels of muscle tension with and without biofeedback, and their accuracy in producing the required muscle tension levels was assessed. As predicted, high OC participants performed more poorly than low OC participants on this task when (...)
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  4.  27
    Geoff Georgi, Demonstratives and Indexicals. Internet Encyclopedia of Philosophy.
    Demonstratives and Indexicals In the philosophy of language, an indexical is any expression whose content varies from one context of use to another. The standard list of indexicals includes pronouns such as “I”, “you”, “he”, “she”, “it”, “this”, “that”, plus adverbs such as “now”, “then”, “today”, “yesterday”, “here”, and “actually”. Other candidates include the tenses … Continue reading Demonstratives and Indexicals →.
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  5.  43
    Geoff Georgi (2015). A Propositional Semantics for Substitutional Quantification. Philosophical Studies 172 (5):1183-1200.
    The standard truth-conditional semantics for substitutional quantification, due to Saul Kripke, does not specify what proposition is expressed by sentences containing the particular substitutional quantifier. In this paper, I propose an alternative semantics for substitutional quantification that does. The key to this semantics is identifying an appropriate propositional function to serve as the content of a bound occurrence of a formula containing a free substitutional variable. I apply this semantics to traditional philosophical reasons for interest in substitutional quantification, namely, theories (...)
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  6.  15
    Geoff Georgi (2015). Philosophy of Language: An Introduction, by Chris Daly. Teaching Philosophy 38 (2):237-239.
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  7. Geoff Georgi (2012). Reference and Ambiguity in Complex Demonstratives. In William P. Kabasenche, Michael O'Rourke & Matthew H. Slater (eds.), Reference and Referring. MIT Press 357-384.
     
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  8. Wolfram A. Brandt, Christoph J. Bielitz & Alexander Georgi (2016). The Impact of Staff Turnover and Staff Density on Treatment Quality in a Psychiatric Clinic. Frontiers in Psychology 7.
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  9. Geoff Georgi (2016). Quantifying-in Uses of Complex Demonstratives and the Semantics of Quantification. In Piotr Stalmaszczyk (ed.), Philosophical and Linguistic Analyses of Reference. Peter Lang 143-154.
     
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  10.  4
    Ken Levy (forthcoming). Review of Bebhinn Donnelly-Lazarov's Philosophy of Criminal Attempts: The Subjective Approach. [REVIEW] Jurisprudence.
    Issues include attempts generally; the problem of outcome luck; the impossibility defense; physical movement and intent; and reckless attempts, attempted rape, and attempted theft. In the final section, I offer a hypothetical that challenges Prof. Donnelly-Lazarov's theory.
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  11.  6
    Thomas A. Fudge (2009). Georgi Vasilev, Heresy and the English Reformation: Bogomil-Cathar Influence on Wycliffe, Langland, Tyndale and Milton. Jefferson, NC, and London: McFarland and Company, 2008. Paper. Pp. Viii, 204; Black-and-White Figures. $45. [REVIEW] Speculum 84 (3):785-787.
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  12.  12
    C. W. Macleod (1974). Dieter Georgi and John Strugnell: Concordance to the Corpus Hermeticum: Tractate One, The Poimandres. Pp. 26. Cambridge, Mass.: Boston Theological Institute, 1971. Paper, $I. [REVIEW] The Classical Review 24 (02):294-295.
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  13.  3
    David Warner (1993). Wolfgang Georgi, Friedrich Barbarossa und die auswärtigen Mächte: Studien zur Auβen-politik, 1159-1180.(Europäische Hochschulschriften, 3/442.) Frankfurt am Main: Peter Lang, 1990. Pp. v, 608. $89.80. [REVIEW] Speculum 68 (4):1127-1129.
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  14.  1
    Robert Feys (1949). Review: Georgi Schischkoff, Zum Problem Einer Exakten Symbolik des Philosophischen Denkens. [REVIEW] Journal of Symbolic Logic 14 (3):194-195.
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  15. Robert Feys (1949). Meyer-Abich Adolf. Joachim Jungius—ein Philosoph vor Leibniz. Beiträge zur Leibniz-Forschung, Monographien zur philosophischen Forschung herausgegeben von Dr. Georgi Schischkoff vol. 1, Gryphius-Verlag, Reutlingen 1947, pp. 138–152. [REVIEW] Journal of Symbolic Logic 14 (3):193.
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  16. Robert Feys (1949). Review: Georgi Schischkoff, Die Gegenwartige Logistik und Leibniz. [REVIEW] Journal of Symbolic Logic 14 (3):194-194.
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  17. Robert Feys (1949). Schischkoff Georgi. Die gegenwärtige Logistik und Leibniz. Beiträge zur Leibniz-Forschung, Monographien zur philosophischen Forschung herausgegeben von Dr. Georgi Schischkoff vol. 1, Gryphius-Verlag, Reutlingen 1947, pp. 224–240. [REVIEW] Journal of Symbolic Logic 14 (3):194.
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  18. Robert Feys (1949). Schischkoff Georgi. Zum problem einer exakten Symbolik des philosophischen Denkens. Zeitschrift für philosophische Forschung, vol. 1 , pp. 314–355. [REVIEW] Journal of Symbolic Logic 14 (3):194-195.
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  19. G. Gabriel (1969). Thiel Christian. Sinn und Bedeutung in der Logik Gottlob Freges. Monographien zur philosophischen Forschung begründet von Georgi Schischkoff, Band 43. Verlag Anton Hain, Meisenheim am Glan , viii + 171 S. [REVIEW] Journal of Symbolic Logic 34 (1):106-107.
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  20. Stamatios Gerogiorgakis (2007). Georgi Kapriev, Philosophie in Byzanz. Byzantinische Zeitschrift 100 (1).
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  21. T. J. Mackie (1923). The Serum Constituents Responsible for the Sachs-Georgi and Wassermann Reactions. Transactions of the Royal Society of South Africa 11 (1):95-100.
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  22. Eduard May (1946). Schischkoff, Georgi, Gegenwärtige philosophische Probleme der Mathematik. [REVIEW] Zeitschrift für Philosophische Forschung 1:156.
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  23. Hermann Riefstahl (1954). Georgi Schischkoff: Erschöpfte Kunst oder Kunstformalismus. [REVIEW] Zeitschrift für Philosophische Forschung 8:157.
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  24. David Warner (1993). Friedrich Barbarossa und die Auswärtigen Mächte: Studien zur Außenpolitik, 1159-1180.Wolfgang Georgi. Speculum 68 (4):1127-1129.
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  25. Margit Rowell, George Costakis & Angelica Zander Rudenstine (1984). Russische Avantgarde Aus der Sammlung Costakis. Monograph Collection (Matt - Pseudo).
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  26.  35
    Georgi Gardiner (2015). Teleologies and the Methodology of Epistemology. In David Henderson & John Greco (eds.), Epistemic Evaluation: Purposeful Epistemology. Oxford University Press 31-45.
    The teleological approach to an epistemic concept investigates it by asking questions such as ‘what is the purpose of the concept?’, ‘What role has it played in the past?’, or ‘If we imagine a society without the concept, why would they feel the need to invent it?’ The idea behind the teleological approach is that examining the function of the concept illuminates the contours of the concept itself. This approach is a relatively new development in epistemology, and as yet there (...)
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  27. Georgi Yordanov Georgiev, Kaitlin Henry, Timothy Bates, Erin Gombos, Alexander Casey, Michael Daly, Amrit Vinod & Hyunseung Lee (2015). Mechanism of Organization Increase in Complex Systems. Complexity 21 (2):18-28.
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  28. Daniela Dureva & Georgi Tuparov (2007). Assessment Models in E-Learning Environments. Communication and Cognition: An Interdisciplinary Quarterly Journal 40 (1/2):95.
     
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  29.  18
    Georgi Gardiner (2016). In Defence of Reasonable Doubt. Journal of Applied Philosophy 33 (3).
    In criminal trials the state must establish, to a particular standard of proof, the defendant's guilt. The most widely used and important standard of proof for criminal conviction is the ‘beyond a reasonable doubt' standard. But what legitimates this standard, rather than an alternative? One view holds the standard of proof should be determined or justified – at least in large part – by its consequences. In this spirit, Laudan uses crime statistics to estimate risks the average citizen runs of (...)
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  30.  45
    Georgi Gardiner (2014). The Commutativity of Evidence: A Problem for Conciliatory Views of Peer Disagreement. Episteme 11 (1):83-95.
    Conciliatory views of peer disagreement hold that when an agent encounters peer disagreement she should conciliate by adjusting her doxastic attitude towards that of her peer. In this paper I distinguish different ways conciliation can be understood and argue that the way conciliationism is typically understood violates the principle of commutativity of evidence. Commutativity of evidence holds that the order in which evidence is acquired should not influence what it is reasonable to believe based on that evidence. I argue that (...)
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  31.  27
    Georgi Gardiner (2015). Normalcy and the Contents of Philosophical Judgements. Inquiry 58 (7-8):700-740.
    Thought experiments as counterexamples are a familiar tool in philosophy. Frequently understanding a vignette seems to generate a challenge to a target theory. In this paper I explore the content of the judgement that we have in response to these vignettes. I first introduce several competing proposals for the content of our judgement, and explain why they are inadequate. I then advance an alternative view. I argue that when we hear vignettes we consider the normal instances of the vignette. If (...)
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  32.  72
    Georgi Gardiner (2012). Understanding, Integration, and Epistemic Value. Acta Analytica 27 (2):163-181.
    Understanding enjoys a special kind of value, one not held by lesser epistemic states such as knowledge and true belief. I explain the value of understanding via a seemingly unrelated topic, the implausibility of veritism. Veritism holds that true belief is the sole ultimate epistemic good and all other epistemic goods derive their value from the epistemic value of true belief. Veritism entails that if you have a true belief that p, you have all the epistemic good qua p. Veritism (...)
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  33.  11
    Georgi Kapriev & Smilen Markov (2015). VI: Byzantine Philosophy. Section 1: The Aristotelian Corpus and Christian Philosophy in Byzantium Between the Ninth and Fifteenth Centuries. Readings and Traditions. Bulletin de Philosophie Medievale 56:7-11.
    “The Aristotelian corpus and Christian Philosophy in Byzantium between the Ninth and Fifteenth Centuries: Readings and Traditions” is the topic of Section I of SIEPM Commission VIII: Byzantine Philosophy. Aristotle’s writings, which were assimilated variously, function as a meta-text of medieval intellectual culture. Between the nineth and fifteenth centuries Byzantine thinkers developed stable and functional strategies for integrating Aristotle’s philosophical methodology into different theological and philosophical contexts. The project will study the influence of Aristotle on Byzantine metaphysics, epistemology, physics and (...)
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  34.  6
    Dimiter Vakarelov, Georgi Dimov, Ivo Düntsch & Brandon Bennett (2002). A Proximity Approach to Some Region-Based Theories of Space. Journal of Applied Non-Classical Logics 12 (3-4):527-559.
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  35.  14
    Antoaneta Dontcheva & Georgi Kapriev (2008). The Illuminated Initial as the Sign of the World. Semiotics:78-86.
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  36.  16
    Georgi K. Marinov (2014). Theistic Evolution in the Postgenomic Era. Zygon 49 (4):829-854.
    How to reconcile the theory of evolution with existing religious beliefs has occupied minds since Darwin's time. The majority of the discourse on the subject is still focused on the Darwinian version of evolutionary theory, or at best, the mid-twentieth century version of the Modern Synthesis. However, evolutionary thought has moved forward since then with the insights provided by the advent of comparative genomics in recent decades having a particularly significant impact. A theology that successfully incorporates evolutionary biology needs to (...)
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  37.  11
    Boicho Kokinov, Georgi Petkov & Nadezhda Petrova (2007). Context-Sensitivity of Human Memory: Episode Connectivity and its Influence on Memory Reconstruction. In D. C. Richardson B. Kokinov (ed.), Modeling and Using Context. Springer 317--329.
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  38.  21
    Penka Hristova, Georgi Petkov & Boicho Kokinov (2007). Objective Vs. Subjective Scales: The Challenge That the Scale Type Poses to the JUDGEMAP Model of Context Sensitive Judgment. In D. C. Richardson B. Kokinov (ed.), Modeling and Using Context. Springer 263--276.
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  39.  9
    Georgi Petkov & Prolet Nikolova (2010). Simple Pointing to Objects May Facilitate Remembering. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society
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  40.  10
    Georgi Kapriev (2004). Der Begriff “Erfahrung” bei Gregorios Palamas. Quaestio 4 (1):137-148.
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  41. Georgi Kapriev (2005). The Eucharisty Discussion in Latin Middle Ages and its Incomensurability with Eastern Tradition. Synthesis Philosophica 20 (1):33-46.
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  42.  9
    Georgi Petkov & Luiza Shahbazyan (2007). Modeling Active Recognition as a Result of Analogical Mapping and Transfer. In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society 1837--1842.
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  43.  21
    Bebhinn Donnelly-Lazarov (2011). The Figuring of Morality in Adjudication: Not so Special? Ratio Juris 24 (3):284-303.
    Jurisprudential debate about the grounds of law often focuses on the status of morality. Given the undoubted fact of judicial engagement with morality in legal reasoning, the key question is whether morality legitimately counts as a ground of law. This article seeks to challenge the special status accorded to morality in debates about the grounds of law. The claim I seek to advance is that very often judicial engagement with morality is not different in kind to judicial engagement with other (...)
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  44.  8
    Mincho Rumenov Zhivkov, Georgi Bogomilov Georgiev & Vencislav Cekov Valchev (2005). An Over-Current Protection of Power Modules Using Igbt. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press Q2.
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  45.  13
    Georgi Stojanov & Mark H. Bickhard (2004). Representation: Emulation and Anticipation. Behavioral and Brain Sciences 27 (3):418-418.
    We address the issue of the normativity of representation and how Grush might address it for emulations as constituting representations. We then proceed to several more detailed issues concerning the learning of emulations, a possible empirical counterexample to Grush's model, and the choice of Kalman filters as the form of model-based control.
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  46.  1
    Georgi Donev (2015). The Structure of the Speculative Thinking. Hegel-Jahrbuch 2015 (1).
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  47.  3
    Georgi Georgiev & Tinko Tinchev (2008). Second-Order Logic on Equivalence Relations. Journal of Applied Non-Classical Logics 18 (2-3):229-246.
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  48.  1
    Georgi Kapriev (1997). Systemelemente des philosophisch-theologischen Denkens in Byzanz. Zum Dialog Theophanes des Gregorios Palamas. Recherches de Theologie Et Philosophie Medievales 64 (2):263-290.
    Die Bestimmung des byzantinischen Gottesdenkens als «System» ist immer ein scandalum gewesen. Es wird als solches eher von seinen Kritikern begriffen, während seine Fürsprecher diese Bezeichnung überwiegend ablehnen. Wenn die byzantinischen Autoren in das Zentrum der Gotteserkenntnis eine Erfahrung oder eine Praxis stellen, die als Quelle der Theologie und als «wahre Philosophie» betrachtet werden, so ist zu erwarten, daß sie, Erfahrung oder Praxis, in systematischen Schriften selten und unwillig besprochen werden. Vielmehr begründen die meisten Autoren das Erscheinen ihrer Texte mit (...)
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  49.  1
    Georgi Verbeeck (2003). Spoken uit het verleden? Over de strijd tegen het'nieuw fascisme'. Krisis: Tijdschrift Voor Empirische Filosofie 4 (2):60-75.
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  50.  1
    Georgi Kapriev (2011). Gregory Akindynos. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 437--439.
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