Search results for 'Gerry Leisman' (try it on Scholar)

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  1.  6
    Gerry Leisman & Robert Melillo (2007). A Call to Arms: Somatosensory Perception and Action. Behavioral and Brain Sciences 30 (2):214-215.
    Somatosensory processing for action guidance can be dissociated from perception and memory processing. The dorsal system has a global bias and the ventral system has a local processing bias. Autistics illustrate the point, showing a bias for part over wholes. Lateralized differences have also been noted in these modalities. The multi-modal dysfunction observed may suggest more an issue of interhemispheric communication.
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  2.  4
    Paul A. Koch & Gerry Leisman (2004). The Local is Running on the Express Track: Localist Models Better Facilitate Understanding of Nervous System Function. Behavioral and Brain Sciences 27 (5):700-700.
    Artificial neural networks have weaknesses as models of cognition. A conventional neural network has limitations of computational power. The localist representation is at least equal to its competition. We contend that locally connected neural networks are perfectly capable of storing and retrieving the individual features, but the process of reconstruction must be otherwise explained. We support the localist position but propose a “hybrid” model that can begin to explain cognition in anatomically plausible terms.
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  3.  4
    S. Nagatomo & G. Leisman (1996). An East Asian Perspective of Mind-Body. Journal of Medicine and Philosophy 21 (4):439-466.
    This paper addresses a need to re-examine the mind-body dualism established since Descartes. Descartes' dualism has been regarded by modern philosophers as an extremely insufficient solution to the problem of mind and body, from which is derived a long opposition in modern epistomology between idealism and empiricism. This dualism, bifurcating the region of spirit and matter, and the dichotomous models of thinking based on this dualism, have long dominated the world of modern philosophy and science. The paper examines states of (...)
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  4.  1
    Francis Myrna Kamm (1985). Sheila McLean and Gerry Maher, Medicine, Morals, and the Law; Michael Bayles, Reproductive Ethics; Douglas N. Walton, Ethics of Withdrawal of Life-Support Systems Reviewed By. Philosophy in Review 5 (4):168-173.
    Title: Medicine, Morals, and the LawPublisher: Gower Pub CoISBN: 0566005336Author: Sheila McLean and Gerry MaherTitle: Reproductive EthicsPublisher: Prentice HallISBN: 0137739044Author: Michael BaylesTitle: Ethics of Withdrawal of Life-Support SystemsPublisher: Praeger PaperbackISBN: 0275927105Author: Douglas N. Walton.
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  5.  27
    J. Andrew Mendelsohn (2002). 'Like All That Lives': Biology, Medicine and Bacteria in the Age of Pasteur and Koch * *In Memory of Gerry Geison, Great Teacher, Scholar, and Friend. History and Philosophy of the Life Sciences 24 (1):3-36.
  6.  2
    William H. Hughes (1987). Gerry Maher, Ed., Freedom of Speech: Basis and Limits Reviewed By. Philosophy in Review 7 (11):455-457.
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  7. Robert Endicott Osgood (1953). Ideals and Self-Interest in America's Foreign Relations. By Stuart Gerry Brown. [REVIEW] Ethics 64:132.
     
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  8.  6
    Kathryn Dean (2008). After Blair: Politics After The New Labour Decade. Edited by Gerry Hassan. London: Lawrence & Wishart, 2007. Journal of Critical Realism 7 (1):140-147.
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  9.  1
    David Gladstone (1997). Book Revew: Health Professionals and the State in Europe, Terry Johnson, Gerry Larkin and Mike Saks (Eds), 1995, Routledge, 237 Pages, £13.99 (Paperback), ISBN 0415-10631-1. [REVIEW] Health Care Analysis 5 (1):73-73.
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  10.  1
    D. M. Lewis (1991). Gerry Petzl (ed.): Inschriften griechischer Städte aus Kleinasien, 24.1: Die Inschriften von Smyrna, II.2: Addenda, Korrigenda und Indices. (Österreichische Akademie der Wissenschaften, Rheinischwestfälische Akademie der Wissenschaften.) Pp. vii + 130; 33 plates. Bonn: Rudolf Habelt, 1990. Paper, DM 95. [REVIEW] The Classical Review 41 (01):266-.
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  11. John M. Anderson (1954). Freedom Limited: An Essay on Democracy. By Stuart Gerry Brown. [REVIEW] Ethics 65:312.
     
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  12.  0
    Daniel J. Boorstin (1954). The Genius of American Politics. By Stuart Gerry Brown. [REVIEW] Ethics 65:66.
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  13. Simon Garrod (1999). The Ascent of Babel: An Exploration of Language, Mind and Understanding by Gerry TM Altmann. Trends in Cognitive Sciences 3 (7):282-282.
     
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  14. John H. Hallowell (1954). Civil Liberties and the Vinson Court. By Stuart Gerry Brown. [REVIEW] Ethics 65:220.
     
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  15. Francis L. K. Hsu (1953). Americans and Chinese: Two Ways of Life. By Stuart Gerry Brown. [REVIEW] Ethics 64:311.
     
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  16. William Hughes (1987). Gerry Maher, Ed., Freedom of Speech: Basis and Limits. [REVIEW] Philosophy in Review 7:455-457.
     
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  17. Burleigh Cushing Rodick (1953). American Constitutional Custom: A Forgotten Factor in the Founding. By Stuart Gerry Brown. [REVIEW] Ethics 64:230.
     
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  18. Josiah Royce (1952). The Religious Philosophy of Josiah Royce; Edited, with an Introductory Essay, by Stuart Gerry Brown. [Syracuse, N.Y.]Syracuse University Press.
     
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  19. Rexford G. Tugwell (1959). The Art of Politics. By Stuart Gerry Brown. [REVIEW] Ethics 70:244.
     
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  20.  4
    Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  21. Corey Brettschneider (2007). The Politics of the Personal: A Liberal Approach. American Political Science Review 101 (1):19-31.
    Feminist thinkers have long criticized liberal theory’s public/private distinction for perpetuating indifference to injustices within the family. Thinkers such as Susan Okin have extended this criticism in evaluating the theory of political liberalism, suggesting that this theory’s reliance on a public conception of citizenship renders it indifferent to the way in which the internal politics of the family can undermine equality.However, I argue in this article that the feminist concern to ensure equality within the domestic sphere can in fact be (...)
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  22.  5
    Christian Schuster (2010). Gerrie ter Haar, James J. Busuttil (Eds.) Bridge or Barrier: Religion, Violence and Visions for Peace. Journal for the Study of Religions and Ideologies 4 (10):240-243.
    Gerrie ter Haar, James J. Busuttil (eds.) Bridge or barrier: religion, violence and visions for peace Ed. Koninklijke Brill NV, Leiden, The Netherlands, 2005.
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  23. Gerry Spence (2001). Seven Simple Steps to Personal Freedom: An Owner's Manual for Life. St. Martin's Press.
    Beloved author of, among many other books, the bestsellers How to Argue and Win Every Time and The Making of a Country Lawyer , Gerry Spence distills a lifetime of wisdom and observation about how we live, and how we ought to live in Seven Simple Steps to Personal Freedom . Here, in seven chapters, he delivers messages that inspire us first to recognize our servitude-to money, possessions, corporations, the status quo, and our own fears-and then shows us how (...)
     
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  24.  1
    Lyn Tett (2013). Living Adult Education: Freire in Scotland: (2nd Edn.). By Gerri Kirkwood and Colin Kirkwood. Pp 192. Rotterdam: Sense Publishers. 2011.£ 25/USD 39/Euro 35. ISBN 978-94-6091-550-5. [REVIEW] British Journal of Educational Studies 61 (1):125-126.
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  25. D. Yates (1994). Child Rearing Influence of Prosocial and Moral Development (Edited by JMAM Janssens & JRM Gerris). Journal of Moral Education 23:100-100.
     
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  26.  12
    Gerry T. M. Altmann & Yuki Kamide (1999). Incremental Interpretation at Verbs: Restricting the Domain of Subsequent Reference. Cognition 73 (3):247-264.
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  27.  1
    Gerry T. M. Altmann & Jelena Mirković (2009). Incrementality and Prediction in Human Sentence Processing. Cognitive Science 33 (4):583-609.
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  28.  4
    Gerry Altmann & Yuki Kamide (2009). Discourse-Mediation of the Mapping Between Language and the Visual World: Eye Movements and Mental Representation. Cognition 111 (1):55-71.
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  29. Gerry Mackie (2009). Astroturfing Infotopia. Theoria 56 (119):30-56.
    Cass Sunstein details intrinsic flaws in group discussion, even in ideal deliberation, and draws attention to prediction markets and information-aggregation devices on the internet as supplements to discussion. I respond that the supposed flaws do not affect ideal deliberation, and that the evaluation of group discussion is too pessimistic: there are alternative hypotheses to account for his findings, and there are doubts about their external validity. Also, I contend that his evaluation of prediction markets and internet devices is too optimistic. (...)
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  30.  55
    Martin Drenthen (2009). Fatal Attraction. Environmental Ethics 31 (3):297-315.
    The concept of wildness not only plays a role in philosophical debates, but also in popular culture. Wild nature is often seen as a place outside the cultural sphere where one can still encounter instances of transcendence. Some writers and moviemakers contest the dominant romanticized view of wild nature by telling stories that somehow show a different harsher face of nature. In encounters with the wild and unruly, humans can sometimes experience the misfit between their well-ordered, human-centered, self-created world view (...)
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  31.  3
    Gerry T. M. Altmann (2004). Language-Mediated Eye Movements in the Absence of a Visual World: The 'Blank Screen Paradigm'. Cognition 93 (2):B79-B87.
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  32.  6
    Falk Huettig & Gerry Altmann (2005). Word Meaning and the Control of Eye Fixation: Semantic Competitor Effects and the Visual World Paradigm. Cognition 96 (1):23-32.
  33.  49
    Gerry Mackie (2009). Schumpeter's Leadership Democracy. Political Theory 37 (1):128 - 153.
    Schumpeter's redefinition of representative democracy as merely leadership competition was canonical in postwar political science. Schumpeter denies that individual will, common will, or common good are essential to democracy, but he, and anyone, I contend, is forced to assume these conditions in the course of denying them. Democracy is only a method, of no intrinsic value, its sole function to select leaders, according to Schumpeter. Leaders impose their views, and are not controlled by voters, and this is as it should (...)
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  34.  1
    Daniel C. Richardson, Gerry T. M. Altmann, Michael J. Spivey & Merrit A. Hoover (2009). Much Ado About Eye Movements to Nothing: A Response to Ferreira Et Al.: Taking a New Look at Looking at Nothing. Trends in Cognitive Sciences 13 (6):235-236.
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  35.  5
    Gerry Altmann & Mark Steedman (1988). Interaction with Context During Human Sentence Processing. Cognition 30 (3):191-238.
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  36. Gerry Johnstone (2002). Restorative Justice: Ideas, Values, Debates. Willan Pub..
    Machine generated contents note: 1 Introduction 1 -- 2 Central themes and critical issues 10 -- Introduction 10 -- Core themes 11 -- Differences which have surfaced in the move from -- margins to mainstream 15 -- The claims of restorative justice: a brief examination 21 -- Some limitations of restorative justice 25 -- Some dangers of restorative justice 29 -- Debunking restorative justice 32 -- 3 Reviving restorative justice traditions 36 -- The rebirth of an ancient practice 36 -- (...)
     
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  37.  1
    Gerry T. M. Altmann (2002). Learning and Development in Neural Networks – the Importance of Prior Experience. Cognition 85 (2):B43-B50.
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  38.  5
    Zoltán Dienes, Gerry T. M. Altmann & Shi‐Ji Gao (1999). Mapping Across Domains Without Feedback: A Neural Network Model of Transfer of Implicit Knowledge. Cognitive Science 23 (1):53-82.
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  39. Martin Drenthen (2009). Fatal Attraction. Wildnes in Contemporary Film. Environmental Ethics 31 (3):297-315.
    The concept of wildness not only plays a role in philosophical debates, but also in popular culture. Wild nature is often seen as a place outside the cultural sphere where one can still encounter instances of transcendence. Some writers and moviemakers contest the dominant romanticized view of wild nature by telling stories that somehow show a different harsher face of nature. In encounters with the wild and unruly, humans can sometimes experience the misfit between their well-ordered, human-centered, self-created world view (...)
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  40.  3
    Gerry T. M. Altmann (2010). Why Emergentist Accounts of Cognition Are More Theoretically Constraining Than Structured Probability Accounts: Comment on Griffiths Et Al. And McClelland Et Al. Trends in Cognitive Sciences 14 (8):340.
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  41.  3
    Reema Sirriyeh, Rebecca Lawton, Peter Gardner & Gerry Armitage (2012). Reviewing Studies with Diverse Designs: The Development and Evaluation of a New Tool. Journal of Evaluation in Clinical Practice 18 (4):746-752.
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  42.  29
    Gerry Hough (2008). A Dilemma for Sinnott-Armstrong's Moderate Pyrrhonian Moral Scepticism. Philosophical Quarterly 58 (232):457–462.
    In order for us to have epistemic justification, Sinnott-Armstrong believes we do not have to be able to rule out all sceptical hypotheses. He suggests that it is sufficient if we have 'modestly justified beliefs', i.e., if our evidence rules out all non-sceptical alternatives. I argue that modest justification is not sufficient for epistemic justification. Either modest justification is independent of our ability to rule out sceptical hypotheses, but is not a kind of epistemic justification, or else modest justification is (...)
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  43.  0
    Gerry Armitage (2008). Double Checking Medicines: Defence Against Error or Contributory Factor? Journal of Evaluation in Clinical Practice 14 (4):513-519.
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  44.  4
    Tanefa A. Apekey, Gerry McSorley, Michelle Tilling & A. Niroshan Siriwardena (2011). Room for Improvement? Leadership, Innovation Culture and Uptake of Quality Improvement Methods in General Practice. Journal of Evaluation in Clinical Practice 17 (2):311-318.
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  45.  15
    Gerry Larsson, Kjell Kallenberg, Misa Sjöberg & Sofia Nilsson (2011). Moral Stress in International Humanitarian Aid and Rescue Operations: A Grounded Theory Study. Ethics and Behavior 21 (1):49-68.
    Humanitarian aid professionals frequently encounter situations in which one is conscious of the morally appropriate action but cannot take it because of institutional obstacles. Dilemmas like this are likely to result in a specific kind of stress reaction at the individual level, labeled as moral stress. In our study, 16 individuals working with international humanitarian aid and rescue operations participated in semistructured interviews, analyzed in accordance with a grounded theory approach. A theoretical model of ethical decision making from a moral (...)
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  46.  1
    Paul A. Lewis (2011). On the Merits of Critical Realism and the “Ontological Turn” in Economics: Reply to Steele. Critical Review 23 (1-2):207-230.
    The discipline of economics can benefit from a more explicit, systematic, and sustained concern with ontology; that is, with the philosophical analysis of the nature of the social world. Contrary to the argument advanced in these pages by Gerry Steele , critical-realist ontological analysis encourages fruitful economic research in a number of ways: by helping to identify research methods suitable for analyzing economic issues; by promoting the development of key substantive economic concepts; and by helping to reveal and resolve (...)
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  47.  6
    Gerry Armitage, Robert Newell & John Wright (2010). Improving the Quality of Drug Error Reporting. Journal of Evaluation in Clinical Practice 16 (6):1189-1197.
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  48.  2
    Robert H. Richmond, Teina Rongo, Yimnang Golbuu, Steven Victor, Noah Idechong, Gerry Davis, Willy Kostka, Leinson Neth, Michael Hamnett & Eric Wolanski (2007). Watersheds and Coral Reefs: Conservation Science, Policy, and Implementation. BioScience 57 (7):598-607.
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  49.  12
    Gerry Mackie (2006). Does Democratic Deliberation Change Minds? Politics, Philosophy and Economics 5 (3):279-303.
    Discussion is frequently observed in democratic politics, but change in view is rarely observed. Call this the ‘unchanging minds hypothesis’. I assume that a given belief or desire is not isolated, but, rather, is located in a network structure of attitudes, such that persuasion sufficient to change an attitude in isolation is not sufficient to change the attitude as supported by its network. The network structure of attitudes explains why the unchanging minds hypothesis seems to be true, and why it (...)
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  50.  0
    Gerry Altmann (2007). Journal Policies and Procedures. Cognition 102 (1):1-6.
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