Search results for 'Georgia Gaden' (try it on Scholar)

316 found
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  1.  83
    Maria Bakardjieva & Georgia Gaden (2012). Web 2.0 Technologies of the Self. Philosophy and Technology 25 (3):399-413.
    Although no scholarly consensus exists on the issue, the claim that a substantive reconfiguration of the Internet has occurred in the beginning of the 2000s has settled firmly in public common sense. The label tentatively chosen for the new turn in the medium’s evolution is Web 2.0. The developments constituting this turn have been contemplated from different perspectives in technical and business publications (O’Reilly 2005), in treatises on convergence or participatory culture (Jenkins 2006; Jenkins et al. 2009), and could be (...)
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  2.  4
    Gerry Gaden (1990). Rehabilitating Responsibility. Journal of Philosophy of Education 24 (1):27–39.
  3.  7
    G. Gaden (1998). Mapping and Exploring the Idea of Education. Journal of Philosophy of Education 32 (2):305–311.
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  4. G. Gaden (1998). Mapping and Exploring the Idea of Education. Journal of the Philosophy of Education 32 (2):305-311.
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  5.  4
    L. G. Patterson, Andrew Brian McGowan, Brian Daley & Timothy J. Gaden (eds.) (2009). God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson. Brill.
    These essays use particular issues, thinkers and texts to engage the question of God in early Christianity.
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  6.  2
    Erin Koch (forthcoming). Negotiating “The Social” and Managing Tuberculosis in Georgia. Journal of Bioethical Inquiry:1-9.
    In this paper I utilize anthropological insights to illuminate how health professionals and patients navigate and negotiate what for them is social about tuberculosis in order to improve treatment outcomes and support patients as human beings. I draw on ethnographic research about the implementation of the DOTS approach in Georgia’s National Tuberculosis Program in the wake of the Soviet healthcare system. Georgia is a particularly unique context for exploring these issues given the country’s rich history of (...)
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  7.  37
    Gary R. Rothwell & J. Norman Baldwin (2007). Ethical Climate Theory, Whistle-Blowing, and the Code of Silence in Police Agencies in the State of Georgia. Journal of Business Ethics 70 (4):341 - 361.
    This article reports the findings from a study that investigates the relationship between ethical climates and police whistle-blowing on five forms of misconduct in the State of Georgia. The results indicate that a friendship or team climate generally explains willingness to blow the whistle, but not the actual frequency of blowing the whistle. Instead, supervisory status, a control variable investigated in previous studies, is the most consistent predictor of both willingness to blow the whistle and frequency of blowing the (...)
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  8.  2
    Amanda Cook, Harold King & John A. Polikandriotis (2014). Where Do We Go From Here? An Inside Look Into the Development of Georgia's Youth Concussion Law. Journal of Law, Medicine & Ethics 42 (3):284-289.
    Currently, all 50 states and the District of Columbia have youth concussion laws based on the core principals of the 2009 Lystedt Law of Washington State. On April 23, 2013, the state of Georgia signed into law House Bill 284, “The Return to Play Act of 2013” and became one of the last states to pass youth concussion legislation. This Act became effective on January 1, 2014. The purpose of this report is to highlight the legislative process (...)
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  9.  10
    Simone Chambers (2000). The Cultural Foundations of Public Policy: A Comment on Georgia Warnke. Philosophy and Social Criticism 26 (3):75-81.
    This article argues that the equality versus difference dispute in feminism is not essentially a dispute about the basis of public policy as Georgia Warnke implies. Furthermore, rarely can public policy issues concerning women be resolved by direct appeal to interpretation. Interpretation should be understood as offering a model of cultural transformation rather than public policy adjudication. Key Words: deliberation • democracy • difference • equality • feminism • interpretation.
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  10.  3
    Deanne Bogdan (2010). Betwixt and Between: Working Through the Aesthetic in Philosophy of Education: George F. Kneller Lecture, Conference of the American Educational Studies Association Savannah, Georgia, October 30, 2008. Educational Studies 46 (3):291-316.
    (2010). Betwixt and Between: Working Through the Aesthetic in Philosophy of Education: George F. Kneller Lecture, Conference of the American Educational Studies Association Savannah, Georgia, October 30, 2008. Educational Studies: Vol. 46, No. 3, pp. 291-316.
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  11.  2
    David Jijelava & Frank Vanclay (2014). Assessing the Social Licence to Operate of Development Cooperation Organizations: A Case Study of Mercy Corps in Samtskhe-Javakheti, Georgia. Social Epistemology 28 (3-4):297-317.
    We examine the applicability of the concept of Social Licence to Operate (SLO) for international humanitarian and development cooperation organizations. We review the relevant literature on SLO and derive criteria that can be applicable to the work of development agencies. We also examine the case of the international NGO, Mercy Corps, in the region of Samtskhe-Javakheti, Georgia, specifically its Market Alliances against Poverty project. Using focus groups and key informant interviews, we sought to understand what would constitute an (...)
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  12. Amanda Cook, Harold King & John A. Polikandriotis (2014). Where Do We Go From Here? An Inside Look Into the Development of Georgia's Youth Concussion Law. Journal of Law, Medicine and Ethics 42 (3):284-289.
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  13. F. J. Cesar (1998). Book Reviews : Religious Liberty in Western Thought, Edited by Noel B. Reynolds and W. Cole Durham Jr. Atlanta, Georgia: Scholars Press, 1996, 312 Pp. Pb. No Price. ISBN 0-7885-0320-. [REVIEW] Studies in Christian Ethics 11 (2):145-148.
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  14. D. Attwood (1993). Book Review : The Ethics of Paul Ramsey, Edited by James T., Johnson & Jeffrey Stout. (Journal of Religious Ethics 19/2). Atlanta, Georgia, Scholars Press, 1991. Iii + 239pp. US$. [REVIEW] Studies in Christian Ethics 6 (1):64-68.
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  15.  99
    A. P. F. Sell (2000). Book Reviews : Christian Theism and Moral Philosophy, Edited by Michael Beaty, Carlton Fisher and Mark Nelson. Macon, Georgia: Mercer University Press, 1998. 319 Pp. Hb. US$39.95. ISBN 0-86554-593-. [REVIEW] Studies in Christian Ethics 13 (1):108-112.
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  16.  85
    Thomas McCarthy (1996). A Reply to Georgia Warnke and David Couzens Hoy. Philosophy and Social Criticism 22 (2):99-108.
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  17.  16
    Hugues Brouillet (1997). WARNKE, Georgia, Gadamer, Herméneutique, Tradition Et raisonWARNKE, Georgia, Gadamer, Herméneutique, Tradition Et Raison. Laval Théologique et Philosophique 53 (1):241-244.
  18.  48
    Robert Gooding-Williams (2010). After Identity: Rethinking Race, Sex, and Gender by Georgia Warnke. Constellations 17 (4):589-594.
  19.  5
    Michael Kelly (1994). Justice and Interpretation by Georgia Warnke. Journal of Philosophy 91 (1):52-56.
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  20. Michael Barbour, Mark Evans & Jason Ritter (2007). Situating the Georgia Performance Standards in the Social Studies Debate: An Improvement for Social Studies Classrooms or Continuing the Whitewash. Journal of Social Studies Research 31 (1):27.
  21.  4
    William Rumsey & Chris Lang (2000). Science for Primary School: The Physics Knowledge. Kyle Forinash is a Professor of Physics at Indiana University Southeast. He Ob-Tained His PhD in Physics From the University of Georgia. His Most Recent Research has Been in Non-Linear Dynamics of Discrete Systems. [REVIEW] Science and Education 9:487-488.
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  22.  2
    R. G. Lewis (1993). D. R. Shackleton Bailey: Two Studies in Roman Nomenclature, Second Edition. (American Philological Association, American Classical Studies, 3.) Pp. Xii+ 100. Atlanta, Georgia: Scholar's Press, 1991. Paper, $29.95 ($19.95 for Members). [REVIEW] The Classical Review 43 (01):194-195.
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  23.  7
    Akihiro Kanamori (2005). 2004-05 Winter Meeting of the Association for Symbolic Logic, Atlanta Marriott Marquis, Atlanta, Georgia, January 7-8, 2005. [REVIEW] Bulletin of Symbolic Logic 11 (3):454-460.
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  24.  5
    Ellen T. Armour & Roy Bhaskar (forthcoming). Agamben, Giorgio. The End of the Poem: Studies in Poetics. Trans. Daniel Heller-Roazen. Stanford: Stanford University Press, 1999. Xiii+ 148 Pp. $39.50 Agamben, Giorgio. The Man Without Content. Trans. Georgia Albert. Stanford: Stanford University Press, 1999. Xi+ 130 Pp. $39.50 Adomo, Theodor W. Sound Figures. Trans. Rodney Livingstone. Stanford: Stanford University Press, 1999. Ix. [REVIEW] Philosophy Today.
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  25.  13
    T. J. Cadoux (1988). Mrr III T. R. S. Broughton: The Magistrates of the Roman Republic, Vol. 3: Supplement. (American Philological Association, Philological Monographs, 15, Ed. S. Treggiari.) Pp. Ix + 294. Atlanta, Georgia, U.S.A.: Scholars Press, 1986. [REVIEW] The Classical Review 38 (02):314-315.
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  26.  16
    Steve Fuller (1986). Book Review:Understanding and Explanation: A Transcendental-Pragmatic Perspective Karl-Otto Apel, Georgia Warnke. [REVIEW] Philosophy of Science 53 (1):152-.
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  27.  14
    Noam Chomsky, Ossetia-Russia-Georgia.
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  28.  14
    Hugo Adam Bedau (1985). Gregg V.Georgia and the “New” Death Penalty. Criminal Justice Ethics 4 (2):3-17.
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  29.  4
    Charles Muscatine (1991). Guillaume de Machaut,“Le Jugement du Roy de Behaigne” and “Remede de Fortune,” Ed. And Trans. James I. Wimsatt and William W. Kibler. Music Edited by Rebecca A. Baltzer.(The Chaucer Library.) Athens, Ga., and London: University of Georgia Press, 1988. Pp. X, 513; Color Frontispiece, 34 Black-and-White Illustrations, Many Musical Examples. $45. [REVIEW] Speculum 66 (4):879-881.
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  30.  4
    Jerome V. Jacobsen (1937). The Spanish Missions of Georgia. Thought: A Journal of Philosophy 12 (2):313-315.
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  31.  1
    N. B. Phillips (1984). Jurisfiction: The Primrose Path to Juristic Wisdom. By J. Stanley McQuade. Norcross, Georgia: The Harrison Company, 1982. [REVIEW] American Journal of Jurisprudence 29 (1):220-223.
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  32.  12
    A. H. Armstrong (1991). Sarah Iles Johnston: Hekate Soteira: A Study of Hekate's Roles in the Chaldean Oracles and Related Literature. (American Philological Association, American Classical Studies, 21.) Pp. Viii + 192. Atlanta, Georgia: Scholars Press, 1990. $17.95 (Paper, $13.95). [REVIEW] The Classical Review 41 (01):248-.
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  33.  2
    Alain Gignac (2007). Stephen Finlan, The Background and Content of Paul's Cultic Atonement Metaphors. Atlanta, Georgia, Society of Biblical Literature (Coll. « Academia Biblica », 19), 2004, X-264 P.Stephen Finlan, The Background and Content of Paul's Cultic Atonement Metaphors. Atlanta, Georgia, Society of Biblical Literature (Coll. « Academia Biblica », 19), 2004, X-264 P. [REVIEW] Laval Théologique et Philosophique 63 (1):183-185.
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  34.  9
    Tracy B. Strong (1995). Book Review:Justice and Interpretation. Georgia Warnke. [REVIEW] Ethics 105 (3):676-.
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  35.  3
    Rob James, Loye Ashton, Charles Fox, Ronald Maclennan & John Starkey (2012). Analytical Report on Papers Delivered in Two Tillich Meetings in Atlanta, Georgia, 29-30 October 2010. International Yearbook for Tillich Research 7 (1).
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  36.  3
    Randi Burnstine (2000). Evidence: Supreme Court of Georgia Denies Law Firm Access to Hospital Records. Journal of Law, Medicine & Ethics 28 (3):314-315.
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  37.  1
    Matthias Aschenbrenner, Alexander Berenstein, Andres Caicedo, Joseph Mileti, Bjorn Poonen, W. Hugh Woodin & Akihiro Kanamori (2005). Atlanta Marriott Marquis, Atlanta, Georgia January 7–8, 2005. Bulletin of Symbolic Logic 11 (3).
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  38.  9
    Trevor J. Saunders (1988). Epicurus' Swerve W. G. Englert: Epicurus on the Swerve and Voluntary Action. (American Philological Association: American Classical Studies, 16.) Pp. X + 215; 5 Diagrams in the Text. Atlanta, Georgia: Scholars Press, 1987. $21.95 (Members, $15), Paper, $12.95 (Members, $9). [REVIEW] The Classical Review 38 (02):284-286.
  39.  10
    Ash Gobar (1978). Contemporary Philosophy in Soviet Georgia. Studies in East European Thought 18 (3):173-196.
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  40.  7
    Gocha R. Tsetskhladze (1995). Georgia in Antiquity D. Braund: Georgia in Antiquity. A History of Colchis and Transcaucasian Iberia, 550 B.C.-A.D. 562. Pp. Xviii+360, 8 Maps, 21 Plates. Oxford: Clarendon Press, 1994. Cased, £40. [REVIEW] The Classical Review 45 (02):358-360.
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  41.  8
    John Carter (1989). A Commentary on Cassius Dio Meyer Reinhold: From Republic to Principate: An Historical Commentary on Cassius Dio's Roman History, Books 49–52 (36–29 B.C.). (American Philological Association Monographs, 34.) (Vol. 6 of An Historical Commentary on Cassius Dio's Roman History, General Editors J. W. Humphrey and P. M. Swan.) Pp. Xxii + 261. Atlanta, Georgia: Scholars Press, 1988. $33, $25 to Members (Paper $25, $19 to Members). [REVIEW] The Classical Review 39 (02):204-205.
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  42.  1
    Robert E. Holland (1946). The Charlot Murals in Georgia. Thought: A Journal of Philosophy 21 (2):334-335.
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  43.  7
    Daniel Jacobson (2001). Georgia Warnke, Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates:Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates. Ethics 111 (3):653-655.
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  44.  2
    Takehiko Yamamoto (2011). Maria Rost Rublee, Nonproliferation Norms: Why States Choose Nuclear Restraint, Athens, GA: The University of Georgia Press, 2009. Japanese Journal of Political Science 12 (2):323-324.
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  45.  7
    Anthony Palmer (1995). Wittgenstein and the Grammar of Literary Experience By James Guetti Athens and London: University of Georgia Press, 1993, Xii + 189pp. [REVIEW] Philosophy 70 (274):601-.
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  46.  2
    Edward A. Doehler (1940). Religion and the State in Georgia in the Eighteenth Century. Thought: A Journal of Philosophy 15 (2):333-334.
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  47.  2
    Gocha Tsetskhladze (1995). Georgia in Antiquity. [REVIEW] The Classical Review 45 (2):358-360.
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  48.  2
    Naomi Zack (2009). Georgia Warnke is Currently Professor of Philosophy and Associate Dean at the University of California, Riverside. She is the Author of After Identity: Rethinking Race, Sex, and Gender (2007), Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates (1999), Justice and Interpretation (1993), Gadamer: Hermeneutics, Tradition and Reason (1987), and Numerous Articles In. [REVIEW] In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. OUP Usa
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  49.  6
    Hugh Lehman (1986). Animals and Why They Matter Mary Midgley Athens, GA: University of Georgia Press, 1984. Pp. 158. Dialogue 25 (03):600-.
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  50.  1
    Slobodanka Vladiv-Glover (2010). Poststructuralism in Georgia: The Phenomenology of the “Objects-Centaurs” of Merab Mamardashvili. Angelaki 15 (3):27-39.
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