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  1. Gerald Bonner (2011). ¿Una última apología del pelagianismo? Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 56 (220):15-19.
    El artículo presenta el pelagianismo como creación sintética, sacada mayormente de las obras de San Agustín y de los teólogos individuales contra los que se sirigían las primeras. Los pelagianos nunca fueron un grupo unido por un común sistema de pensamiento.
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  2. Gerald Bonner (2007). Predestinación y libre albedrío: carta 2* de Agustín. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 52 (204):29-33.
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  3. Gerald Bonner & J. Anoz (1999). La figura de Eva en la teología de Agustín. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 44 (172-75):51-64.
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  4. Gerald Bonner (1995). Soundings in St. Augustine's Imagination. American Catholic Philosophical Quarterly 69 (4):633-636.
  5. Gerald Bonner (1994). James J. O'Donnell, Augustine,“Confessions,” 1: Introduction and Text; 2: Commentary on Books 1–7; 3: Commentary on Books 8–13; Indexes. Oxford: Oxford University Press, 1992. 1: Pp. Lxxiii, 205. 2: Pp. Xiii, 484. 3: Pp. Xiii, 481. 1: $85. 2: $115. 3: $110. [REVIEW] Speculum 69 (3):857-859.
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  6. Gerald Bonner (1993). Augustine and Pelagianism. Augustinian Studies 24:27-47.
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  7. Gerald Bonner (1993). Augustine's «Conversion»: Historical Fact or Literary Device? Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 38:103-119.
     
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  8. Gerald Bonner (1992). Pelagianism and Augustine. Augustinian Studies 23:33-51.
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  9. Gerald Bonner (1989). Augustine's Earliest Writings Giovanni Reale, Luigi Franco Pizzolato, Jean Doignon, José Oroz Reta, Goulven Madec, Georges Folliet: L'opera letteraria di Agostino tra Cassiciacum e Milano: Agostino nelle Terre di Ambrogio (1–4 ottobre 1986). (Augustiniana. Testi et Studi. Collana diretta da Mauro Nicolosi II.) Pp. 221. Palermo: Edizioni Augustinus, 1987. L. 32,000. [REVIEW] The Classical Review 39 (02):238-240.
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  10. Gerald Bonner (1989). Augustine's Earliest Writings. [REVIEW] The Classical Review 39 (2):238-240.
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  11. Gerald Bonner (1988). Samuel NC Lieu, Manichaeism in the Later Roman Empire and Medieval China: A Historical Survey. Foreword by Mary Boyce. Manchester, Eng.: Manchester University Press, 1985. Pp. Xviii, 360; 3 Maps.£ 35. [REVIEW] Speculum 63 (2):431-432.
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  12. Gerald Bonner (1984). Augustine's Doctrine of Man. Augustinianum 24 (3):495-514.
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  13. Gerald Bonner (1984). Werner Beier Waltes: Regio Beatitudinis. Zu Augustins Begriff des glücklichen Lebens. (Sitzungsberichte der Heidelberger Akademie der Wissenschaften, Phil.-hist. Kl., 1981: 6.) Pp. 44. Heidelberg: Carl Winter, 1981. Paper, DM. 28. [REVIEW] The Classical Review 34 (01):138-139.
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  14. Gerald Bonner (1971). Quid Imperatori Cum Ecclesia? St. Augustine on History and Society. Augustinian Studies 2:231-251.
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  15. Gerald Bonner (1970). Augustine and Modern Research on Pelagianism. The Saint Augustine Lecture Series:1-59.
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  16. Gerald Bonner (1970). Author's Note. The Saint Augustine Lecture Series:7-7.
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  17. Gerald Bonner (1970). Notes. The Saint Augustine Lecture Series:60-82.
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  18. Gerald Bonner (1970). Rufinus of Syria and Afriacan Pelagianism. Augustinian Studies 1:31-47.
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  19. Gerald Bonner (1970). The Saint Augustine Lectures. The Saint Augustine Lecture Series:83-84.
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