Search results for 'Gerhard Schwabe' (try it on Scholar)

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  1.  4
    Gerhard Schwabe & Helmut Krcmar (2000). Electronic Meeting Support for Councils. AI and Society 14 (1):48-70.
    City councils hold meetings several times a week. There is a need for computer support at certain meetings. This paper examines the potential for group support systems for use in city council meetings and shows in what ways they can be helpful in pre-meeting and post-meeting activities. The study is based on 17 computer-supported city council meetings, carried out in Stuttgart, Kornwestheim and other cities as part of the Cuparla Project between 1996 and 1998. Three of these meetings are described (...)
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  2. Gerhard Wagner (1992). "Hinweise auf": Elling Schwabe-Hansen: Das verhältnis Von transzendentaler und konkreter subjektivität in der phänomenologie husserls. Philosophische Rundschau 39 (3):253-256.
  3.  1
    Lars Schwabe & Olaf Blanke (2008). Phenomenology as a Toolbox for Cognitive Science. Abstracta 4 (3):71-85.
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  4.  85
    L. Schwabe & O. Blanke (2007). Cognitive Neuroscience of Ownership and Agency☆. Consciousness and Cognition 16 (3):661-666.
  5.  20
    Klaus Schwabe (1989). Gustav Noske. A Political Biography. Philosophy and History 22 (2):210-212.
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  6.  11
    C. Dominik Güss, Ma Teresa Tuason & Christiane Gerhard (2010). Cross‐National Comparisons of Complex Problem‐Solving Strategies in Two Microworlds. Cognitive Science 34 (3):489-520.
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  7.  12
    W. A. Gerhard (1940). Philosophy in America. Modern Schoolman 17 (3):59-59.
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  8.  15
    William A. Gerhard (1954). General Psychology. New Scholasticism 28 (2):245-247.
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  9.  12
    W. A. Gerhard (1952). Preface to a Science of Phenomena. New Scholasticism 26 (2):195-228.
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  10.  15
    K. Schwabe (2001). On Shared Indefinite NPs in Coordinative Structures. Journal of Semantics 18 (3):243-269.
    Indefinite NPs in shared constituents of coordinative structures in German exhibit different referential options with respect to scope and specificity. These options are restricted by the informational status of the indefinite: A focused indefinite NP can receive all referential options, while a non‐focused one can only get the narrow scope non‐specific reading. Our analysis assumes that the information structure of the coordination determines the syntactic representation of the construction in terms of deletion or right‐node‐raising. Dependent on the syntactic structure, indefinite (...)
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  11.  12
    William A. Gerhard (1950). Pythagoreans and Eleatics. New Scholasticism 24 (3):335-336.
  12.  11
    W. A. Gerhard (1940). Philosophy in America. Modern Schoolman 17 (3):59-59.
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  13.  5
    Klaus Schwabe (1978). Liberalism and the Imperialist State. Imperialism as the Problem of the Liberal Parties in Germany, 1890–1914. Philosophy and History 11 (1):83-85.
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  14.  9
    W. A. Gerhard (1952). The Concept of Mind. New Scholasticism 26 (1):125-127.
  15.  7
    Myriam Gerhard (2007). »Certe rationem ordinis non esse«?: Zur Konstituierbarkeit einer vernünftigen Ordnung der Natur bei Copernicus, Bruno und Schelling. Filozofski Vestnik 2.
    Ob “nicht etwa eine vernünftigere Anordnung von Kreisen zu finden sei, von welchen alle erscheinende Ungleichmäßigkeit abhinge”, ist die Frage, die Copernicus umtreibt. Eine einheitliche, eine systematische Berechnung aller Planetenbewegungen – auch der der sogenannten irrenden Sterne – sucht Copernicus durch die Einführung einer Hypothese, die über eine bloß mathematische Annahme hinausgeht, zu begründen. Die Erkenntnis der einheitlichen Weltgestalt und des festen Ebenmaßes ihrer Teile hat die Annahme eines die systematische Einheit konstituierenden Prinzips zur Voraussetzung. Als dieses Prinzip versteht Copernicus (...)
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  16.  8
    Klaus Schwabe (1977). Dear Chancellor. Philosophy and History 10 (1):70-72.
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  17.  8
    Klaus Schwabe (1985). The Age of Ideologies. A History of Political Thought in the 20th Century. Philosophy and History 18 (1):51-52.
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  18.  15
    W. A. Gerhard (1947). Plato's Theory of Dialectic. New Scholasticism 21 (2):192-211.
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  19.  7
    Klaus Schwabe (1981). Europe's Self-Deprivation of Power. The Peace Experiment Before and During the First World War. Book. Philosophy and History 14 (2):186-187.
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  20.  26
    Myriam Gerhard (2009). Maio G, Clausen J, Müller O (Eds) Human Without Measure? Scope and Limits of Anthropological Arguments in Biomedical Ethics. Ethical Theory and Moral Practice 12 (5):571-573.
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  21.  6
    Klaus Schwabe (1979). Europe's Self-Deprivation of Power. The Peace Experiment Before and During the First World War. Philosophy and History 12 (2):209-211.
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  22.  6
    Calvin W. Schwabe (1998). Integrated Delivery of Primary Health Care for Humans and Animals. Agriculture and Human Values 15 (2):121-125.
    Partially because of the high cost of developing and maintaining cold chains, systems needed to keep heat-labile vaccines under adequate refrigeration from their points of manufacture to their administration in the field, the Joint WHO/FAO Expert Committee on Zoonoses (i.e., the approximately four fifths of all described human infections that people share with other vertebrate animals) recommended in 1982 operation of common cold chains by health and veterinary services in rural areas. Following this recommendation, a 1984 pilot level initiative in (...)
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  23.  3
    Klaus Schwabe (1981). Naval Policy and Naval Propaganda. The Information Office of the Imperial Navy Department, 1897–1914. Philosophy and History 14 (2):164-168.
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  24.  5
    William A. Gerhard & Brijen K. Gupta (1970). Literature: The Phenomenological Art. [REVIEW] Man and World 3 (2):102-115.
  25.  4
    Andreas Arndt, Myriam Gerhard, Jure Zovko, Samir Arnautović & Vahidin Preljević (2012). Hegel Und Die Moderne. Hegel-Jahrbuch 18 (1).
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  26.  2
    Klaus Schwabe (1978). Liberalism and the Imperialist State. Imperialism as the Problem of the Liberal Parties in Germany, 1890–1914. Philosophy and History 11 (1):83-85.
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  27. Elisabeth Schwabe (2007). Tres dimensiones de la ciudadanía (entrevista con Otfried Höffe). Revista Internacional de Filosofía Política 29:161-174.
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  28.  8
    Wilhelm Schwabe (1975). Welches sind die materiellen Elemente bei Anaxagoras? Phronesis 20 (1):1 - 10.
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  29.  4
    Wilhelm Schwabe (1975). Welches sind die materiellen Elemente bei Anaxagoras? Phronesis 20 (1):1-10.
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  30. William Arthur Gerhard (1948). Infra-Rational Knowledge and the Intellectual Virtue of Prudence. Notre Dame, Ind..
     
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  31. Anselm Gerhard (2011). Was ist Werktreue? Ein Phantombegriff und die Sehnsucht nach "Authentischem". In Gerhard Brunner & Sarah Zalfen (eds.), Werktreue: Was Ist Werk, Was Treue? Böhlau
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  32.  5
    Tobias Keiling (2015). Verletzlichkeit. Über ein Bild Gerhard Richters. Freiburger Universitätsblätter 208:103-122.
    Der Beitrag untersucht Gerhard Richters Gemälde "Betty" (1988, WV 663-5) als bildliche Darstellung der elementaren Verletzlichkeit menschlichen Lebens. Als Theorie solcher Verletzlichkeit wird die politische Philosophie Judith Butlers herangezogen, methodisch orientiert sich die Untersuchung an Überlegungen der Bildhermeneutik Gottfried Boehms. So entwickelt der Beitrag den Gedanken einer präreflektiver normativer Verpflichtung, der in Richters Gemälde anschaulich wird. Zum Vergleich wird die Interpretation eines Gemäldes von Werner Scholz herangezogen (Antigone), die Hans-Georg Gadamer entwickelt hat.
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  33. Francis X. D'sa, Roque Mesquita & Gerhard Oberhammer (1994). Hermeneutics of Encounter Essays in Honour of Gerhard Oberhammer on the Occasion of His 65th Birthday. Monograph Collection (Matt - Pseudo).
     
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  34. Gerhard Frey & Bernulf Kanitscheider (1976). Sprache Und Erkenntnis Festschrift F. Gerhard Frey Zum 60. Geburtstag. Monograph Collection (Matt - Pseudo).
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  35.  2
    M. E. Szabo (1971). The Collected Papers of Gerhard Gentzen. Journal of Philosophy 68 (8):238-265.
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  36.  21
    Christian Lotz (2012). Distant Presence: Representation, Painting and Photography in Gerhard Richter’s Reader. Painting and Photography in Gerhard Richter’s Reader,” Symposium. Canadian Journal for Continental Philosophy 16 (1):87-111.
    An essay concerning the representation of images in art, photography, and painting concerning analysis of Gerhard Richter's painting reader. It offers a debate that representation should be regarded as an act of formation and a performative concept. The author presents analysis of painting which leads the reader into the problem of painted images, such as the constitution of an image by a complex relationship among memory, reading, and blindness.
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  37.  10
    Henrik Lerner (2013). Philosophical Roots of the One Medicine Movement: An Analysis of Some Relevant Ideas by Rudolf Virchow and Calvin Schwabe with Their Modern Implications. Studia Philosophica Estonica 6 (2):97-109.
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  38.  14
    Gerhard Gentzen (1970). The Collected Papers of Gerhard Gentzen. Amsterdam, North-Holland Pub. Co..
  39.  13
    Caroline Arruda (forthcoming). Review Essay: Chant, Sara Rachel, Frank Hindriks and Gerhard Preyer, Editors. From Individual to Collective Intentionality: New Essays. Oxford: Oxford University Press, 2014. Pp. 240. [REVIEW] Philosophy of the Social Sciences:0048393116632685.
    I summarize and evaluate the aims of the collection From Individual to Collective Intentionality: New Essays edited by Sara Rachel Chant, Frank Hindriks and Gerhard Preyer in the context of the on-going debate about collective intentionality and group agency. I then consider the individual essays contained therein, both from the perspective of how they advance the collection’s goals and the coherence of their individual arguments.
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  40. Charles Pigden (2010). On the Triviality of Hume's Law: A Reply to Gerhard Schurz. In Hume on Is and Ought. Palgrave Macmillan 217-238.
    I argue that No-Ought-From-Is (in the sense that I believe it) is a relatively trivial affair. Of course, when people try to derive substantive or non-vacuous moral conclusions from non-moral premises, they are making a mistake. But No-Non-Vacuous-Ought-From-Is is meta-ethically inert. It tells us nothing about the nature of the moral concepts. It neither refutes naturalism nor supports non-cognitivism. And this is not very surprising since it is merely an instance of an updated version of the conservativeness of logic (in (...)
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  41.  18
    Gerhard Ernst (2010). Ist die Moral objektiv? Eine Auseinandersetzung mit Thesen von Gerhard Ernst. Zeitschrift für Philosophische Forschung 64 (1):84-90.
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  42.  34
    Gerhard Endress, Rüdiger Arnzen & J. Thielmann (eds.) (2004). Words, Texts, and Concepts Cruising the Mediterranean Sea: Studies on the Sources, Contents and Influences of Islamic Civilization and Arabic Philosophy and Science: Dedicated to Gerhard Endress on His Sixty-Fifth Birthday. Peeters.
    This statement by the late Franz Rosenthal is, in a sense, the uniting theme of the present volume's 35 articles by renowned scholars of Islamic Studies, Middle ...
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  43.  5
    Gerhard D. Wassermann (1988). Morality and Determinism: Gerhard D. Wassermann. Philosophy 63 (244):211-230.
    This paper is intended as a contribution to a recent vigorous debate in The Times , between the distinguished journalist Bernard Levin, the eminent Oxford economist Wilfred Beckerman and the Archbishop of York, John Habgood, among others. The debate concerns morality, ‘free will’ and determinism. As a former German Jew, who lost close relatives at Auschwitz and who suffered personally severely in my youth under daily virulent Nazi persecution , I obviously cannot remain strictly detached and neutral. Yet, I shall (...)
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  44.  17
    Susan Laxton (2012). As Photography: Mechanicity, Contingency, and Other-Determination in Gerhard Richter's Overpainted Snapshots. Critical Inquiry 38 (4):776-795.
    Of the generation of post-1960s artists who looked to photography for a new set of conceptual tools, Gerhard Richter stands apart because he has uniquely professed a desire to “use painting as a means to photography,” that is, to bring painting to the structure and sensibility of the photograph.2 To ascribe sensibility or perceptive acuity to a process so mechanical as photography may strike the reader as either romantically fey or even offensively anthropomorphizing, given that the aesthetic questions at (...)
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  45.  8
    Jean Grondin (2011). Gerhard Krüger et Heidegger. Archives de Philosophie 1 (1):109-127.
    D’abord formé par Nicolai Hartman et Rudolf Bultmann, Gerhard Krüger fut l’un des élèves les plus doués de Heidegger. Il a suivi d’un œil critique et avisé les soubresauts de sa pensée. S’il fut séduit par la résurrection de la question de l’être et celle de la métaphysique chez Heidegger, comme par sa critique du sujet moderne, c’est une tout autre conception de l’être, de la métaphysique et de l’existence humaine qu’il lui opposait. Il le fit notamment dans ses (...)
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  46. Charles Pigden, Schurz, Gerhard, the is-Ought Problem: An Investigation in Philosophical Logic, Dordrecht, Kluwer, 1997, X + 332, £92.25. [REVIEW]
    There have been books written since 1997 both on Hume’s ethics and on metaethics generally which make no mention of Gerhard Schurz’s The Is-Ought Problem. I don’t say that they are ipso facto bad books since they may have merits which make up for this glaring defect. But Schurz’s magnificent The Is-Ought Problem is a major contribution to both logic and metaethics and ethicists who disregard it do so at their intellectual peril.
     
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  47.  7
    Martin Hauger (2008). “But We Were in the Wilderness, and There God Speaks Quite Differently”: On the Significance of Preaching in the Theology and Work of Gerhard von Rad“But We Were in the Wilderness, and There God Speaks Quite Differently”: On the Significance of Preaching in the Theology and Work of Gerhard von Rad. Interpretation 62 (3):278-292.
    Gerhard von Rad's concept of preaching is based on a biblical and homiletical hermeneutic that draws on some key insights of Karl Barth's dialectical theology. Von Rad's sermons were deeply informed by the older, liberal tradition and its concern for a distinctly “modern” way of preaching. This essay sketches the development of his concept of preaching as it relates to his work as an Old Testament scholar and university preacher.
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  48.  10
    Bernard M. Levinson (2008). Reading the Bible in Nazi Germany: Gerhard von Rad's Attempt to Reclaim the Old Testament for the Church. Interpretation 62 (3):238-254.
    From 1933 until 1945, the Hebrew Bible and the connection between Christianity and Judaism came under attack in Nazi Germany. Gerhard von Rad defended the importance of the Old Testament in a courageous struggle that profoundly influenced his interpretation of the book of Deuteronomy.
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  49.  4
    Gerhard Lehmann (1965). Die Schriften von Gerhard Lehmann. Zeitschrift für Philosophische Forschung 19 (2):348-356.
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  50.  10
    Andreas Schuele (2008). Theology as Witness: Gerhard von Rad's Contribution to the Study of Old Testament Theology. Interpretation 62 (3):256-267.
    In his seminal Theology of the Old Testament, Gerhard von Rad argues that the testimonial character of the Old Testament provides it with a coherent framework of theological interpretation. Von Rad defines “testimony” as the dynamic interplay between Israel's memory and the expectation of a God who is revealed in the history of the chosen people.
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