Search results for 'Gerard Corsane' (try it on Scholar)

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  1. Ian Convery, Gerard Corsane & Peter Davis (eds.) (2012). Making Sense of Place: Multidisciplinary Perspectives. Boydell Press.score: 240.0
    Essays dealing with the question of how "sense of place" is constructed, in a variety of locations and media.
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  2. Duménil Gérard, Lévy Dominique & Bruno Tinel (2009). À propos de la crise du néolibéralisme. Un entretien de Bruno Tinel avec Gérard Duménil et Dominique Lévy. Actuel Marx 46:178 - 194.score: 120.0
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  3. Amy Klemm Verbos, Joseph A. Gerard, Paul R. Forshey, Charles S. Harding & Janice S. Miller (2007). The Positive Ethical Organization: Enacting a Living Code of Ethics and Ethical Organizational Identity. [REVIEW] Journal of Business Ethics 76 (1):17 - 33.score: 30.0
    A vision of a living code of ethics is proposed to counter the emphasis on negative phenomena in the study of organizational ethics. The living code results from the harmonious interaction of authentic leadership, five key organizational processes (attraction–selection–attrition, socialization, reward systems, decision-making and organizational learning), and an ethical organizational culture (characterized by heightened levels of ethical awareness and a positive climate regarding ethics). The living code is the cognitive, affective, and behavioral manifestation of an ethical organizational identity. We draw (...)
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  4. A. Gerard (1964). Historical Origins and Literary Destiny of Negritude. Diogenes 12 (48):14-38.score: 30.0
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  5. R. W. Gerard (1942). A Biological Basis for Ethics. Philosophy of Science 9 (1):92-120.score: 30.0
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  6. Nathan M. Gerard (2010). A Diagnosis of Conflict: Theoretical Barriers to Integration in Mental Health Services & Their Philosophical Undercurrents. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 5 (1):4.score: 30.0
    This paper examines the philosophical substructure to the theoretical conflicts that permeate contemporary mental health care in the UK. Theoretical conflicts are treated here as those that arise among practitioners holding divergent theoretical orientations towards the phenomena being treated. Such conflicts, although steeped in history, have become revitalized by recent attempts at integrating mental health services that have forced diversely trained practitioners to work collaboratively together, often under one roof. Part I of this paper examines how the history of these (...)
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  7. Gilbert Gérard (2010). Apparaître et manifestation de l'esprit dans laPhénoménologieet l'Encyclopédie des sciences philosophiquesde Hegel. Revue Philosophique De Louvain 108 (1):53-70.score: 30.0
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  8. Vincent Gérard (2010). Husserl Critique de I'éthique de Hobbes. Études Phénoménologiques 23 (45/48):89-122.score: 30.0
  9. Gilbert Gérard (1991). L'actualité de la pensée politique hégelienne selon Henri Denis. Revue Philosophique De Louvain 89 (2):289-297.score: 30.0
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  10. Gilbert Gérard (1990). La genèse de la dialectique hégélienne selon Manfred Baum. Revue Philosophique De Louvain 88 (1):99-104.score: 30.0
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  11. A. Gerard & E. P. Halperin (1958). Romanticism and Stoicism in the American Novel: From Melville To Hemingway, and After. Diogenes 6 (23):95-110.score: 30.0
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  12. Gilbert Gérard (1997). Logique et métaphysique dans la pensée de G. Siewerth. Revue Philosophique De Louvain 95 (2):213-224.score: 30.0
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  13. Gilbert Gérard (2001). Métaphysique chrétienne? Une introduction à la métaphysique. Revue Philosophique De Louvain 99 (3):470-475.score: 30.0
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  14. A. Gerard & S. Alexander (1962). Humanism and Negritude: Notes on the Contemporary Afro-American Novel. Diogenes 10 (37):115-133.score: 30.0
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  15. Sister Mary Gerard (1959). Eliot of the Circle and John of the Cross. Thought 34 (1):107-127.score: 30.0
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  16. Gilbert Gérard (1992). De l'ontologie à la théologie. Revue Philosophique De Louvain 90 (4):445-485.score: 30.0
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  17. Gilbert Gérard (1986). La fin du droit naturel hégelien d'Iéna selon les comptes rendus de Karl Rosenkranz et de Rudolf Haym. Revue Philosophique De Louvain 84 (4):460-501.score: 30.0
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  18. Gilbert Gérard (1985). La Naissance de l'Ětat Hégélien. Revue Philosophique De Louvain 83 (2):239-261.score: 30.0
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  19. Gilbert Gérard, Olivier Depré & Philippe van Parijs (1998). Philosophie et environnement. Revue Philosophique De Louvain 96 (3):393-394.score: 30.0
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  20. R. W. Gerard (1946). Fate and Freedom: A Review and Rejoinder:Fate and Freedom. Jerome Frank. Ethics 56 (3):219-.score: 30.0
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  21. Emmanuel Gerard (1985). Les Partis Politiques. Res Publica 27 (4).score: 30.0
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  22. Gilbert Gérard (1994). Contribution au Problème du Lien Onto-Théologique Dans la Démarche Métaphysique de S. Thomas d'Aquin. Revue Philosophique De Louvain 92 (2):184-210.score: 30.0
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  23. Gilbert Gérard (2012). Hegel, lecteur de la métaphysique d'Aristote. La substance en tant que sujet. Revue de Métaphysique Et de Morale 2 (2):195-223.score: 30.0
    Le propos de cet article est de chercher à dégager les raisons de l'exceptionnelle admiration vouée par Hegel à Aristote. La thèse avancée est que ce que Hegel découvre chez le Stagirite, en particulier dans sa Métaphysique, c'est, dans le contexte du commencement grec de la philosophie, l'anticipation géniale de sa propre compréhension de la substance en tant que sujet. Cette thèse est développée en deux temps. Il s'agit tout d'abord de montrer qu'aux yeux de Hegel la philosophie ancienne n'a (...)
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  24. Gilbert Gérard (2010). La constellation de l'être. Studia Phaenomenologica 10:313-332.score: 30.0
    This article inquires into that which articulates the two texts brought together by Heidegger in Identity and Difference. It sets out from the indications provided in the Preface of the work concerning the “harmony” that reigns between what is at stake at the heart of the two texts, namely what Heidegger respectively calls the Ereignis (event of appropriation) and the Austrag (reconciling difference). The understanding of this harmony makes it possible to approach that which unveils itself as the articulation of (...)
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  25. Gilbert Gerard (2005). Avant-propos. Revue Philosophique De Louvain 90 (4):385-385.score: 30.0
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  26. H. S. Gerard (1981). Commentary. Journal of Medical Ethics 7 (2):79-81.score: 30.0
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  27. R. W. Gerard (1946). Review: Fate and Freedom: A Review and Rejoinder. [REVIEW] Ethics 56 (3):219 - 225.score: 30.0
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  28. Marie Gérard (2010). Canguilhem, Erwin Straus et la phénoménologie : La question de l?organisme vivant. Bulletin d'Analyse Phénoménologique (2: La nature vivante (Actes n° ).score: 30.0
    Il s?agit de nuancer l?opposition massive, mise en place par Michel Foucault dans sa préface à la traduction anglaise du Normal et le patho­logique , entre la tradition phénoménologique et l?épistémologie française. Cette opposition est raffinée sur la base d?une confrontation entre la pensée de Georges Canguilhem et celle du psychiatre allemand Erwin Straus, qui tâche, dans son ouvrage majeur Vom Sinn der Sinne , de poser les fondements d?une psychologie phénoménologique. La confrontation s?organise autour de deux thématiques abordées de (...)
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  29. Gilbert Gérard (1999). La question du système dans l'idéalisme allemand. Revue Philosophique De Louvain 97 (3):628-637.score: 30.0
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  30. Valérie Gérard (2008). La remise en cause de l'autarcie morale : le sentiment de soi et les mobiles de l'action chez Simone Weil. Les Études Philosophiques 3 (3):139-154.score: 30.0
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  31. Rob Gerard (1995). Time: Man's Cosmic Locator. Robert V. Gerard.score: 30.0
     
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  32. Jacques Gérard (1947). Le Mouvement Philosophique En Belgique Depuis 1939. Dialectica 1 (2):195-199.score: 30.0
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  33. Gilbert Gérard (1998). Une nouvelle traduction -intégrale- des écrits hégéliens de Francfort. Revue Philosophique De Louvain 96 (4):691-697.score: 30.0
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  34. Paul Guyer (2011). Gerard and Kant: Influence and Opposition. Journal of Scottish Philosophy 9 (1):59-93.score: 12.0
    In his notes and lectures on anthropology, Kant explicitly refers to Alexander Gerard's 1774 Essay on Genius, and his own position that genius is necessary for art but not for science is clearly a response to Gerard. Kant does not explicitly mention Gerard's 1759 Essay on Taste, but it was probably an influence on his own conception of free play, and in any case a comparison of the two theories of aesthetic response is instructive. Gerard's development (...)
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  35. Andrew McLaughlin & John B. O'Malley (2011). Contemporary Schools of Metascience. Vol. I: Anglo‐Saxon Schools of Metascience; Vol. II: Continental Schools of Metascience (2nd Edition, Printed in One Volume), Gerard Radnitzky. [REVIEW] World Futures 11 (sup1):13-24.score: 12.0
    (1972). Contemporary Schools of Metascience. Vol. I: Anglo‐Saxon Schools of Metascience; Vol. II: Continental Schools of Metascience (2nd edition, printed in one volume), Gerard Radnitzky. World Futures: Vol. 11, No. sup1, pp. 13-24.
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  36. Bento Prado Jr (2013). Gérard Lebrune o devir da filosofia. Discurso 35:277-296.score: 12.0
    O autor mostra neste ensaio quais são suas afinidades com a obra de Gérard Lebrun - obra animada por uma interrogação propriamente filosófica sobre a "ilusão como destino do pensamento" - e quais os aspectos em que dela se distancia: o "ponto de controvérsia" pode ser percebido na leitura distinta que ambos fazem da filosofia de Wittgenstein de Merleau-Ponty.
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  37. Gerard L'E. Turner & Elly Dekker (1993). An Astrolabe Attributed to Gerard Mercator,C.1570. Annals of Science 50 (5):403-443.score: 12.0
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  38. Charles Wackenheim (2007). Gérard Siegwalt, Dogmatique pour la catholicité évangélique. Système mystagogique de la foi, V. Théologie théologique : 1. De la transcendance au Dieu vivant. Genève, Labor et Fides, 2006, 315 p. [REVIEW] Revue des Sciences Religieuses 81:279-280.score: 12.0
    Infatigable, Gérard Siegwalt enrichit sa Dogmatique d’un neuvième volume, intitulé « de la transcendance au Dieu vivant ». Nous voici donc conviés à revisiter le traité De Deo uno et trino sous la conduite d’un guide dont l’orientation et les références sont devenues familières à ses lecteurs. C’est précisément par un exposé méthodologique que l’auteur ouvre son propos (p. 21-96). Le contexte culturel dont il part est notamment marqué par le sécularisme, le pluralisme religieux et l’athéisme ..
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  39. Metka Zupanc̆ic̆ (ed.) (2005). Death, Language, Thought: On Gérard Bucher's L'imagination De L'origine. Summa Publications, Inc..score: 12.0
    This volume contains fourteen essays in which different aspects of gerard Bucher's "thanatopoietic hypothesis" are examined.
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  40. Yasmin Haskell (2008). Latin Poet‐Doctors of the Eighteenth Century: The German Lucretius (Johann Ernst Hebenstreit) Versus the Dutch Ovid (Gerard Nicolaas Heerkens). Intellectual History Review 18 (1):91-101.score: 12.0
    (2008). Latin Poet‐Doctors of the Eighteenth Century: the German Lucretius (Johann Ernst Hebenstreit) Versus the Dutch Ovid (Gerard Nicolaas Heerkens) Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 91-101.
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  41. Martine Jullian (2002). Jeffrey F. HAMBURGER, Peindre au couvent. La culture visuelle d'un couvent médiéval, traduit de l'anglais par Catherine BÉDARD et Daniel ARASSE, Paris, Gérard Monfort, 2000, 252 p., 12 pl. coul., 117 fig. [REVIEW] Clio 1:21-21.score: 12.0
    Il faut savoir gré à l'éditeur Gérard Monfort de poursuivre sa politique de traduction d'ouvrages étrangers d'histoire de l'art en publiant le livre de J.F. Hamburger, paru en 1997 aux Presses de l'Université de Californie, sous le titre Nuns as Artits. The Visual Culture of a Medieval Convent. L'objet de ce livre passionnant et novateur, dont il faut souligner également la qualité de la traduction, est un ensemble rare, découvert fortuitement par l'auteur, de dessins coloriés, ..
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  42. Nuria Sánchez Madrid (2012). A aporética da crítica. Considerações sobre O vínculo entre retórica E razão a partir da leitura de Kant de Gérard Lebrun. Philósophos - Revista de Filosofia 17 (1):205-235.score: 12.0
    The article focuses on the significance that the figural order of discourse, especially by means of syllepsis, has in Kant’s Critique. We follow as a thread the internal aporetic of Kant’s Writings, which the Kantian scholar Gérard Lebrun examined in different articles, in order to outline the reach of what the article displays as a Rhetoric within the limits of mere Reason. This work proposes to contribute to the clarification of the reciprocal dependence between the progress of the self-knowledge process (...)
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  43. John Gerard Ruggie (2004). John Gerard Ruggie. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 415.score: 12.0
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  44. Gerard L'E. Turner (1994). The Three Astrolabes of Gerard Mercator. Annals of Science 51 (4):329-353.score: 12.0
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  45. Gerard Vilar (2002). Raúl Gabás Gerard Vilar. Enrahonar 35:7.score: 12.0
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  46. Riccardo Strobino (2012). Avicenna’s Use of the Arabic Translations of the Posterior Analytics and the Ancient Commentary Tradition. Oriens 40 (2):355–389.score: 9.0
    In this paper I shall discuss the relationship between the two known Arabic translations of Aristotle’s Posterior Analytics and Avicenna’s Kitāb al-Burhān. I shall argue that Avicenna relies on both (1) Abū Bishr Mattā’s translation and (2) the anonymous translation used by Averroes in the Long Commentary as well as in the Middle Commentary (and also indirectly preserved by Gerard of Cremona’s Latin translation of Aristotle’s work). Although, generally speaking, the problem is relevant to the history of the transmission (...)
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  47. M. Ronzoni (2013). Rescuing Justice and Equality, by Gerard Allan Cohen. * Justice, Equality, and Constructivism: Essays on G. A. Cohen's 'Rescuing Justice and Equality', Ed. Brian Feltham. [REVIEW] Mind 122 (485):267-274.score: 9.0
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  48. Brian W. Hughes (2014). Discussions and Arguments on Various Subjects. By John Henry Newman. Introduction and Notes by Gerard Tracy and James Tolhurst DD Pp Xlix, 490, Notre Dame, Gracewing, 2004, $40.00. Fifteen Sermons Preached Before the University of Oxford. By John Henry Newman. Edited by James David Earnest and Gerard Tracey Pp Cxvii, 436, Oxford University Press, 2006, $175.00. [REVIEW] Heythrop Journal 55 (3):511-513.score: 9.0
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  49. Michael McGuckian (2010). Lonergan on Philosophic Pluralism: The Polymorphism of Consciousness as the Key to Philosophy. By Gerard Walmsley. Heythrop Journal 51 (3):512-512.score: 9.0
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  50. Lawrence Sklar (2003). Gerard Emch and Chuang Liu, The Logic of Thermo-Statistical Physics. Metascience 12 (1):59-62.score: 9.0
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