Search results for 'Gerhard Lakemeyer' (try it on Scholar)

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  1. Gerhard Lakemeyer (2010). The Situation Calculus: A Case for Modal Logic. [REVIEW] Journal of Logic, Language and Information 19 (4):431-450.score: 240.0
    The situation calculus is one of the most established formalisms for reasoning about action and change. In this paper we will review the basics of Reiter’s version of the situation calculus, show how knowledge and time have been addressed in this framework, and point to some of the weaknesses of the situation calculus with respect to time. We then present a modal version of the situation calculus where these problems can be overcome with relative ease and without sacrificing the advantages (...)
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  2. William J. Rapaport (1988). Review: Gerhard Lakemeyer, Steps Towards a First-Order Logic of Explicit and Implicit Belief. [REVIEW] Journal of Symbolic Logic 53 (2):668-668.score: 150.0
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  3. Myriam Gerhard (2009). Maio G, Clausen J, Müller O (Eds) Human Without Measure? Scope and Limits of Anthropological Arguments in Biomedical Ethics. Ethical Theory and Moral Practice 12 (5):571-573.score: 30.0
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  4. C. Dominik Güss, Ma Teresa Tuason & Christiane Gerhard (2010). Cross‐National Comparisons of Complex Problem‐Solving Strategies in Two Microworlds. Cognitive Science 34 (3):489-520.score: 30.0
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  5. Myriam Gerhard (2007). »Certe rationem ordinis non esse«?: Zur Konstituierbarkeit einer vernünftigen Ordnung der Natur bei Copernicus, Bruno und Schelling. Filozofski Vestnik 2.score: 30.0
    Ob “nicht etwa eine vernünftigere Anordnung von Kreisen zu finden sei, von welchen alle erscheinende Ungleichmäßigkeit abhinge”, ist die Frage, die Copernicus umtreibt. Eine einheitliche, eine systematische Berechnung aller Planetenbewegungen – auch der der sogenannten irrenden Sterne – sucht Copernicus durch die Einführung einer Hypothese, die über eine bloß mathematische Annahme hinausgeht, zu begründen. Die Erkenntnis der einheitlichen Weltgestalt und des festen Ebenmaßes ihrer Teile hat die Annahme eines die systematische Einheit konstituierenden Prinzips zur Voraussetzung. Als dieses Prinzip versteht Copernicus (...)
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  6. W. A. Gerhard (1947). Plato's Theory of Dialectic. New Scholasticism 21 (2):192-211.score: 30.0
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  7. Andreas Arndt, Myriam Gerhard, Jure Zovko, Samir Arnautović & Vahidin Preljević (2012). Hegel Und Die Moderne. Hegel-Jahrbuch 18 (1).score: 30.0
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  8. Haney Gerhard (1980). Formación jurídica y formación de los juristas en la República Democrática Alemana. Anales de la Cátedra Francisco Suárez 20:135-158.score: 30.0
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  9. Myriam Gerhard (2013). Hegel Und Die Logische Frage. Hegel-Jahrbuch 19 (1).score: 30.0
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  10. William A. Gerhard & Brijen K. Gupta (1970). Literature: The Phenomenological Art. [REVIEW] Man and World 3 (2):102-115.score: 30.0
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  11. William A. Gerhard (1950). Pythagoreans and Eleatics. New Scholasticism 24 (3):335-336.score: 30.0
  12. W. A. Gerhard (1940). Philosophy in America. Modern Schoolman 17 (3):59-59.score: 30.0
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  13. W. A. Gerhard (1952). The Concept of Mind. New Scholasticism 26 (1):125-127.score: 30.0
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  14. [deleted]Jocham Gerhard (2011). Adaptive, Goal-Directed Behavior: Prefrontal Cortex and Beyond. Frontiers in Human Neuroscience 5.score: 30.0
  15. Michael Gerhard (2008). Asien Zu Gast in Frankfurt. Schopenhauer Jahrbuch 89:299-305.score: 30.0
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  16. M. Gerhard (2004). " Certe Rationem Ordinis Non Esse"?: The Constitutionality of a Rational Order of Nature in Copernicus, Bruno and Schelling. Filozofski Vestnik 25 (2):51-67.score: 30.0
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  17. Michael Gerhard (2008). Der Buddha in Frankfurt Und Seine Jünger in Deutschland. Schopenhauer Jahrbuch 89:117-136.score: 30.0
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  18. [deleted]Jocham Gerhard (2011). Dopamine-Mediated Reinforcement Learning Signals in the Striatum and Ventromedial Prefrontal Cortex Underlie Value-Based Choices. Frontiers in Human Neuroscience 5.score: 30.0
  19. William A. Gerhard (1954). General Psychology. New Scholasticism 28 (2):245-247.score: 30.0
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  20. William Arthur Gerhard (1948). Infra-Rational Knowledge and the Intellectual Virtue of Prudence. Notre Dame, Ind..score: 30.0
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  21. Myriam Gerhard (forthcoming). Logic as Metaphysics Criticism. Hegel-Studien.score: 30.0
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  22. W. A. Gerhard (1952). Preface to a Science of Phenomena. New Scholasticism 26 (2):195-228.score: 30.0
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  23. Anselm Gerhard (2011). Was ist Werktreue? Ein Phantombegriff und die Sehnsucht nach "Authentischem". In Gerhard Brunner & Sarah Zalfen (eds.), Werktreue: Was Ist Werk, Was Treue? Böhlau.score: 30.0
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  24. Christian Lotz (2012). Distant Presence: Representation, Painting and Photography in Gerhard Richter’s Reader. Painting and Photography in Gerhard Richter’s Reader,” Symposium. Canadian Journal for Continental Philosophy 16 (1):87-111.score: 21.0
    An essay concerning the representation of images in art, photography, and painting concerning analysis of Gerhard Richter's painting reader. It offers a debate that representation should be regarded as an act of formation and a performative concept. The author presents analysis of painting which leads the reader into the problem of painted images, such as the constitution of an image by a complex relationship among memory, reading, and blindness.
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  25. Charles Pigden (2010). On the Triviality of Hume's Law: A Reply to Gerhard Schurz. In , Hume on Is and Ought. Palgrave Macmillan. 217-238.score: 18.0
    I argue that No-Ought-From-Is (in the sense that I believe it) is a relatively trivial affair. Of course, when people try to derive substantive or non-vacuous moral conclusions from non-moral premises, they are making a mistake. But No-Non-Vacuous-Ought-From-Is is meta-ethically inert. It tells us nothing about the nature of the moral concepts. It neither refutes naturalism nor supports non-cognitivism. And this is not very surprising since it is merely an instance of an updated version of the conservativeness of logic (in (...)
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  26. Gerhard Endress, Rüdiger Arnzen & J. Thielmann (eds.) (2004). Words, Texts, and Concepts Cruising the Mediterranean Sea: Studies on the Sources, Contents and Influences of Islamic Civilization and Arabic Philosophy and Science: Dedicated to Gerhard Endress on His Sixty-Fifth Birthday. Peeters.score: 18.0
    This statement by the late Franz Rosenthal is, in a sense, the uniting theme of the present volume's 35 articles by renowned scholars of Islamic Studies, Middle ...
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  27. Charles Pigden, Schurz, Gerhard, the is-Ought Problem: An Investigation in Philosophical Logic, Dordrecht, Kluwer, 1997, X + 332, £92.25. [REVIEW]score: 18.0
    There have been books written since 1997 both on Hume’s ethics and on metaethics generally which make no mention of Gerhard Schurz’s The Is-Ought Problem. I don’t say that they are ipso facto bad books since they may have merits which make up for this glaring defect. But Schurz’s magnificent The Is-Ought Problem is a major contribution to both logic and metaethics and ethicists who disregard it do so at their intellectual peril.
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  28. Bernice McNair Barnett (2004). Introduction: The Life, Career, and Social Thought of Gerhard Lenski: Scholar, Teacher, Mentor, Leader. Sociological Theory 22 (2):163-193.score: 18.0
    This introduction provides an overview of the life, career, and social thought of Gerhard Lenski. Following a preliminary description of Lenski's contributions, this essay is divided into two sections. The first section examines the origins, education, and biographical influences on Lenski as a major social theorist as well as the intellectual foundation of his sociological theories. The second section presents Lenski's work, impact, and legacy and sets the stage for the original essays that are grouped around four of six (...)
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  29. Michael D. Kennedy (2004). Evolution and Event in History and Social Change: Gerhard Lenski's Critical Theory. Sociological Theory 22 (2):315-327.score: 18.0
    Authors have contrasted social change and history many times, especially in terms of the significance of the event in accounting for the broadest contours of human societies' evolution. After recasting Gerhard Lenski's ecological-evolutionary theory in a critical fashion, by emphasizing its engagement with alternativity and by introducing a different approach to structure, I reconsider the salience of the event in the developmentalist project and suggest that ecological-evolutionary theory can be quite helpful in posing new questions about an eventful sociology. (...)
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  30. Andreas Schuele (2008). Theology as Witness: Gerhard von Rad's Contribution to the Study of Old Testament Theology. Interpretation 62 (3):256-267.score: 18.0
    In his seminal Theology of the Old Testament, Gerhard von Rad argues that the testimonial character of the Old Testament provides it with a coherent framework of theological interpretation. Von Rad defines “testimony” as the dynamic interplay between Israel's memory and the expectation of a God who is revealed in the history of the chosen people.
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  31. Gerhard Ernst (2010). Ist die Moral objektiv? Eine Auseinandersetzung mit Thesen von Gerhard Ernst. Zeitschrift für Philosophische Forschung 64 (1):84-90.score: 18.0
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  32. Bernard M. Levinson (2008). Reading the Bible in Nazi Germany: Gerhard von Rad's Attempt to Reclaim the Old Testament for the Church. Interpretation 62 (3):238-254.score: 18.0
    From 1933 until 1945, the Hebrew Bible and the connection between Christianity and Judaism came under attack in Nazi Germany. Gerhard von Rad defended the importance of the Old Testament in a courageous struggle that profoundly influenced his interpretation of the book of Deuteronomy.
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  33. Manfred Oeming (2008). Gerhard von Rad as a Theologian of the Church. Interpretation 62 (3):231-237.score: 18.0
    Gerhard von Rad was both a professor and a preacher. He understood and taught the Old Testament as a text to be preached and closely connected with the New Testament to form a theological basis for Christian faith.
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  34. Konrad Schmid (2008). Abraham's Sacrifice: Gerhard von Rad's Interpretation of Genesis 22. Interpretation 62 (3):268-276.score: 18.0
    From the perspective of Heilsgeschichte, Gerhard von Rad saw clearly that Genesis 22 deals with the possible annihilation of the covenant promise. A fresh approach to Genesis corroborates this view and demonstrates that innerbiblical exegesis has shaped the message of Genesis 22.
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  35. Rainer Schützeichel (2014). Gerhard Wagner: Die Wissenschaftstheorie der Soziologie: Ein Grundriss. Journal for General Philosophy of Science 45 (1):217-220.score: 18.0
    In his book on “Die Wissenschaftstheorie der Soziologie”, Frankfurt sociologist Gerhard Wagner outlines nothing less than a new research program for Sociology: Sociology as “social physics”, based on the diagnosis that sociology—due to its inner fragmentation and its pre-paradigmatic stage—is threatened to lose the character of a science and needs a restart. This restart would require the development of a research program that can provide an internal theoretical integration and an external connection to scientific developments that are supported by (...)
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  36. Hubertus Buchstein, Rainer Schmalz-Bruns & Gerhard Göhler (eds.) (2006). Politik der Integration: Symbole, Repräsentation, Institution: Festschrift für Gerhard Göhler Zum 65. Geburtstag. Nomos.score: 18.0
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  37. Gerhard Gentzen (1970). The Collected Papers of Gerhard Gentzen. Amsterdam, North-Holland Pub. Co..score: 18.0
  38. Martin Hauger (2008). “But We Were in the Wilderness, and There God Speaks Quite Differently”: On the Significance of Preaching in the Theology and Work of Gerhard von Rad“But We Were in the Wilderness, and There God Speaks Quite Differently”: On the Significance of Preaching in the Theology and Work of Gerhard von Rad. Interpretation 62 (3):278-292.score: 18.0
    Gerhard von Rad's concept of preaching is based on a biblical and homiletical hermeneutic that draws on some key insights of Karl Barth's dialectical theology. Von Rad's sermons were deeply informed by the older, liberal tradition and its concern for a distinctly “modern” way of preaching. This essay sketches the development of his concept of preaching as it relates to his work as an Old Testament scholar and university preacher.
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  39. Gerhard Leibholz (2004). Gerhard Leibholz. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 343--283.score: 18.0
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  40. David Albert (2010). Review of Gerhard Ernst, Andreas Hüttemann (Eds.), Time, Chance, and Reduction: Philosophical Aspects of Statistical Mechanics. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).score: 15.0
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  41. Sandra D. Mitchell (2006). Modularity?More Than a Buzzword?: Modularity in Development and Evolution Gerhard Schlosser and G�Nter P. Wagner , Eds Chicago: University of Chicago Press, 2003 (600 Pp; $35.00 Pbk; ISBN 0226738558); Modularity: Understanding the Development and Evolution of Natural Complex Systems Werner Callebaut and Diego Rasskin-Gutman , Eds Cambridge, MA: MIT Press, 2005 (464 Pp; $55.00 Hbk; ISBN 0262033267). [REVIEW] Biological Theory 1 (1):98-101.score: 15.0
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  42. Stefano Predelli (2006). Review of Gerhard Preyer and Georg Peter (Eds.): Contextualism in Philosophy. Knowledge, Meaning, and Truth. Oxford University Press, Oxford, 2005. [REVIEW] Linguistics and Philosophy 29 (5):617-629.score: 15.0
  43. Bernulf Kanitscheider (2004). Von der Wissenschaftstheorie Zur Kunst. Ein Forscherleben Nachruf Auf Gerhard Frey. Journal for General Philosophy of Science 35 (1):1-12.score: 15.0
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  44. Dominic J. O'Meara (2009). The Reception of Greek Philosophy (C.) D'Ancona (Ed.) The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network 'Late Antiquity and Arabic Thought. Patterns in the Constitution of European Culture' Held in Strasbourg, March 12–14, 2004 Under the Impulsion of the Scientific Committee of the Meeting, Composed by Matthias Baltes†, Michel Cacouros, Cristina D'Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche. (Philosophia Antiqua 107.) Pp. Xxxvi + 531. Leiden and Boston: Brill, 2007. Cased, €149, US$199. ISBN: 978-90-04-15641-. [REVIEW] The Classical Review 59 (02):438-.score: 15.0
  45. R. M. Cook (1966). Gerhard Neumann: Gesten und Gebärden in der griechischen Kunst. Pp. 225; 78 figs. Berlin: de Gruyter, 1965. Cloth, DM. 38. [REVIEW] The Classical Review 16 (03):419-420.score: 15.0
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  46. Arthur Gibson (1974). An Exhibition of Theological Fallacies: A Critique of Gerhard Ebeling's Analysis of Language. Heythrop Journal 15 (4):423–440.score: 15.0
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  47. Douglas M. Jesseph (2009). Review of Gerhard Preyer, Georg Peter (Eds.), Philosophy of Mathematics: Set Theory, Measuring Theories, and Nominalism. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 15.0
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  48. Jacob Klein & Emmanuel Patard (2006). Ausgewählte Briefe von Jacob Klein an Gerhard Krüger, 1929-1933. New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):308-329.score: 15.0
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  49. Patrick Madigan (2013). Reading Aristotle Physics VII.3: 'What is Alteration?' (Proceedings of the International ESAP‐HYELE Conference). Edited by Stefano Maso , Carlo Natali , & Gerhard Seel . Pp. Xvii, 152, Las Vegas, Zurich, Athens, Parmenides Publishing, 2012, $34.99. [REVIEW] Heythrop Journal 54 (4):691-691.score: 15.0
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