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  1. Gernot Böhme (2013). Meditation Als Erkundung von Bewusstseinsformen. Paragrana 22 (2).
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  2. Gernot Böhme (2011). Der Begriff des Leibes: Die Natur, die wir selbst sind. Deutsche Zeitschrift für Philosophie 59 (4):553-563.
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  3. Gernot Bohme (2011). Carl Friedrich von Weizsackers Program. Mind and Matter 9 (2):129-144.
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  4. Gernot Böhme (2010). On Beauty. Nordic Journal of Aesthetics 21 (39).
    Beauty was once the main or even exclusive topic of aesthetics. Now, two hundred years after Karl Rosenkranz’s Aesthetics of Ugliness and a formidable development of fine arts in which many atmospheres beyond the edge of beauty were produced, it may be time again to ask the fundamental question of what the beautiful is like. But putting this question we notice that since the 18th century our aesthetical experience has deeply changed, so that the concept of traditional beauty must be (...)
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  5. Gernot Böhme (2010). The Concept of Body as the Nature We Ourselves Are. Journal of Speculative Philosophy 24 (3):224-238.
    The demand for a concept—for a definition specifying what one means by a term (or, for a thing, what it actually consists of)—is a classical requirement of philosophy. As a rule, however, this demand can scarcely be satisfied, and there are good reasons for not wanting to satisfy it. For a definition is always a way of fixing something, and a concept is an intervention in the manifold diversity of things and phenomena that freezes them. The defense of the diversity (...)
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  6. Richard Shusterman, Gernot Böhme, Thomas Fuchs, Hans-Peter Krüger, Gesa Lindemann, Millay Hyatt, Andreas Heinz & Ulrike Kluge (2010). 1. Front Matter Front Matter. Journal of Speculative Philosophy 24 (3).
     
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  7. Giorgio Agamben, Gernot BÖHME, Bernard Stiegler & David Wills (2009). Mensch, Medien, Körper, Kehre: Zum posthumanistischen Immerschon. Philosophische Rundschau 56 (1):1 - 16.
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  8. Gernot Böhme (ed.) (2009). Der Mündige Mensch: Denkmodelle der Philosophie, Geschichte, Medizin Und Rechtswissenschaft. Wbg, Wissenschaftliche Buchgesellschaft.
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  9. Gernot Böhme (2008). Ethik Leiblicher Existenz: Über Unseren Moralischen Umgang Mit der Eigenen Natur. Suhrkamp.
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  10. Gernot Böhme (2006). Technical Gadgetry: Technological Development in the Aesthetic Economy. Thesis Eleven 86 (1):54-66.
    The conception of the nature of modern technology and the understanding of its history is largely determined by Marx: technology is instrumental appropriation of nature and its development was driven by the bourgeoisie and capitalism. To this familiar conception the article opposes the concept of two technology types, which we find in the early modern engineer Salomon de Caus: useful and enjoyable technology. Enjoyable technology, which serves pleasure and not production, originates in the orientation to curiosities and representation at royal (...)
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  11. Gernot Bohme (2006). L'atmosfera come concetto fondamentale di una nuova estetica. Rivista di Estetica 46 (33):5-24.
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  12. Gernot Böhme (2005). Driven by the Interest in Reasonable Conditions. Thesis Eleven 81 (1):80-90.
    This article investigates the possibility and potential of a critical theory of nature and technology. A blind acceptance of the uninhibited development of the forces of production led traditional critical theory to neglect these areas, which it assigned to the domain of the natural sciences. The recognition that nature is socially constituted compels a reformulation of the interest in reasonable conditions that guided the older critical theory. The article asks what criteria offer themselves for determining what would be reasonable in (...)
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  13. Gernot Bohme & Wolfgang van den Daele (2005). And Wolfgang Krohn. In Nico Stehr & Reiner Grundmann (eds.), Knowledge: Critical Concepts. Routledge. 302.
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  14. Gernot Böhme (2003). Contribution to the Critique of the Aesthetic Economy. Thesis Eleven 73 (1):71-82.
    This article charts the emergence since the 1950s of a new value category, staging value, which arises when capitalism moves from addressing people's needs to exploiting their desires. Staging values serve the intensification and heightening of life rather than the satisfaction of primary needs. The article reevaluates successive theories on the relationship between aesthetics and the economy in the light of these changes, and suggests the continued relevance of critical theory in the era of the aesthetic economy.
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  15. Gernot Böhme (2003). Der Begriff des Leibes. Studia Philosophica 62:7-22.
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  16. Gernot Böhme (2001). Ethics in Context: The Art of Dealing with Serious Questions. Blackwell Publishers.
     
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  17. Gernot Böhme (2000). Ethical Life or `The Customary'. Thesis Eleven 60 (1):1-10.
    This article deals with the question of what type of ethics may be efficient to cope with actual problems in advanced societies, i.e. environmental problems, social conflicts, the usage of new technologies. The answer given is that it is not morality or ethical decisions that count but the customary (das Übliche). But the customary is a rather precarious resource. This is not only because it may turn out to be the particularistic orientation of social groups, like those of companies, political (...)
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  18. Gernot Böhme (1998). Lyotards Lektüre des Erhabenen. Kant-Studien 2:198-214.
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  19. Gregor Schiemann & Gernot Böhme (eds.) (1997). Phänomenologie der Natur. Shrkamp.
    Die Natur ist als Thema in der Phänomenologie von Husserl bis zu Schmitz wenig bearbeitet worden. Der Grund ist teilweise in der respektvollen oder auch kritischen Distanz vieler Phänomenologen zur Naturwissenschaft zu suchen, teils darin, dass es auf dem Feld der Selbstgegebenheit - Leib, Gefühl, zwischenmenschliche Beziehungen - zunächst die eigentlichen Entdeckungen zu machen galt. Selbst die Leibphilosophie wurde nicht als ein Teil einer Phänomenologie der Natur entwickelt. Doch ist der Leib nicht die Natur, die wir selbst sind? Im vorliegenden (...)
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  20. Gernot Böhme (1995). Kant's Aesthetics: A New Perspective. Thesis Eleven 43 (1):100-119.
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  21. Gernot Böhme (1993). Atmosphere as the Fundamental Concept of a New Aesthetics. Thesis Eleven 36 (1):113-126.
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  22. Gernot Böhme (1991). Humanity and Resistance. Thesis Eleven 28 (1):70-85.
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  23. Gernot Böhme (1991). Moderne - Aufklärung - Vernunftkritik. Deutsche Zeitschrift für Philosophie 39 (1-6).
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  24. Gernot Böhme (1991). Was heißt „sich in der Gesellschaft orientieren”? Deutsche Zeitschrift für Philosophie 39 (1-6).
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  25. Gernot Böhme (1989). The Techno-Structures of Society. Thesis Eleven 23 (1):104-116.
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  26. Gernot Böhme (1987). An End to Progress? Graduate Faculty Philosophy Journal 12 (1/2):237-250.
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  27. Gernot Böhme (1987). Coping with Science. Graduate Faculty Philosophy Journal 12 (1/2):1-47.
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  28. Gernot Böhme (1987). Professor Eberleins Entfinalisierung der Wissenschaftsphilosophie. Journal for General Philosophy of Science 18 (1-2):276-284.
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  29. Gernot Böhme (1986). Die Technostruktur in der Gesellschaft. In Burkhart Lutz (ed.), Technik Und Sozialer Wandel. Campus. 23.
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  30. Gernot Böhme (1982). Kants Theorie der Gegenstandskonstitution. Kant-Studien 73 (1-4):130-156.
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  31. Gernot Böhme (1980). On the Possibility of 'Closed Theories'. Studies in History and Philosophy of Science Part A 11 (2):163-172.
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  32. Gernot Böhme (1979). Quantifizierung als Kategorie der Gegenstandskonstitution. Zur Rekonstruktion der Kantischen Erkenntnistheorie. Kant-Studien 70 (1-4):1-16.
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  33. Gernot Böhme (1979). Wie kann es abgeschlossene Theorien geben? Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 10 (2):343-351.
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  34. Gernot Böhme (1976). Quantifizierung — Metrisierung. Journal for General Philosophy of Science 7 (2):209-222.
    Summary This paper attempts to distinguish the methods of the constitution of a realm of scientific objects from the methods of their mathematical representation. In its investigations into the procedures for forming quantitative concepts analytical philosophy of science has thematized the numerical representation of empirical relational systems (metricizing). It is the task of an historical epistemology to identify the methods and historical processes through which relams of phenomena have been made representable in such a way (quantification). In preparing such investigations (...)
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  35. Gernot Böhme (1974). Über Kants Unterscheidung von extensiven und intensiven Größen. Kant-Studien 65 (1-4):239-258.
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