Search results for 'Gerard Jagers Op Akkerhuis' (try it on Scholar)

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  1.  31
    Gerard Jagers op Akkerhuis (2011). Explaining the Origin of Life is Not Enough for a Definition of Life. Foundations of Science 16 (4):327-329.
    The comments focus on a presumed circular reasoning in the operator hierarchy and the necessity of understanding life’s origin for defining life. Below it is shown that its layered structure prevents the operator hierarchy from circular definitions. It is argued that the origin of life is an insufficient basis for a definition of life that includes multicellular and neural network organisms.
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  2.  85
    Gerard A. J. M. Jagers op Akkerhuis (2010). Towards a Hierarchical Definition of Life, the Organism, and Death. Foundations of Science 15 (3):245-262.
    Despite hundreds of definitions, no consensus exists on a definition of life or on the closely related and problematic definitions of the organism and death. These problems retard practical and theoretical development in, for example, exobiology, artificial life, biology and evolution. This paper suggests improving this situation by basing definitions on a theory of a generalized particle hierarchy. This theory uses the common denominator of the “operator” for a unified ranking of both particles and organisms, from elementary particles to animals (...)
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  3.  16
    Gerard A. J. M. Jagers Op Akkerhuis & Nico van Straalen (1999). Operators, the Lego-Bricks of Nature: Evolutionary Transitions From Fermions to Neural Networks. World Futures 53 (4):329-345.
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  4.  12
    Nico van Straalen (2011). The Issue of “Closure” in Jagers Op Akkerhuis's Operator Theory. Foundations of Science 16 (4):319-321.
    Attempts to define life should focus on the transition from molecules to cells and the “closure” aspects of this event. Rather than classifying existing objects into living and non-living entities I believe the challenge is to understand how the transition from non-life to life can take place, that is, the how the closure in Jagers op Akkerhuis’s hierarchical classification of operators, comes about.
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  5.  10
    Gerard Ajm Jagers Op Akkerhuis (2010). Towards a Hierarchical Definition of Life, the Organism, and Death. Foundations of Science 15 (3):245-262.
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  6. Gerard Jagers op Akkerhuis (2011). Explaining the Origin of Life is Not Enough for a Definition of Life. Foundations of Science 16 (4):327-329.
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  7. Duménil Gérard, Lévy Dominique & Bruno Tinel (2009). À propos de la crise du néolibéralisme. Un entretien de Bruno Tinel avec Gérard Duménil et Dominique Lévy. Actuel Marx 46:178 - 194.
    ome Remarks on the Crisis of Capitalism What are the causes and consequences of the crisis of capitalism ? What are the plausible scenarios forthe outcome of the crisis ? To what extent is the current crisis comparable to that of 1929, and to whatextent does it differ from the crisis of the 1970s ? To what extent can one speak of a crisis of neoliberalism ? These are some of the questions which the authors of The Crisis of Neoliberalism (...)
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  8.  1
    Roger E. Reynolds (1994). Gerard Austin, Ed., Fountain of Life. In Memory of Niels K. Rasmussen, OP Washington, DC: The Pastoral Press, 1991. Paper. Pp. Ix, 249. $24.95. [REVIEW] Speculum 69 (1):105-107.
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  9.  26
    Rob Hengeveld (2011). Definitions of Life Are Not Only Unnecessary, but They Can Do Harm to Understanding. Foundations of Science 16 (4):323-325.
    In my response to the paper by Jagers op Akkerhuis, I object against giving definitions of life, since they bias anything that follows. As we don’t know how life originated, authors characterise life using criteria derived from present-day properties, thus emphasising widely different ones, which gives bias to their further analysis. This makes their results dependent on their initial suppositions, which introduces circularity in their reasoning.
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  10.  23
    Amy Klemm Verbos, Joseph A. Gerard, Paul R. Forshey, Charles S. Harding & Janice S. Miller (2007). The Positive Ethical Organization: Enacting a Living Code of Ethics and Ethical Organizational Identity. [REVIEW] Journal of Business Ethics 76 (1):17 - 33.
    A vision of a living code of ethics is proposed to counter the emphasis on negative phenomena in the study of organizational ethics. The living code results from the harmonious interaction of authentic leadership, five key organizational processes (attraction–selection–attrition, socialization, reward systems, decision-making and organizational learning), and an ethical organizational culture (characterized by heightened levels of ethical awareness and a positive climate regarding ethics). The living code is the cognitive, affective, and behavioral manifestation of an ethical organizational identity. We draw (...)
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  11.  10
    GerardJagersop Akkerhuis (2001). Extrapolating a Hierarchy of Building Block Systems Towards Future Neural Network Organisms. Acta Biotheoretica 49 (3).
    It is possible to predict future life forms? In this paper it is argued that the answer to this question may well be positive. As a basis for predictions a rationale is used that is derived from historical data, e.g. from a hierarchical classification that ranks all building block systems, that have evolved so far. This classification is based on specific emergent properties that allow stepwise transitions, from low level building blocks to higher level ones. This paper shows how this (...)
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  12.  14
    R. W. Gerard (1942). A Biological Basis for Ethics. Philosophy of Science 9 (1):92-120.
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  13.  3
    Gerard Kelly (2011). Sunday Matters: Reflections on the Lectionary Readings for Year A [Book Review]. The Australasian Catholic Record 88 (2):249.
    Kelly, Gerard Review(s) of: Sunday Matters: Reflections on the Lectionary Readings for Year A, by Mark O'Brien OP (Hindmarsh SA: ATF Press, 2010), pp.201, $34.95.
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  14. Rob Gerard (1995). Time: Man's Cosmic Locator. Robert V. Gerard.
     
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  15.  3
    David Piché (2010). L'intuition du Non-Existant Selon Gérard de Bologne Et Hervé de Nédellec. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 77:87-105.
    Cet article est destiné à montrer qu’antérieurement au développement par Ockham d’une doctrine de l’intuition du non-existant, deux théologiens parisiens avaient déjà construit, chacun à sa manière, une théorie de la connaissance intuitive qui établissait, contre Duns Scot, la possibilité de l’intuition d’une chose non-existante ou absente : Gérard de Bologne et Hervé de Nédellec. L’étude philosophique de ce thème chez ces deux penseurs s’appuie sur l’édition critique de leurs Quodlibeta qu’a réalisée l’auteur de l’article.
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  16.  3
    Gerard L'E. Turner & Elly Dekker (1993). An Astrolabe Attributed to Gerard Mercator,C.1570. Annals of Science 50 (5):403-443.
    The Istituto e Museo di Storia della Scienza, Florence, Italy, possesses an astrolabe with five latitude plates that is now attributed to the Duisburg workshop of Gerard Mercator. Although it is known that Mercator made instruments, this is the first surviving example to be identified. Another latitude plate is shown to come from the workshop of the Florentine, Giovan Battista Giusti. A seventh plate, possibly engraved by Rumold Mercator, provides the only known Mercatorian polar stereographic projection. The role of (...)
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  17.  9
    Stijn Van Impe (2012). Kants morele kritiek op het atheïsme: mogelijkheid of onmogelijkheid van het hoogste goede? Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (1).
  18.  2
    Gerard L'E. Turner (1994). The Three Astrolabes of Gerard Mercator. Annals of Science 51 (4):329-353.
    In a paper published in volume 50 of Annals of Science an astrolabe at the Istituto e Museo di Storia della Scienza, Florence, was attributed to the hand of Gerard Mercator, c. 1570, when his workshop was in Duisburg. This was the first scientific instrument by Mercator to be identified. Since then two further astrolabes by Mercator have been identified, one of them bearing his monogram: GMR. They belong to the Städtische Kunstsammlungen, Augsburg, and the Moravian Gallery, Brno. All (...)
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  19.  26
    Andreas Dorschel (2005). Was heißt konservativ in der Kunst? Das Horn im 19. Jahrhundert und das Es-Dur-Trio op. 40 von Johannes Brahms: eine ästhetische Fallstudie. Brahms-Studien 14:55-66.
    What does it mean to be conservative? What could it mean in the arts? Whoever merely conserves works of art may be a collector but is not an artist. Brahms’s trio op. 40 conserves the hand horn idiom. Yet its aesthetics will not be captured by the opposition of ‘conservative’ versus ‘progressive’. What is superior in terms of technology, Brahms maintained, need not be superior in terms of art.
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  20.  3
    Albert Marie Surmanski Op (2016). Aristotle in Aquinas's Theology. Edited by Gilles Emery, OP and Matthew Levering. Pp.Xviii, 261, Oxford University Press, 2015, £65.00/$100.00. [REVIEW] Heythrop Journal 57 (2):422-423.
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  21.  49
    Paul Guyer (2011). Gerard and Kant: Influence and Opposition. Journal of Scottish Philosophy 9 (1):59-93.
    In his notes and lectures on anthropology, Kant explicitly refers to Alexander Gerard's 1774 Essay on Genius, and his own position that genius is necessary for art but not for science is clearly a response to Gerard. Kant does not explicitly mention Gerard's 1759 Essay on Taste, but it was probably an influence on his own conception of free play, and in any case a comparison of the two theories of aesthetic response is instructive. Gerard's development (...)
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  22.  9
    Gerard Vilar (2002). Raúl Gabás Gerard Vilar. Enrahonar 35:7.
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  23. Gunnar Andersson, Hardy Bouillon & Gerard Radnitzky (1991). Wissenschaftstheorie Und Wissenschaften Festschrift Für Gerard Radnitzky Aus Anlass Seines 70. Geburtstages. Monograph Collection (Matt - Pseudo).
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  24.  9
    Andrew McLaughlin & John B. O'Malley (2011). Contemporary Schools of Metascience. Vol. I: Anglo‐Saxon Schools of Metascience; Vol. II: Continental Schools of Metascience (2nd Edition, Printed in One Volume), Gerard Radnitzky. [REVIEW] World Futures 11 (sup1):13-24.
    (1972). Contemporary Schools of Metascience. Vol. I: Anglo‐Saxon Schools of Metascience; Vol. II: Continental Schools of Metascience (2nd edition, printed in one volume), Gerard Radnitzky. World Futures: Vol. 11, No. sup1, pp. 13-24.
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  25.  5
    Hans Achterhuis (2009). Op zoek naar de macht. Wijsgerig Perspectief 49 (2):24.
    Het is bijna niet voor te stellen hoeveel Foucaults studie Surveiller et punir in het verleden betekend heeft voor mij en een belangrijk deel van mijn generatie. Vanwege mijn Franse achtergrond – ik promoveerde in Straatsburg op een proefschrift over Albert Camus – kende ik Foucault en zijn werk al goed. Je kon met name in de zomer van 1967 gewoon niet om hem heen. In alle parken en cafés rond de universiteit zaten toen in Straatsburg studenten zijn dikke boek (...)
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  26.  19
    Thk Cask Op Borges, Thk Cask Op Borges.
    Jorge Luis Borges is working for decades now on the execution of the nightmare. Perhaps his most celebrated instance is "Tlon, Uqbar, Orbis Tertius ". It would take much work to sift the fabricated references in Borges' works from the ones deliberately misread from the over-emphasis on an author's casual remark, etc.
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  27.  3
    S. J. Robbers (2013). De spaans-scholastieke wijsbegeerte op de noord-nederlandse universiteiten in de eerste helft der 17e eeuw. Bijdragen 17 (1):26-55.
    (1956). DE SPAANS-SCHOLASTIEKE WIJSBEGEERTE OP DE NOORD-NEDERLANDSE UNIVERSITEITEN IN DE EERSTE HELFT DER 17e EEUW. Bijdragen: Vol. 17, No. 1, pp. 26-55.
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  28.  7
    Bento Prado Jr (2013). Gérard Lebrune o devir da filosofia. Discurso 35:277-296.
    O autor mostra neste ensaio quais são suas afinidades com a obra de Gérard Lebrun - obra animada por uma interrogação propriamente filosófica sobre a "ilusão como destino do pensamento" - e quais os aspectos em que dela se distancia: o "ponto de controvérsia" pode ser percebido na leitura distinta que ambos fazem da filosofia de Wittgenstein de Merleau-Ponty.
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  29.  6
    Paul Cortois (2007). De actualiteit van Wittgensteins kijk op cultuur. Wijsgerig Perspectief 47 (1):40-50.
    Wittgenstein wordt wel beschouwd als een tegenstander van het ‘cognitivisme’ in de godsdienstfilosofie. Ik probeer hier aan te tonen dat Wittgenstein ook een tegenwicht biedt tegen hedendaagse benaderingen in de cultuurwetenschappen. De hedendaagse culturele antropologie is gestoeld op een combinatie van evolutionaire en cognitieve psychologie. ‘Betekenis’ wordt daarin opgevat als een cognitief proces dat zijn belichaming vindt in ons brein, en daarmee privé is. Wittgenstein wijst echter op het publieke karakter van betekenis, en op een andere notie van belichaming, die (...)
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  30.  5
    Steven Vanden Broecke (2001). Dee, Mercator, and Louvain Instrument Making: An Undescribed Astrological Disc by Gerard Mercator. Annals of Science 58 (3):219-240.
    The present paper complements the publications of Gerard L'E. Turner on Mercator's astrolabes by presenting an account of an astrological disc which Mercator published at Louvain in May 1551. This instrument, of which only one copy is known, is described, and a transcription of its instruction sheet, with commentary and English translation, is provided. My preliminary study of the astrological content and context of the instrument indicates that it is connected with John Dee's astrological studies at Louvain from 1548 (...)
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  31.  16
    Paul Gillaerts (2011). Jean Wagemans: Redelijkheid En Overredingskracht van Argumentatie. Een Historisch-Filosofische Studie Over de Combinatie van Het Dialectische En Het Retorische Perspectief Op Argumentatie in de Pragma-Dialectische Argumentatietheorie (Reasonableness and Persuasiveness of Argumentation. An Historical-Philosophical Study on the Combination of the Dialectical and Rhetorical Perspective on Argumentation in the Pragma-Dialectical Argumentation Theory). [REVIEW] Argumentation 25 (1):123-125.
    Jean Wagemans: Redelijkheid en overredingskracht van argumentatie. Een historisch-filosofische studie over de combinatie van het dialectische en het retorische perspectief op argumentatie in de pragma-dialectische argumentatietheorie (Reasonableness and Persuasiveness of Argumentation. An Historical-Philosophical Study on the Combination of the Dialectical and Rhetorical Perspective on Argumentation in the Pragma-Dialectical Argumentation Theory) Content Type Journal Article Pages 123-125 DOI 10.1007/s10503-010-9197-0 Authors Paul Gillaerts, Lessius University College, Antwerp, Belgium Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 25 Journal Issue Volume (...)
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  32.  12
    L. Roger Owens (2005). The Theological Ethics of Herbert McCabe, OP: A Review Essay. [REVIEW] Journal of Religious Ethics 33 (3):569 - 592.
    Herbert McCabe, OP (d. 2001), was a significant theological figure in England in the last century. A scholar of Aquinas, he was also influenced by Wittgenstein and Marx, his reading of whom helped him articulate a distinctive Thomistic account of human embodiment that serves as a critique of other dominant approaches in ethics. This article shows McCabe's contribution to moral theology by placing his work in conversation with other important approaches, namely, situation ethics, proportionalism, and the New Natural Law Theory.
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  33.  4
    Charles Wackenheim (2007). Gérard Siegwalt, Dogmatique pour la catholicité évangélique. Système mystagogique de la foi, V. Théologie théologique : 1. De la transcendance au Dieu vivant. Genève, Labor et Fides, 2006, 315 p. [REVIEW] Revue des Sciences Religieuses 81:279-280.
    Infatigable, Gérard Siegwalt enrichit sa Dogmatique d’un neuvième volume, intitulé « de la transcendance au Dieu vivant ». Nous voici donc conviés à revisiter le traité De Deo uno et trino sous la conduite d’un guide dont l’orientation et les références sont devenues familières à ses lecteurs. C’est précisément par un exposé méthodologique que l’auteur ouvre son propos (p. 21-96). Le contexte culturel dont il part est notamment marqué par le sécularisme, le pluralisme religieux et l’athéisme ..
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  34.  3
    Louis Vaillancourt (2010). La théologie écologique de Gérard Siegwalt. Laval Théologique et Philosophique 66 (2):311-329.
    Dès ses premiers écrits, la dimension écologique est présente dans l’oeuvre de Gérard Siegwalt. Celui-ci en vient à situer la crise écologique dans toute la profondeur de son enracinement historique, philosophique, culturel et religieux. Elle n’est qu’un symptôme, une manifestation d’une crise plus globale que traverse le monde moderne, la «crise des fondements». Cet ébranlement remet radicalement en question la vision dualiste sous-jacente à notre civilisation et invite à une véritable «conversion» où la reconnaissance des limites et de l’interrelationnalité des (...)
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  35.  2
    Martine Jullian (2002). Jeffrey F. HAMBURGER, Peindre au couvent. La culture visuelle d'un couvent médiéval, traduit de l'anglais par Catherine BÉDARD et Daniel ARASSE, Paris, Gérard Monfort, 2000, 252 p., 12 pl. coul., 117 fig. [REVIEW] Clio 1:21-21.
    Il faut savoir gré à l'éditeur Gérard Monfort de poursuivre sa politique de traduction d'ouvrages étrangers d'histoire de l'art en publiant le livre de J.F. Hamburger, paru en 1997 aux Presses de l'Université de Californie, sous le titre Nuns as Artits. The Visual Culture of a Medieval Convent. L'objet de ce livre passionnant et novateur, dont il faut souligner également la qualité de la traduction, est un ensemble rare, découvert fortuitement par l'auteur, de dessins coloriés, ..
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  36.  2
    Nuria Sánchez Madrid (2012). A aporética da crítica. Considerações sobre O vínculo entre retórica E razão a partir da leitura de Kant de Gérard Lebrun. Philósophos - Revista de Filosofia 17 (1):205-235.
    The article focuses on the significance that the figural order of discourse, especially by means of syllepsis, has in Kant’s Critique. We follow as a thread the internal aporetic of Kant’s Writings, which the Kantian scholar Gérard Lebrun examined in different articles, in order to outline the reach of what the article displays as a Rhetoric within the limits of mere Reason. This work proposes to contribute to the clarification of the reciprocal dependence between the progress of the self-knowledge process (...)
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  37.  3
    Christian Downs (2010). Les données élémentaires de la nature selon Gérard Siegwalt. Laval Théologique et Philosophique 66 (2):331-350.
    « Qu’est-ce que la nature?» Selon Gérard Siegwalt, cette question ne peut pas être abordée convenablement dans le cadre de l’approche objectiviste et dualiste de la nature qui nous présente celle-ci comme une chose extérieure, séparée de l’être humain et de Dieu. D’ailleurs, le dualisme et l’objectivisme, dont les corollaires principaux sont le matérialisme mécaniciste et le déterminisme, apparaissent de plus en plus problématiques au sein du «nouveau paradigme». Ils appellent une reprise réflexive, philosophique, non seulement en regard de la (...)
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  38.  2
    P. B. Cliteur (1998). De democratische rechtsstaat aan het einde van de geschiedenis. Een reactie op Kees Klop. Philosophia 63 (1):8.
    De redactie van Philosophia Reformata heeft een belangrijk project opgezet. Aan de schrijvers van het boek van de Open Universiteit waaraan vertegenwoordigers van verschillende levensbeschouwelijke richtingen hebben meegewerkt, is de mogelijkheid geboden met elkaar in dialoog te treden. De bijdrage van Kees Klop biedt daarvoor om verschillende redenen een uitstekende basis. Ik heb het getroffen met een commentator die de lijn van mijn verhaal voortreffelijk heeft samengevat. We behoeven dus geen tijd te verdoen met het rechtzetten van misverstanden, iets dat (...)
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  39.  1
    Yasmin Haskell (2008). Latin Poet‐Doctors of the Eighteenth Century: The German Lucretius (Johann Ernst Hebenstreit) Versus the Dutch Ovid (Gerard Nicolaas Heerkens). Intellectual History Review 18 (1):91-101.
    (2008). Latin Poet‐Doctors of the Eighteenth Century: the German Lucretius (Johann Ernst Hebenstreit) Versus the Dutch Ovid (Gerard Nicolaas Heerkens) Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 91-101.
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  40.  1
    Allan Beveridge (2014). The Madness of Gerard de Nerval. Medical Humanities 40 (1):38-43.
    This paper examines the madness of Gerard de Nerval, the nineteenth-century French writer. It looks at his account of mental disturbance, how he responded to the psychiatric profession and how he reacted to being diagnosed as insane. It considers his autobiographical novella of madness, Aurelia, which he began at the suggestion of his alienist, Dr Emile Blanche, and while he was still an asylum inmate. Nerval's story raises important questions about the nature of madness. Is it, as he contended, (...)
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  41. José Barrado (2006). Fray Antonio Royo Marín, OP (1913-2005). Ciencia Tomista 133 (431):405.
    El 17 de abril se cumplen cinco años del fallecimiento de Fray Antonio Royo Marín, OP. A lo largo de estos años hemos recibido numerosas muestras de admiración sobre los escritos publicados en vida por el Padre Royo. Instituciones religiosas, Escuelas de Teología, Grupos de reflexión teológica, catequistas, animadores de grupos cristianos, laicos anónimos, ... siguen consultando y estudiado sus libros, especialmente aquellos que versan sobre moral y espiritualidad. Muchas personas han demandado una biografía del gran predicador. Otras un resumen (...)
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  42. José Barrado (2006). Fray Antonio Royo Marín, OP (1913-2005): In memoriam. Ciencia Tomista 133 (3):405-415.
    El 17 de abril se cumplen cinco años del fallecimiento de Fray Antonio Royo Marín, OP. A lo largo de estos años hemos recibido numerosas muestras de admiración sobre los escritos publicados en vida por el Padre Royo. Instituciones religiosas, Escuelas de Teología, Grupos de reflexión teológica, catequistas, animadores de grupos cristianos, laicos anónimos, ... siguen consultando y estudiado sus libros, especialmente aquellos que versan sobre moral y espiritualidad. Muchas personas han demandado una biografía del gran predicador. Otras un resumen (...)
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  43. Mitchell Cohen (2007). Woorden op zoek naar een meesterwerk. Nexus 47.
    In een deels denkbeeldig tweegesprek met een hoogleraar in de kunstgeschiedenis tracht Mitchell Cohen een antwoord te vinden op de vraag: ‘Wat is een meesterwerk?’ Hij komt er niet uit. Deze ene vraag roept vooral nieuwe vragen op, bijvoorbeeld over de verhouding van de notie van een meesterwerk tot politiek of taal, over de verlammende werking van het canon-denken en over de relatie tussen vorm en inhoud in grote kunst. Misschien, zo mijmert Cohen, wordt grote kunst wel gekenmerkt door het (...)
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  44.  2
    Willy Coolsaet (2006). Op de Vlucht Voor de Eindigheid: De Ziekte van de Moderniteit. Garant.
    Kritiek op de moderniteit als denkwijze die de eindigheid van de mens ontkent.
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  45. Lawrence Dewan (2001). Thomas Aquinas, Gerard Bradley, and the Death Penalty: Some Observations. Gregorianum 82 (1):149-165.
    L'article critique la position de Gerard Bradley sur la peine capitale. Bradley essaie de lire Veritatis Splendor et Evangelium Vitae comme rejetant des responsabilités morales distinctes pour des agents moraux publics ou privés. L'article montre qu'il n'en est rien. Il montre en plus que Evangelium Vitae reconnaît dans le criminel une dignité jusqu'ici apparemment ignorée par ceux qui ont maintenu la légitimité de la peine capitale. L'auteur lit Bradley comme critiquant St. Thomas d'Aquin, et en conséquence entend montrer l'appréciation (...)
     
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  46. Thomas Finan, Gerard Watson & Kieran Mcgroarty (2001). Eklogai Studies in Honour of Thomas Finan and Gerard Watson.
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  47. Lesley Higgins (2006). The Collected Works of Gerard Manley Hopkins: Volume Iv: Oxford Essays and Notes 1863-1868. OUP Oxford.
    Gerard Manley Hopkins, one of the great English poets, was also a masterful writer of prose. This new volume features, for the first time, the complete set of essays that he composed while studying at Oxford and during his early teaching career. Topics range from the ethics of Plato and Aristotle to questions of political economy and voting rights.
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  48. E. S. A. O. (2013). De spaans-scholastieke wijsbegeerte op de noord-nederlandse universiteiten in de eerste helft Van de 17e eeuw. Bijdragen 17 (3):303-307.
    (1956). DE SPAANS-SCHOLASTIEKE WIJSBEGEERTE OP DE NOORD-NEDERLANDSE UNIVERSITEITEN IN DE EERSTE HELFT VAN DE 17e EEUW. Bijdragen: Vol. 17, No. 3, pp. 303-307.
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  49. Jean Richard (2010). La méthode de corrélation dans la Dogmatique de Gérard Siegwalt. Laval Théologique et Philosophique 66 (2):279-296.
    La Dogmatique de Gérard Siegwalt s’inspire profondément de la théologie de Paul Tillich, tout en demeurant pleinement originale. On le voit tout particulièrement à propos de la méthode de corrélation. Chez Siegwalt, la corrélation s’instaure entre deux types d’approche: l’approche sapientiale et l’approche prophétique . Dans cet article, j’entends montrer chez Siegwalt l’équivalence entre ces deux termes de la corrélation: la dimension transcendante du réel et le Dieu de la foi chrétienne.
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  50. John Gerard Ruggie (2004). John Gerard Ruggie. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag 415.
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