In Nietzsche, Buddha, Zarathustra: Eine West-Ost Konfiguration, Michael Skowron sets out to develop a comparative philosophy of "self-overcoming," "transformation," and "process" (p. 7). Skowron's main interest is to retrace Friedrich Nietzsche's "genealogical thinking back to where the Eastern and the Western way began their separate direction in order to unearth the only place where they can be unified in its original form." The goal of this project is "to uncover the religious and postreligious dimensions of his [Nietzsche's] thinking" (p. 5). (...) This work thus promises to contribute to the contemporary understanding of Nietzsche; to compare the philosophies of Nietzsche, Buddha, and Zarathustra; and to facilitate .. (shrink)
The thirteen essays in this volume explore this third space in their discussions of Merleau-Ponty's concepts of the intentional arc, the flesh of the world, and ...
The Euro-American philosophical traditions offer two extreme positions to the problem of identity over time: G. W. Leibniz' essentialism and Derek Parfit's reductionism. A third alternative conception of personal identity is presented here, more appropriately named personal nonduality, which is based on Nishida Kitarō's conception of personal unity as nonrelative contradictory self-identity.