Search results for 'Georgia Jules' (try it on Scholar)

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Profile: Georgia Jules (Douglas College)
  1.  23
    Natalie Clark, Sarah Hunt, Georgia Jules & Trevor Good (2010). Ethical Dilemmas in Community-Based Research: Working with Vulnerable Youth in Rural Communities. [REVIEW] Journal of Academic Ethics 8 (4):243-252.
    Ethical Dilemmas in Community-Based Research: Working with Vulnerable Youth in Rural Communities Content Type Journal Article DOI 10.1007/s10805-010-9123-y Authors Natalie Clark, Thompson Rivers University, Kamloops, BC Canada V2C 5N3 Sarah Hunt, Simon Fraser University, Burnaby, Canada Georgia Jules, Thompson Rivers University, Kamloops, BC Canada V2C 5N3 Trevor Good, University of Victoria, Victoria, Canada Journal Journal of Academic Ethics Online ISSN 1572-8544 Print ISSN 1570-1727 Journal Volume Volume 8 Journal Issue Volume 8, Number 4.
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  2. Jerome De Lisle, Peter Smith & Vena Jules (2005). Which Males or Females Are Most at Risk and on What? An Analysis of Gender Differentials Within the Primary School System of Trinidad and Tobago. Educational Studies 31 (4):393-418.
    This paper reviews the work on gendered achievement in the English?speaking Caribbean, with its often explicit focus on underachieving males. However, patterns of gendered achievement are more likely region?specific and variegated in some contexts. In Trinidad and Tobago, the full?scale implementation of national assessments in 2004 provided an opportunity to evaluate mathematics and language performance across the entire pupil population at standards 1 (7? to 8?year?olds) and 3 (9? to 10?year?olds). Census data from the high?stakes 2003 Secondary Entrance Assessment (SEA) (...)
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  3.  6
    Vena Jules & Peter Kutnick (1990). Determinants of Academic Success Within Classrooms in Trinidad and Tobago: Some Personal and Systemic Variables. Educational Studies 16 (3):217-235.
  4. Didacus Jules (1991). Building Democracy: Content and Ideology in Grenadian Educational Texts, 1979-1983. In Michael W. Apple & Linda K. Christian-Smith (eds.), The Politics of the Textbook. Routledge 259--289.
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  5. Martin Jules (1908). Hilo. [REVIEW] Ancient Philosophy 18:154.
     
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  6. Martin Jules (1908). Philo. The Monist 18:154.
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  7.  6
    Erin Koch (forthcoming). Negotiating “The Social” and Managing Tuberculosis in Georgia. Journal of Bioethical Inquiry:1-9.
    In this paper I utilize anthropological insights to illuminate how health professionals and patients navigate and negotiate what for them is social about tuberculosis in order to improve treatment outcomes and support patients as human beings. I draw on ethnographic research about the implementation of the DOTS approach in Georgia’s National Tuberculosis Program in the wake of the Soviet healthcare system. Georgia is a particularly unique context for exploring these issues given the country’s rich history of medical professionalism (...)
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  8.  38
    Gary R. Rothwell & J. Norman Baldwin (2007). Ethical Climate Theory, Whistle-Blowing, and the Code of Silence in Police Agencies in the State of Georgia. Journal of Business Ethics 70 (4):341 - 361.
    This article reports the findings from a study that investigates the relationship between ethical climates and police whistle-blowing on five forms of misconduct in the State of Georgia. The results indicate that a friendship or team climate generally explains willingness to blow the whistle, but not the actual frequency of blowing the whistle. Instead, supervisory status, a control variable investigated in previous studies, is the most consistent predictor of both willingness to blow the whistle and frequency of blowing the (...)
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  9. Jules Lequier & Donald Wayne Viney (1999). Jules Lequyer's Abel and Abel. Monograph Collection (Matt - Pseudo).
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  10. Jules Vuillemin & Gordon G. Brittan (1991). Causality, Method, and Modality Essays in Honor of Jules Vuillemin : With a Complete Bibliography of Jules Vuillemin.
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  11.  3
    Yann Vagneux (2012). L'un en grèce et aux indes: Un inédit de Jules monchanin. Revue des Sciences Philosophiques Et Théologiques 96 (3):541-556.
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  12. Georges Palante (2005). La Philosophie du Bovarysme: Jules de Gaultier. Distribution L'harmattan.
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  13.  1
    Marta Braun (1995). Picturing Time: The Work of Etienne-Jules Marey. University of Chicago Press.
    A complete, illustrated survey of Etienne-Jules Marey's work that investigates the far reaching effects of her inventions on stream-of-consciousness literature, psychoanalysis, Bergsonian philosophy, and the art of cubists and futurists.
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  14.  4
    Amanda Cook, Harold King & John A. Polikandriotis (2014). Where Do We Go From Here? An Inside Look Into the Development of Georgia's Youth Concussion Law. Journal of Law, Medicine & Ethics 42 (3):284-289.
    Currently, all 50 states and the District of Columbia have youth concussion laws based on the core principals of the 2009 Lystedt Law of Washington State. On April 23, 2013, the state of Georgia signed into law House Bill 284, “The Return to Play Act of 2013” and became one of the last states to pass youth concussion legislation. This Act became effective on January 1, 2014. The purpose of this report is to highlight the legislative process of enacting (...)
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  15.  35
    Christoph Hoffmann (2013). Superpositions Ludwig Mach and Étienne-Jules Marey's Studies in Streamline Photography. Studies in History and Philosophy of Science Part A 44 (1):1-11.
    In the 1890s Ludwig Mach employed photography for visualizing streamlines in the emerging field of aerodynamic research. Étienne-Jules Marey developed a similar approach at the turn of the century. The two projects can be related to a number of current discussions on the history of scientific photography. The case of Ludwig Mach demonstrates how the collection of numerical data became both the subject and the challenge of a line of research intimately linked to the capacities of photography. At the (...)
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  16.  56
    A. Church (1949). Review: Alfred Jules Ayer, Language, Truth and Logic. [REVIEW] Journal of Symbolic Logic 14 (1):52-53.
    ... Review : Alfred Jules Ayer, Language , Truth and Logic . Alonzo Church . Source: J. Symbolic Logic Volume 14, Issue 1 (1949), 52-53. Reviewed Works: Alfred Jules Ayer, Language , Truth and Logic . Full-text: Access via JSTOR ..
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  17.  5
    Donald Wayne Viney (2015). The American Reception of Jules Lequyer: From James to Hartshorne. American Journal of Theology and Philosophy 36 (3):260-277.
    The influence of Jules Lequyer [or Lequier] in philosophy, especially American philosophy, is disproportionate to the widespread ignorance of his name and to the fragmentary state of his literary remains. On the subject of free will, Lequyer’s influence on William James was profound, although James did not acknowledge his debt to the Frenchman, nor has it been recognized by most James scholars. It is true that James considered Lequyer “a French philosopher of genius,”1 but inexplicably, he never mentioned Lequyer (...)
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  18.  11
    Simone Chambers (2000). The Cultural Foundations of Public Policy: A Comment on Georgia Warnke. Philosophy and Social Criticism 26 (3):75-81.
    This article argues that the equality versus difference dispute in feminism is not essentially a dispute about the basis of public policy as Georgia Warnke implies. Furthermore, rarely can public policy issues concerning women be resolved by direct appeal to interpretation. Interpretation should be understood as offering a model of cultural transformation rather than public policy adjudication. Key Words: deliberation • democracy • difference • equality • feminism • interpretation.
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  19.  18
    Donald Wayne Viney (1997). Jules Lequyer and the Openness of God. Faith and Philosophy 14 (2):212-235.
    Until recently the most prominent defender of the openness of God was Charles Hartshorne. Evangelical thinkers are now defending similar ideas while being careful to distance themselves from the less orthodox dimensions of process theology. An overlooked figure in the debate is Jules Lequyer. Although process thinkers have praised Lequyer as anticipating their views, he may be closer in spirit to the evangelicals because of the foundational nature of his Catholicism. Lequyer’s passionate defense of freedom conceived as a creative (...)
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  20.  14
    Marinus Ossewaarde (2010). Jules Verne's Metaphor of the Iron Cage. The European Legacy 15 (3):287-300.
    Max Weber's concept of the iron cage has become a byword in the scholarly world since the publication in 1930 of Talcott Parsons' translation of The Protestant Ethic and the Spirit of Capitalism . What is less well-known is that Jules Verne had earlier used the iron cage metaphor in Twenty Thousand Leagues Under the Sea (1869) to reveal the paradoxes of modernity. Roland Barthes criticized Verne's vision of modernity as bourgeois and positivistic, pointing out his narrow-minded enthusiasm for (...)
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  21.  3
    Dan Stone (2011). The Uses and Abuses of 'Secular Religion': Jules Monnerot's Path From Communism to Fascism. History of European Ideas 37 (4):466-474.
    From starting his intellectual career as a surrealist, communist and co-founder of the Collège de Sociologie in 1937, Jules Monnerot (1911?95) ended it as a candidate for the Front National in 1989.In this article I offer an explanation for the unexpected trajectory of this thinker whose work is little known in the English-speaking world. Without overlooking the idea that the infamous College encouraged such tendencies, I argue that the notion of ?secular religion?, as Monnerot developed it in his Sociology (...)
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  22.  3
    Deanne Bogdan (2010). Betwixt and Between: Working Through the Aesthetic in Philosophy of Education: George F. Kneller Lecture, Conference of the American Educational Studies Association Savannah, Georgia, October 30, 2008. Educational Studies 46 (3):291-316.
    (2010). Betwixt and Between: Working Through the Aesthetic in Philosophy of Education: George F. Kneller Lecture, Conference of the American Educational Studies Association Savannah, Georgia, October 30, 2008. Educational Studies: Vol. 46, No. 3, pp. 291-316.
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  23.  10
    Graham Macdonald, Alfred Jules Ayer. Royal Institute of Philosophy Supplement.
    Alfred Jules Ayer was born in London and educated at Eton and Christ Church, Oxford. He attended sessions of the logical positivist ‘Vienna Circle’ in 1932, and taught at Oxford from 1933 until joining the Army in 1940. His Language, Truth and Logic was published in 1936, and The Foundations of Empirical Knowledge in 1940. After war service he returned to Oxford in 1945, and became Grote Professor of the Philosophy of Mind and Logic at University College, London, the (...)
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  24.  2
    David Jijelava & Frank Vanclay (2014). Assessing the Social Licence to Operate of Development Cooperation Organizations: A Case Study of Mercy Corps in Samtskhe-Javakheti, Georgia. Social Epistemology 28 (3-4):297-317.
    We examine the applicability of the concept of Social Licence to Operate (SLO) for international humanitarian and development cooperation organizations. We review the relevant literature on SLO and derive criteria that can be applicable to the work of development agencies. We also examine the case of the international NGO, Mercy Corps, in the region of Samtskhe-Javakheti, Georgia, specifically its Market Alliances against Poverty project. Using focus groups and key informant interviews, we sought to understand what would constitute an SLO (...)
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  25.  2
    Donald Wayne Viney, Lequyer (Lequier), Jules. Internet Encyclopedia of Philosophy.
    Jules Lequyer (Lequier) (1814—1862) Like Kierkegaard, Jules Lequyer (Luh-key-eh) resisted, with every philosophical and literary tool at his disposal, the monistic philosophies that attempt to weave human choice into the seamless cloth of the absolute. Although haunted by the suspicion that freedom is an illusion fostered by an ignorance of the causes working within us, he […].
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  26.  2
    Ahmed Arafa (forthcoming). Lequyer (Lequier), Jules. Internet Encyclopedia of Philosophy.
    Jules Lequyer (Lequier) (1814—1862) Like Kierkegaard, Jules Lequyer (Luh-key-eh) resisted, with every philosophical and literary tool at his disposal, the monistic philosophies that attempt to weave human choice into the seamless cloth of the absolute. Although haunted by the suspicion that freedom is an illusion fostered by an ignorance of the causes working within us, he […].
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  27.  1
    Pierre Crépel (2005). Bernard Grall, Économie de forces et production d'utilités. L'émergence du calcul économique chez les ingénieurs des Ponts et Chaussées (1831-1891), manuscrit révisé et commenté par François Vatin, Rennes, Presses universitaires de Rennes, 2004, 28 euros.Jean-Pascal Simonin, François Vatin (dir.), L'œuvre multiple de Jules Dupuit (1804-1866). Calcul d'ingénieur, analyse économique et pensée sociale, Angers, Presses universitaires d'Angers, 2002, 15,25 euros. [REVIEW] Astérion 3.
    Jules Dupuit, dont on commémore le bicentenaire en 2004, est la figure centrale de ces deux ouvrages : comme personnage étudié en tant que tel sous de multiples facettes, dans le second ; aux côtés de nombre de ses collègues de l’École des ponts et chaussées, dans le premier. Dans l’un et l’autre cas, les auteurs se penchent sur les interactions entre les activités concrètes de l’ingénieur et la construction de ses théories économiques, leurs formalisations au XIXe siècle. Les (...)
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  28.  1
    Oswald Hanfling (1986). Alfred Jules Ayer. Royal Institute of Philosophy Lectures 20:259-.
    Alfred Jules Ayer was born in London and educated at Eton and Christ Church, Oxford. He attended sessions of the logical positivist ‘Vienna Circle’ in 1932, and taught at Oxford from 1933 until joining the Army in 1940. His Language, Truth and Logic was published in 1936, and The Foundations of Empirical Knowledge in 1940. After war service he returned to Oxford in 1945, and became Grote Professor of the Philosophy of Mind and Logic at University College, London, the (...)
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  29.  1
    S. Hazareesingh (2001). An Intellectual Founder of the Third Republic: The Neo-Kantian Republicanism of Jules Barni (1818-78). History of Political Thought 22 (1):131-165.
    The Neo-Kantian political thought of Jules Barni illustrates the continuing strength of idealist philosophical traditions in France during the second half of the nineteenth century. Barni's years as an exile in Geneva, when he was an active militant in the cause of international peace, also highlight the importance of exogenous influences on French republicanism in the era of the Second Empire and early Third Republic. Finally, Barni's political writings underline that republican citizenship was not formulated simply by celebrating the (...)
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  30. Benedetto Croce & Jules Chaix-ruy (1968). L'histoire Comme Pensée Et Comme Action. Préface, Traduction Et Notes de Jules Chaix-Ruy. Droz.
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  31. Jules Lachelier & Guido De Ruggiero (2006). Lettres de Jules Lachelier À Guido De Ruggiero. Revue de Métaphysique et de Morale 3.
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  32. Jules Lachelier (1960). The Philosophy of Jules Lachelier: Du Fondement de l'Induction, Psychologie Et Métaphysique, Notes Sur le Pari de Pascal. Together with Contributions to Vocabulaire Technique Et Critique de la Philosophie and a Selection From His Letters. M. Nijhoff.
     
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  33. Jules Lachelier & Edward G. Ballard (1960). The Philosophy of Jules Lachelier du Fondement de L'Induction. Psychologie Et Métaphysique. Notes Sur le Pari de Pascal. Nijhoff.
     
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  34.  5
    Joseph Mali (2012). The Legacy of Vico in Modern Cultural History: From Jules Michelet to Isaiah Berlin. Cambridge University Press.
    Jules Michelet: Vico and the origins of nationalism -- James Joyce: Vico and the origins of modernism -- Erich Auerbach: Vico and the origins of historism -- Isaiah Berlin: Vico and the origins of pluralism.
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  35. John G. Slater (1990). Alfred Jules Ayer. Russell 10 (1):82.
    Alfred Jules Ayer was born in London and educated at Eton and Christ Church, Oxford. He attended sessions of the logical positivist ‘Vienna Circle’ in 1932, and taught at Oxford from 1933 until joining the Army in 1940. His Language, Truth and Logic was published in 1936, and The Foundations of Empirical Knowledge in 1940. After war service he returned to Oxford in 1945, and became Grote Professor of the Philosophy of Mind and Logic at University College, London, the (...)
     
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  36. Jules Vuillemin & Rushdåi Råashid (1991). Math'ematiques Et Philosophie de l'Antiquit'e Áa l'Age Classique Hommage Áa Jules Vuillemin. Monograph Collection (Matt - Pseudo).
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  37. Jules Vuillemin, Rushdī Rāshid, Pierre Pellegrin & Elisabeth Schwartz (eds.) (2005). Philosophie des Mathématiques Et Théorie de la Connaissance: L'oeuvre de Jules Vuillemin. Blanchard.
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  38. F. J. Cesar (1998). Book Reviews : Religious Liberty in Western Thought, Edited by Noel B. Reynolds and W. Cole Durham Jr. Atlanta, Georgia: Scholars Press, 1996, 312 Pp. Pb. No Price. ISBN 0-7885-0320-. [REVIEW] Studies in Christian Ethics 11 (2):145-148.
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  39. Amanda Cook, Harold King & John A. Polikandriotis (2014). Where Do We Go From Here? An Inside Look Into the Development of Georgia's Youth Concussion Law. Journal of Law, Medicine and Ethics 42 (3):284-289.
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  40. D. Attwood (1993). Book Review : The Ethics of Paul Ramsey, Edited by James T., Johnson & Jeffrey Stout. (Journal of Religious Ethics 19/2). Atlanta, Georgia, Scholars Press, 1991. Iii + 239pp. US$. [REVIEW] Studies in Christian Ethics 6 (1):64-68.
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  41.  21
    A. L. H. (1937). La Philosophie de Jules Lequier. [REVIEW] Journal of Philosophy 34 (10):269-270.
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  42.  16
    R. T. L. (1960). The Philosophy of Jules Lachelier. Review of Metaphysics 14 (2):361-361.
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  43.  89
    Peter Kemp & Paula Hostrup-Jessen (1984). Death and the Machine: From Jules Verne to Derrida and Beyond: A Critique of Jules Vernian Reason. Philosophy and Social Criticism 10 (2):75-96.
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  44. A. P. F. Sell (2000). Book Reviews : Christian Theism and Moral Philosophy, Edited by Michael Beaty, Carlton Fisher and Mark Nelson. Macon, Georgia: Mercer University Press, 1998. 319 Pp. Hb. US$39.95. ISBN 0-86554-593-. [REVIEW] Studies in Christian Ethics 13 (1):108-112.
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  45. François Dagognet (1992). Etienne-Jules Marey: A Passion for the Trace. Zone Books.
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  46.  3
    Julien Ferre (2015). Logique Modale Temporelle : Arthur Prior, Jules Vuillemin Et L’Aporie de Diodore. Les Etudes Philosophiques 154 (4):581.
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  47.  95
    Steven J. Wagner (2001). Searching for Pragmatism in the Philosophy of Mathematics: Critical Review of G. Heinzmann, Zwischen Objektkonstruktion Und Strukturanalyse: Zur Philosophie der Mathematik Bei Jules Henri Poincare. [Between the Construction of Objects and the Analysis of Structure: On Jules Henri Poincare's Philosophy of Mathematics]. [REVIEW] Philosophia Mathematica 9 (3):355-376.
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  48.  91
    Thomas McCarthy (1996). A Reply to Georgia Warnke and David Couzens Hoy. Philosophy and Social Criticism 22 (2):99-108.
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  49.  39
    Eileen Crist & Alfred I. Tauber (1997). Debating Humoral Immunity and Epistemology: The Rivalry of the Immunochemists Jules Bordet and Paul Ehrlich. [REVIEW] Journal of the History of Biology 30 (3):321 - 356.
  50. Michael Barbour, Mark Evans & Jason Ritter (2007). Situating the Georgia Performance Standards in the Social Studies Debate: An Improvement for Social Studies Classrooms or Continuing the Whitewash. Journal of Social Studies Research 31 (1):27.
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