Search results for 'Germán José' (try it on Scholar)

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  1. Mora Flórez, Juan José, Germán Darío García Osorio & Sandra Milena Pérez Londoño (forthcoming). Comparación de dos métodos para localización de fallas monofásicas considerando la resistividad del terreno. Scientia.score: 240.0
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  2. Gérman Andrés Morales España, Mora Flórez, Juan José & Sandra Milena Pérez Londoño (forthcoming). Diseño conceptual de un localizador de fallas para sistemas de distribución usando minería de datos y análisis circuital. Scientia.score: 240.0
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  3. Germán Andrés Morales España, Mora Flórez, Juan José & Herman Vargas (forthcoming). Método de localización de fallas en sistemas de distribución basado en gráficas de reactancia. Scientia.score: 240.0
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  4. Bidart Campos & Germán José (eds.) (1987). Ethics, Law, Science, Technology, and International Cooperation: Córdoba, Argentina, 27/29 March 1984. Council of Advanced International Studies.score: 240.0
     
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  5. Orlando Araújo Fontalvo (2013). Memory as Fiction: An Aesthetic of History in Juan José Saer and Germán Espinosa. Alpha (Osorno) 37:105-114.score: 144.0
    Este artículo ofrece una aproximación al papel de la historia en los proyectos narrativos de Juan José Saer y Germán Espinosa. Para el caso del primer autor, se plantea un análisis crítico de la novela El entenado, debido a su particular naturaleza metaficcional, así como de algunos de los textos recogidos en su libro de ensayos El concepto de ficción (1997). En lo que respecta a Germán Espinosa, el paralelo será establecido primordialmente a partir de su ensayística, (...)
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  6. Elías José Palti (2010). From Ideas to Concepts to Metaphors: The German Tradition of Intellectual History and the Complex Fabric of Language. History and Theory 49 (2):194-211.score: 36.0
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  7. Lynn K. Nyhart & Elias José Palti (1997). Biology Takes Form: Animal Morphology and the German Universities 1800-1900. History of Science 35:114-116.score: 36.0
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  8. Germán Cardozo Galué (2005). Reseña" Maracaibo en la Independencia: José Domingo Rus" de Zulimar Maldonado. Telos 7 (2).score: 36.0
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  9. Andrew Chignell & Derk Pereboom (2010). Kant's Theory of Causation and its Eighteenth-Century German Background. Philosophical Review 119 (4):565-591.score: 24.0
    This critical notice highlights the important contributions that Eric Watkins's writings have made to our understanding of theories about causation developed in eighteenth-century German philosophy and by Kant in particular. Watkins provides a convincing argument that central to Kant's theory of causation is the notion of a real ground or causal power that is non-Humean (since it doesn't reduce to regularities or counterfactual dependencies among events or states) and non-Leibnizean because it doesn't reduce to logical or conceptual relations. However, we (...)
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  10. Dieter Henrich (2003). Between Kant and Hegel: Lectures on German Idealism. Harvard University Press.score: 24.0
    Thanks to the editorial work of David Pacini, the lectures appear here with annotations linking them to editions of the masterworks of German philosophy as they ...
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  11. Peter Koslowski (ed.) (2005). The Discovery of Historicity in German Idealism and Historism. Springer.score: 24.0
    German Idealism develops its philosophy of history as the theory of becoming absolute and as absolute knowledge. Historism also originates from Hegel's and Schelling's discovery of absolute historicity as it turns against Idealism's philosophy of history by emphasizing the singular and unique in the process of history. German Idealism and Historism can be considered as the central German contribution to the history of ideas. Since Idealism became most influential for modern philosophy and Historism for modern historiography, they are analyzed in (...)
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  12. Paul W. Franks (2005). All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Harvard University Press.score: 24.0
    In this work, the first overview of the German Idealism that is both conceptual and methodological, Paul W. Franks offers a philosophical reconstruction that is...
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  13. Bettina Palazzo (2002). U.S.-American and German Business Ethics:An Intercultural Comparison. [REVIEW] Journal of Business Ethics 41 (3):195 - 216.score: 24.0
    The differences between the "habits of the heart" in German and U.S.-American corporations can be described by analyzing the way corporations deal with norms and values within their organizations. Whereas many U.S. corporations have introduced formal business ethics programs, German companies are very reluctant to address normative questions publicly. This can be explained by the different cultural backgrounds in both countries. By defining these different "habits of the heart" underlying German and American business ethics it is possible to show the (...)
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  14. Keith Ansell-Pearson (ed.) (1991). Nietzsche and Modern German Thought. Routledge.score: 24.0
    This collection of specially-commissioned essays reflects the emergence of a serious interest in Nietzsche scholarship among philosophers, sociologists, and political theorists. By considering Nietzsche's ideas in the context of the modern philosophical tradition from which it emerged, his importance in contemporary thought is refined and reaffirmed. The essays in Nietzsche and Modern German Thought critically consider Nietzsche's relation to Kant, Schopenhauer, Hegel, Marx, and Heidegger, as well as to major movements including neo-Kantianism and hermeneutics. The contributors seek to demonstrate that (...)
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  15. Michael Mack (2003). German Idealism and the Jew: The Inner Anti-Semitism of Philosophy and German Jewish Responses. University of Chicago Press.score: 24.0
    In German Idealism and the Jew , Michael Mack uncovers the deep roots of anti-Semitism in the German philosophical tradition. While many have read German anti-Semitism as a reaction against Enlightenment philosophy, Mack instead contends that the redefinition of the Jews as irrational, oriental Others forms the very cornerstone of German idealism, including Kant's conception of universal reason. Offering the first analytical account of the connection between anti-Semitism and philosophy, Mack begins his exploration by showing how the fundamental thinkers in (...)
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  16. Gary Banham (2003). Kant and German Idealisms. British Journal for the History of Philosophy 11 (2):333 – 339.score: 24.0
    This review article responds to a biography of Fichte and a collection of essays on German Idealism stressing the plurality of types of idealism that were presented at the close of the 18th and the beginning of the 19th century.
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  17. William Desmond, Ernst-Otto Jan Onnasch & Paul Cruysberghs (eds.) (2004). Philosophy and Religion in German Idealism. Kluwer Academic Publishers.score: 24.0
    This volume comprises studies written by prominent scholars working in the field of German Idealism. These scholars come from the English speaking philosophical world and Continental Europe. They treat major aspects of the place of religion in Idealism, Romanticism and other schools of thought and culture. They also discuss the tensions and relations between religion and philosophy in terms of the specific form they take in German Idealism, and in terms of the effect they still have on contemporary culture. The (...)
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  18. Robert C. Solomon & Kathleen Marie Higgins (eds.) (1993). The Age of German Idealism. Routledge.score: 24.0
    The turn of the nineteenth century marked a rich and exciting explosion of philosophical energy and talent. The enormity of the revolution set off in philosophy by Immanuel Kant was comparable, in Kant's own estimation, with the Copernican Revolution that ended the Middle Ages. The movement he set in motion, the fast-moving and often cantankerous dialectic of "German Idealism," inspired some of the most creative philosophers in modern times: including G. W. F. Hegel and Arthur Schopenhauer as well as those (...)
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  19. Andrew Bowie (1997). From Romanticism to Critical Theory: The Philosophy of German Literary Theory. Routledge.score: 24.0
    From Romanticism to Critical Theory explores the philosophical origins of literary theory via the tradition of German philosophy that began with the Romantic reaction to Kant. It traces the continuation of the Romantic tradition of Novalis, Friedrich Schlegel and Schleiermacher, in Heidegger's approaches to art and thruth, and in the Critical Theory of Benjamin and Adorno. Andrew Bowie argues, against many current assumptions, that the key aspect of literary theory is not the demonstration of how meaning can be deconstructed, but (...)
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  20. Raymond Geuss (1999). Morality, Culture, and History: Essays on German Philosophy. Cambridge University Press.score: 24.0
    Raymond Geuss has been a distinctive contributor to the analysis and evaluation of German philosophy and to recent debates in ethics. In this new collection he treats a variety of topics in ethics, aesthetics, and the philosophy of history with special reference to the work of Hegel, Nietzsche, and Adorno. Two of the essays in the volume deal with central aspects of the philosophy of Nietzsche. The collection also contains an essay on the history of conceptions of 'culture' and one (...)
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  21. Frederick C. Beiser (2011). The German Historicist Tradition. Oxford University Press.score: 24.0
    This is the first full study in English of the German historicist tradition.
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  22. Andrew Bowie (2010). German Philosophy: A Very Short Introduction. Oxford University Press.score: 24.0
    The book also highlights the ideas of early German Romantic philosophy, including the works of Friedrich Schlegel, Novalis, Schleirmacher, and Schelling, ...
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  23. Markus Gabriel (2009). Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.score: 24.0
    A hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter.
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  24. Kai Hammermeister (2002). The German Aesthetic Tradition. Cambridge University Press.score: 24.0
    This is the only available systematic critical overview of German aesthetics from 1750 to the present. The book begins with the work of Baumgarten and covers all the major writers on German aesthetics that follow, including Kant, Schiller, Schelling, Hegel, Nietzsche, Heidegger, Gadamer and Adorno. The book offers a clear and non-technical exposition of ideas, placing these in a wider philosophical context where necessary. Such is the importance of German aesthetics that the market for this book will extend far beyond (...)
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  25. J. M. Bernstein (ed.) (2003). Classic and Romantic German Aesthetics. Cambridge University Press.score: 24.0
    This volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with new translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
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  26. Jaimey Fisher & Barbara Caroline Mennel (eds.) (2010). Spatial Turns: Space, Place, and Mobility in German Literary and Visual Culture. Rodopi.score: 24.0
    Spatial Turns brings together essays that apply a spatial analysis to German literature and other media and engages with specifically German theorizations of ...
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  27. Tatjana Hörnle (2008). Shooting Down a Hijacked Plane—The German Discussion and Beyond. Criminal Law and Philosophy 3 (2):111-131.score: 24.0
    The article examines whether state officials may shoot down a hijacked airplane which carries uninvolved passengers, if it is known that the plane will be used against the lives of other human beings. In its first sections, it explains the German Federal Constitutional Court’s verdict against such a permission, and it scrutinizes the crucial arguments in this ruling (restrictions on the use of military weapons; human dignity arguments). The author then extends the discussion beyond the path taken by the court. (...)
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  28. Peter Hanns Reill (1975). The German Enlightenment and the Rise of Historicism. University of California Press.score: 24.0
    Introduction i In an important study of the German Enlightenment, Max Wundt wryly observed that the term "Enlightenment" shed very little enlightenment upon ...
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  29. Paul Bishop (2007). Analytical Psychology and German Classical Aesthetics: Goethe, Schiller & Jung. Routledge.score: 24.0
    Analytical Psychology and German Classical Aesthetics: Goethe, Schiller, and Jung , volume 1, The Development of the Personality investigates the extent to which analytical psychology draws on concepts found in German classical aesthetics. It aims to place analytical psychology in the German-speaking tradition of Goethe and Schiller, with which Jung was well acquainted. This volume argues that analytical psychology appropriates many of its central notions from German classical aesthetics, and that, when seen in its intellectual historical context, the true originality (...)
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  30. David Simpson (ed.) (1988). The Origins of Modern Critical Thought: German Aesthetic and Literary Criticism From Lessing to Hegel. Cambridge University Press.score: 24.0
    Originally published in 1988, this book provides a comprehensive anthology in English of the major texts of German literary and aesthetic theory between Lessing ...
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  31. Bob Sandmeyer (2006). Howard N. Tuttle. Human Life is Radical Reality: An Idea Developed From the Conceptions of Dilthey, Heidegger, and Ortega y Gasset. New York: Peter Lang, 2005. Pp. X + 200. Cloth, $59.95. [REVIEW] Journal of the History of Philosophy 44 (1):128-129.score: 24.0
    Excerpt: -/- This is a book which seeks to sketch out a coherent philosophy of life. By arguing that "human life is radical reality," Professor Tuttle places the ontological priority of "my life" over and against that of every reality encountered in that life. Yet the life at issue in this book is no solus ipse, and the things or pragmata of this life do not therefore depend on the I for their being. As Ortega y Gasset asserts, I am (...)
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  32. Thom Brooks (2007). Review of Bradley L. Herling, The German Gita: Hermeneutics and Discipline in the German Reception of Indian Thought. [REVIEW] Notre Dame Philosophical Reviews 2007 (3).score: 24.0
    This is a book review of Bradley Herling - "The German Gita".
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  33. Jennifer Anna Gosetti-Ferencei (2011). Exotic Spaces in German Modernism. Oxford University Press.score: 24.0
    Jennifer Anna Gosetti-Ferencei demonstrates that the exotic, as reflected in major works of German literature and in the philosophy and art that inspires it, ...
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  34. John David Pizer (1995). Toward a Theory of Radical Origin: Essays on Modern German Thought. University of Nebraska Press.score: 24.0
    This provocative book addresses one of the central and most controversial branches of Western thought: the philosophy of origin. In light of recent poststructuralist principles such as alterity, diffe;rance , and dissemination, the philosophy of origin seems to exemplify the repressive, reactionary tendencies of much of the Western philosophical tradition. John Pizer aims to overturn this recent antipathy to the philosophy of origin. He ably summarizes poststructuralist critiques of that earlier philosophical tradition, then turns to five German thinkers (Nietzsche, Benjamin, (...)
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  35. Sebastian Gardner (2012). Schopenhauer's Contraction of Reason: Clarifying Kant and Undoing German Idealism. Kantian Review 17 (3):375-401.score: 24.0
    Schopenhauer's claim that the essence of the world consists in Wille encounters well-known difficulties. Of particular importance is the conflict of this metaphysical claim with his restrictive account of conceptuality. This paper attempts to make sense of Schopenhauer's position by restoring him to the context of post-Kantian debate, with special attention to the early notebooks and Fourfold Root of the Principle of Sufficient Reason. On the reconstruction suggested here, Schopenhauer's philosophical project should be understood in light of his rejection of (...)
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  36. Roger Scruton (ed.) (1997). German Philosophers. Oxford University Press.score: 24.0
    German Philosophers contains studies of four of the most important German theorists: Kant, arguably the most influential modern philosopher; Hegel, whose philosophy inspired a vision of a communist society that for more than one hundred years enlivened revolutionary movements around the world; Schopenhauer, renowned for his pessimistic view that for human individual non-existence would be preferable; and Nietzsche, who has been appropriated as an icon by an astonishingly diverse spectrum of people. Written by leading scholars in the field, German Philosophers (...)
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  37. Matthias Aumüller (2008). Viktor Žirmunskij and German Mundartforschung. Studies in East European Thought 60 (4):295 - 306.score: 24.0
    German dialect geography developed, inter alia, as a means to compensate the shortcomings of the Young Grammarians' approach to language. In contrast to the latter, it was conceived of to be a sociolinguistic project, constituting thereby one link between the development of Soviet and German linguistics. The article tries to answer such questions as who initially participated in transferring ideas of German dialectology to the Soviet Union and what kind of motivations underlay those transfers. Combining biographical facts with systematic aspects, (...)
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  38. Ludwig Feuerbach (1997). German Socialist Philosophy. Continuum.score: 24.0
    This volume in The German Library redresses this situation by including some of the most influential and trenchant writings of all three socialist philosophers, ...
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  39. Angus Nicholls & Martin Liebscher (eds.) (2010). Thinking the Unconscious: Nineteenth-Century German Thought. Cambridge University Press.score: 24.0
    Examines nineteenth-century German theories and representations of the unconscious, and the extent to which they may have influenced Freud.
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  40. Nicholas Saul (ed.) (2002). Philosophy and German Literature, 1700-1990. Cambridge University Press.score: 24.0
    Although the importance of the interplay of literature and philosophy in Germany has often been examined within individual works or groups of works by particular authors, little research has been undertaken into the broader dialogue of German literature and philosophy as a whole. Philosophy and German Literature 1700-1990 offers six chapters by leading specialists on the dialogue between the work of German literary writers and philosophers through their works. The volume shows that German literature, far from being the mouthpiece of (...)
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  41. Barbara Stumper, Colin Bannard, Elena Lieven & Michael Tomasello (2011). “Frequent Frames” in German Child-Directed Speech: A Limited Cue to Grammatical Categories. Cognitive Science 35 (6):1190-1205.score: 24.0
    Mintz (2003) found that in English child-directed speech, frequently occurring frames formed by linking the preceding (A) and succeeding (B) word (A_x_B) could accurately predict the syntactic category of the intervening word (x). This has been successfully extended to French (Chemla, Mintz, Bernal, & Christophe, 2009). In this paper, we show that, as for Dutch (Erkelens, 2009), frequent frames in German do not enable such accurate lexical categorization. This can be explained by the characteristics of German including a less restricted (...)
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  42. John Dewey (1942/1970). German Philosophy and Politics. Freeport, N.Y.,Books for Libraries Press.score: 24.0
    Introduction: The one-world of Hitler's socialism.--German philosophy: the two worlds.--German moral and political philosophy.--The Germanic philosophy of history.
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  43. Katja Filippova & Michael Strube (2007). The German Vorfeld and Local Coherence. Journal of Logic, Language and Information 16 (4):465-485.score: 24.0
    We present a method for improving local coherence in German with a positive effect on automatically as well as human-generated texts. We demonstrate that local coherence crucially depends on which constituent occupies the initial position in a sentence. To support our hypothesis, we provide statistical evidence based on a corpus investigation and on results of an experiment with human judges. Additionally, we implement our findings in a generation module for determining the Vorfeld constituent automatically.
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  44. Paul Gorner (2000). Twentieth Century German Philosophy. Oxford University Press.score: 24.0
    This book offers an historical and critical account of the important German philosophical movements and philosophers of the 20th century. In an accessible way, Gorner introduces the reader to a principal representative of each movement, laying out Husserl's phenomenology, Gadamar's hermeneutics, Habermas's critical theory, and Apel's pragmatics, and giving extensive treatment of Heideggar's multi-disciplinary work. Twentieth Century German Philosophy provides the general reader with an incisive discussion of these philosophers and philosophies against a background of the distinctive German tradition. This (...)
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  45. Steve Naragon (2014). Kant's Career in German Idealism. In Matthew Altman (ed.), The Palgrave Handbook of German Idealism. Palgrave Macmillan. 15-33.score: 24.0
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  46. Ayon Maharaj (2013). The Dialectics of Aesthetic Agency: Revaluating German Aesthetics From Kant to Adorno. Bloomsbury Academic.score: 24.0
    The Dialectics of Aesthetic Agency is an important and original contribution to scholarship on the German aesthetic tradition and to the broader field of aesthetics.
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  47. Brian J. Richards (2008). Formative Assessment in Teacher Education: The Development of a Diagnostic Language Test for Trainee Teachers of German. British Journal of Educational Studies 56 (2):184 - 204.score: 24.0
    This article describes the development and validation of a diagnostic test of German and its integration in a programme of formative assessment during a one-year initial teacher-training course. The test focuses on linguistic aspects that cause difficulty for trainee teachers of German as a foreign language and assesses implicit and explicit grammatical knowledge as well as students' confidence in this knowledge. Administration of the test to 57 German speakers in four groups (first-year undergraduates, fourth-year undergraduates, postgraduate trainees, and native speakers) (...)
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  48. Diana Aurenque & Urban Wiesing (2014). German Law on Circumcision and its Debate: How an Ethical and Legal Issue Turned Political. Bioethics 28 (9).score: 24.0
    The article aims to illuminate the recent debate in Germany about the legitimacy of circumcision for religious reasons. The aim is both to evaluate the new German law allowing religious circumcision, and to outline the resulting conflict between the surrounding ethical and legal issues. We first elucidate the diversity of legal and medical views on religious circumcision in Germany. Next we examine to what extent invasive and irreversible physical interventions on infant boys unable to given their consent should be carried (...)
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  49. Miriam Dittmar, Kirsten Abbot‐Smith, Elena Lieven & Michael Tomasello (2014). Familiar Verbs Are Not Always Easier Than Novel Verbs: How German Pre‐School Children Comprehend Active and Passive Sentences. Cognitive Science 38 (1):128-151.score: 24.0
    Many studies show a developmental advantage for transitive sentences with familiar verbs over those with novel verbs. It might be that once familiar verbs become entrenched in particular constructions, they would be more difficult to understand (than would novel verbs) in non-prototypical constructions. We provide support for this hypothesis investigating German children using a forced-choice pointing paradigm with reversed agent-patient roles. We tested active transitive verbs in study 1. The 2-year olds were better with familiar than novel verbs, while the (...)
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  50. María G. Navarro (2011). José Luis L. Aranguren: Influencia, Cambio, Movilidad. Vida y Obra de Un Intelectual Heterodoxo. Revista Ateneo de La Laguna 29:99-102.score: 24.0
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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