Search results for 'German Idealism' (try it on Scholar)

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  1.  14
    Andy German (2015). Speculari Aude. Review of Metaphysics 69 (2):347-372.
    What form can metaphysics still take in a philosophical modernity that has been decisively shaped by the impact of Kant’s critical project? This question has exercised Dieter Henrich, one of Kant’s greatest living interpreters. This paper focuses on Henrich’s intricate argument that metaphysical thinking, albeit of a new kind, remains indispensable especially in an age for which self-consciousness is a first principle. Henrich seeks a form of thought that can justify and preserve what he views as modernity’s greatest achievement, its (...)
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  2. Steve Naragon (2014). Kant's Career in German Idealism. In Matthew Altman (ed.), The Palgrave Handbook of German Idealism. Palgrave Macmillan 15-33.
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  3.  40
    Robert C. Solomon & Kathleen Marie Higgins (eds.) (1993). The Age of German Idealism. Routledge.
    The turn of the nineteenth century marked a rich and exciting explosion of philosophical energy and talent. The enormity of the revolution set off in philosophy by Immanuel Kant was comparable, in Kant's own estimation, with the Copernican Revolution that ended the Middle Ages. The movement he set in motion, the fast-moving and often cantankerous dialectic of "German Idealism," inspired some of the most creative philosophers in modern times: including G. W. F. Hegel and Arthur Schopenhauer as well (...)
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  4.  61
    Paul Franks (2005). All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Harvard University Press.
    In this work, the first overview of the German Idealism that is both conceptual and methodological, Paul W. Franks offers a philosophical reconstruction that is...
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  5.  21
    Sebastian Gardner (2012). Schopenhauer's Contraction of Reason: Clarifying Kant and Undoing German Idealism. Kantian Review 17 (3):375-401.
    Schopenhauer's claim that the essence of the world consists in Wille encounters well-known difficulties. Of particular importance is the conflict of this metaphysical claim with his restrictive account of conceptuality. This paper attempts to make sense of Schopenhauer's position by restoring him to the context of post-Kantian debate, with special attention to the early notebooks and Fourfold Root of the Principle of Sufficient Reason. On the reconstruction suggested here, Schopenhauer's philosophical project should be understood in light of his rejection of (...)
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  6. Eckart Förster & Yitzhak Y. Melamed (eds.) (2012). Spinoza and German Idealism. Cambridge University Press.
    There can be little doubt that without Spinoza, German Idealism would have been just as impossible as it would have been without Kant. Yet the precise nature of Spinoza's influence on the German Idealists has hardly been studied in detail. This volume of essays by leading scholars sheds light on how the appropriation of Spinoza by Fichte, Schelling and Hegel grew out of the reception of his philosophy by, among others, Lessing, Mendelssohn, Jacobi, Herder, Goethe, Schleiermacher, Maimon (...)
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  7. Karl Ameriks (ed.) (2000). The Cambridge Companion to German Idealism. Cambridge University Press.
    The Cambridge Companion to German Idealism offers a comprehensive, penetrating, and informative guide to what is regarded as the classical period of German philosophy. Kant, Fichte, Hegel, and Schelling are all discussed in detail, together with a number of their contemporaries, such as Hölderlin and Schleiermacher, whose influence was considerable but whose work is less well known in the English-speaking world. The essays in the volume trace and explore the unifying themes of German Idealism, and (...)
     
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  8.  29
    Markus Gabriel (2009). Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.
    A hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter.
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  9.  5
    Kyriaki Goudeli (2002). Challenges to German Idealism: Schelling, Fichte, and Kant. Palgrave.
    This book offers an important reappraisal of Schelling's philosophy and his relationship to German Idealism. Focusing on Schelling's self-critique in early identity philosophy the author rejects those criticisms of Schelling made by both Hegel and Heidegger. This work significantly redraws the boundaries of metaphysical thinking, arguing for a dialogue between rational philosophy, mythology and cosmology.
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  10.  41
    Michael Mack (2003). German Idealism and the Jew: The Inner Anti-Semitism of Philosophy and German Jewish Responses. University of Chicago Press.
    In German Idealism and the Jew , Michael Mack uncovers the deep roots of anti-Semitism in the German philosophical tradition. While many have read German anti-Semitism as a reaction against Enlightenment philosophy, Mack instead contends that the redefinition of the Jews as irrational, oriental Others forms the very cornerstone of German idealism, including Kant's conception of universal reason. Offering the first analytical account of the connection between anti-Semitism and philosophy, Mack begins his exploration by (...)
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  11. Klaus Brinkmann (ed.) (2007). German Idealism: Critical Concepts in Philosophy. Routledge.
    v. 1. The Enlightenment, Kant -- v. 2. Kant's immediate critics, Early German romanticism -- v. 3. General characterization, Fichte, Schelling, Hegel -- v. 4. New horizons, The legacy of German idealism.
     
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  12.  40
    William Desmond, Ernst-Otto Jan Onnasch & Paul Cruysberghs (eds.) (2004). Philosophy and Religion in German Idealism. Kluwer Academic Publishers.
    This volume comprises studies written by prominent scholars working in the field of German Idealism. These scholars come from the English speaking philosophical world and Continental Europe. They treat major aspects of the place of religion in Idealism, Romanticism and other schools of thought and culture. They also discuss the tensions and relations between religion and philosophy in terms of the specific form they take in German Idealism, and in terms of the effect they still (...)
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  13. Kristin Gjesdal (2009). Gadamer and the Legacy of German Idealism. Cambridge University Press.
    Art, dialogue, and historical knowledge : appropriating Kant's Critique of judgment -- Beyond the third Critique : epistemological skepticism and aesthetic consciousness -- Overcoming the problems of modern philosophy : art, truth, and the turn to ontology -- History, reflection, and self-determination : critiquing the Enlightenment and Hegel -- Schleiermacher's critical theory of interpretation -- Normativity, critique, and reflection : the hermeneutic legacy of German Idealism.
     
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  14.  58
    Peter Koslowski (ed.) (2005). The Discovery of Historicity in German Idealism and Historism. Springer.
    German Idealism develops its philosophy of history as the theory of becoming absolute and as absolute knowledge. Historism also originates from Hegel's and Schelling's discovery of absolute historicity as it turns against Idealism's philosophy of history by emphasizing the singular and unique in the process of history. German Idealism and Historism can be considered as the central German contribution to the history of ideas. Since Idealism became most influential for modern philosophy and Historism (...)
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  15. Brian O'Connor & Georg Mohr (eds.) (2006). German Idealism: An Anthology and Guide. University of Chicago Press.
    Beginning with the publication of Kant’s Critique of Pure Reason and extending through to Hegel’s death, the period known as German Idealism signaled the end of an epoch of rationalism, empiricism, and enlightenment—and the beginning of a new “critical” period of philosophy. The most comprehensive anthology of this vital tradition to date, German Idealism brings together an expansive selection of readings from the tradition’s major figures like Kant, Hegel, Fichte, and Schelling. Arranged thematically into sections on (...)
     
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  16. Frank Schalow (ed.) (1998). Language and Deed: Rediscovering Politics Through Heidegger's Encounter with German Idealism. Rodopi.
    This book examines Heidegger's controversial relation to politics as it grows out of his understanding of his predecessors in German Idealism, most notably, Hegel. This way of developing a dialogue between Heidegger and Hegel on the issue of politics provides an important context for questioning the former's link with National Socialism. Yet the book does not simply condemn Heidegger for his Nazi involvement nor claim that his thinking is free from dangerous political implications. On the contrary, a second (...)
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  17. Gian Napoleone Giordano Orsini (1969). Coleridge and German Idealism. Carbondale, Southern Illinois University Press.
    Professor Orsini’s book enters the controversy that has marked the changing response to Coleridge’s work during the past forty years, stimulated recently by the accessibility of Coleridge manuscripts and by the publication of hitherto unpublished works. Professor Orsini himself contributes to our new knowl­edge by publishing here for the first time texts from the note­books. His book is of importance and interest because it examines problems which are rooted in world-wide intellectual developments of recent times. Counterposing his argument against the (...)
     
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  18.  44
    Ernst Behler (ed.) (1987). Philosophy of German Idealism. Continuum.
    The texts in this volume constitute highlights in the movement called transcendental idealism.
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  19.  54
    Nikolay Milkov (2015). Frege and German Philosophical Idealism. In Dieter Schott (ed.), Frege: Freund(e) und Feind(e): Proceedings of the International Conference 2013. Logos 88-104.
    The received view has it that analytic philosophy emerged as a rebellion against the German Idealists (above all Hegel) and their British epigones (the British neo-Hegelians). This at least was Russell’s story: the German Idealism failed to achieve solid results in philosophy. Of course, Frege too sought after solid results. He, however, had a different story to tell. Frege never spoke against Hegel, or Fichte. Similarly to the German Idealists, his sworn enemy was the empiricism (in (...)
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  20.  93
    Dieter Henrich (2003). Between Kant and Hegel: Lectures on German Idealism. Harvard University Press.
    Thanks to the editorial work of David Pacini, the lectures appear here with annotations linking them to editions of the masterworks of German philosophy as they ...
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  21.  61
    Jacqueline Mariña (2007). All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism by Paul W. Franks. [REVIEW] Zeitschrift für Neuere Theologiegeschichte/Journal for the History of Modern Theology 14 (1):145-149.
  22.  27
    Yitzhak Melamed (2014). Review of Ezequiel L Posesorski, Between Reinhold and Fichte: August Ludwig Hülsen's Contribution to the Emergence of German Idealism (Karlsruhe: KIT, 2012). Journal of the History of Philosophy 52:382-383.
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  23.  17
    Author unknown, German Idealism. Internet Encyclopedia of Philosophy.
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  24.  6
    Todd C. Ream (2007). Pragmatism and the Unlikely Influence of German Idealism on the Academy in the United States. Educational Philosophy and Theory 39 (2):150–167.
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  25. Frederick C. Beiser (2002). German Idealism: The Struggle Against Subjectivism, 1781-1801 /Frederick C. Beiser. Harvard University Press.
     
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  26. Michael Baur & Daniel O. Dahlstrom (1999). The Emergence of German Idealism.
     
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  27. Rüdiger Bubner (ed.) (1997). German Idealist Philosophy. Penguin Books.
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  28.  5
    Jerry A. Dibble (1978). The Pythia's Drunken Song: Thomas Carlyle's Sartor Resartus and the Style Problem in German Idealist Philosophy. Martinus Nijhoff.
    CHAPTER I THE HISTORICAL BACKGROUND OF SARTOR RESARTUS He is writing a book on metaphysics, and is really cut out for it; the clearness with which he thinks ...
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  29. James A. Good & Frederick A. Rauch (2002). The Early American Reception of German Idealism. Monograph Collection (Matt - Pseudo).
     
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  30. Mark Kipperman (1986). Beyond Enchantment: German Idealism and English Romantic Poetry. University of Pennsylvania Press.
     
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  31. Jean-Christophe Merle (2009). German Idealism and the Concept of Punishment. Cambridge University Press.
    Against the background of early modernism - a period that justified punishment by general deterrence - Kant is usually thought to represent a radical turn towards retributivism. For Kant, and later for Fichte and Hegel, a just punishment respects the humanity inherent in the criminal, and serves no external ends - it is instituted only because the criminal deserves it. In this original study, Jean-Christophe Merle uses close analysis of texts to show that these philosophers did not in fact hold (...)
     
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  32.  19
    Franz Gabriel Nauen (1972). Revolution, Idealism and Human Freedom: Schelling, Hölderlin and Hegel and the Crisis of Early German Idealism. The Hague,Nijhoff.
    CHAPTER I SETTING Hegel, perhaps the most self-questioning of all philosophers, was well aware that his thought was a response to intense social dislocation ...
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  33. Jere Paul Surber (1996). Language and German Idealism: Fichte's Linguistic Philosophy. Humanities Press.
  34. Daniel Breazeale (2007). All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism (Review). Journal of the History of Philosophy 45 (4):665-667.
    Daniel Breazeale - All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 665-667 Muse Search Journals This Journal Contents Reviewed by Daniel Breazeale University of Kentucky Paul W. Franks. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Cambridge, MA: Harvard University Press, 2005. Pp. viii + 440. Cloth, $49.95. Paul Franks' All or Nothing is in no (...)
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  35.  60
    Yitzhak Y. Melamed (2004). Salomon Maimon and the Rise of Spinozism in German Idealism. Journal of the History of Philosophy 42 (1):67-96.
    : In this paper I explore one issue in the history of German Idealism which has been widely neglected in the existing literature. I argue that Salomon Maimon was the first to suggest that Spinoza's pantheism was a radical religious (or 'acosmistic') view rather than atheism. Following a discussion of the historical context of Maimon's engagement with Spinoza, I point out the main Spinozistic element of Maimon 's philosophy: the view of God as the material cause of the (...)
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  36.  64
    Sebastian Gardner (2005). Sartre, Intersubjectivity, and German Idealism. Journal of the History of Philosophy 43 (3):325-351.
    Introduction: This paper has two, interrelated aims. The first is to clarify Sartre's theory of intersubjectivity. Sartre's discussion of the Other has a puzzling way of going in and out of focus, seeming at one moment to provide a remarkably original solution to the problem of other minds and at the next to wholly miss the point of the skeptical challenge. The nature of his argument is equally uncertain: at some points it looks like an attempt to mount a transcendental (...)
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  37.  72
    Robert Brandom (2013). From German Idealism to American Pragmatism – and Back. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 107-126.
    Developments over the past four decades have secured Immanuel Kant’s status as being for contemporary philosophers what the sea was for Swinburne: the great, gray mother of us all. And Kant mattered as much for the classical American pragmatists as he does for us today. But we look back at that sepia-toned age across an extended period during which Anglophone philosophy largely wrote Kant out of its canon. The founding ideology of Bertrand Russell and G.E. Moore, articulating the rationale and (...)
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  38.  3
    John Zammito (2004). Reconstructing German Idealism and Romanticism: Historicism and Presentism. Modern Intellectual History 1 (3):427-438.
    Frederick Beiser, German Idealism: The Struggle Against Subjectivism, 1781–1801 Robert Richards, The Romantic Conception of Life: Science and Philosophy in the Age of Goethe All art should become science and all science art; poetry and philosophy should be made one. Friedrich Schlegel, Kritische Fragmente When two major studies on the same thematic appear roughly simultaneously, integrating not only their authors' respective careers but the revisions of a whole generation of scholarship, the moment cries out for stock-taking, both substantively (...)
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  39.  54
    Sebastian Gardner (2002). From Kant to Post-Kantian Idealism: German Idealism. Aristotelian Society Supplementary Volume 76 (1):211–228.
    German idealism has been pictured as an unwarranted deviation from the central epistemological orientation of modern philosophy, and its close historical association with German romanticism is adduced in support of this verdict. This paper proposes an interpretation of German idealism which seeks to grant key importance to its connection with romanticism without thereby undermining its philosophical rationality. I suggest that the fundamental motivation of German idealism is axiological, and that its augment of Kant's (...)
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  40.  68
    S. Gardner, The Limits of Naturalism and the Metaphysics of German Idealism.
    Book description: This outstanding collection of specially commissioned chapters examines German idealism from several angles and assesses the renewed interest in the subject from a wide range of fields. Including discussions of the key representatives of German idealism such as Kant, Fichte and Hegel, it is structured in clear sections dealing with: * metaphysics * the legacy of Hegel’s philosophy * Brandom and Hegel * recognition and agency * autonomy and nature * the philosophy of (...) romanticism. Amongst other important topics, German Idealism: Historical and Philosophical Perspectives addresses the debates surrounding the metaphysical and epistemological legacy of German idealism; its importance for understanding recent debates in moral and political thought; its appropriation in recent theories of language and the relationship between mind and world; and how German idealism affected subsequent movements such as romanticism, pragmatism, and critical theory. (shrink)
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  41. David Farrell Krell (2005). The Tragic Absolute: German Idealism and the Languishing of God. Indiana University Press.
    "This is vintage Krell—he is as always, a reader in the best sense of the word...." —Dennis J. Schmidt "Krell is a strong and often eloquent writer... I regard this to be one of his most important works...." —Jason M. Wirth In The Tragic Absolute, David Farrell Krell shows that German Idealist and Romantic theories of literature and aesthetic judgment, especially when it comes to tragedy, are closer to the heart of metaphysics and ethics than previously thought. Krell not (...)
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  42.  29
    Iain Hamilton Grant (2013). The Universe in the Universe: German Idealism and the Natural History of Mind. Royal Institute of Philosophy Supplement 72:297-316.
    Recent considerations of mind and world react against philosophical naturalisation strategies by maintaining that the thought of the world is normatively driven to reject reductive or bald naturalism. This paper argues that we may reject bald or naturalism without sacrificing nature to normativity and so retreating from metaphysics to transcendental idealism. The resources for this move can be found in the Naturphilosophie outlined by the German Idealist philosopher F.W.J. Schelling. He argues that because thought occurs in the same (...)
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  43.  26
    Peter Thielke (2013). Recent Work on Early German Idealism (1781–1801). Journal of the History of Philosophy 51 (2):149-192.
    One of the Key Questions Facing anyone interested in German Idealism concerns the puzzling transition from Kant to Hegel: how, in the course of a mere two decades, did Kant’s critical idealism, with its emphasis on the need to limit reason’s aspirations, come to be replaced by the seemingly boundless Absolute Idealism of the late 1790s and early 1800s? The traditional—though admittedly caricatured—answer follows an appealingly straightforward path from Kant to the idealist triumvirate of Fichte, Schelling, (...)
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  44.  8
    Daniel Breazeale (2008). Between Kant and Hegel. Lectures on German Idealism (Review). Journal of the History of Philosophy 46 (2):330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of (...)
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  45.  3
    Carl Sachs (2015). Autonomy After Auschwitz: Adorno, German Idealism, and Modernity. Autonomy After Auschwitz: Adorno, German Idealism, and Modernity 23 (4):595-599.
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  46.  49
    Daniel Breazeale (2008). Review: Henrich, Between Kant and Hegel. Lectures on German Idealism. [REVIEW] Journal of the History of Philosophy 46 (2):pp. 330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of (...)
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  47.  19
    Katherine Elise Barhydt & J. M. Fritzman (2013). German Idealism Meets Indian Vedānta and Kaśmiri Śaivism. Comparative Philosophy 4 (2).
    0 0 1 152 943 Lewis & Clark College 21 2 1093 14.0 Normal 0 false false false EN-US JA X-NONE Regarding each philosophy as a variation of that of Spinoza , t his article compares the German Idealism of Schelling and Hegel with the Indian Ved ā nta of Śaṅkara and Rāmānuja, as well as Abhinavagupta’s Kaśmiri Śaivism. It argues that only Hegel’s philosophy does not fail. For Śaṅkara, Rāmānuja, Abhinavagupta, and Schelling, the experience of ultimate reality—Brahman (...)
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  48.  15
    Henry Southgate (2013). Spinoza and German Idealism Ed. By Eckart Förster, Yitzhak Y. Melamed (Review). Journal of the History of Philosophy 51 (3):495-496.
    It turns out that you can teach an old dog—even a “dead dog,” as Lessing would describe Spinoza—new tricks. In Spinoza and German Idealism, we learn not only how Spinoza influenced the German Idealists, but also how they transformed and gave new life to the key concepts of his system. In this collection of fourteen essays, we see how Kant, Schleiermacher, Herder, Goethe, Fichte, Schelling, Hegel, and Trendelenburg understood (and misunderstood) Spinoza’s conception of God, intellectual intuition, human (...)
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  49.  29
    Michael Morris (2011). The French Revolution and the New School of Europe: Towards a Political Interpretation of German Idealism. European Journal of Philosophy 19 (4):532-560.
    Abstract: In this paper I consider the significant but generally overlooked role that the French Revolution played in the development of German Idealism. Specifically, I argue that Reinhold and Fichte's engagement in revolutionary political debates directly shaped their interpretation of Kant's philosophy, leading them (a) to overlook his reliance upon common sense, (b) to misconstrue his conception of the relationship between philosophical theory and received cognitive practice, (c) to fail to appreciate the fundamentally regressive nature of his transcendental (...)
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  50.  9
    Andrew Bowie (2000). German Idealism and the Arts. In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press 239--257.
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