32 found
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  1.  3
    Gerard Naddaf (2005). The Greek Concept of Nature. State University of New York Press.
    Explores the origin and evolution of the Greek concept of nature up until the time of Plato.
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  2.  15
    Gerard Naddaf (1999). Philippe Constantineau and the Classical Doctrine of Foreign Policy. Symposium: The Canadian Journal of Continental Philosophy 3 (2):275-281.
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  3.  3
    Gerard Naddaf (2002). Hesiod as a Catalyst for Western Political Paideia. The European Legacy 7 (3):343-361.
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  4.  7
    Gerard Naddaf (2012). La Alegoría. Orígenes y Desarrollo de la Filosofía Desde Los Presocráticos Hasta la Ilustración. Areté. Revista de Filosofía 19 (1):41-86.
    Much has been written on the famous transition from muthos to logos or from myth to reason. However, there is little on how the proponents of myth responded. They fought back with mutho-logia , that is, with a logos about myth. This rational approach invoked the same logos that is generally associated with philosophia . In fact, philosophia and muthologia are at times so intimately connected that until the Enlightenment period, it is often diffi­cult to distinguish between them. This is (...)
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  5.  18
    Gerard Naddaf (2006). What Is Presocratic Philosophy? Ancient Philosophy 26 (1):161-179.
  6.  2
    Gerard Naddaf (2007). The Role of the Poet in Plato's Ideal Cities of Callipolis and Magnesia. Kriterion: Revista de Filosofia 48 (116).
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  7.  16
    Gerard Naddaf (2002). Anaximander and the Architects. Ancient Philosophy 22 (1):153-169.
  8.  16
    Gerard Naddaf (2000). Literacy and Poetic Performance in Plato's Laws. Ancient Philosophy 20 (2):339-350.
  9.  14
    Gerard Naddaf (2006). How Philosophers Saved Myths. Ancient Philosophy 26 (1):180-182.
  10.  3
    Gerard Naddaf (2003). The Bones Of Giants. [REVIEW] The Classical Review 53 (1):195-197.
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  11.  8
    Gerard Naddaf (2004). Plato. International Studies in Philosophy 36 (1):103-127.
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  12.  2
    Gerard Naddaf (2007). O Papel Do Poeta Em Cidades Ideal de Platão Callipolis E Magnésia. Kriterion: Revista de Filosofia 48 (116):329-349.
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  13.  11
    Gerard Naddaf (2006). Scolnicov (S.), Brisson (L.) (Edd.) Plato's Laws: From Theory Into Practice. Proceedings of the VI Symposium Platonicum. Selected Papers . (International Plato Studies 15.) Pp. Viii + 368. Sankt Augustin: Academia Verlag, 2003. Cased, €57.50. ISBN: 3-89665-261-. [REVIEW] The Classical Review 56 (01):54-.
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  14.  10
    Gerard Naddaf (2007). The Role of the Poet in Plato's Ideal Cities of Callipolis and Magnesia. Kriterion: Journal of Philosophy 116 (116):329-349.
  15.  8
    Gerard Naddaf (2009). Greek Cosmogony (A.) Gregory Ancient Greek Cosmogony. Pp. Xii + 314. London: Duckworth, 2007. Cased, £50. ISBN: 978-0-7156-3477-. [REVIEW] The Classical Review 59 (02):342-.
  16.  9
    Gerard Naddaf (2005). A Presocratic Festschrift V. Caston, D. W. Graham (Edd.): Presocratic Philosophy. Essays in Honour of Alexander Mourelatos . Pp. Xvi + 346. Aldershot and Burlington, VT: Ashgate, 2002. Cased, £47.50. ISBN: 0-7546-0502-. [REVIEW] The Classical Review 55 (02):399-.
  17.  7
    Gerard Naddaf (2004). Plato's Timaeus as Cultural Icon (Review). Journal of the History of Philosophy 42 (3):335-337.
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  18.  3
    Gerard Naddaf (2012). (C.) Bobonich Ed. Plato's Laws: A Critical Guide. Cambridge: Cambridge University Press, 2010. Pp. Viii + 245. $80. 97805-21884631. [REVIEW] Journal of Hellenic Studies 132 (1):262-264.
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  19.  6
    Gerard Naddaf (2003). The Bones of Giants A. Mayor: The First Fossil Hunters. Paleontology in Greek and Roman Times . Pp. XX + 361, Maps, Ills. Princeton and Oxford: Princeton University Press, 2000. Paper, £12.95. Isbn: 0-691-08977-. [REVIEW] The Classical Review 53 (01):195-.
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  20.  6
    Gerard Naddaf (1998). Review Essay : Lefkowitz and the Afrocentric Question. Philosophy of the Social Sciences 28 (3):451-470.
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  21.  2
    Gerard Naddaf (2012). Algunas reflexiones sobre la noción griega temprana de inspiración poética. Areté. Revista de Filosofía 21 (1):51-86.
    El origen y significado de la “inspiración poética” ha sido siempre objeto de considerable controversia. Lo que los críticos no preguntan muy a menudo es: ¿cuáles son las palabras o frases que los textos poéticos tempranos, previos al Período Clásico, usaron para expresar el genio poético o mousikē que nosotros asociamos con la inspiración en la poesía griega temprana? En este ensayo examino, en primer lugar y principalmente, tanto la terminología empleada por Homero y Hesíodo para expresar la experiencia poética, (...)
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  22.  4
    Gerard Naddaf (2001). La doctrine classique de la politique étrangère. La cité et les autres Philippe Constantineau Paris-Montréal, L'Harmattan, 1998, 240 p. [REVIEW] Dialogue 40 (1):172.
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  23.  3
    Dirk L. Couprie, Robert Hahn & Gerard Naddaf (2002). Anaximander in Context: New Studies in the Origins of Greek Philosophy. State University of New York Press.
    Places the development of Anaximander's thought within social, political, cosmological, astronomical, and technological contexts.
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  24. Gerard Naddaf (2001). La Doctrine Classique de la Politique Étrangère. La Cité Et les Autres. Dialogue 40 (1):172-174.
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  25. Gerard Naddaf (1992). L'origine Et l'Évolution du Concept Grec de Phusis. Monograph Collection (Matt - Pseudo).
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  26. Gerard Naddaf (1993). Mind and Progress in Plato. Polis 12 (1):122-133.
     
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  27. Gerard Naddaf (1999). Philippe Constantineau and the Classical Doctrine of Foreign Policy. Symposium 3 (2):275-281.
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  28. Gerard Naddaf (ed.) (1999). Plato the Myth Maker. University of Chicago Press.
    The word myth is commonly thought to mean a fictional story, but few know that Plato was the first to use the term _muthos_ in that sense. He also used _muthos_ to describe the practice of making and telling stories, the oral transmission of all that a community keeps in its collective memory. In the first part of _Plato the Myth Maker_, Luc Brisson reconstructs Plato's multifaceted description of _muthos_ in light of the latter's Atlantis story. The second part of (...)
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  29. Gerard Naddaf (ed.) (2000). Plato the Myth Maker. University of Chicago Press.
    The word myth is commonly thought to mean a fictional story, but few know that Plato was the first to use the term _muthos_ in that sense. He also used _muthos_ to describe the practice of making and telling stories, the oral transmission of all that a community keeps in its collective memory. In the first part of _Plato the Myth Maker_, Luc Brisson reconstructs Plato's multifaceted description of _muthos_ in light of the latter's Atlantis story. The second part of (...)
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  30. Gerard Naddaf (2006). The Greek Concept of Nature. State University of New York Press.
    _Explores the origin and evolution of the Greek concept of nature up until the time of Plato._.
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  31. Gerard Naddaf (2006). To the Editor. Isis: A Journal of the History of Science 97:334-334.
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  32. Gerard Naddaf (2006). To the Editor. Isis 97 (2):334-334.
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